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YVES CONGAR's THEOLOGY of LAITY and MINISTRIES and ITS THEOLOGICAL RECEPTION in the UNITED STATES Dissertation Submitted to Th
YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Alan D. Mostrom UNIVERSITY OF DAYTON Dayton, Ohio December 2018 YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. APPROVED BY: ___________________________________________ William L. Portier, Ph.D. Faculty Advisor ___________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader ___________________________________________ Timothy R. Gabrielli, Ph.D. Outside Faculty Reader, Seton Hill University ___________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader ___________________________________________ William H. Johnston, Ph.D. Faculty Reader ___________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Alan D. Mostrom All rights reserved 2018 iii ABSTRACT YVES CONGAR’S THEOLOGY OF LAITY AND MINISTRIES AND ITS THEOLOGICAL RECEPTION IN THE UNITED STATES Name: Mostrom, Alan D. University of Dayton Advisor: William L. Portier, Ph.D. Yves Congar’s theology of the laity and ministries is unified on the basis of his adaptation of Christ’s triplex munera to the laity and his specification of ministry as one aspect of the laity’s participation in Christ’s triplex munera. The seminal insight of Congar’s adaptation of the triplex munera is illumined by situating his work within his historical and ecclesiological context. The U.S. reception of Congar’s work on the laity and ministries, however, evinces that Congar’s principle insight has received a mixed reception by Catholic theologians in the United States due to their own historical context as well as their specific constructive theological concerns over the laity’s secularity, or the priority given to lay ministry over the notion of a laity. -
Opus Dei. Romana Bulletin
Opus Dei. Romana Bulletin. http://en.romana.org/print.php?n=41&s=8.0&ID=2 www.romana.org Article printed by: http://en.romana.org/art/41/8.0/2 No. 41 • July - December 2005 • Page 353 • A Study Secularity of the Lay Faithful: Living Expression of Christian Hope Considerations along the Lines of St. Josemaría’s Teachings Jorge Miras I. SECULARISM AS A FALSIFICATION OF HOPE The interventions of the Pontifical magisterium at the beginning of the third millennium are characterized, among other things, by an insistent and ever more explicit appeal to Christian hope. In the Apostolic Exhortation Ecclesia in Europa the very structure of the document is built on the consideration of the present and the future of Europe from the perspective of that theological virtue. One of the passages that the Post-Synodal Exhortation dedicates to the diagnosis of the cultural and sociological situation of the old continent—which is indeed perfectly transferable to other geographic and human areas—describes with intense flourishes some of the symptoms of a marked “dimming of hope”: “by a kind of practical agnosticism and religious indifference whereby many Europeans give the impression of living without spiritual roots—somewhat like heirs who have squandered a patrimony entrusted to them by history. Many people are no longer able to integrate the Gospel message into their daily experience; living one's faith in Jesus becomes increasingly difficult in a social and cultural setting in which that faith is constantly challenged and threatened. In many social settings it is easier to identify oneself as an agnostic than as a believer. -
Pastors and the Ecclesial Movements
Laity Today A series of studies edited by the Pontifical Council for the Laity PONTIFICIUM CONSILIUM PRO LAICIS Pastors and the ecclesial movements A seminar for bishops “ I ask you to approach movements with a great deal of love ” Rocca di Papa, 15-17 May 2008 LIBRERIA EDITRICE VATICANA 2009 © Copyright 2009 - Libreria Editrice Vaticana 00120 VATICAN CITY Tel. 06.698.85003 - Fax 06.698.84716 ISBN 978-88-209-8296-6 www.libreriaeditricevaticana.com CONTENTS Foreword, Cardinal Stanisław Ryłko ................ 7 Address of His Holiness Benedict XVI to the participants at the Seminar ............................. 