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Washoku Guidebook(PDF : 3629KB)
和 食 Traditional Dietary Cultures of the Japanese Itadaki-masu WASHOKU - cultures that should be preserved What exactly is WASHOKU? Maybe even Japanese people haven’t thought seriously about it very much. Typical washoku at home is usually comprised of cooked rice, miso soup, some main and side dishes and pickles. A set menu of grilled fish at a downtown diner is also a type of washoku. Recipes using cooked rice as the main ingredient such as curry and rice or sushi should also be considered as a type of washoku. Of course, washoku includes some noodle and mochi dishes. The world of traditional washoku is extensive. In the first place, the term WASHOKU does not refer solely to a dish or a cuisine. For instance, let’s take a look at osechi- ryori, a set of traditional dishes for New Year. The dishes are prepared to celebrate the coming of the new year, and with a wish to be able to spend the coming year soundly and happily. In other words, the religion and the mindset of Japanese people are expressed in osechi-ryori, otoso (rice wine for New Year) and ozohni (soup with mochi), as well as the ambience of the people sitting around the table with these dishes. Food culture has been developed with the background of the natural environment surrounding people and culture that is unique to the country or the region. The Japanese archipelago runs widely north and south, surrounded by sea. 75% of the national land is mountainous areas. Under the monsoonal climate, the four seasons show distinct differences. -
Kanisius. Bird, Slaser. 2004. a Prelude to Visual Kei. Dalam Animonster, 68 : 38-40
DAFTAR PUSTAKA A. Buku Banoe, Pono. 2003. Kamus Musik. Yogyakarta : Kanisius. Bird, Slaser. 2004. A Prelude to Visual Kei. Dalam Animonster, 68 : 38-40. Casselberry, Elane. 2011. Japanese Culture, Vol.8 : Popular Culture of Japan Including J-Pop, Cuteness, Fashion, Anime, Manga, Inventions and More. USA : Webster's Digital Services. Chaney, David. 2004. Lifestyles : Sebuah Pengantar Komprehensif. Yogyakarta : Jalasutra. Dagun, Save M. 1990. Filsafat Eksistensialisme. Jakarta : Rineka Cipta. Fiske, John, dan John Hartley. 2003. Reading Television. USA : Routledge. Gakken. 2002. Japan As It Is: A Bilingual Guide = Nihon Tate Yoko. Tokyo, Japan: Gakken. Inoue, Takako. 2003. Visual Kei no Jidai. Tokyo : Seikyuusha. Jamalus. 1988. Panduan Pengajaran Buku Pengajaran Musik Melalui Pengalaman Musik. Jakarta : Proyek Pengembangan Lembaga Pendidikan Tenaga. Koentjaraningrat. 1990. Pengantar Ilmu Antropologi. Jakarta : Rineka Cipta. Morissan. 2014. Teori Komunikasi Individu Hingga Massa. Jakarta : Kencana. Nakagawa, Shin. 2000. Musik dan Kosmos : Sebuah Pengantar Etnomusikologi. Jakarta : Yayasan Obor Indonesia. Parto, Suhardjo. 1996. Musik Seni Barat dan Sumber Daya Manusia. Yogyakarta : Pustaka Pelajar. Purba, Mauly, dan Ben M Pasaribu. 2006. Musik Popular. Jakarta : Lembaga Pendidikan Seni. Storey, John. 2003. Cultural Theory dan Popular Culuture : An Introduction. Edinburgh : Edinburgh University Press. Storey, J. 2007. Cultural Studies dan Kajian Budaya Pop. Diterjemahkan oleh : Laily Rahmawati. Yogyakarta : Jalasutra. Strinati, Dominic. 2007. Popular Culture : Pengantar Menuju Teori Budaya Populer. Yogyakarta : Jejak. Surakhmad, Winarno. 1982. Pengantar Penelitian Ilmiah : Dasar, Metode, dan Teknik. Bandung : Tarsito. Sylado, Remy. 1983. Menuju Apresiasi Musik. Bandung : Angkasa. Tim JS. 2015. Japanese Station Book. Jakarta : Bukune. Wibi, Rama. 2012. The Story of L'Arc~en~Ciel. Jakarta : Gradien Mediatama. B. Internet http://ivymoire.tablestudio.com (diakses 30 Mei 2017, pukul 01.30). -
Global Brand for All Customers Coming Traffic
