RENEGADES the Second Battle of Wounded Knee
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Heavy Metals in Traditionally Used Fruits Among the Lakota Joanita M
South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange Theses and Dissertations 2013 Heavy Metals in Traditionally Used Fruits Among the Lakota Joanita M. Kant South Dakota State University Follow this and additional works at: https://openprairie.sdstate.edu/etd Recommended Citation Kant, Joanita M., "Heavy Metals in Traditionally Used Fruits Among the Lakota" (2013). Theses and Dissertations. 1448. https://openprairie.sdstate.edu/etd/1448 This Dissertation - Open Access is brought to you for free and open access by Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. HEAVY METALS IN TRADITIONALLY USED FRUITS AMONG THE LAKOTA BY JOANITA KANT A dissertation submitted in partial fulfillment of the requirements for the Doctor of Philosophy Major in Biological Sciences Specialization in Plant Science South Dakota State University 2013 ii HEAVY METALS IN TRADITIONALLY USED FRUITS AMONG THE LAKOTA This dissertation is approved as a creditable and independent investigation by a candidate for the Doctor of Philosophy in Biological Sciences with Plant Science Specialization degree and is acceptable for meeting the dissertation requirements for this degree. Acceptance of this does not imply that the conclusions reached by the candidate are necessarily the conclusions of the major department. ________________________________________ Bruce W. Berdanier, Ph. D., P. E. Date Co-Dissertation Advisor Department of Civil & Environmental Engineering ________________________________________ Gary E. Larson, Ph. -
The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, Department of History History, Department of 7-2009 Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media Jason A. Heppler Follow this and additional works at: https://digitalcommons.unl.edu/historydiss Part of the History Commons Heppler, Jason A., "Framing Red Power: The American Indian Movement, the Trail of Broken Treaties, and the Politics of Media" (2009). Dissertations, Theses, & Student Research, Department of History. 21. https://digitalcommons.unl.edu/historydiss/21 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA By Jason A. Heppler A Thesis Presented to the Faculty The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: History Under the Supervision of Professor John R. Wunder Lincoln, Nebraska July 2009 2 FRAMING RED POWER: THE AMERICAN INDIAN MOVEMENT, THE TRAIL OF BROKEN TREATIES, AND THE POLITICS OF MEDIA Jason A. Heppler, M.A. University of Nebraska, 2009 Adviser: John R. Wunder This study explores the relationship between the American Indian Movement (AIM), national newspaper and television media, and the Trail of Broken Treaties caravan in November 1972 and the way media framed, or interpreted, AIM's motivations and objectives. -
Dreams and Dust in the Black Hills: Race, Place, and National Identity in America's "Land of Promise" Elaine Marie Nelson
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 8-19-2011 Dreams and Dust in the Black Hills: Race, Place, and National Identity in America's "Land of Promise" Elaine Marie Nelson Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation Nelson, Elaine Marie. "Dreams and Dust in the Black Hills: Race, Place, and National Identity in America's "Land of Promise"." (2011). https://digitalrepository.unm.edu/hist_etds/58 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i ii ©2011, Elaine Marie Nelson iii DEDICATION I wish to dedicate this to my parents—and their parents—for instilling in me a deep affection for family, tradition, history, and home. iv ACKNOWLEDGMENTS I do not remember our first family vacation. My sisters and I were so used to packing up and hitting the road in the family station wagon (later a minivan), that our childhood trips blur together. Oftentimes we visited our paternal grandparents in Sidney, Nebraska, or our maternal grandparents in Lincoln, Nebraska. But on special occasions we would take lengthy road trips that ended with destinations in the Appalachian Mountains, the Gulf of Mexico, Yellowstone National Park, and Myrtle Beach. As an ―East River‖ South Dakotan, driving six hours west to visit the Black Hills was hardly as exciting as going to the beach. -
Das Rätsel Der Giveaways. Wirtschaftliches Handeln Auf Der Grundlage Von Kosmologie Und Personenkonzept Bei Den Nordamerikanischen Lakota
