Chapter 1 1. on Earlier Travel and on Wonder, See Mary Baine Campbell
Notes Chapter 1 1. On earlier travel and on wonder, see Mary Baine Campbell, The Witness and the Other World: Exotic European Travel Writing, 400–1600 (Ithaca, NY: Cornell University Press, 1988) and her Wonder and Science: Imagining Worlds in Early Modern Europe (Ithaca, NY: Cornell University Press, 1999). 2. J. H. Elliott, First Images of America, ed. Fredi Chiapelli (Berkeley: University of California Press, 1976), II:880, see I:12–21. 3. The Spanish Origin of International Law: Francisco De Vitoria and His Law of Nations, trans. J. S. Brown (Carnegie Endowment Classics of international Law, 1934), ix–xl. 4. For an excellent discussion on this background, see Anthony Pagden, The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology (Cambridge: Cambridge University Press, 1982, rev. 1986); on lordship, see a full analysis in Pagden’s, Lords of All the World: Ideologies of Empire in Spain, Britain and France c.1500–c.1800 (New Haven: Yale University Press, 1995). 5. See, e.g., Robin Law, The Slave Coast of West Africa, 1550–1750: The Impact of the Slave Trade on an African Society (Oxford: Clarendon Press, 1991). 6. Hugh Thomas, The Slave Trade: The Story of the Slave Trade: 1440–1870 (New York: Simon & Schuster, 1997), 790. For a specialized study of this problem, see Urs Peter Ruf, Ending Slavery: Hierarchy, Dependency, and Gender in Central Mauritania (Bielefeld : Transcript Verlag, 1999). 7. Pierre Bourdieu, “Participant Objectivation,” The Journal of the Royal Anthropological Institute 9 (2) (2003), 281–94. 8. Bourdieu is distinguishing his idea of the observer from that in Marcus and Fisher (1986), Geertz (1988), or Rosaldo (1989): See G.
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