The Political Model of the Prophet Muhammad and His Rightly Guided Caliphs: an Overview
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University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Mecca and Its Cube
Mecca And Its Cube November 7, 2019 Category: Religion Download as PDF [Author’s note: Mohammed of Mecca is denoted “MoM”.] As legend has it, at some point in the late 5th century, a Sabaean leader known as Amr ibn Luhay ibn Qamah ibn Khindaf led a band of (Qahtanite) Arabs a thousand kilometers north of his homeland, Himyar (modern-day Yemen) to settle somewhere in the barren deserts of Thamud: the western region of Arabia now known as the Hijaz. His clan, the Banu Khuza’a, may have hailed from any of three major Himyarite cities: Zafar, Najran, or Ma’rib (present-day Sana’a). A bit of historical context helps to paint the picture. In Zafar, there was a (Qahtanite) cubic shrine known as the “kaaba” at Tabalah. There was another kaaba located at Jabal Taslal in Najran. And there were major temples at Barran and Awwam in Ma’rib–all dedicated to the Sabaean moon-god, “Al-Makah”. Sure enough, the Banu Azd of Marib worshipped “Al-Makah”; and made pilgrimages to his temple. Some of the Banu Harith converted to Christianity; and built a church at Najran (known as the “Kaaba of Najran”). Meanwhile, many Himyarites worshipped the godhead, “Rahman” (Semitic for “Merciful”). Some of these locutions should sound oddly familiar. The question arises: From whence did such pre-Islamic memes come? We find a possible answer in Ibn Hisham’s recension of Ibn Ishaq’s “Sirah”. (Ibn Hisham was himself of Himyarite descent.) According to the famed Islamic hagiographer: At some point, Amr ibn Luhay ventured farther north, into Nabataea, and was inspired by the Nabataean traditions…which he brought back with him to his settlement in the Hijaz. -
Unity of the Path of Truth
1 UNITY OF THE PATH OF TRUTH A Friday Sermon by Dr Mahmud Abul-Huda Al Husaini Al 'Adiliyya Mosque, Aleppo, 31\8\2007 At a time, similar to this time, in the honored Sha'ban in the year nine after the migration of the Prophet (PBUH), a significant Divine lesson was produced when a great incident took place. It was the last expedition that the Messenger of Allah (PBUH) attended when he set out for Tabuk. The Messenger of Allah went out in Rajab and came back to Medina in Ramadan. He spent the whole month of Sha'ban in Tabuk. The lesson of Tabuk should be an unforgettable lesson. When we devote a certain time to understand the lessons of the Nocturnal Journey and Ascension of the Prophet (PBUH), the lesson of Badr and the lesson of the opening of Mecca, we had better exert a great attention to the connotations of the lesson of Tabuk as it summarizes most of the above mentioned lessons. The expedition of Tabuk took place a little before the Beloved, Al Mustafa (PBUH) passed away to the High Companion. It was the last great assembly the Prophet (PBUH) attended when he went out spreading truth and guidance. It was not only one of the lessons of the Enlightened Medina; it was also a setting out and movement where about thirty thousand fighters gathered. The Holy Qur'an refers to this incident in many verses. Let us have a little stance on this lesson to explore its occasion and its circumstances that most Muslims are unaware of. -
Battles by the Prophet (Saws)
INDSET MONOGRAPH SERIES ON ISLAM AND QUR'AN No. 13 BATTLES BY THE PROPHET (SAWS) Sayyid Ameenul Hasan Rizvi Indian School of Excellence Trust (INDSET) Hyderabad - INDIA iii BATTLES BY THE PROPHET (SAWS) CONTENTS Page Foreword : Chairman - vii MEDNET Introduction ....................................................... 1 CHAPTER 1 – THE BATTLE OF BADR 15-39 Background ......................................................... 16 The Genesis ......................................................... 21 Orientalists’ Bias ............................................... 23 Prophet’s (SAWS) Reluctance ............................ 28 The Encounter .................................................... 30 Highlights ........................................................... 31 Three Incidents .................................................. 34 Quran’s Word Comes True .............................. 36 CHAPTER 2 – THE BATTLE OF UHUD 40-60 Role of Munafiqeen (Hypocrites) ...................... 42 Brilliant General ................................................ 44 Tables Turn ....................................................... 49 Conduct of Muslims .......................................... 52 iv The Archers ....................................................... 56 Lapses Forgiven .................................................. 59 CHAPTER 3 – THE BATTLE OF TRENCH 61-75 Exemplary Leadership ...................................... 64 Treachery ............................................................ 67 Counter–Move .................................................. -
