Latin American Toponyms: an Etymological Study Topônimos
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Surnames in Europe
DOI: http://dx.doi.org./10.17651/ONOMAST.61.1.9 JUSTYNA B. WALKOWIAK Onomastica LXI/1, 2017 Uniwersytet im. Adama Mickiewicza w Poznaniu PL ISSN 0078-4648 [email protected] FUNCTION WORDS IN SURNAMES — “ALIEN BODIES” IN ANTHROPONYMY (WITH PARTICULAR REFERENCE TO POLAND) K e y w o r d s: multipart surnames, compound surnames, complex surnames, nobiliary particles, function words in surnames INTRODUCTION Surnames in Europe (and in those countries outside Europe whose surnaming patterns have been influenced by European traditions) are mostly conceptualised as single entities, genetically nominal or adjectival. Even if a person bears two or more surnames, they are treated on a par, which may be further emphasized by hyphenation, yielding the phenomenon known as double-barrelled (or even multi-barrelled) surnames. However, this single-entity approach, visible e.g. in official forms, is largely an oversimplification. This becomes more obvious when one remembers such household names as Ludwig van Beethoven, Alexander von Humboldt, Oscar de la Renta, or Olivia de Havilland. Contemporary surnames resulted from long and complicated historical processes. Consequently, certain surnames contain also function words — “alien bodies” in the realm of proper names, in a manner of speaking. Among these words one can distinguish: — prepositions, such as the Portuguese de; Swedish von, af; Dutch bij, onder, ten, ter, van; Italian d’, de, di; German von, zu, etc.; — articles, e.g. Dutch de, het, ’t; Italian l’, la, le, lo — they will interest us here only when used in combination with another category, such as prepositions; — combinations of prepositions and articles/conjunctions, or the contracted forms that evolved from such combinations, such as the Italian del, dello, del- la, dell’, dei, degli, delle; Dutch van de, van der, von der; German von und zu; Portuguese do, dos, da, das; — conjunctions, e.g. -
Mito E História N'a Guayrá, De Rocha Pombo
UNIVERSIDADE TECNOLÓGICA FEDERAL DO PARANÁ DEPARTAMENTO ACADÊMICO DE LINGUAGEM E COMUNICAÇÃO LICENCIATURA EM LETRAS PORTUGUÊS /INGLÊS DÉBORA BARRETO SANDRINI MITO E HISTÓRIA N’A GUAYRÁ, DE ROCHA POMBO TRABALHO DE CONCLUSÃO DE CURSO CURITIBA 2018 DÉBORA BARRETO SANDRINI MITO E HISTÓRIA N’A GUAYRÁ, DE ROCHA POMBO Trabalho de Conclusão de Curso de graduação apresentado à disciplina de TCC 2, do Curso de Licenciatura em Letras Português /Inglês, do Departamento Acadêmico de Linguagem e Comunicação – DALIC, da Universidade Tecnológica Federal do Paraná – UTFPR, como requisito parcial para obtenção do título de licenciado em Letras. Orientadora: Profa. Dra. Naira de Almeida Nascimento CURITIBA 2018 Ministério da Educação UNIVERSIDADE TECNOLÓGICA FEDERAL DO PARANÁ Campus Curitiba Departamento Acadêmico de Linguagem e Comunicação Departamento Acadêmico de Línguas Estrangeiras Modernas Curso de Graduação em Letras Português/Inglês TERMO DE APROVAÇÃO MITO E HISTÓRIA N’A GUAYRÁ, DE ROCHA POMBO Por DÉBORA BARRETO SANDRINI Este Trabalho de Conclusão de Curso foi apresentado em 21 de junho de 2018 como requisito parcial para a obtenção do título de Licenciado no curso de Letras Português/Inglês. O candidato DÉBORA BARRETO SANDRINI foi arguido pela Banca Examinadora composta pelos professores abaixo assinados. Após deliberação, a Banca Examinadora considerou o trabalho aprovado. _____________________________________ Naira de Almeida Nascimento Orientadora _____________________________________ Zama Caixeta Nascentes Membro titular _____________________________________ Marcelo Franz Membro titular A Folha de Aprovação assinada encontra-se na Coordenação do Curso. AGRADECIMENTOS Agradeço à minha orientadora, Profa. Dra. Naira de Almeida Nascimento, pelas oportunidades oferecidas para participar na Iniciação Científica e, igualmente, pelas valiosas contribuições durante toda essa trajetória de pesquisa. -
Choice of Foreign Names As a Strategy for Identity Management
