Offprint / Ayribasim
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Urban Planning in the Greek Colonies in Sicily and Magna Graecia
Urban Planning in the Greek Colonies in Sicily and Magna Graecia (8th – 6th centuries BCE) An honors thesis for the Department of Classics Olivia E. Hayden Tufts University, 2013 Abstract: Although ancient Greeks were traversing the western Mediterranean as early as the Mycenaean Period, the end of the “Dark Age” saw a surge of Greek colonial activity throughout the Mediterranean. Contemporary cities of the Greek homeland were in the process of growing from small, irregularly planned settlements into organized urban spaces. By contrast, the colonies founded overseas in the 8th and 6th centuries BCE lacked any pre-existing structures or spatial organization, allowing the inhabitants to closely approximate their conceptual ideals. For this reason the Greek colonies in Sicily and Magna Graecia, known for their extensive use of gridded urban planning, exemplified the overarching trajectory of urban planning in this period. Over the course of the 8th to 6th centuries BCE the Greek cities in Sicily and Magna Graecia developed many common features, including the zoning of domestic, religious, and political space and the implementation of a gridded street plan in the domestic sector. Each city, however, had its own peculiarities and experimental design elements. I will argue that the interplay between standardization and idiosyncrasy in each city developed as a result of vying for recognition within this tight-knit network of affluent Sicilian and South Italian cities. This competition both stimulated the widespread adoption of popular ideas and encouraged the continuous initiation of new trends. ii Table of Contents: Abstract. …………………….………………………………………………………………….... ii Table of Contents …………………………………….………………………………….…….... iii 1. Introduction …………………………………………………………………………..……….. 1 2. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
Mediterranean Divine Vintage Turkey & Greece
BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Neapolis Dikaia Heraion teikhos Achaeology Edessa park KOCAELİ Tragilos Antisara Perinthos Basilica UNESCO Abdera Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA JOINAllante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Elimia PydnaMEDITERRANEAN Barçın Höyük BTHYNIA Dasaki Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos Torone Hephaistia Dorylaeum BOZCAADA Sigeion Kenchreai Omphatium Gonnus Skione Limnos MYSIA Uludag ESKİŞEHİR Eritium DIVINE VINTAGE Derecik Basilica Sidari Oxynia Myrina Kaz Mt. Passaron Soufli Troas Kebrene Skepsis UNESCO Meliboea Cassiope Gure bath BALIKESİR Dikilitaş Kanlıtaş Höyük Aiginion Neandra Karacahisar Castle Meteora Antandros Adramyttium Corfu UNESCO Larissa Lamponeia Dodoni Theopetra Gülpinar Pioniai Kulluoba Hamaxitos Seyitömer Höyük Keçi çayırı Syvota KÜTAHYA Grava Polimedion Assos Gerdekkaya Assos Mt.Pelion A E GTURKEY E A N S E A &Pyrrha GREECEMadra Mt. (Cotiaeum) Kumbet Lefkimi Theudoria Pherae Mithymna Midas City Ellina EPIRUS Passandra Perperene Lolkos/Gorytsa Antissa Bahses Mt. -
First Missionary Journey & the Jerusalem Conference
The Apostle Paul, Servant of Christ Boiling Springs, NC Overview Study Guide 704 966-6845 Unit II, Chapter 5 [email protected] “The First Missionary Journey” © All rights reserved by Lorin L Cranford Quick Links to Study 5.0 First Missionary Journey 5.0.1 Establishing Christian Congregations 5.0.2 Discipling Christian Congregations, Acts 14:21-28 5.0.1.1 Work in Seleucia, Acts 13:4 Summary: Gal. 3:1-5, 4:12-20 5.0.1.2 Work in Cyprus, Acts 13:5-12 5.1. Jerusalem Council, Acts 15:1-36, Gal. 2:1-10 5.0.1.3 Work in Perga, Acts 13:13 5.1.1 Problems at Antioch, Acts 15:1-3 5.0.1.4 Work in Pisidian Antioch, Acts 13:14-52 5.1.2 Victory in Jerusalem, Acts 15:4-29, Gal. 2:1-10 5.0.1.5 Work in Iconium, Acts 14:1-7 5.1.3 Ministry in Antioch, Acts 15:30-35, Gal. 2:11-14 5.0.1.6 Work in Lystra, Acts 14:8-20 5.0.1.7 Work in Derbe, Acts 14:21 Conclusion Introduction After Paul and Barnabas arrived back at Antioch, along with John Mark, some time passed before the next major event that would change Christianity forever. The breakthrough to the non-Jewish world with the Gos- pel had largely started at Antioch. And now this group of believers would launch a movement toward Gentiles that would revolutionize Christianity. This event was the beginning of the first missionary journey of Paul and Barnabas. -