Driving Techniques for Reducing Hazards Issue 028 Safe Driving Techniques When you drive, be sure to keep in mind that you face many potential hazards on the road. In this issue, we would like to discuss the po- tential hazards on a road that has no sidewalks or bywalks. Let’s assume that you’re driving a truck on a two-lane road, and there is a non-stop stream of on- Global Brand for all Customers coming traffic. On the left side of the road, you see a motorcycle traveling in the same direction as you are. In front of the motorcycle, there is a pedestrian walking at a leisurely pace, and you also see the front end of a car coming out of a blind intersection to the front and left of you. What do you think some of the potential hazards are in this situation? Cares The pedestrian has stopped walking because she has seen a car com- If the motorcycle suddenly swerves out from the edge of the road ing out of the intersection. To get past the pedestrian, the motorcycle toward the center, and all you can do to avoid him is quickly turn your rider behind her may veer toward the center of the roadway without steering wheel, you may run the risk of turning the wheel too much checking over his shoulder. and swerving into the oncoming traffic lane. If that happens, a head-on collision becomes a real possibility. Evasive action using excessively abrupt steering maneuvers can cause you to unbalance your vehicle, and in the worst case, lose control. -
Buddhism & Jodo Shinshu for Dummies
SpokaneSpokane BuddhistBuddhist TempleTemple Volume 57, 2010 - Issue 4 Everyone is welcome to attend all This newsletter is published monthly by the Spokane Buddhist Temple activities and services. Visit us online at: 927 S Perry Street www.spokanebuddhisttemple.org Spokane, WA 99202 email: [email protected] 509 534-7954 Calendar of Events April 2010 April 4 Sunday 10:30 am Sangha Service MC: Martena Peterson Greeter: Tom Anderson Kansho: tbd Short Meditation: Pat Omine Dharma Talk: Jeremy Phillips Flowers/Rice: tbd Snack: Karen Vielle & Jason Crowley Dharma School: Ellicia Milne—Children’s Garden: Seeds April 11 Sunday 10:30 am Sangha Service—Shotsuki-Hoyo MC: Martena Peterson Greeter: Christine Barada Kansho: Rachel Scrudder Short Meditation: Marten Peterson Dharma Talk: Geshe PhelgyeFlowers/Rice: tbd Snack: Mari Haworth School: Ellicia Milne: Children’s Garden—Broken pots Story ****SEE THE ARTICLE ABOUT GESHE PHELGYE**** April 18 Sunday No Service—SPRING BAZAAR— 11 AM—2 PM Chicken Teriyaki Lunch, Senbei, Inari & other baked goods Take Out Only April 24 Saturday 7 PM Lecture by Rev. Oshita (Free as part of Japan Week) “Buddhism & Jodo Shinshu for Dummies” ****SEE THE ARTICLE ABOUT REV. OSHITA*** April 25 Sunday 10:30 am Hanamatsuri Service with Rev. Oshita MC: Jefferson Workman Greeter: Mari Haworth Kansho: Jim Bennett Short Meditation: Shirley Bennett Dharma Talk: Rev. Oshita Flowers/Rice: Celeste Sterrett Snack: Chris & Sally Keeling Dharma School: Jeremy Phillips VISIT OUR FACEBOOK PAGE: www.facebook.com/pages/Spokane-WA/Spokane-Buddhist-Temple/116164823034?ref=sgm To contribute to the Spokane Buddhist Temple newsletter, Email content to [email protected]—Deadline is the Thursday before the last Sunday of each month Spokane Buddhist Temple 2010 VOLUME 57 ISSUE 4 Announcements Spokane Buddhist Sangha Services— Music Notes: We are still look- Temple Team Our Sangha Ser- ing for someone to par- -Supervising Minister vice (Sangha is ticipate musically in the Rev. -
The Pop Scene Around the World Andrew Clawson Iowa State University
Volume 2 Article 13 12-2011 The pop scene around the world Andrew Clawson Iowa State University Emily Kudobe Iowa State University Follow this and additional works at: http://lib.dr.iastate.edu/revival Recommended Citation Clawson, Andrew and Kudobe, Emily (2011) "The pop cs ene around the world," Revival Magazine: Vol. 2 , Article 13. Available at: http://lib.dr.iastate.edu/revival/vol2/iss1/13 This Article is brought to you for free and open access by the Student Publications at Iowa State University Digital Repository. It has been accepted for inclusion in Revival Magazine by an authorized editor of Iowa State University Digital Repository. For more information, please contact [email protected]. Clawson and Kudobe: The pop scene around the world The POP SCENE Around the World Taiwan Hong Kong Japan After the People’s Republic of China was Japan is the second largest music market Hong Kong can be thought of as the Hol- established, much of the music industry in the world. Japanese pop, or J-pop, is lywood of the Far East, with its enormous left for Taiwan. Language restrictions at popular throughout Asia, with artists such film and music industry. Some of Asia’s the time, put in place by the KMT, forbade as Utada Hikaru reaching popularity in most famous actors and actresses come the use of Japanese language and the the United States. Heavy metal is also very from Hong Kong, and many of those ac- native Hokkien and required the use of popular in Japan. Japanese rock bands, tors and actresses are also pop singers. -