Intercultural Communication Studies XVII: 2 2008 Cheang Choice of Foreign Names as a Strategy for Identity Management Justina Cheang, University of Macau Regardless of the fact that Macau’s dominating population are Chinese, English names, or to be more exact, foreign names, are favored and widely used, be it in the businesses, the government, or education institutions. Though Chinese (Cantonese) is spoken by most in the city, local Chinese people’s favor in the use of English/foreign names, whether they are students, civil servants, or working in the business, does reflect their taste and their desired image to be displayed to others. Interviews are conducted showing that people’s choice of English/foreign names are somehow a strategy for identity management – certain names are chosen to show a pleasant personality, or other desirable qualities that they wanted to project to others. It is interesting to note that, other than English names, people would choose Portuguese names, Japanese names, names of things (non-proper names), or even people’s own creation for use. A Chinese saying: “One does not fear if he/she has a bad fate; what one fears most is to be given a bad name.” Rather than a Chinese saying, this should also be a universal consideration when most parents all over the world are finding names for their children. Most people get their names when they are born, and very often they themselves are not involved in the decision-making. What if we get a chance to decide on our own name? To get a name by oneself is probably a very unique trend in Asia, and especially, the Chinese communities. -
Tobati : Tradition and Change in a Paraguayan Town
TOBATI: TRADITION AND CHANGE IN A PARAGUAYAN TOWN BY JAMES ESTON HAY A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 1993 UNIVERSITY OF FLORIDA LIBRARIES ACKNOWLEDGEMENTS This research was funded by a Fulbright HE Dissertation Fellowship under the U.S. Department of Education, and a Dissertation Fellowship from the Organization of American States. I am most grateful for the support of both institutions in completing the fieldwork necessary for this study. I especially thank Mr. Alan Rogers, United States Information Service in Asuncion, and Sr. Atilio Nieto, special operations officer of the Organization of American States, in the same city, for their personal attention during my stay in Paraguay. During the many years I worked with the Peace Corps and with private business in Paraguay, I made many close friends, met many people, and made contact with many institutions in both the governmental and private sectors. When I returned to Paraguay to embark on the present study, I was grateful that those people were there to greet me and help me in so many ways. I often prevailed upon the kindness and patience of old friends and acquaintances, as much for camaraderie as for assistance in my work. Due to the help of many individuals, I bypassed much of the red tape and bureaucratic "channels" (truly the bane of researchers in Latin American countries) that otherwise would have made life so much more difficult and less pleasurable. I was especially happy to see old friends and colleagues among the Paraguayan staff of the Peace Corps as well as the directors and staff of MONITOR S.A. -
Native American Cultures Along the Atlantic Littoral of South America, 1499-1650
Proceedings of the British Academy, 81, 197-231 Native American Cultures along the Atlantic Littoral of South America, 1499-1650 NEIL L. WHITEHEAD Department of Anthropology, University of Wisconsin-Madison, Madison, WI 53706-1393 Summary. The main features of cultural and social change among the native peoples of the Atlantic coast of South America from 1499 to 1650 are described and analysed. Standard anthropological models are critically assessed and new directions in research are indicated. A detailed history of the development of European colonial activity and Amerindian reactions is given and the aftershock of European impacts evaluated on the basis of the ethnological material from the period of first contact. The concluding section considers the problems and limitations of analysing cultural change in anthropological contexts. THISESSAY DESCRIBES the process of interaction and cultural change that took place along the Atlantic littoral of South America with the initial meeting of the “two worlds” of America and Europe. The discussion will not involve an extended narration of the episodes of contact between Native Americans and Europeans, since this may readily be found in such standard works as Southey (1810-19), Vamhagen (1858), Marchant (1966), Ojer (1966), Goslinga (1971), Hemming (1978), and most recently in the collected papers of the The Cambridge History of Latin America (Bethell 1984, 1987). My purpose in this chapter is to offer an examination of archaic cultural forms, using present knowledge of colonial history and modem ethnography as a baseline for the discussion of change in the first century of contact. 0 The British Academy 1993. Copyright © British Academy 1993 – all rights reserved 198 Neil L. -