15 I. Lectures Something new that has yet to be sufficiently understood . 19 Ecclesial movements and new communities in the teaching of John Paul II and Benedict XVI, Cardinal Stanisław Ryłko . 21 Ecclesial movements and new communities in the mission of the Church: a theological, pastoral and missionary perspective, Msgr. Piero Coda ........................ 35 Movements and new communities in the local Church, Rev. Arturo Cattaneo ...................... 51 Ecclesial movements and the Petrine Ministry: “ I ask you to col- laborate even more, very much more, in the Pope’s universal apostolic ministry ” (Benedict XVI), Most Rev. Josef Clemens . 75 II. Reflections and testimonies II.I. The pastors’ duty towards the movements . 101 Discernment of charisms: some useful principles, Most Rev. Alberto Taveira Corrêa . 103 Welcoming movements and new communities at the local level, Most Rev. Dominique Rey . 109 5 Contents Pastoral accompaniment of movements and new communities, Most Rev. Javier Augusto Del Río Alba . 127 II.2. The task of movements and new communities . 133 Schools of faith and Christian life, Luis Fernando Figari . -
Architects of Communion Guide for Parish Development
• Architects of Communion Guide for Parish Development The Personal Ordinariate of the Chair of St. Peter 7730 Westview, Houston, Texas 77055 | 713.609.9292 www.ordinariate.net DECREE Whereas the Guide for Parish Development newly created for use in the Personal Ordinariate of the Chair of St. Peter provides an essential tool for evaluating the development of our communities from their earliest beginnings as groups in formation through to their canonical erection as Parishes; Whereas the Apostolic Constitution Anglicanorum coetibus established the Ordinariates for the purpose of unity and “organizing our lives around the Parish… [as] the principal indicator of our commitment to full communion”; Whereas the Guide was reviewed and amended by the Governing Council which, on May 9, 2016, approved it and recommended that it be promulgated throughout the Personal Ordinariate of the Chair of St. Peter; I therefore accept the text and promulgate the Guide for Parish Development for the Personal Ordinariate of the Chair of St. Peter as the evaluative instrument for guiding parochial development. Given in Houston, on this 31st day of May, in the year of Our Lord 2016, the Feast of the Visitation of the Blessed Virgin Mary. +STEVEN J. LOPES, STD Bishop of the Personal Ordinariate of the Chair of St. Peter The Personal Ordinariate of the Chair of St. Peter Architects of Communion Guide for Parish Development Introduction he clergy and faithful of the Ordinariate of the Chair of St. Peter are called to be architects of communion, simultaneously preserving the distinctiveness and integrity of their communities while demonstrating commitment to act in communion with the broader Church. -
Piety of the Laity in Byzantium
Piety of the Laity in Byzantium Nicholas Marinides Over fifty years ago the historian Norman Baynes noted a dual ethic of lay and monastic ways of life in Byzantium, “two standards, one of the ordinary Christian living his life in the work-a-day world and the other standard for those who were haunted by the words of Christ: ‘if thou wouldst be perfect’”1. This dualism still faces the Orthodox Christian who is steeped in the ascetical ethos of the Fathers of the Church and has the opportunity to visit flourishing Orthodox monasteries in Europe and America. The event that, for me, crystallized the question of this duality and led me to make it the focus of my dissertation was that great classic of the Orthodox monastic tradition, the Ladder of Divine Ascent by John Klimakos, abbot of Mt. Sinai. The Ladder is a work of extraordinary literary beauty and uncompromising monastic austerity. I wondered how this paradoxical work could both attract the lay faithful and keep them at a distance. If the Ladder is supposed to be climbed by monks, do laypeople have to remain eternally at its bottom step gazing up? Ecclesiologically speaking, how can the Church be One and Holy, if such a differentiation makes it impossible for all to share a single consciousness of Christian holiness? By now some of you may be wondering why I am discussing the relations of laypeople to monks and not to clergy. My reasons are largely historical. The role of the clergy was certainly important in Byzantium, but it was the holy monk who captured the Byzantine imagination and was, as Baynes says, “the realization of the Byzantine ideal.”2 Having through extraordinary ascetic effort achieved a state of untroubled tranquility, he transmitted God’s favor to the laypeople, who toiled away in a life of socio-economic duty. -