Recipe Books in North America
Greetings How have Japanese foods changed between generations of Nikkei since they first arrived in their adopted countries from Japan? On behalf of the Kikkoman Institute for International Food Culture (KIIFC), Mr. Shigeru Kojima of the Advanced Research Center for Human Sciences, Waseda University, set out to answer this question. From 2015 to 2018, Mr. Kojima investigated recipe books and conducted interviews in areas populated by Japanese immigrants, particularly in Brazil and North American, including Hawaii. His research results on Brazil were published in 2017 in Food Culture No. 27. In this continuation of the series, he focuses on North America. With the long history of Japanese immigration to North America, as well as Nikkei internments during WWII, the researcher had some concerns as to how many recipe books could be collected. Thanks to Mr. Kojima’s two intensive research trips, the results were better than expected. At a time of increasing digitization in publishing, we believe this research is both timely and a great aid in preserving historical materials. We expect these accumulated historical materials will be utilized for other research in the future. The KIIFC will continue to promote activities that help the public gain a deeper understanding of diverse cultures through the exploration of food culture. CONTENTS Feature Recipe Books in North America 3 Introduction Recipe Books Published by Buddhist Associations and Other Religious Groups 10 Recipe Books Published by Nikkei Associations (Excluding Religious Associations) 13 Mobile Kitchen Recipe Books 15 Recipe Books Published by Public Markets and Others 17 Books of Japanese Recipes as Ethnic Cuisine 20 Recipe Books as Handbooks for Living in Different Cultures 21 Hand-written Recipe Books 22 Summary Shigeru Kojima A research fellow at the Advanced Research Center for Human Sciences, Waseda University, Shigeru Kojima was born in Sanjo City, Niigata Prefecture. -
NOVEMBER 2020 Page
PRODUCT LIST TAKO FOODS s.r.o NOVEMBER 2020 For orders email: [email protected] Page 1/7 Tel: 773 027 776 (ENG), 777 926 495 (CZE) Item No. Item Description UoM RICE PRODUCTS 08930 Hakumaki Sushi rice 10 kg 10 kg 303013A Rice flour 400g 400g 839-840 Shiokoji 220g 220g CH16032 Rice Paper 22cm Round Spring-Roll 400g 400g J1371A Malted Rice - Kome Kouji 200g 200g J3100 Rice Toyama Koshihikari 5kg 5kg J3101 Rice Toyama Koshihikari 1 kg 1kg J3102 Toyama Koshihikari Funwari Gohan rice 200g 200g J3104 Rice Akitakomachi 5 kg 5kg J4075 Thai Jasmine Rice 25 kg 25kg YTK019 Koshi Yutaka Premium Rice 5 kg 5kg YTK023G Yutaka Sushi Rice 500g 500g YTK033 Brown rice 10kg 10kg NORI & SEAWEED 17164 Dashi Konbu Dried Kelp (Akaya) 1 kg 1kg CN-11-1 Chuka Wakame Seaweed salad 1kg 1kg K1131 Yamanaka Tokuyo Mehijiki - Dry Hijiki Seaweed 25g 25g K1450B Powdered Seaweed Aonori Premium Grade 100g 100g K1619 Seaweed Ogo Nori 500g K1628 Shredded Seaweed Kizami Nori 50g K1697WR Kaiso Mix 100g WR 100g K1703 Ariake Yaki Bara Nori Seaweed Grade A 100g 100g K2903 Seaweed Tosaka Blue 500g K2904 Seaweed Tosaka Red 500g K2905 Seaweed Tosaka White 500g K3214 Kelp Yama Dashi Konbu (Sokusei) 1kg K3217B Kelp Ma Konbu (Hakodate) 500g K3261A Hijiki Seawood - Me Hijiki 1kg K33021 Seaweed - Yakinori Aya Full Size 125g/50sheets K3305 Sushi nori full sheets 100/230G 230g/100sheets K3306 Sushi nori half sheets 100/125g 125g/100sheets K3313 Kofuku nori Seasoned seaweed Ajitsuke Nori Ohavo 8Pkt 24g K3314 Seasoned seaweed sesame nori chips 8G 30/8g K3340 Seaweed Yakinori Miyabi full -
