DIFFERENTIATING INSTRUCTION the Puritans Come To

Total Page:16

File Type:pdf, Size:1020Kb

DIFFERENTIATING INSTRUCTION the Puritans Come To CHAPTER 3 • SECTION 2 opinions. Eventually the Separatists approached the Vir- ginia Company and gained permission to settle in America. Because this group of Separatists traveled far to gain reli- gious freedom, they later became known as the Pilgrims. A More About . pilgrim is a person who goes on a religious journey. The Pilgrims Found Plymouth On a cold November The First Thanksgiving day in 1620, the Pilgrims, traveling on a ship called the The event that has come to be called the Mayflower, arrived off Cape Cod on the Massachusetts coast. Blown north off its course, the Mayflower landed in an area “First Thanksgiving” was not celebrated that John Smith had mapped and called New England. The by the Pilgrims as a religious holiday, but Pilgrims settled on the site of an abandoned Native Ameri- rather as a harvest festival with good food can village. They called their settlement Plymouth. and games. It is not certain that the Pilgrims Because the Pilgrims landed beyond the limits of the ate turkey at this celebration—some Virginia Company, their charter did not apply. They were historians believe eel and lobster were more far from government authority and the laws of England. So likely foods. Also on the menu were foods most of the men aboard the Mayflower signed an agreement such as duck, roast goose, venison (deer), called the Mayflower Compact. The Mayflower Compact and clams. Side dishes included corn bread, helped establish the practice of self-government and major- leeks, and wild plums for dessert. A reenactment of ity rule. (See Reading Primary Sources, page 74.) preparation for a Like the settlers at Jamestown, the Pilgrims at Plymouth endured a “starv- Thanksgiving feast. ing time.” Half the group died during the first winter. However, they were Why would the Pilgrims need Native saved by Native Americans who had learned to speak English. Squanto, a Americans’ help in Native American, taught the Pilgrims how to plant native crops. Teach order to survive? Sometime in the fall of 1621 the Plymouth settlement celebrated a good Answer: They would harvest by holding a three-day feast. It was the first Thanksgiving in New The Puritans Come to not have had time to plant and harvest crops. England. This Thanksgiving came to represent the peace that existed at that Massachusetts Bay time between the Native Americans and Pilgrims. Answer: The Pilgrims CAUSES AND EFFECTS Explain why the Pilgrims settled in America. disagreed with the Talk About It Church of England; • What was the Great Migration? (the period King James persecuted them, so they fl ed The Puritans Come to Massachusetts Bay between 1630 and 1640, when about 20,000 England and eventually KEY QUESTION What kind of society did the Puritans hope to create? settled in America. settlers came from England to New England) By the late 1620s, England was troubled by religious and political conflict. • How were the Puritan congregations different Many groups of dissenters were speaking out against the king and the Church from the Church of England? (They were of England. The Puritans were one such group. Unlike the Separatists, who self-governing; each congregation chose its wanted to break away from the English church, the Puritans wanted to own minister; they were not governed by a reform, or “purify” its practices. The Puritans faced increasing persecution in king and bishops.) England. Many decided to leave and set up a Puritan society in America. • Causes and Effects How did John Winthrop The Great Migration In 1629, the Massachusetts Bay Company, a joint- affect voting rights in Massachusetts Bay? stock company owned by Puritan merchants, received a royal charter to settle New England. The charter also gave the colony freedom to govern itself. (He allowed “freemen” to vote—freemen being In 1630, 11 ships carried about 1,000 passengers to the Massachusetts Bay all male church members, not just investors.) Colony. There the Puritans founded Boston, which became the most impor- tant town in New England. Between 1630 and 1640 about 20,000 more set- tlers crossed the Atlantic Ocean in what is known as the Great Migration. 68 Chapter 3 DIFFERENTIATING INSTRUCTION Inclusion Pre-AP Sequence Diagram Pilgrim and Puritan Point out that the Puritans are the same Comparison group of people whose leader, John Have students use library and online Winthrop, is quoted at the beginning sources to prepare a Venn diagram of this section in One American’s Story. comparing and contrasting the Pilgrims Draw a simple sequence chart with two and the Puritans on these points: boxes—one for the Pilgrims and the • preparations for the journey and colony other for the Puritans—to help students • economic and social classes understand that the Pilgrims preceded Winthrop’s Puritans by 10 years. Have • arrival and settlement in America pairs of students reread the section and Then invite students to present their complete the boxes with information diagrams to the class, discussing each about the groups. point. 