Earliest Economic Exploitation of Chicken Outside East Asia: Evidence from the Hellenistic Southern Levant
Earliest economic exploitation of chicken outside East Asia: Evidence from the Hellenistic Southern Levant Lee Perry-Gal1, Adi Erlich, Ayelet Gilboa, and Guy Bar-Oz Zinman Institute of Archaeology, University of Haifa, Mount Carmel, Haifa 3498838, Israel Edited by Melinda A. Zeder, National Museum of Natural History, Santa Fe, NM, and approved June 5, 2015 (received for review March 4, 2015) Chicken (Gallus gallus domesticus) is today one of the most wide- range of the jungle fowl, chicken remains were recorded at a few spread domesticated species and is a main source of protein in the second millennium B.C.E. sites, and it is commonly assumed that human diet. However, for thousands of years exploitation of domestication occurred there independently (1, 14, 15, 18, 19). chickens was confined to symbolic and social domains such as The second phase took place in the third–second millennia B.C.E. cockfighting. The question of when and where chickens were first and includes the dispersal of the chicken out of its natural used for economic purposes remains unresolved. The results of our distribution range to West Asia (Fig. 1, phase B). The earliest faunal analysis demonstrate that the Hellenistic (fourth–second chicken remains in the Near East were retrieved in Iran, centuries B.C.E.) site of Maresha, Israel, is the earliest site known Anatolia, and Syria and dated to the third millennium B.C.E. or today where economic exploitation of chickens was widely prac- slightly earlier (20). In Egypt, the oldest known chicken remains ticed. We base our claim on the exceptionally high frequency of are possibly even earlier (16). -
Gospel to the Gentiles Acts 13-18:22 Wednesday, April 22
From Easter to Pentecost and Beyond: A Church-Wide Study in the Book of Acts Clarkesville First United Methodist Church April 8 — May 12, 2020 Brian Shelton, Teacher Week 3 Gospel to the Gentiles Acts 13-18:22 Wednesday, April 22 Introduction In our study of the early church in Acts, the gospel has continually come to the Jews and has been introduced to God-fearers—gentiles who worship the Jewish God. Now, in full force this week, we see the gospel coming to gentiles. Paul, along with Barnabas and Silas, continue to go preach in synagogues of the cities where they land. While some Jews see that Jesus is their Messiah and believe in the gospel, just as many seem to be angered by such preaching. In a pattern, Paul is rejected in the synagogue of the city so he takes the message freely to gentiles in that locale. Watch for this pattern. Persecution against him begins for what is perceived as blasphemy. The cities on these journeys can run together, so two maps are provided; your bible might hold similar maps. Note that references to Asia Minor or Anatolia refer to the land mass that is the modern country of Turkey. At the same time, many Jewish Christians believe strongly that all gentile converts have to be circumcised, symbolic of their belief that gentile Christians must practice Judaism as Christians. The most rigid are called Judaizers, and Paul specifically addresses their legalism in the book of Galatians. Watch for this tension in Paul’s missionary ministries. The Jerusalem Council comprised of apostles and elders will settle this for early Christianity in chapter 15, as they realized and declared that the gospel is free of external requirements, legal qualification, or additional steps beyond believing in the work of the cross. -
Coverpage Final
Symbols and Objects on the Sealings from Kedesh A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Paul Lesperance IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Professor Andrea Berlin August 2010 © Paul Lesperance, 2010 Acknowledgements I have benefitted greatly from the aid and support of many people and organizations during the writing of this dissertation. I would especially like to thank my advisor, Professor Andrea Berlin, for all her help and advice at all stages of the production process as well as for suggesting the topic to me in the first place. I would also like to thank all the members of my dissertation committee (Professor Susan Herbert of the University of Michigan, as well as Professors Philip Sellew and Nita Krevans of the University of Minnesota) for all their help and support. During the writing process, I benefitted greatly from a George A. Barton fellowship to the W. F. Albright Institute of Archaeological Research in Jerusalem in the fall of 2009. I would like to thank the fellowship committee for giving me such a wonderful and productive opportunity that helped me greatly in this endeavour as well as the staff of the Albright for their aid and support. I would also like to thank both Dr. Donald Ariel of the Israel Antiquities Authority for his aid in getting access to the material and his valuable advice in ways of looking at it and Peter Stone of the University of Cincinnati whose discussions on his work on the pottery from Kedesh helped to illuminate various curious aspects of my own. -