The Myth of the Marrano Names 445
THE MYTH OF THE MARRANO NAMES 445 Anita NOVINSKY Université de Sao Paulo THE MYTH OF THE MARRANO NAMES RÉSUMÉ La documentation dont nous disposons pour les noms adoptés par les juifs convertis de force, au Portugal, en 1497, n’est guère importante. Aussi l’explication de ces noms est-elle, le plus souvent, fantaisiste ou peu conforme la réalité. L’étude ici présentée se fonde sur le Livre des coupables qui donne une liste de noms portés par des juifs suspectés de marranisme et emprisonnés, au Brésil, entre 1700 et 1761. Elle montre que ces juifs avaient adopté généralement le nom de leur parrain, de nobles, d’arbres, de fruits, ou encore du lieu de leur résidence. À cause de la menace inquisitoriale, il n’était pas rare qu’ils portent deux ou plusieurs noms, dif- férents parfois de ceux de leurs enfants. Les noms de grands-parents réapparaissent parfois au bout de deux ou trois générations. La fréquence des noms empruntés au vocabulaire de la nature (arbres, fruits, plantes, animaux, etc.) conduit beaucoup de Brésiliens d’aujourd’hui à s’interroger sur leurs origines avec la conviction que tous ces noms sont juifs. SUMMARY There are few documental references for the names adopted by Jews during the forced conversion to Catholicism, in Portugal, in 1497. Many legends were created about the original Marrano names, and their explanations don’t always correspond to reality. In this article, I present the principal names of Marranos living in Brazil who have been imprisoned or suspected of Judaism and whose names were regis- tered in the Book of Guilties, from 1700 to 1761. -
European Portuguese Style Guide
European Portuguese Style Guide Published: February, 2019 Microsoft European Portuguese Style Guide Contents 1 About this style guide............................................................................................................................................... 4 1.1 Recommended style references .............................................................................................................. 4 2 Microsoft voice .............................................................................................................................................................. 5 2.1 Choices that reflect Microsoft voice ..................................................................................................... 5 2.1.1 Flexibility ........................................................................................................................................................ 6 2.1.2 Word choice................................................................................................................................................. 7 2.1.3 Word-to-word translation.................................................................................................................. 8 2.1.4 Words and phrases to avoid ............................................................................................................ 8 2.2 Sample Microsoft voice text.................................................................................................................... 10 2.2.1 Address the user to take -
Evidence of Maize (Zea Mays L.) Exploitation Around an Ancient Crossroad Linking Different Aboriginal American Civilizations