The Title of Al-Siddiq Abu Bakr's Love for the Prophet
365 DAYS WITH THE SAHABAH 365 DAYS WITH THE SAHABAH 365 DAYS WITH THE SAHABAH Day 4 The Title of al-Siddiq he Quraysh were clearly not happy with what the Prophet Muhammad ∂ T was preaching and tried their best to stop him from doing this. They tried to harm him on many occasions. But the Prophet continued and bore the brunt of the Quraysh’s wrath silently and patiently. Meanwhile, the Prophet’s uncle, Abu Talib, who had supported him all along and his wife, Khadijah bint Khuwaylid, died, which left the Prophet alone. Soon after, one night in 620 C.E. the Prophet was taken to the Heavens (al- Mi‘raj). People ridiculed him when they heard that he had gone to al-Masjid al-Aqsa in Jerusalem and from there to the Heavens. A number of people, some of them Muslims, came to Abu Bakr and expressed doubts about the possibility of this journey. Abu Bakr silenced them with his eloquent reasoning and told them that he would believe anything the Prophet said. He said: “I have never heard Muhammad tell a lie. I believe in everything he says.” Thus, Abu Bakr earned the title of ‘al-Siddiq’, which means a very strong and honest friend. Day 5 Abu Bakr’s Love for the Prophet ne day, Abu Bakr publicly made a call to the people gathered to Kabah to O accept Islam. The people, however, did not like this and beat Abu Bakr mercilessly. Utbah bin Rabiah took the lead and wounded Abu Bakr’s face very badly. -
Multiple-Choice Test Or Survey (3-Answer)
Seerah Third Level Instructor: Name: Results: Class: Date: Somewhat Easy Questions ?before his Prophethood ﷺ What did the people call the Prophet .1 a. The Obedient b. The Careful c. The Trustworthy d. The Diligent 2. How many years was the Prophethood? a. 22 Years b. 24 Years c. 21 Years d. 23 Years 3. Who was the one of the bravest Sahabi and also the second caliph of Islam? a. Abu Bakr b. Uthman c. Umar d. Ali ?ﷺ Who is among the wives of the Prophet .4 a. Aisha Page 1 b. Fatima c. Umm Kulthum d. Ruqaiiya ?supported him till his death but did not accept Islam ﷺ Which Uncle of the Prophet .5 a. Abu Lahab b. Hamza c. Abu Talib d. Hamza ?at the time of his wedding ﷺWhat was the age of the Prophet .6 a. 24 Years b. 23 Years c. 27 Years d. 25 Years …had a choice in two matters, he would choose the ﷺ If the Prophet .7 a. Hard One b. Easy One c. Elaborate One d. One which was most suited to the Arabs 8. The people thought of punishing Ibrahim (peace be upon him) by… a. Burning him b. Torturing him c. Throwing him off a cliff d. Stabbing him 9. What was the name of the father of Ibrahim (peace be upon him)? a. Ismael Page 2 b. Ishaq c. Azar d. Yaqoob ?ﷺ What was the name of the tribe of the Prophet .10 a. Kinana b. Ghifar c. Qainuqa d. Quraish 11. What was the name of Madina earlier? a. -
War and Peace in Pre-Islamic Arabic Poetry
WAR AND PEACE IN PRE-ISLAMIC ARABIC POETRY MARISA FARRUGIA Abstract- Tribal conflicts, raids and vengeance were the raison d'etre ofpagan Arab Bedouin life. However others preferred 'milk' than 'blood'. These themes are well depicted in pre-Islamic Arabic poetry. This paper seeks to explain the motives of the Bedouins' battles as illustrated in their oral poetry together with peace as the theme. Introduction We whirled as the millstone whirls on its axis While our swords smashed upon the fighters' skulls (Antara) .1 If we achieve peace broad and sure by ample Giving and fair speaking shall live secure (Zuhayr). 2 The purpose of this paper is to examine the element of war and peace in the pre Islamic Arabic poetry, mainly in the Mu'allaqat. In the first part of the essay I will attempt to illustrate and explain the significance of battles in the Bedouin life style, and so the following questions shall be dealt with: how did the theme of war evolve in poems and why did the poets sing of war in this way? Somewhat paradoxically, the theme regarding peace shall also be analysed in the poems. Finally a historical and literary evaluation of these themes shall be offered. In order to understand the theme of war in these poems, one must be knowledgeable about the structure of the Bedouin Arab society in the Arabian Peninsula during the Jiihiliyyah or pre-Islamic period (500 A.D. to 622 AD.). During this period the inhabitants of Arabia fell into two main groups: nomadic Bedouins and the urban folk, the latter group residing mainly in the Southwest of Arabia. -