The Establishment in England and Wales of a Personal Ordinariate for Groups of Faithful and Their Clergy from the Anglican Comm
EMBARGOED UNTIL 12.00 NOON TUESDAY 11 JANUARY 2011 A Statement from the General Secretary of the Catholic Bishops’ Conference of England and Wales THE ESTABLISHMENT IN ENGLAND AND WALES OF A PERSONAL ORDINARIATE FOR GROUPS OF FAITHFUL AND THEIR CLERGY FROM THE ANGLICAN COMMUNION ENTERING INTO FULL COMMUNION WITH THE CATHOLIC CHURCH Introduction On or before 15 January 2011, it is expected that the Congregation for the Doctrine of the Faith will publish a Decree which will formally establish a ‘Personal Ordinariate’ in England and Wales (from here on referred to as ‘the Ordinariate’) for groups of Anglican faithful and their clergy who wish to enter into full communion with the Catholic Church. The establishment of this Ordinariate will be the first fruit of the Apostolic Constitution Anglicanorum coetibus, issued by Pope Benedict XVI on 4 November 2009. The Constitution and the Complementary Norms published by the Congregation for the Doctrine of the Faith provide the essential norms which will enable members of the Ordinariate to preserve within the Catholic Church those elements of Anglican ecclesial prayer, liturgy and pastoral practice (patrimony) that are concordant with Catholic teaching and which have nurtured and nourished their Christian faith and life. In time, it is expected that further Ordinariates will be established in other parts of the world to meet the desire of those Anglican communities who in a similar way seek to be united in communion with the Successor of St Peter. As a new structure within the Catholic Church, there will be many ‘frequently asked questions’ about the Ordinariate. -
The Laity in the Church
SEMINAR PAPER THE LAITY IN THE CHURCH If this is the century of the Church, then it is certainly the century of the laity in the Church also. While much objective data could be pre- sented to show the truth of this statement, perhaps nothing is more revealing than the fact that it is a layman who is writing these words, committed to the whole people of God in all of its oneness as well as its "wonderful diversity,"1 committed both to the hierarchical and ministe- rial priesthood as well as his special status as a layman.2 In spite of some ecclesial self-criticism, perhaps these are more privileged times than we know, not only because we can acknowledge "that all the faithful of Christ of whatever rank or status are called to the fullness of the Christian life,"3 but also because all of God's people can come together in dialogue to share ideas and deepen insights into their distinctive functions within the Church. This paper on the role of the laity will confine itself to three major topics. First, we will explore the historical context of the question of laity; secondly, we will present the foundations of a theological interpre- tation of what it means to be a lay person; thirdly, we will make a few practical suggestions about ways in which the lay person can be fully active within the Church, and as the Church's representative in the secular world. I Any effort to examine a theology of the laity must keep two factors in mind. -
Italia Francescana 2015-2 Imp V4.Pdf