68 • Chapter 3 The New England Way The Puritans set New England Colonies 1630 CHAPTER 3 • SECTION 2 up their ideal society—a religious “common- M e r r 43°N wealth” of tightly-knit communities. Instead r i e m v i a of a church governed by bishops and king, N R c k r ve they created self-governing congregations. A Ri W E New England Colonies 1630 t MASSACHUSETTS Massachusetts congregation is a group of people who belong u c S i Boston (1630) t BAY COLONY to the same church. Because Puritan congre- c e Bay n Connect Geography History gations were self-governing, their churches n o 42°N came to be called “Congregationalist.” This C Plymouth (1620) PLYMOUTH Cape Cod CONNECT TO TODAY Have students refer Congregationalist way of organizing churches COLONY 02550 miles ATLANTIC to a map of New England today to locate became known as “the New England Way.” OCEAN 0 25 50 kilometers towns and areas pertinent to this section. Each congregation chose its minister and Nantucket set up its own town. The town’s most impor- Martha’s Vineyard ANSWERS tant building was the meetinghouse, where 41°N religious services were held. Everyone had to 72°W 71°W 70°W 69°W 1. Place about 40 miles attend these services. The meetinghouse was 2. Make Inferences It was the home of also used for town meetings, a form of self- the Puritans, the dominant population government. The first colonists built houses with roofs of in New England. These people were Puritan values helped the colonists orga- thatch, or straw, like determined to set up a successful, nize their society and overcome the hardships this one. of colonial life. Puritan colonists valued: prosperous society. •hard work as a way of honoring God. The Puritan work ethic contributed to the colony’s rapid growth and success. •education. Because the Puritans Teach wanted everyone to be able to read the Connect Geography History Bible, laws required that all children Massachusetts Bay “Seeds” learn to read. 1. Place How far is Plymouth from Boston? New England •representative government. Puritans brought 2. Make Inferences Why do you think that Boston became the most important port in New England? their traditions of town meetings and local Talk About It self-government with them to America. Democratic rights were quickly expanded. The colony’s charter allowed • Why do you think the Puritans felt so only “freemen” or investors to vote. But when the colonists arrived in threatened by those who challenged them? America, Winthrop, the colony’s first governor, changed the definition of (Possible Answers: They believed they were “freeman” to mean any male church member. Although this covered only a creating a godly society and that anyone who limited number of people, it was a major step in expanding voting rights. challenged them was challenging God; they SUMMARIZE Describe the kind of society the Puritans hoped to create. Answer: They hoped had a disciplined, authoritarian society that did to create a religious commonwealth of not allow for dissent.) tightly-knit, self- • What specific belief did Anne Hutchinson Massachusetts Bay “Seeds” New England governing communities. KEY QUESTION Why did some colonists leave Massachusetts? have that challenged Puritan authority? (She believed that many of the Puritan clergy were The Puritans worked hard to create an orderly society and felt threatened by those who questioned their ways. But dissenters within their ranks soon not among the “elect.”) began challenging Puritan leaders. Disagreements within Massachusetts • Causes and Effects How did Massachusetts forced many to leave and found other colonies. In this way, Massachusetts become a “seed colony” for New England? became a “seed colony” out of which other New England colonies grew. (Dissenters were forced to leave the Massachusetts colony and found other The English Establish 13 Colonies 69 colonies.) INTERDISCIPLINARY ACTIVITIES CONNECT to Math CONNECT to Language Arts Mayflower Distance Calculations Puritan Rules and Values Essay Remind students that the voyage of the Have each student write a brief essay on Puritan Mayflower was not an easy one. Tell students rules and values discussed in this section. Essays that the Mayflower set sail from Plymouth, should include a description of the rules and England, on September 16, 1620, and landed values and a discussion of why the Puritans at Cape Cod, Massachusetts, on November 21, followed them. 1620 (about 2,738 nautical miles). Ask students Unit 2 Resource Book to calculate the number of days the voyage • American Literature, pp. 48–50 lasted (66 days) and how many miles per day the ship sailed (about 41). Have students compare responses.