In the Name of Allah, the Most Merciful, the Bestower of Mercy The
From the Battles of Islam Mercy to Mankind Worksheet Series© In the Name of Allah, The Most Merciful, The Bestower of Mercy The Battles that took place establishing the Islamic state – In Brief Badr – After the Prophet (salla allahu alaihi wa salaam) Migrated to Medina from Mecca the Quraish tribe leaders, and other enemies of Islam became extremely hostile. They threatened the people of Medina with destruction if they did not kill him (salla allahu alaihi wa salaam). The tribes of Quraish had a caravan of goods coming from Syria, and they were told the Muslims were about to overtake it and although they were told (that the caravan was safe), they were overwhelmed in rage from their hatred. Thus they formed an Army of about 1,000 men and marched towards Medina. During the Month of Ramadan, in the 2nd year of Hijrah the battle of Badr commenced with 313 willing and fighting Muslim men. May Allah have mercy upon all of them ameen. Muslims won this Battle, Alhamdulillah Uhud – Abu Sufyaan was now the chief of Quraish, and he was certainly thirsty for blood after having lost the Battle of Badr. All of Arabia wanted revenge. Shortly after the first battle, within a year the battle of Uhud ensued. They marched on Medina with 3, 000 men against 700 Muslim soldiers. The Prophet (salla allahu alaihi wa salaam) instructed 50 archers to stand upon the mountain and to not give up their position no matter what. A fierce battle erupted and the Muslims stood their ground. However, when the Muslims won the first portion of this battle, and commenced to counting the spoils (the booty) the archers left their positions, thinking that they would miss out on the booty. -
The Conquest of Makkah - Ramadhaan 8 A.H
The Conquest of Makkah - Ramadhaan 8 A.H. At the time when the peace treaty was signed at Hudaybiyah between Rasulullah and the Quraysh, then in accordance with the conditions that were written down, the different tribes were given the choice of joining either of the two parties (of the peace treaty). Consequently, the Banu Bakr joined the Quraysh while the Banu Khuzaa‘ah joined Rasulullah . Both these tribes were at each other’s throats since pre-Islamic times. The reason for this was that Maalik ibn ‘Abbaad Hadrami went into the lands of the Banu Khuzaa‘ah with his trading goods. The Banu Khuzaa‘ah killed him and stole all his wealth and possessions. When the Banu Bakr got the opportunity, they killed a member of the Banu Khuzaa‘ah tribe in exchange for Maalik Hadrami. In retaliation for this one person, the Banu Khuzaa‘ah then killed three members of the Banu Bakr tribe. The three were leaders by the names of Dhuwayb, Sulami and Kulsoom. They were killed in the plains of ‘Arafaat, very close to the boundaries of the Haram (the sanctified sanctuary of Makkah). This killing and counter killing continued from pre-Islamic times till the advent of Islam. With the advent of Islam, it stopped because the people were more occupied with Islamic affairs. On account of a limited peace treaty that was signed in Hudaybiyyah, the two groups now felt safe from each other and fearless of each other. The Banu Bakr now found the opportunity to give vent to their enmity. Naufal ibn Mu’aawiyah from the Banu Bakr together with his friends attacked the Khuzaa‘ah. -
Battles of Islam