ISSN: 23178957 Volume 2, Number 1, Jun. 2014 EVIDENCE OF MAIZE (ZEA MAYS L.) EXPLOITATION AROUND AN ANCIENT CROSSROAD LINKING DIFFERENT ABORIGINAL AMERICAN CIVILIZATIONS PATRÍCIA G. BUSTAMANTE1*, VÂNIA L. M. PÁDUA2*, VÍTOR H. MAIA3, PAULO C. G.FERREIRA4§ 1 Embrapa Recursos Genéticos e Biotecnologia, EMBRAPA , Brasília, Brazil 2 Fundação Centro Universitário Estadual da Zona Oeste (UEZO) 3 Universidade Feeraldo Rio de Janeiro (UFRJ) *The first two authors contributed equally to this work §To whom correspondence should be addressed. Email: [email protected] RESUMO: Uma rede de caminhos históricos conhecida como Peabiru foi construída ligando o sul do Brasil com os Andes peruanos. O caminho desapareceu durante a era colombiana, mas foi um importante testemunho da época précolombiana brasileira. Visando compreender as migrações humanas durante o período précolombiano ao redor Peabiru, foi examinada a relação genética existente entre variedades de milho crioulo moderno e outras arqueológicas, com base no gene ADH2. As sequências DNA derivadas de Peabiru foram agrupadas com espécimes arqueológicos dos Andes, sugerindo uma exploração de milho em torno desse caminho histórico, envolvendo população andina précolombiana e nativos Guarany, e endossando o debate sobre a presença de populações humanas précolombianas próximas a área de transição em torno de fronteira BrasilParaguai . ABSTRACT: A historic net of pathways referred to as Peabiru was constructed connecting the southern of Brazil with the Peruvian Andes. The path disappeared during the Colombian era but was an important testimony of the Brazilian preColombian epoch. To understand the human migrations during the preColombian around Peabiru we examined the genetic relationship of modern landraces and archaeological maize considering the ADH2 gene. -
Ireland and Latin America: a Cultural History
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2010 Ireland and Latin America: a cultural history Murray, Edmundo Abstract: According to Declan Kiberd, “postcolonial writing does not begin only when the occupier withdraws: rather it is initiated at that very moment when a native writer formulates a text committed to cultural resistance.” The Irish in Latin America – a continent emerging from indigenous cultures, colonisation, and migrations – may be regarded as colonised in Ireland and as colonisers in their new home. They are a counterexample to the standard pattern of identities in the major English-speaking destinations of the Irish Diaspora. Using literary sources, the press, correspondence, music, sports, and other cultural representations, in this thesis I search the attitudes and shared values signifying identities among the immigrants and their families. Their fragmentary and wide-ranging cultures provide a rich context to study the protean process of adaptation to, or rejection of, the new countries. Evolving from oppressed to oppressors, the Irish in Latin America swiftly became ingleses. Subsequently, in order to join the local middle classes they became vaqueros, llaneros, huasos, and gauchos so they could show signs of their effective integration to the native culture, as seen by the Latin American elites. Eventually, some Irish groups separated from the English mainstream culture and shaped their own community negotiating among Irishness, Englishness, and local identities in Brazil, Uruguay, Peru, Cuba, and other places in the region. These identities were not only unmoored in the emigrants’ minds but also manoeuvred by the political needs of community and religious leaders. -
Portuguese Family Names
Portuguese Family Names GERALD M. MOSER 1 Point Cabrillo reflects the Spanish spelling of the nickname of J oao Rodrigues Oabrilho - "the I(id," perhaps a play on words, if the Viscount De Lagoa was correct in assuming that this Portuguese navigator was born in one of the many villages in Portugal called Oabril (Joao Rodrigues Oabrilho, A Biographical Sketch, Lisbon, Agencia Geral do mtramar, 1957, p. 19). 2 Oastroville, Texas, -- there is another town of the same name in California - was named after its founder, Henry Oastro, a Portuguese Jew from France, who came to Providence, R.I., in 1827. From there he went to Texas in 1842, launching a colonization scheme, mainly on land near San Antonio. I came upon the story in the Genealogy Department of the Dallas Public Library, on the eve of reading to the American Association of Teachers of Spanish and Portuguese a paper on "Cultural Linguistics: The Case of the Portuguese Family Names" (December 28, 1957). The present article is an enlarged version of that paper. 30 38 Gerald M. Moser versational style as 0 Gomes alfaiate, ("that Tailor Gomes"), same manner in which tradesmen and officials were identified in the Lis- . bon of the fifteenth century (see Appendix 2). E) A fifth type of family name exists in Portugal, which has not yet been mentioned. It includes names due to religious devotion, similar to but. not identical with the cult of the saints which has furnished so many baptismal names. These peculiar devotional names are not used as first names in Portugal, although some of them are commonly used thus in Spain. -