Recommended publications
  • The Representation of Puritans in William Shakespeare's Twelfth Night
    AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries.
    [Show full text]
  • The Origin of the Altar Call in American Methodism
    The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship.
    [Show full text]
  • The Puritan and Presbyterian Versions of the Netherlands Liturgy
    THE PURITAN AND PRESBYTERIAN VERSIONS OF THE NETHERLANDS LITURGY DANIELJAMES MEETER Wainfleet,Ontario English Puritanism was defined in great part by its non-conformity to the Book of Common Prayer. But not all Puritans altogether rejected the discipline of written liturgies'. Some Puritans (and a few Scottish Presbyterians) had an established liturgy to contend with that was much more congenial to their Calvinism, the Netherlands Liturgy of the Dutch Reformed Church. These were the "Dutch Puritans," as the historian Keith Sprunger has labelled them, the exiles, expatriates, and merchants who set up English-speaking congregations in the Netherlands2. The Dutch Puritans of a conservative "presbyterian" bent were content to conform to the Netherlands Liturgy, publishing an English translation of it, the "Leyden Lyturgy," sometime around 16403. But others, to the consternation of the Dutch Reformed Church, refused the use of even this Calvinistic form of worship. In this article I will examine the varieties of Puritan contact with the Netherlands Liturgy during the early 1600's. I will begin by reviewing the Dutch Reformed Church's approach to liturgical conformity, as 1 See Horton Davies, TheWorship of theEnglish Puritans (Westminster: Dacre Press, 1948); see Bryan Spinks, Fromthe Lordand "The BestReformed Churches ":A Studyof theEucharistic Liturgyin the EnglishPuritan and SeparatistTraditions 1550-1633. Bibliotheca Ephemerides Liturgicae,"Subsidia," no. 33 (Rome: Centro LiturgicoVincenziano, Edizione Liturgiche, 1984);and see Bard Thompson, Liturgiesof theWestern Church, paperback reprint (NewYork: New American Library, 1974), pp. 310-41. 2 Keith Sprunger, DutchPuritanism: A Historyof Englishand Scottish Churches of theNetherlands in theSixteenth and SeventeenthCenturies, Studies in the History of Christian Thought, vol.
    [Show full text]
  • Download a Pdf File of This Issue for Free
    Issue 41: The American Puritans The American Puritans: Did You Know? Little-known or remarkable facts about the American Puritans Cassandra Niemczyk is an independent scholar who contributed to The Variety of American Evangelicalism (Tennessee, 1991). Critic H. L. Mencken once said, wrongly, “Puritanism is the haunting fear that someone, somewhere, may be happy.” On the contrary, Puritans read good books and enjoyed music. They drank beer with meals and rum at weddings. Puritans swam and skated, hunted and fished, and played at archery and bowling (as long as the games were not in a public tavern or on Sunday). The famous “Pilgrims,” who landed at Plymouth Rock in 1620, were so radical they were usually disliked and sometimes hated. Unlike most Puritans, they did not seek to reform the Church of England; they thought the church was beyond help. Most weddings in New England were performed not by ministers but by magistrates. Wedding rings, seen as “popish,” were not used. The early settlers of Massachusetts included more than 100 graduates of Oxford and Cambridge. One historian termed Massachusetts “the best-educated community the world has ever known.” In Puritan worship, a prayer could last an hour or more; a sermon, two hours. In a lifetime, a Puritan might hear 15,000 hours of preaching. Within only six years of their arrival, while still trying to hew out an existence, the Puritans founded a religious college named Harvard. Puritans wanted highly educated ministers, not “Dumme Doggs,” as they called less-trained examples. New England residents who failed to attend worship services on Sunday morning and afternoon were fined or put into stocks.