Must Share with Friends IER MTE 2011-13 Battles of Islam • First Ghazwa is Widdan or Abwa in 1 A.H • 624 Battle of Badr. 2hij • 625 Battle of Uhad. 3hij • 626 Battle of Rajih. 4hij • 627 Battle of Khandaq (Ahzab). 5hij • 628, Treaty of Hudaibiya, Hazrat Khalid bin Walid Accepted Islam, 6hij • 629, Battle of Mutah, Preaching of Islam to various kings. 7hij • 630, Battle of Hunain, Conquest of Makkah. 8hij • 631, Battle of Tabuk. 9hij • 632, Hajjat-ul-Wida. 10hij • 680, Tragedy of Karballah. 61hij • Badr is a village. • Battle of Bard was fought on 17th Ramzan. • Battle of Uhd was fought on 5th Shawal. • Battle Badar Ghazwa is named as Furqan. • Uhd is a hill. • Yom-ul Furaqn is called to Yom ul Badar. • Fath Mobeen is called to Sulah Hudaibiah. • Number of soldiers in Badar, Muslim 313 Kufar 1000 • After Badr conquest, Prophet stayed for 3 days there. • Badr was fought for 3 times. • Martyr of Badr Muslims 14 Kufar 70 • Leader of the Kufar in this battle was Abu Jahl. • Number of Muslim martyrs in the battle of Uhad 70 • In Uhad quraish were laid by Abu Sufwan. • In Uhad number of Muslim soldiers 1000 kufar 3000. • Ahzab means Allies. Visit here for more Education: http://jobsforworld.blogspot.com/p/education.html Must Share with Friends IER MTE 2011-13 • Ditch dug on border of Syria with help of 3000 companions in 2 weeks. • Muslim strength 1600. • Khyber was captured in 20 days. • During Ghazwa Bani Nuzair wine was prohibited. • The battle of Khandaq is also known an battle of Ahzab. -
Treaties During the Time of the Prophet Dr. Ragheb El-Sergany
Treaties during the time of the Prophet Dr. Ragheb el-Sergany The idea of having treaties, negotiations and coexistence with the polytheists was not far from the Prophet's (SAWS) mind nor strange to him. Many analysts would think that it is strange because the polytheists’ ideology is completely different than the Islamic creed. That is why many people would think the concept of coexistence between both communities is impossible. The facts about the Prophet's (SAWS) life show his true wish to coexist peacefully with communities around him no matter what their creed was. He wished to coexist even with worshippers of idols, stars, trees or anything else. The most important type of peaceful coexistence is in the form of treaties, conventions and even alliances at times for the sake of achieving an interest for common cause. That concept, built on the love and design of peace, was not a result of experiencing the scourges of wars or disasters of battles. It was a result of the philosophy of the Prophet (SAWS) which he was keen to implement from the emergence of the Islamic state. Books about the Prophet's (SAWS) biography refer to numerous treasured examples of treaties and alliances. One of them was the treaty which the Prophet (SAWS) signed with the tribe of Banu- Damorah[1], whose leader at the time was Makhshy Ibn-Amr al-Damory. It was narrated[2] that the Prophet (SAWS) "reconciled" them. We should take a closer look at the meaning of reconciliation[3] and how that word holds great meanings such as peace, serenity, tranquility and safety. -
Life of Muhammad
LIFE OF MU HAMMAD sa BY HADRAT MIRZ A BASH IRUDD IN MA HMUD A HMAD 2013 ISLAM INTERNATIONAL PUBLICATINS LIMITED sa Life of Muhammad BY: HADRAT MIRZA BASHIRUDDIN MAHMUD AHMAD KHALIFATUL MASIH II First published in UK in 1990 Second edition published in UK in 2005 Third edition published in UK in 2009 Fourth edition published in UK in Oct. 2012 Fifth edition published in UK in New Format in Nov. 2012 Sixth edition published in UK in Mar. 2013 Re-printed in UK in Jan. 2014 © ISLAM INTERNATIONAL PUBLICATIONS LTD PUBLISHED BY: Additional Wakalat-e-Tasnif (United Kingdom) Islamabad Sheephatch Lane, Tilford, Surrey, GU10 2AQ, UK Printed and bound in Great Britain No part of this book may be reproduced in any form without prior permission from the Publisher, except for the quotation of brief passages in criticism. British Library Cataloguing in Publication Data Ahmad, Mirza Bashiruddin Mahmud 1889–1965 The Life of Muhammad sa 1. Islam Muhammad (Prophet ) I. Title 297.63 ISBN: 1- 85372- 045- 3 Contacts for Further Information: www.alislam.org, www.muslims4peace.org.uk, www.muslimsforpeace.org About the Author The Promised son ra of the Promised Messiah and Mahdi as ; the manifest Sign of Allah, the Almighty; the Word of God whose advent was prophesied by the Holy Prophet Muhammad sa and the Promised Messiah as as well as the past Prophets; a Star in the spiritual firmament for the like of which the world has to wait for hundreds of years to appear; the man of God, crowned with a spiritual halo from which radiated such scintillating rays of light