. FRANCESCANA ıtalRivista della Conferenzaıa Italiana dei Ministri Provinciali dei Frati Minori Cappuccini Quadrimestrale anno XC - n. 2-3, maggio-dicembre 2015 www.italiafrancescana.it . ıtalFRANCESCANAıa Rivista della Conferenza Italiana dei Ministri Provinciali dei Frati Minori Cappuccini quadrimestrale, anno XC, numero 2-3, maggio-dicembre 2015 ISSN 0391 7509 Amministrazione CIMPCap via Card. Guglielmo Massaia, 26 - 00044 Frascati (RM) tel. (06) 94286601 - fax (06) 94286644 e-mail: [email protected] P.IVA e codice fscale 04874861000 Direzione FF. MM. Cappuccini Giudecca, 194 - 30133 Venezia tel. 041.5224348 - fax 041.5212773 e-mail: [email protected] Direttore responsabile Fra Virgilio Di Sante ofm cap Direttore editoriale Fra Angelo Borghino ofm cap (Venezia) Consiglio di redazione Fra Antonio Belpiede Fra Carlo Calloni Fra Fabrizio Congiu Fra Mario Cucca Fra Luciano Lotti Fra Paolo Martinelli e-mail: [email protected] Hanno collaborato a questo numero Sinisa Balajic, Alberto Cadili, Francesco Di Ciaccia, Gloria Wirba Kenyuyfoon, Lucio Meglio, Pietro Messa, Paola Anna Maria Müller, Nicola Neri, Antonio Picciallo, Albert Schmucki, Piero Sirianni, Giovanni Spagnolo, Orlando Todisco, Ida Zilio-Grandi Autorizzazione del Tribunale di Teramo n. 379 del 26.07.1995 Poste Italiane Spa - Spedizione in abbonamento postale 70% - DCB Roma Abbonamento annuo ` 50.00 versato su conto corrente postale intestato a CIMP Cap Associazione n. 91277376 Codice IBAN IT23 I076 0103 2000 0009 1277 376 Stampato da Città Nuova Tipografa della P.A.M.O.M. - Roma Tel. 066530467 - e-mail: [email protected] Sommario Editoriale ....................................................... p. 213 APPROFONDIMENTI NICOLA NERI Polis ed Ecclesia. Genesi dell’Europa e valori cristiani ....................... » 219 IDA ZILIO-GRANDI La pace nel Corano. -
Cooperation and Autonomy. the Relationship Between the Eastern Catholic Churches and the Latin Majority in America
Logos: A Journal of Eastern Christian Studies Vol. 40 (1999) Nos. 1–4, pp. 143–161 Cooperation and Autonomy. The Relationship Between the Eastern Catholic Churches and the Latin Majority in America Bishop Wilton D. Gregory Abstract (Українське резюме на ст. 160) Bishop Wilton Gregory, invited to speak from the Na- tional Conference of Catholic Bishops of the United States, uses his intervention to trace some of the history of the rela- tionships between the relatively small Eastern Catholic Churches and the vast majority of American Catholics, who belong to the Roman Church. He touches upon the history of inter-relations and emphasizes that, especially in the early decades, Eastern Catholics in the U.S.A. experienced dis- crimination and ill treatment from some Roman Catholics. For this he publicly apologized to his Eastern brothers and sisters, emphasizing that these problems were not limited to North America. The whole Latin Church, until the Second Vatican Council, adhered to the notion of the superiority of the Latin Rite. The Church has abandoned this approach but much still needs to be done to strengthen relationships. The author then addresses concrete questions of coopera- tion at the diocesan and local levels. Among the matters touched upon are: the need for Roman Catholics to learn more about the Eastern Churches, the attendance of Eastern Catho- lic children at Roman Catholic parochial schools at the ele- mentary and high school levels, as well as the problems of proselytism which arise when teachers and pastors lack knowledge of the Eastern Churches. Dealing with the issue of cooperation at the national level, the author expounds upon the good relations in the Bishops’ Conference, also touching upon several important questions: among them the necessity of developing and ad- 144 Bishop Wilton D. -
Project for Orthodox Renewal Orthodox Christian Laity
Project for Orthodox Renewal Orthodox Christian Laity www.ocl.org Seven Studies of Key Issues Facing Orthodox Christians in America Originally published in 1993. Steven J. Sfekas George E. Matsoukas, Editors Prayer Honoring the Holy Spirit Heavenly King and Comforter, Spirit of Truth, present everywhere, who fillest creation, the Treasure of all blessings and Giver of life, come and dwell within us. Purify us from every blemish and save our souls, O gracious God. We DEDICATE this book to the Spirit of Truth present in all of us baptized, chrismated, Orthodox Christians and we pray that, through prayer, discipline, faith and study, we learn to listen and trust the Holy Spirit in us and to act responsibly, as is our duty, for the Good