Colonization and Epidemic Diseases in the Upper Rio Negro Region, Brazilian Amazon (Eighteenth-Nineteenth Centuries)* 1 Boletín De Antropología, Vol
Boletín de Antropología ISSN: 0120-2510 Universidad de Antioquia Buchillet, Dominique Colonization and Epidemic Diseases in the Upper Rio Negro Region, Brazilian Amazon (Eighteenth-Nineteenth Centuries)* 1 Boletín de Antropología, vol. 33, no. 55, 2018, January-June, pp. 102-122 Universidad de Antioquia DOI: 10.17533/udea.boan.v33n55a06 Available in: http://www.redalyc.org/articulo.oa?id=55755367005 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative Colonization and Epidemic Diseases in the Upper Rio Negro Region, Brazilian Amazon (Eighteenth-Nineteenth Centuries)1 Dominique Buchillet Doctorate in Anthropology (medical anthropology) Independent researcher (former researcher at the French Institute of Research for Development-IRD) Email-address: [email protected] Buchillet, Dominique (2018). “Colonization and Epidemic Diseases in the Upper Rio Negro Region, Brazilian Amazon (Eighteenth-Nineteenth Cen- turies)”. En: Boletín de Antropología. Universidad de Antioquia, Medellín, vol. 33, N.º 55, pp. 102-122. DOI: 10.17533/udea.boan.v33n55a06 Texto recibido: 24/04/2017; aprobación final: 04/10/2017 Abstract. This paper examines demographic and health impacts of the colonization of the upper Rio Negro region during the eighteenth and nineteenth centuries. Smallpox, measles, and epidemic fevers plagued native populations, contributing to the depopulation of the region and depleting the Indian workforce crucial to the economic survival of the Portuguese colony and the Brazilian empire. It examines how colonists and scientists explained the biological vulnerability to smallpox and measles, two major killers of Indians during these periods, and also discusses the nature of the diseases that plagued Indian populations. -
The Myth of the Marrano Names
THE MYTH OF THE MARRANO NAMES Texto publicado em Revue des Études Juives Tome 165 Juillet-décembre 2006 Fascicule 3-4 p.445-456. Anita Novinsky Laboratório de Estudos sobre a Intolerância Universidade de São Paulo The romantic historiography about the Marranos and Marranism created a series of myths in relation to the names adopted by the Jews during and after their forced conversion in 1497 in Portugal. The increasing interest in Sephardic history, mainly after 1992, nourished people’s mind with fantastic histories and legends, that made the Marrano chapter especially attractive. The greatest impact came when historians try to prove the attachment of the "Conversos" or New Christians to the Jewish religion and their desire to die in kiddush-hashem. Reality was quite different. Analyzing the trials of the Inquisition, we cannot be sure that the confessions of Judaism were true. In torture the Anussim confessed to everything the Inquisitors wanted to hear and they accused friends, neighbors, families. When we examine the trials carefully, we see that the answers and terms of the confessions were always the same, phrases and words repeated during three centuries. The indiscriminate divulgation of the myths related to Marrano history is dangerous, as within a few years it can lend to a distorted history of the descent of the Anussim.1 Research on Sephardic history based entirely on unknown manuscripts is actually been made at the University of Sao Paulo, and it is opening new perspectives to Marrano history that will allow us to understand better the multishaped phenomenon of Marranism.2 2 In relation to the names adopted by the Jews during the conversions of 1497, we have very rare direct references.