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce September , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ This is a collection of what I have been able to find or figure out about Thales of Miletus. It may be useful for anybody interested in Thales. I focus directly on the ancient sources that we have. ¶ I began collecting these notes in preparation to give one of several -minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, Septem- ber , . Talks at the meeting were in Turkish; the au- dience, members of the general population. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). ¶ The Thales Meeting was arranged by the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma, which was linked to Miletus. Herodotus refers to Didyma under the name of the family of priests there, the Branchidae. ¶ One can visit all three of Priene, Didyma, and Miletus in a day. I did this in , while teaching at the Nesin Mathematics Village in Şirince, in the district of Selçuk, which contains also the ruins of Ephesus, home town of Heraclitus. My excellent guide was George Bean, Aegean Turkey []. Contents . Sources .. AlegendfromDiogenesLaertius . .. Kirk, Raven, and Schofield . .. DielsandKranz. .. Collingwood. .. .. .. Herodotus ..................... ... Solareclipse . ... CrossingoftheHalys . ... BouleuterionatTeos . .. Proclus....................... ... Originofgeometry . ... Bisectionofcircle . ... Isosceles triangles . ... Verticalangles. ... Congruenttriangles. .. Diogenes Laertius: The angle in a semicircle . -
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce October , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ Preface Here are notes of what I have been able to find or figure out about Thales of Miletus. They may be useful for anybody interested in Thales. They are not an essay, though they may lead to one. I focus mainly on the ancient sources that we have, and on the mathematics of Thales. I began this work in preparation to give one of several - minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, September , . The talks were in Turkish; the audience were from the general popu- lation. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). An English draft is in an appendix. The Thales Meeting was arranged by the Tourism Research Society (Turizm Araştırmaları Derneği, TURAD) and the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma. The temple was linked to Miletus, and Herodotus refers to it under the name of the family of priests, the Branchidae. I first visited Priene, Didyma, and Miletus in , when teaching at the Nesin Mathematics Village in Şirince, Selçuk, İzmir. The district of Selçuk contains also the ruins of Eph- esus, home town of Heraclitus. In , I drafted my Miletus talk in the Math Village. Since then, I have edited and added to these notes. -
The Influence of Mold Contamination, Processing and Maturity on the Volatiles of the Strawberry, Fragaria Ananassa Duch
AN ABSTRACT OF THE THESIS OF JAMES FRANKLIN AMOS for the DOCTOR OF PHILOSOPHY (Name) (Degree) m FOOD SCIENCE presented on Uuiin \3,ff7i (Major) -$Date) Title: THE INFLUENCE OF MOLD CONTAMINATION, PROCESS- ING AND MATURITY ON THE VOLATILES OF THE STRAWBERRY, FRAGARIA ANANASSA DUCH. Abstract approved: Yt - ' M_ Dr. R. E. Wrolstad The effects of mold level (Botrytis cinerea), processing method (fresh, individually quick frozen (IQF), frozen sugared sliced (FSS), freeze dried (FD), canned, and preserves), and maturity (underripe, normal, and overripe) and strawberry volatiles were analyzed by gas liquid chromatography (GLC) using on-column entrainment of head- space volatiles in aqueous extracts. Computerized analyses were used to calculate peak areas and to perform analyses of variance comparing the area of each peak for different samples. Peaks vary- ing significantly (P < 0.05) with processing method, maturity, and mold count were collected on Porapak Q columns, transferred to GLC columns, and identified by coupled GLC-mass