of Christ's Church. Table of Contents Introduction …........................................................................................................................................2 Faith, Language and Culture ..................................................................................................................4 Spiritual Renewal ..................................................................................................................................13 Orthodox Women and Our Church …...................................................................................................30 Mission and Outreach ….......................................................................................................................47 Selection of Hierarchy …......................................................................................................................72 -
Dominum Et Vivificantem
SUMMARY Year 2003 marks the 25th anniversary of Card. Karol Wojtyła’s appointment to Peter’s See. The present volume of the Ethos, entitled T he Ethos of the Pilgrim, is thought as an attempt to point to the most genuine aspect of this outstandingly prolific pontificate. This special attribute of John Paul II*s pontificate can be perceived in the fact that the Pope has construed his mission as that of a Pilgrim. Indeed, peregrination appears to constitute a special dimension of John Paul II’s service to humanity. Pilgrimages have been a most significant instrument of the Holy Father’s apostolic mission already sińce the start of the pontificate, beginning with the trip to Santo Domingo and Mexico in January 1979. Actually, the agenda of John Paul II’s pontificate, which was to become a Pilgrim one, was clearly outlined in the homily delivered by the Pope in Victory Sąuare in Warsaw on 2 June 1979. The Holy Father said then: “Once the Church has realized anew that being the People of God she participates in the mission of Christ, that she is the People that conducts this mission in history, that the Church is a «pilgrim» people, the Pope can no longer remain a prisoner in the Vatican. He has had no other choice, but to become, once again, pilgrim-Peter, just like St. Peter himself, who became a pilgrim from Antioch to Rome in order to bear witness to Christ and to sign it with his blood.” From the perspective of the last 25 years one can observe a perfect coherence that marks the implementation of this agenda. -
Coptic Interpretations of the Fourth Ecumenical Council of Chalcedon
1 1 Coptic interpretations of the Fourth Ecumenical Council Table of contents 1 The Chalcedon Crisis and Monophysitism 1.1 Introduction 1.2 Misunderstanding 1.3 Common Declaration 1.4 Monophysitism and the Council of Chalcedon 1.5 Two Different Traditions 1.6 Mia Physis 1.7 Mia Physis and Soteriology 1.8 Common Faith 1.9 Recent Efforts for Unity 1.10 Conclusion 2 Agreed Official Statements on Christology with the Catholic and Eastern Orthodox Churches 2.1 Eastern Orthodox Opponents of the Chambesy Union 3 Article by Fr. John S. Romanides 4 Chalcedon (An Analysis) 5 After Chalcedon - Orthodoxy in the 5th/6th Centuries 6 Pope Saint Dioscorus I of Alexandria (Coptic POV) 6.1 Related Saint: St. Timothy Aelurus of Alexandria 6.1.1 The Consecration of St. Timothy 6.1.2 The Murder of Proterius 6.1.3 The Exile of St. Timothy 6.1.4 The Return of St. Timothy from Exile 6.1.5 The Christology of St. Timothy of Alexandria 6.2 Related Event: The Martyrdom of Thirty Thousand Christians in Alexandria 6.3 Related Saint: St. Acacius, Patriarch of Constantinople 6.4 Pope Timothy III of Alexandria, Empress Theodora, and Patriarch Anthimus I of Constantinople 7 The Orthodox Christology of St. Severus of Antioch 8 The Humanity of Christ (What Oriental Orthodox Believe) 9 The One Will and the One Act, By HH Pope Shenouda III of Alexandria 10 Additional/Miscellaneous Notes 2 2 The Chalcedon Crisis and Monophysitism Monophysitism: Reconsidered Mia-Physis By Fr. Matthias F. Wahba St. Antonius Coptic Orthodox Church Hayward, California USA Introduction The Coptic Orthodox Church of Alexandria, in which I am a priest, is one of the Oriental Orthodox Churches.