SUBMISSION to OBJECT to TERMS PROPOSED by the EUROPEAN UNION for PROTECTION AS GEOGRAPHICAL INDICATIONS in AUSTRALIA Submitter N
SUBMISSION TO OBJECT TO TERMS PROPOSED BY THE EUROPEAN UNION FOR PROTECTION AS GEOGRAPHICAL INDICATIONS IN AUSTRALIA Submitter’s contact information Name: Shawna Morris Company represented, including ACN or ABN, if any: Consortium for Common Food Names (CCFN) Other representative: E-mail address: [email protected] Mailing address: 2107 Wilson Blvd., Suite 600, Arlington, VA, 22201, United States of America Phone number: +1 (703) 528-4818 EU GI name you are objecting to (please use a new form for each term objected to) MORTADELLA BOLOGNA Ground(s) of objection to the protection of the EU GI name (please tick all the grounds that apply) 1. The EU GI name is used in Australia as the common name for the relevant good. X (See details below regarding grounds for our objection based on this element.) 2. The EU GI name is used in Australia as the name of a plant variety or an animal breed. (Please provide any relevant information that shows the name is also a plant variety or animal breed, such as studies, articles, copies of websites or any other relevant information) 3. The EU GI name is identical to, or likely to cause confusion with a trade mark or geographical indication that is registered or the subject of a pending application in Australia. (Please include the details of the GI or the trade mark including the trade mark number) 4. The EU GI name is identical, or likely to cause confusion with, an unregistered trade mark or geographical indication that has acquired rights through use in Australia. (Please identify the trade mark or GI and provide information that demonstrates how it is being used in the Australian marketplace.) 5. -
El Visual Kei Como Producto Cultural Y Su Huella En La Cultura Popular
FACULTAD DE TRADUCCIÓN E INTERPRETACIÓN GRADO EN ESTUDIOS DE ASIA ORIENTAL TRABAJO DE FIN DE GRADO Curso 2015-2016 EL VISUAL KEI COMO PRODUCTO CULTURAL Y SU HUELLA EN LA CULTURA POPULAR Cecilia Isabel Sanz Martínez 1244795 TUTOR Roberto Figliulo Barcelona, junio de 2016 DATOS DEL TFG El Visual Kei como producto cultural y su huella en la cultura popular. El Visual Kei com a producte cultural i la seva empremta en la cultura popular. Visual Kei as a cultural product and its imprint on popular culture. Autor: Cecilia Isabel Sanz Martínez. Tutor: Roberto Figliulo. Centro: Facultad de Traducción e Interpretación. Universidad Autónoma de Barcelona. Estudios: Estudios de Asia Oriental. Curso Académico: 2015-2016 Palabras clave // Paraules clau // Key words Visual Kei, cultura popular, Japón, música, rock, metal // Visual Kei, cultura popular, Japó, música, rock, metal // Visual Kei, popular culture, Japan, music, rock, metal. Resumen del TFG El Visual Kei es una escena musical nacida en y casi exclusiva de Japón, cuya característica principal es que el componente visual o estético tiene tanto peso como el componente musical. Se trata de una escena muy activa y con mucha variedad tanto musical como estética. En este TFG se analiza el Visual Kei como producto cultural, siguiendo un esquema histórico. Empezando desde los movimientos musicales y culturales que han contribuido a su surgimiento como el heavy metal, el glam y el punk; observando la escena que sería su caldo de cultivo, hasta su nacimiento; y viendo las claves de cada etapa de su evolución, desde los años 90 hasta hoy. Además, se observa cuál ha sido el impacto del Visual Kei en la cultura popular japonesa, y cuál ha sido su recepción en el resto del mundo. -
Arts Oct 28 2009.Indd
