Once Again: Paul Oskar Kristeller and Raymond Klibansky
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The Modern System of the Arts: a Study in the History of Aesthetics
The Modern System of the Arts: A Study in the History of Aesthetics Part I Author(s): Paul Oskar Kristeller Reviewed work(s): Source: Journal of the History of Ideas, Vol. 12, No. 4 (Oct., 1951), pp. 496-527 Published by: University of Pennsylvania Press Stable URL: http://www.jstor.org/stable/2707484 . Accessed: 08/10/2012 03:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Pennsylvania Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of the History of Ideas. http://www.jstor.org THE MODERN SYSTEM OF THE ARTS: A STUDY IN THE HISTORY OF AESTHETICS * (I) BY PAUL OSKAR KRISTELLER Dedicated to Professor Hans Tietze on his 70th birthday I The fundamentalimportance of the eighteenth century in the his- tory of aesthetics and of art criticismis generally recognized. To be sure, there has been a great variety of theories and currents within the last two hundredyears that cannot be easily brought under one common denominator. Yet all the changes and controversiesof the more recent past presupposecertain fundamental notions which go back to that classicalcentury of modernaesthetics. It is known that the very term "Aesthetics " was coined at that time, and, at least in the opinion of some historians, the subject matter itself, the "phi- losophy of art," was invented in that comparativelyrecent period and can be applied to earlier phases of Western thought only with reser- vation.' It is also generallyagreed that such dominatingconcepts of *I am indebted for several suggestionsand referencesto ProfessorsJulius S. -
Paul Oscar Kristeller Obituary
PAUL OSKAR KRISTELLER JOE PINEIRO/COLUMBIA UNIVERSITY JOE PINEIRO/COLUMBIA 22 may 1905 . 7 june 1999 PROCEEDINGS OF THE AMERICAN PHILOSOPHICAL SOCIETY VOL. 145, NO. 2, JUNE 2001 paul oskar kristeller HE DEATH of Paul Oskar Kristeller in New York on 7 June 1999, a member of the American Philosophical Society since 1974, brought to a close one of the most remarkable scholarly Tcareers of the twentieth century. He may prove to have been, after Jakob Burckhardt, the most important student of the Renaissance in modern times. Born into an affluent Jewish family in Berlin in 1905, during his university years he not only trained in classical philology under some of the giants of the age, including Werner Jaeger, Eduard Norden, Paul Maas, Ulrich von Wilamowitz, Friedrich Solmsen, and Eduard Meyer, but, impelled by an interest in philosophy, he also attended the lectures of Ernst Cassirer on Kant, heard the phenomenologist Edmund Husserl, and studied with the existentialists Karl Jaspers and Martin Heidegger. He gave what he called “an existentialist interpretation” to the classical Neoplatonist Plotinus in his 1929 dissertation under Ernst Hoffmann at Heidelberg. In 1931, sponsored by Heidegger, he began to work on the most important Platonist of the Renaissance, Marsilio Ficino. Kristeller was also a superb pianist. Professors such as Eduard Norden and Martin Heidegger regularly had him over to their houses to play. For a time, he and fellow university students Hans-Georg Gadamer and Karl Löwith played as a trio. The illustrious expatriate historian Felix Gilbert remembered Kristeller at Heidelberg as a dreamy, poetical type who liked to stroll along the Neckar River. -
POK.Hankins.Pdf (79.97Kb)
Kristeller and Ancient Philosophy The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hankins, James. Kristeller and ancient philosophy. In Kristeller reconsidered: essays on his life and scholarship, ed. John Monfasani, 131-138. New York: Italica Press. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:5488127 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA KRISTELLER AND ANCIENT PHILOSOPHY JAMES HANKINS PAUL OSKAR KRISTELLER’S first scholarly interests and his first publications focused on the history of ancient philosophy, and his early studies were undertaken with a view to becoming a university professor specializing in the history of ancient philosophy. Even though his scholarly life later led him to the study of Renaissance philosophy and humanism, he maintained a professional interest in ancient philosophy throughout his life. When he first found employment in the United States, it was as a teacher of ancient philosophy, and a survey of Hellenistic philosophy was among his regular course offerings during the three decades of his teaching career at Columbia. These lectures were eventually published in Italian in 1991 and English in 1993; they were Kristeller’s last substantial publication as an historian of philosophy.1 Moreover, Kristeller’s sophisticated understanding of ancient philosophy in all its phases and his familiarity with the relevant primary texts in the original languages gave him unique advantages in his major studies of Renaissance philosophy and humanism. -
The Wealth of Wives: a Fifteenth-Century Marriage Manual
FRANCESCO BARBARO The Wealth of Wives: A Fifteenth-Century Marriage Manual • Edited and translated by MARGARET L. KING Iter Academic Press Toronto, Ontario Arizona Center for Medieval and Renaissance Studies Tempe, Arizona 2015 Iter Academic Press Tel: 416/978–7074 Email: [email protected] Fax: 416/978–1668 Web: www.itergateway.org Arizona Center for Medieval and Renaissance Studies Tel: 480/965–5900 Email: [email protected] Fax: 480/965–1681 Web: acmrs.org © 2015 Iter, Inc. and the Arizona Board of Regents for Arizona State University. All rights reserved. Printed in Canada. Library of Congress Cataloging-in-Publication Data Barbaro, Francesco, 1390-1454, author. [De re uxoria. English] The wealth of wives : a fifteenth-century marriage manual / Francesco Barbaro ; edited and translated by Margaret L. King. pages cm -- (The other voice in early modern Europe ; 42) (Medieval and renaissance texts and studies ; volume 485) ISBN 978-0-86698-540-6 (alk. paper) 1. Marriage--Early works to 1800. I. King, Margaret L., 1947– II. Title. III. Series: Other voice in early modern Europe ; 42. IV. Series: Medieval & Renaissance Texts & Studies (Series) ; v. 485. HQ731.B2413 2015 306.8109’01--dc23 2015027681 Cover illustration: Licinio, Bernardino (c.1489–before 1565), Portrait of the Family of the Artist’s Brother. Galleria Borghese, Rome, Italy. Scala / Art Resource, NY. ART28297. Cover design: Maureen Morin, Information Technology Services, University of Toronto Libraries. Typesetting and production: Iter Inc. Introduction The Other Voice In 1415, the young and still unmarried Francesco Barbaro (1390–1454) wrote the revolutionary treatise The Wealth of Wives (De re uxoria) that posits the value a wife contributes to a marriage as the mother of offspring.1 It is revolutionary because it identifies the mother—a woman, not a man; an interloper in the house- hold, not its patriarch—as the critical figure for the rearing of the young and, consequently, for the social and cultural reproduction of the noble family. -
[email protected] Phd Candidate
[email protected] PhD candidate, Department of French and Romance Philology, 2013 – present Columbia University Provisional dissertation project title: “‘Les mots même se font chair’: Rousseau’s theory of linguistic embodiment” Committee: Joann Stalnaker [chair], Pierre Force, Camille Robcis Master of Philosophy, French and Romance Philology, spring 2017 Columbia University Master of Arts, French and Romance Philology, 2015 Columbia University Thesis: “ ‘Cette voix intérieure qui me juge en secret’: Morale, fictions et politique chez Rousseau” (Supervisor: Joanna Stalnaker) Maîtrise ès arts (MA), Études anglaises, 2014 Université de Montréal Tableau d’honneur du doyen. Thesis: “‘A Most Weird Dialectic of Inversion’: Revolutionary fraternity, sexuality and translation in Pierre Vallières and Eldridge Cleaver” (Supervisor: Robert Schwartzwald) B.A. (First Class Honours) in Lettres et traduction françaises, 2010 McGill University Minor concentration in linguistics Dean’s honour list, 2008-2010 Undergraduate thesis: “Le Cassé et ses réfractions: Idéologie, domestication, déculpabilisation” (Supervisor: Catherine Leclerc) “Translatability and Queer Desire in Nègres Blancs d’Amérique: Three Theses + a Hypothesis.” Quebec Studies, 61, June 2016: 137–64. doi:10.3828/qs.2016.9. “Inverting the Text: A Proposed Queer Translation Praxis.” Edited by B.J. Epstein. In Other Words: The Journal for Literary Translators, no. 36 (2010): 54–68. Hyppolite, Jean. “A New Perspective on Marx and Marxism.” In Jean Hyppolite. Pli. The Warwick Journal of Philosophy. Coventry: University of Warwick. 