The To-Bingen Conspiracy
NORDISK MUSEOLOGI 1994•1, S. 31-46 THE TO-BINGEN CONSPIRACY Beat Wjtss In March of1913, a fragmentary manuscript, a folio written on both sides in the handwriting of Georg Friedrich Wilhelm Hegel, was auctioned offin Berlin. Four years later, after a publication by Franz Rosenzweig, it became known as the «Oldest System-Program ofGerman Idealism.1>1 One hears the murmuring ofa genius in this little text, which has been attributed to Schelling, Holder/in, or Hegel three friends who studied together in TU.bingen. This <<fetish» ofresearch on idealism2 continues to feed the scholarly debate over the fragments authorship and the obscurities ofits origin and content. 3 Some new ideas about the purpose ofthe early public art museums may emerge from the study ofthe document. It is possible to discern a connecting line ofthought, a com mon concept ofpurpose, between Holderlin's idea of 'eternal return' and Mies van der Rohe's Neue Nationalgalerie in Berlin, as well as between Hegel's historicism, Schinkel's Altes Museum and James Sterling's Staatsgalerie in Stuttgart. For each of the three friends, the System ing the French Revolution in a transcen Program would seem to be the seed of ding light. The System-Program begins later works. In fervent language, the thesis with the announcement of a "revolt .... demands the merging of art and philoso through reason itself." 5 After this great phy, myth and science. The manuscript revolution, which would have done away must have originated in the Winter of with ignorance, superstition, and prosely 1796-97, perhaps as an "agitation pro tizers, the new age would stand under the gram" to be read alound to a circle of col sign of beauty, for within beauty all con leagues.4 cepts of reason are united: At this time, Hegel and Holderlin were employed as preceptors in Frankfurt, I am convinced now that the highest act of reason, which allowed them to pick up their dis the one in which all other ideas are united, is an cussions where they had left off in aesthetic act and that truth and goodness become Ttibingen.
[Show full text]