arts october 28, 2009 the paper page 15 by Sean Bandfi eld Would you identify place? One of the common com- kids feel good about themselves. STAFF HARDCOREBEQUE [Crunkcore] as a movement It could be jealousy. Seeing plaints about Crunkcore is the When you’re writing a or a scene? a band that’s getting that suc- superfi ciality of its lyrics. Dah- song and when you release Dahvie Vanity is a shad- It’s a movement, because cessful so fast… vie explains that his message something, are you making ow character and an all right there’s a bunch to listeners is, an effort to give the fans what guy. Dressed in black lace and of people, it’s “Live it up, they want? spiked platform boots, with not just a trend. love it up…just Yeah. I really try to push my red-fl are hair, he could only People really party on.” I ask music to where I don’t com- front the techno-scream proj- live their lives him if such a pletely change, but I’m giving ect known as Blood On The like this. message is vir- what the fans want. Dance Floor. His band scorches What’s the tuous. What the fans want – is earth with brokenCYDE on the lifestyle? Just be safe. that what’s best for them? Crunk Kids Tour, which cuts The Crunk You’ve got to When you were a kid and and burns across our nation as movement is be smart. you wanted to eat cookies these words are put to paper. -
Die Hippies Wollten Vögeln, Die Punks Zerstören, Die Raver Tanzen, Was Wollen Die Visual Keis? in Einer Welt Leben, Die Es Nur Im Comic Gibt
Das Reich Sanftender Die Hippies wollten vögeln, die Punks zerstören, die Raver tanzen, was wollen die Visual Keis? In einer Welt leben, die es nur im Comic gibt. Wie kommt man da rein? Verkleiden, bi werden und Japanisch lernen. VON MARC FISCHER FOTOS: SAMUEL ZUDER 82 SPIEGEL SPECIAL 1 | 2009 Manga-Girls auf einer Brücke in Berlin Der tut nichts, der hat eine Rose auf der Brust 84 SPIEGEL SPECIAL 1 | 2009 Sweet Lolita? Nurse Lolita? Wer weiß das schon SPIEGEL SPECIAL 1 | 2009 85 Es gibt keine zärtlichere Jugendkultur enn es stimmt, Touristen, die am Dom vorbeikommen, dass im Para- denken, sie seien in einen Märchenwald dies viele Frau- gestolpert. So ganz falsch ist das nicht. In en auf einen Märchen gibt es fremde Wesen und Zei- Mann kommen, chen. In Märchen sind die Gesetze der Wdann ist A-chan jetzt schon da: 60, 70, 80 realen Welt aufgehoben. In der Jugend- Lolitas tanzen in kurzem Rock auf einer kultur der Visual Keis ist es manchmal grünen Wiese um ihn herum, minder- genauso. jährig die meisten, in allen möglichen Es war so um die Jahrtausendwende, Farben und Formen. Es gibt Sweet Loli- als die Bewegung nach Deutschland tas (mit viel Pink), Gothic Lolitas (mit kam, zu A-chan und den anderen. Ent- viel Schminke), Punk Lolitas (mit viel standen war sie im Japan der achtziger Leder), Victorian Lolitas (mit viel Rü- Jahre. Aus Protest gegen die Konfor- schen). Auch ein paar Sweet Gothic mität der Leistungsgesellschaft gründe- Punk Victorian Lolitas (mit viel von al- ten sich dort Rockbands wie X-Japan, lem) sind unter den Anwesenden. -
Hiroko's Food Tours of Asakusa
Hiroko’s Food Tours - Asakusa Contents as of July 2015 Hiroko’s Food Tours of Asakusa How to Use this Guide Hiroko’s Food Tours (HFT) is a personal guided food tour in English or Japanese for people who love food. The contact details of the guide, Hiroko, are at the end of this guide. There are other food tours available, but this one of Asakusa is a free sample brochure. You could use the information here to guide yourself. Detailed shop information is in the appendix, and shop access information is provided in another file. If you do self-guided tour by yourself, some of the samples are not available. However, by joining the tour in person, you can learn a lot more, and in addition, you can eat samples at every shop, market and place described here. You may need to have a very hungry appetite. Depending on your budget and time, a personalized tour can be arranged. Kaminari-mon gate (Thunder gate) The symbol of Asakusa: Thunder gate Thank you for joining my food tour in Asakusa. We will start today’s tour from “Kaminari-mon” Gate. This is the official gate of Senso-ji Temple, which we will soon make a short visit around. Kaminari-mon Gate wouldn’t be so symbolic as it is today without such a huge, red paper lantern hanging under its roof. The lantern is 3.9 meters high and 3.3 meters in diameter, and its weight is about 700 kilograms. Thunder gate depicted in the The original location of Kaminari-mon Gate was Komagata, a place about 500 woodblock print by Utagawa Hiroshige meters towards Sumida-gawa River from here, the current location.