2013. 24:18–39 Translation of: “Une perspective nouvelle sur Marx et le marxisme.” In Contemporary Philosophy: A Survey, edited by Raymond Klibansky. Florence: La Nuova Italia, 1971. IV:339–57 Angenot, Marc. “The Historian in Prosecutor’s Garb, Or, The Idea of Legal And/Or Moral Responsibility in Historiography: The Example of Communism.” AmeriQuests 10, no. -
Nicolai De Cusa De Docta Ignorantia
American Cusanus Society Newsletter Volume XXI, Number 2 December 2004 NICOLAI DE CUSA DE DOCTA IGNORANTIA EDIDERUNT ERNESTUS HOFFMANN ET RAYMUNDUS KLIBANSKY LIPSIAE IN AEDIBUS FELICIS MEINER MCMXXXII One of the First Two Volumes published in 1932 in the Heidelberg Edition of Cusanus' Opera Omnia American Cusanus Society Long Island University C.W. Post Campus Brookville, New York 11548-1300 American Cusanus Society Newsletter AMERICAN CUSANIUS SOCIETY'S SESSIONS IN KALAMAZOO IN MAY 2005 The following program, which the American Cusanus THE 2005 MORIMICHI WATANABE Society submitted to the Organizing Committee of the 40th International Congress on Medieval Studies, was LECTURE accepted. The Congress is scheduled to meet at Western DEDICATED TO OTTO GRUNDLER Michigan University, Kalamazoo, Ml, May 5-8, 2005. In accordance with the decision made by the Executive Committee of the Society in May 2002, the third lecture in the Morimichi Watanabe lecture series will be delivered Thursday, May 5: 1:30-3:00 p.m. during the 40th International Congress on Medieval Valley Ill, Stinson Lounge Studies at Kalamazoo as follows: Session: 65 NICHOLAS OF CUSA I: Rhetoric and Date: Thursday, May 5, 2005: 5:15 p.m. Theology: Cases of Gerson and Cusanus Place: Valley Ill, Stinson Lounge Organizer. Peter J. Casarella, The Catholic University of Organizer. Peter J. Casarella America Presider: Peter J. Casarella Presider: Karfried Froehlich, Princeton Theological Speaker: Marcia L. Colish, Yale University Seminary Title: Resonances of Stoicism in High Medieval Speakers: David Zachariah Flanagin, Saint Mary's Thought: Adiaphora, Synderesis, and College of California Conscience "Godspeak: Rhetoric and the Bible in the Theology of Jean Gerson" Clyde Lee Miiier, SUNY- Stony Brook "Two Christmas Sermons: Jean Gerson and Prof. -
Veronica Strong-Boag, FRSC Professor Women's and Gender Studies and Educational Studies University of British Columbia
Veronica Strong-Boag, FRSC Professor Women's and Gender Studies and Educational Studies University of British Columbia University or Institution Degree Subject Area Dates Toronto PH.D History 1971-5 Carleton M.A. History 1970-1 Toronto B.A. History 1966-70 (Hon) University, Company or Organization Rank or Title Dates UBC Women's & Gender Studies & Educational Professor 1991- Studies Simon Fraser, History and Women's Studies Professor 1988-91 Simon Fraser, History and Women”s Studies Associate Professor 1980-88 Concordia , History Assist. Professor 1976-80 Trent, History Assist. Professor 1974-6 AWARDS AND DISTINCTIONS Jules and Gabrielle Leger Research Fellowship, SSHRCC, 2010-11 Senior Killam Fellowship 2003-05 British Columbia Representative, Historic Sites and Monuments Board of Canada, 2005-8 Raymond Klibansky Prize, 2001, w/ Carole Gerson from HSSFCfor the Best Book in English in the Humanities in Canada in 2000 Fellow, Royal Society of Canada, 2001 President of the Canadian Historical Association (1993-4) Canadian Who's Who 1992- Killam Prize for Research, UBC 1994 Commemorative Medal for the 125th Anniversary of Confederation 1993, Government of Canada. Sir John A. Macdonald Prize for the best book in Canadian History for 1988, awarded by the Canadian Historical Association Honourable Mentiion, Hilda Neatby Prize for the best article in women”s history 1987, awarded by the Canadian Historical Association, for both "Pulling in Double Harness or Hauling a Double Load: Women, Work and Feminism on the Canadian Prairie", Journal of Canadian Studies, 21: 3 (fall 1986), pp. 32-52 & "Keeping House in God‟s Country: Canadian Women at Work in the Home" in Craig Heron & Robert Storey (ed.), On The Job: Confronting The Labour Process in Canada, McGill/Queen‟s University Press, 1986, pp. -