Das Rätsel der Giveaways. Wirtschaftliches Handeln auf der Grundlage von Kosmologie und Personenkonzept bei den nordamerikanischen Lakota. Viktoria Krause Hausarbeit zur Erlangung des akademischen Grades einer Magistra Artium (M.A.) Erstgutachter: Prof. Dr. Hardenberg Tübingen, 14. Januar 2014 Eberhard-Karls-Universität Tübingen Philosophische Fakultät Fachbereich Asien-Orient-Wissenschaften Abteilung für Ethnologie INHALTSVERZEICHNIS 1 Einleitung 4 1.1 Forschungfrage und Methodik 6 1.2 Quellenlage und Forschungsstand 8 1.3 Erläuterung der Begrifflichkeiten 10 1.3.1 Lakota, Sioux und Indianer 10 1.3.2 Band, Lineage und Tribe 11 2 Lakota – Gesellschaft im Umbruch und Aufbruch 14 2.1 Historischer Überblick 14 2.2 Kolonialisierungspolitik: „Making the modern individual“ 15 2.3 Die Lakota in der Gegenwart 17 2.4 Zwischenfazit: Relevante Erkenntnisse 20 3 Konzept der Person und wirtschaftliches Handeln 21 3.1 Theoretische Annäherung an das Thema ‚Person’ 21 3.1.1 Entwicklung des Personenbegriffs in europäischem Denken 21 3.1.2 Die Person und das Selbst in der Ethnologie 23 3.1.3 Das Individuum und die relationale Person 25 3.2 Wirtschaftstheorie und Personenkonzept 27 3.2.1 Formalismus vs. Substantivismus und die Frage nach der Person 27 3.2.2 Gabentausch als soziale und kosmologische Dimension wirtschaftlichen Handelns 31 3.2.3 Potlatsch – eine besondere Form des Gabentauschs 34 3.2.4 Das Giveaway – ein Potlatsch? 36 4 Die Giveaways der Lakota 37 4.1 Ablauf von Giveaways 37 4.2 Kontext der Giveaways – Die Sieben Heiligen Rituale 39 5 Das -
Wounded Knee Gli Indiani Alla Riscossa
Angelo Quattrocchi WOUNDED KNEE GLI INDIANI ALLA RISCOSSA A Beverly Axelrod e Ellie Korngold con amore . Ci fu una guerra E tutto il mio popolo venne A lungo, a lungo resistemmo E il mondo ci stava a guardare Abbiamo vinto. Il tamburo ancora batte Noi siamo una cosa sola…* *Scritto a calce sulle pareti della chiesa cattolica, occupata dagli indiani della libera nazione di Wounded Knee, da un guerriero lakota il 10 marzo 1973 Nell'anno 1890 una religione messianica si diffuLse' atrna tgelif iandtitano i degli Stati Uniti superstiti dei genocidi compiuti dall'inizio della colonizzazione e, nell'ultimo secolo, depredati di tutto - delle terre, dei mezzi di sostentamento, dei cavalli. Nella prossima primavera - si diceva - sarebbe venuto un nuovo mondo, senza uomini bianchi, in cui gli indiani avrebbero potuto vivere liberi come in passato, i bisonti avrebbero pascolato numerosi e i morti sarebbero tornati in vita. Gli indiani danzarono allora la ghost dance (danza degli spet - tri) per propiziare l'entrata nel nuovo mondo. Nelle terre dei Lakota * tutte le tribù danzavano. Le autorità si impensierirono, si impaurirono, fecero intervenire l'e - sercito. Cominciarono gli arresti. Il 15 dicembre la polizia indiana andò ad arrestare il temutissimo Toro Seduto, e lo uccise. Il 28 dicembre una banda di Minneconjou, guidata da Piede Grosso, malato di polmonite, si stava spostando per cercare di raggiungere Pine Ridge e mettersi sotto la protezione dell'ultimo grande capo lakota, Nuvola Rossa. Fu raggiunta da quattro squadroni del 7° reg - gimento di cavalleria e costretta a piazzare le tende presso il torren - te Wounded Knee, dove si trovava l'accampamento militare. -
Nnn Cheyenne River Sioux Traditions and Resistance to the Dakota Access Pipeline
nnn Cheyenne River Sioux Traditions and Resistance to the Dakota Access Pipeline Ryan Goeckner, Sean M. Daley, Jordyn Gunville, and Christine M. Daley n ABSTRACT: The No Dakota Access Pipeline resistance movement provides a poignant example of the way in which cultural, spiritual, and oral traditions remain authorita- tive in the lives of American Indian peoples, specifically the Lakota people. Confronted with restrictions of their religious freedoms and of access to clean drinking water due to construction of the Dakota Access Pipeline (DAPL), members of Lakota communi- ties engaged with traditions specific to their communities to inform and structure the No DAPL resistance movement. A series of interviews conducted on the Cheyenne River Sioux Nation with tribal members reveal that Lakota spiritual traditions have been integral to every aspect of the movement, including the motivations for, organiza- tion of, and understanding of the future of the movement. n KEYWORDS: activism, American Indian, Dakota Access Pipeline, Lakota, oral tradition, resistance, spirituality Ho tunksila wakan tanka Grandfather, Great Spirit; Tateuye topa na ate wakan tanka Four Winds, also Father, Great Spirit, hear Namahonpo me; Wiyohpeyata wakainyan oyate kin To the west, Thunder Being people, look Ahintonwanpo upon me; Na Wiyohinyanpata sinte sapala oyate kin To the north, Buffalo people, look upon me; Ahintonwanpo To the east, Black Tail Deer people, look Na itokagata wanbli oyate kin upon me; Ahintonwanpo To the south, Eagle people, look upon me; Na maka ina na unci maka Mother Earth and Grandmother Earth, look Ahintonwanpo upon me; Na wakatkiya na wakatkiya And upwards and upwards, look upon me; Ahintonwanpo To the center, Spotted Eagle, look upon me. -