spectrometry and by GLC retention times. All volatiles whose peak areas changed significantly with mold level (P < 0.05) decreased as mold level increased. These volatiles were as follows: n-propionic acid, n-butyric acid, acetaldehyde, isobutyraldehyde, methyl acetate, 1, 1-diethoxymethane, 1,1- diethoxyethane, acetophenone, propiophenone, 1-phenyl-1, 2- propanedione, diethyltoluene, and one unknown. Neither ethanol nor diacetyl changed significantly with mold level. Volatiles increasing significantly on processing were found in canned fruit and preserves. These were dimethyl sulfide, benzalde- hyde, furfural, and 1-propanethiol. In canned fruit and preserves 5-(hydroxymethyl)-2-furfural was newly formed. Many compounds (acetals, acids, alcohols, aldehydes, esters, ketones, and hydro- carbons) decreased significantly in level on processing; all were identified. -
Copies of Bible Study Class Charts 10 Mar 15
Acts 15 3 3 15 Review of Acts 15 Paul and Barnabas were describing their successful missionary journey when some men came down from Jerusalem demanding the Gentile converts be circumcised and live Kosher After much discussion the Church in Antioch sent Paul and Barnabas to Jerusalem to discuss this matter with the Apostles and elders On their way through Phoenicia and Samaria they related their success in attracting many Gentiles to the Church They were well received by the Jerusalem Church until members of the party of the Pharisees challenged them again Review of Acts 15 (Cont) During the heated debate Peter again presents his beliefs as related to the conversion of Cornelius Paul and Barnabas then present their successes among the Gentiles whom they had baptized The elderly James, Bishop of Jerusalem: Agrees with Peter, Paul and Barnabas Reminds the council that the coming of the Gentiles into the kingdom was prophesied by many prophets Quotes from the Prophet Amos Review of Acts 15 (Cont) James provided the solution by quoting from the “Holiness Code” from Leviticus stating that the Gentiles could be baptized into the Church so long as they abstained from: What has been sacrificed to idols Blood What has been strangled Pornea The council agreed Paul, Barnabas Judas (called Barsabbas), and Silas were instructed to take a letter containing this decision and read it to the Church in Antioch St. Barnabas Also called Joseph Styled an Apostle in Holy Scripture and, like Paul, is ranked with the Twelve, though not one of them May have been one of the 70 disciples of Jesus or may have converted to Christianity shortly after Pentecost (29 or 30 A.D.) Born of Jewish parents in the Island of Cyprus at about the beginning of the Christian Era St. -
The Ancient World: the Triumph of Augustine
CHAPTER I THE ANCIENT WORLD: THE TRIUMPH OF AUGUSTINE THERE IS NOTHING INHERENT or inevitable about a society’s sexual norms. A community’s attitudes about sex are the consequence of a complex constellation of social, economic, scientific, cultural, political, biological, demographic, psychological, historical, medical, moral, and religious influences. Throughout human history, what one culture deems natural, others condemn as perverse. In most societies, it is the man who takes the sexual initiative, but in others, such as the Hopi, Trobriander, and Maori, the woman is expected to make the first move. In some cultures, such as ancient Greece and traditional Eskimo, various forms of adultery are accepted, usually for men, sometimes for women. Some societies condemn (and even criminalize) premarital, oral, and same-sex sex, but many permit and even encourage such practices. Among the Siwana of Africa, for example, men and boys are expected to engage in anal intercourse as a perfectly natural form of sexual expression. Moreover, there is often a subtle cause-and-effect relationship between different sexual practices. Polygamous societies, for example, usually have high levels of same-sex conduct both because of the shortage of women for unmarried men and the inability of husbands to satisfy their multiple wives. Similarly, wives in polygamous societies tend to be especially creative about mastering autoerotic practices. Among the polygamous Azande, for example, wives are quite expert at fashioning ingenious masturbatory devices from sweet potato roots and bananas. Even within a single culture there are often sharp divergences between what the society condemns as inappropriate, immoral, or “unnatural,” what it prohibits through the criminal law, and what it informally tolerates in practice.