Nietzsche's Zukunftsphilologie: Leopardi, Philology, History
Nietzsche’s Zukunftsphilologie: Leopardi, Philology, History* Angela Matilde Capodivacca When the past speaks it always speaks as an oracle: Only if you are an architect of the future and know the present will you understand it. --Nietzsche, Beyond Good and Evil: Prelude to a Philosophy of the Future Why do we have to learn so much history? What’s wrong with the future? --Marcy in the movie Legally Blonde 2 0:34:46-50 In November 1492, Politian gave his inaugural lecture, Lamia, for a course on Aristotelian philosophy in which he advocated a new understanding of philology.1 In this address, Politian redefined the relationship between philology, literature, and philosophy by affirming the preeminence of what he calls the grammaticus (grammarian, philologist)2 over the philosopher as the best interpreter of all texts, philosophical works included. Politian writes: Indeed, the functions of philologists are such that they examine and explain in detail every category of writers – poets, historians, orators, philosophers, medical doctors, and jurisconsults. Our age, knowing little about antiquity, has fenced the philologist in, within an exceedingly small circle. But among the ancients, once, this class of men had so much authority that philologists alone were the censors and critics of all writers. (2010, 245) For Politian, philology is the art of reading through the past: philosophical analysis, history, anthropology, sociology, and so on are but ancillary to it. Almost four hundred years later, in 1869, Friedrich Nietzsche made a similar move *I would like to thank Andrew Cutrofello, David Lummus, Giuseppe Mazzotta, Arielle Saiber, Francesca Trivellato, and Patrick Waldron for reading earlier versions of this essay. -
Jillian Tomm School of Information Studies Mcgill University, Montreal October 2012 a Thesis Submitted to Mcgill University In
THE IMPRINT OF THE SCHOLAR: AN ANALYSIS OF THE PRINTED BOOKS OF MCGILL UNIVERSITY’S RAYMOND KLIBANSKY COLLECTION Jillian Tomm School of Information Studies McGill University, Montreal October 2012 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Jillian Tomm 2012 TABLE OF CONTENTS Abstract ................................................................................................................................... iv Résumé ..................................................................................................................................... v Acknowledgements ............................................................................................................... vi List of Tables ....................................................................................................................... viii List of Figures ......................................................................................................................... x Abbreviations ........................................................................................................................ xii PART I: Introduction and Orientation to the Study ....................................................... 1 Chapter 1: General Introduction and goals of the study ................................................. 1 1.1 Background to the research ....................................................................................... 3 1.2 Research framework................................................................................................. -
The Philosophy of Man in the Italian Renaissance Author(S): Paul Oskar Kristeller Source: Italica , Jun., 1947, Vol