Alcatraz Is Not an Island.Indian Activism |
A proclamation on Alcatraz Island tells new arrivals Co-presented by: where they are. Photo: Michelle Vignes The takeover of Alcatraz was one of the most successful American Indian protest Before AIM [American Indian actions of the 20th century, fueling the Movement], Indians were rise of modern Native American activism. dispirited, defeated and culturally In fact, many of the 74 Indian occupations dissolving. People were ashamed of federal facilities that followed Alcatraz to be Indian. You didn't see the were either planned by or included people young people wearing braids or who had been involved in seizing the chokers or ribbon shirts in those island. The occupation also brought Indian days. Hell, I didn't wear 'em. rights issues to the attention of the People didn't Sun Dance, they federal government and American public, didn't Sweat, they were losing changing forever the way Native people their languages. Then there was viewed themselves, their culture and that spark at Alcatraz, and we their inherent right to self-determination. took off. Man, we took a ride across this country. We put The occupation also succeeded in getting Indians and Indian rights smack the federal government to end its policy of dab in the middle of the public termination and adopt an official policy of consciousness for the first time Indian self-determination. From 1970 to since the so-called Indian Wars.... 1971, Congress passed 52 legislative [AIM] laid the groundwork for the proposals on behalf of American Indians to next stage in regaining our support tribal self-rule. President Nixon sovereignty and increased the BIA budget by 225 percent, self-determination as nation, and doubled funds for Indian health care and I'm proud to have been a part of established the Office of Indian Water that. -
Princeton University Library Chronicle and Are In- Vited to Participate in Meetings and to Attend Special Lectures and Exhibitions
PRINCETON UNIVERSITY LIBRARY CHRONICLE PRINCETON UNIVERSITY L I B R A R Y C H RO N I C L E P 3w2 Q volume lxvii ∙ n u m ber 2 ∙ winter 2006 · LXVII · N O . � · WINTER ���� PULC-Winter06-cover.indd 1 3/7/06 9:38:52 AM Friends of the Princeton University Library The Friends of the Princeton University Library, founded in 1930, is an association of individuals interested in book collecting and the graphic arts, and in increasing and making better known the resources of the Princeton University Library. It se- Editorial Board cures gifts and bequests and provides funds for the purchase of rare books, manu- gr etch e n m. ober f r a nc, Editor scripts, and other materials that could not otherwise be acquired by the Library. Membership is open to those subscribing annually seventy-five dollars or more. m a r i a a. di bat t ista c h a r l e s c. g i l l i s p i e Checks payable to Princeton University Library should be addressed to the Trea- fred i. greenstein wanda gunning surer. Members receive the Princeton University Library Chronicle and are in- vited to participate in meetings and to attend special lectures and exhibitions. n a nc y s. k l at h pau l e. s igm u n d don c. sk em er the council Nancy S. Klath, Chair Alison Lahnston, Vice-Chair Charles Heckscher, Secretary G. Scott Clemons, Treasurer 2003–2006 Peter Bienstock Joseph J. Felcone Christopher Forbes Peter H. -
Goodlands the West Unbound: Social and Cultural Studies
Goodlands the west unbound: social and cultural studies Series editors: Alvin Finkel and Sarah Carter Writing about the western regions of Canada and the United States once turned on the alienation of the peoples of West from East. The mythology of a homogenized West fighting bravely for its rightful place in the sun deflected interest from the lives of ordinary people and from the social struggles that pitted some groups in the West against others—often the elite groups who claimed to speak for the region as a whole on the national stage. Seeking to challenge simplistic interpretations of the West and its institutions, The West Unbound focuses instead on the ways in which particular groups of Westerners—among them women, workers, Aboriginal peoples, farmers, and people from a diverse array of ethnic backgrounds—attempted to shape the institutions and attitudes of the