The Philosophy of Man in the Italian Renaissance Author(s): Paul Oskar Kristeller Source: Italica , Jun., 1947, Vol. 24, No. 2 (Jun., 1947), pp. 93-112 Published by: American Association of Teachers of Italian Stable URL: https://www.jstor.org/stable/476554 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms American Association of Teachers of Italian is collaborating with JSTOR to digitize, preserve and extend access to Italica This content downloaded from 130.56.64.101 on Mon, 15 Feb 2021 10:46:45 UTC All use subject to https://about.jstor.org/terms Volume XXIV JUNE 1947 Number 2 THE PHILOSOPHY OF MAN IN THE ITALIAN RENAISSANCE* THE achievements of the Italian Renaissance in the fine arts, in poetry and literature, in historiography and political thought, and in the natural sciences are well known, and they have been brought home to us in a number of valuable and interesting lectures. The contributions of Renaissance Italy to learning and to philosophy are perhaps less widely understood, if I am not mistaken. To be sure, the group of natural philosophers of the later sixteenth century, which culminated in Giordano Bruno, has attracted some attention, mainly for their influence on the rise of early science. -
Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations from Hamburg to London and Montreal
Document généré le 30 sept. 2021 03:45 Science et Esprit Philippe Despoix and Jillian Tomm (eds. with the collaboration of Eric Méchoulan and Georges Leroux), Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations from Hamburg to London and Montreal. Montreal & Kingston, McGill-Queen’s University Press, 2018, 15,8 × 23,5 cm, xiv-346 p., ISBN 978-0-7735-5463-4 (cloth) Francis K. Peddle Aristotle and the Peripatetic Tradition Aristote et la tradition péripatéticienne Volume 72, numéro 1-2, janvier–août 2020 URI : https://id.erudit.org/iderudit/1067592ar Aller au sommaire du numéro Éditeur(s) Collège universitaire dominicain, Ottawa ISSN 0316-5345 (imprimé) 2562-9905 (numérique) Découvrir la revue Citer ce compte rendu Peddle, F. K. (2020). Compte rendu de [Philippe Despoix and Jillian Tomm (eds. with the collaboration of Eric Méchoulan and Georges Leroux), Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations from Hamburg to London and Montreal. Montreal & Kingston, McGill-Queen’s University Press, 2018, 15,8 × 23,5 cm, xiv-346 p., ISBN 978-0-7735-5463-4 (cloth)]. Science et Esprit, 72(1-2), 238–242. Tous droits réservés © Science et Esprit, 2020 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. -
From the Liner Vulcania to the Martin Memorial Lectures: Paul Oskar Kristeller’S First Fifteen Years in America*
FROM THE LINER VULCANIA TO THE MARTIN MEMORIAL LECTURES: PAUL OSKAR KRISTELLER’S FIRST FIFTEEN YEARS IN AMERICA* JOHN MONFASANI UNIVERSITY AT ALBANY – SUNY ! In his Life of Learning lecture at the annual meeting in 1990 of the American Council of Learned Societies, Paul Oskar Kristeller compared his life to the horseman who looked back after having climbed up on the shore of Lake Constance only to see dissolving behind him the lake ice that he himself had just crossed.1 Well could he make such an analogy. In the early 1930s Kristeller left Nazi Germany for Italy, although up to that point in time he had been preparing for an academic career in Germany. Then, on 23 February 1938 he landed in New York on the liner Vulcania having left Fascist Italy eleven days earlier.2 He * This is the talk I delivered at the workshop The Renaissance in Exile: German Renaissance Scholars in Europe and North America (1930–2000) at the Lichtenberg-Kolleg, Göttingen, on 16 May 2019. 1 He was alluding to, though not quite accurately, the ballad Der Reiter über den Bodensee of Gustav Schwab (1792–1850), which seems to have been read by every educated German speaker at school. See WOLFGANG MIEDER, Aphorismen, Sprichwörter, Zitate von Goethe und Schiller bis Victor Klemperer, Peter Lang, Bern 2000 (Sprichwörterforschung, 22), p. 55–93. For instance, the tale is alluded to by the writer and Soviet spy G. F. (‘GUSTI’) STRIDSBERG (1892–1978) in her memoir, My Five Lives: An Autobiography, trans. ARNOLD J. POMERANS, Heinemann, London 1963, p.