region. The series embraces a variety of disciplines and is intended for both university audiences and general readers interested in the American and Canadian Wests. series titles Icon, Brand, Myth: The Calgary Stampede Edited by Max Foran The Importance of Being Monogamous: Marriage and Nation Building in Western Canada to 1915 Sarah Carter One Step over the Line: Toward a History of Women in the North American Wests Edited by Elizabeth Jameson and Sheila McManus Expansive Discourses: Urban Sprawl in Calgary, 1945–1978 Max Foran Liberalism, Surveillance, and Resistance: Indigenous Communities in Western Canada, 1877–1927 Keith D. Smith The West and Beyond: New Perspectives on an Imagined Region Edited by Alvin Finkel, Sarah Carter, and Peter Fortna Recollecting: Lives of Aboriginal Women of the Canadian Northwest and Borderlands Edited by Sarah Carter and Patricia A. -
The American Indian Movement As a Revolutionary Organization
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1991 The American Indian Movement as a Revolutionary Organization John F. Schuttler The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Schuttler, John F., "The American Indian Movement as a Revolutionary Organization" (1991). Graduate Student Theses, Dissertations, & Professional Papers. 9337. https://scholarworks.umt.edu/etd/9337 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TCi; IftfJ'HAN m o v e m e n t a s a KHVOXiUTKMARx OK GMiN A T IO N ' By John *F. Schuttlef B.A., Montana State University, 1986 presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1991 Approved by: UMI Number: EP72649 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation P bl steng UMI EP72649 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. -
•Œthe Ground You Walk on Belongs to My People": Lakota Community
UNLV Theses, Dissertations, Professional Papers, and Capstones 5-1-2016 “The Ground You Walk on Belongs to My People": Lakota Community Building, Activism, and Red Power in Western Nebraska, 1917-2000 David Christensen University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the Indigenous Studies Commons, and the United States History Commons Repository Citation Christensen, David, "“The Ground You Walk on Belongs to My People": Lakota Community Building, Activism, and Red Power in Western Nebraska, 1917-2000" (2016). UNLV Theses, Dissertations, Professional Papers, and Capstones. 2653. http://dx.doi.org/10.34917/9112048 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. “THE GROUND YOU WALK ON BELONGS TO MY PEOPLE”: LAKOTA COMMUNITY BUILDING, ACTIVISM, AND RED POWER IN WESTERN NEBRASKA, 1917-2000 By David R. Christensen Bachelor of Science - History University of Nebraska, Kearney 2005 Master of Arts - History University of Nebraska, Lincoln 2008 A dissertation submitted in partial fulfillment of the requirements for the Doctor of Philosophy - History Department of History College of Liberal Arts The Graduate College University of Nevada, Las Vegas May 2016 Copyright 2016 David R. -
The Sacred Tree : Black Elk, Colonialism and Lakota Catholicism
The Sacred Tree: Black Elk, Colonialism and Lakota Catholicism Thesis Submitted to the College of Arts & Science of the University of Dayton In partial fulfillment of the requirements for the Master of Arts Degree in the Department of Religious Studies By Damian M. Costello University of Dayton Dayton, Ohio October 2003 Approved by: Faculty Advisor Faculty Reader Faculty Reader Chairperson TABLE OF CONTENTS CHAPTER I. Introduction..................................................................................................... 1 II. Missionaries and Colonialism........................................................................16 III. Anthropological Discrimination....................................................................41 IV. Western Systemization and Lakota Agency..................................................65 V. Black Elk’s Vision and Biblical Imagery.......................................................86 VI. Misinterpreting the Vision...................................................... 142 VII. Colonialism, the Holy Man, and Christianity............................................175 VIII. Postcolonialism, The End of Western Romanticism and One Black Elk ....................................................................................................................... 195 BIBLIOGRAPHY..........................................................................................................207 i ABSTRACT Black Elk, Oglala holy man and subject of the infamous book Black Elk Speaks, was also a convert to