    [Show full text]
  • Puritanism in America
    Puritanism in America Puritanism was established in 17th century England to “purify” the Anglican Church, a Protestant religion formed in “protest” of the Catholic Church in Europe. Just as there were differences among early Protestant religions, there were differences among Puritans as well. “Separatists”, such as the Pilgrims who settled Plymouth, wanted to break away from the Church of England altogether. Most, however, did not want to separate from the Anglican Church; they only wanted to reform it. Early Puritans soon began to emigrate from Europe with hopes of forming ideal faith communities in the New World. Most settled in New England, where they founded towns with modest churches that were the centers of life in their colonies. Puritans lived simple lives of honest, hard work, and worship. They dressed plainly and followed strict rules of behavior. Colonial Puritans were very religious. They believed deeply in their God along with the existence of the Power of Evil, including witches and their ability to cause harm to others. The Puritans thought witches were people who made compacts with the devil for powers, so witchcraft was viewed as a very serious and dangerous crime. Thought witch trials occurred in other places in Europe and the Americas, by far the most famous took place in 1692 in Salem, Massachusetts, where twenty men and women were executed for the “crime.” Puritanism could BEST be described as;! Which scene would most likely NOT occur in a Puritan colony? A.) an English form of Catholicism A.) A family sits in church
    [Show full text]
  • The Puritan Alternative to Secular Psychology David P
    COUNSELING THE DEPRESSED PERSON: THE PURITAN ALTERNATIVE TO SECULAR PSYCHOLOGY by David P. Herding A Thesis Submitted to the faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December 2010 i Accepted: ____________________________________ Andrew J. Peterson, Ph.D. Dissertation Advisor ____________________________________ Second Reader ____________________________________ Third Reader ii ABSTRACT Counseling Chronically Depressed People: The Puritan Alternative to Secular Psychology David P. Herding While there is an abundance of existing literature written on the subject of counseling depressed people from both secular psychological and religious perspectives, the views and methods of the Puritans on the subject are largely unknown, untapped and unapplied among contemporary Christians. Even though depressed moods and traits have been in existence since the fall of mankind, many secular psychologists and Christian counselors still do not rightly understand its origins, causes and cures and are too quick to medicate the problem or resort to self-help methods. But the ancient Biblical principles documented and applied by the Puritans for the diagnosis and cure of depression have proven to be what sufferers really need and desire. Therefore, the general intent is to put the topic of counseling of the depressed to the test by examining the historical writings and counsel of Puritan writers against that of their current counterparts, namely the secular psychological methods, and how these modern methods fall short in dealing with a syndrome of depression. In particular, the Puritan foundational theories of diagnosing a pattern of depression and the theological themes they used for cures of such situations are examined and thoroughly documented.
    [Show full text]
  • Satan As Provacateur in Puritan Ministers' Writings, 1
    “SO SATAN HATH HIS MYSTERIES TO BRING US TO ETERNAL RUINE:” SATAN AS PROVACATEUR IN PURITAN MINISTERS’ WRITINGS, 1662–1704 Michael Kneisel A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2014 Committee: Ruth Wallis Herndon, Advisor Bernard Rosenthal © 2014 Michael Kneisel All Rights Reserved iii ABSTRACT Ruth Wallis Herndon, Advisor Satan was a prominent figure in American Puritan theology in the late seventeenth century, and the witchcraft trials provide a unique opportunity to analyze how religious leaders thought about Satan. As I will show, Puritan ministers and lawmakers transformed the Devil into a character with increased power and agency during the period of the Sale Witch Trials. This transformation is revealed in the writings of these six Puritan ministers during the era of the witchcraft trials, when concerns about Satan’s activity reached fever pitch. The amorphous, undefined characterization of the Devil in the Bible allowed these ministers to perceive Satan in a variety of roles, including that of independent agent or provocateur. Much of the secondary material on the witch trials regards actual explanations about why they occurred and why they were so severe and numerous in Salem. This project diverges from existing scholarship in that I am not looking to explain about why the Salem witch trials they occurred or why they were so severe and numerous. My work moves in a different direction, examining how Puritan ministers thought about Satan as a critical element of the events. Focusing on their beliefs about Satan, his agency, and his potential power will give a new perspective on the events of the Salem Witch Trials, as well as on Puritan society in the late seventeenth century.
    [Show full text]
  • Is Puritanism Still Relevant in Contemporary America?
    Is Puritanism Still Relevant in Contemporary America? Word count: approximately 15,470 original words Mauro Vanden Berghe Student number: 01711561 Supervisor: Prof. Dr. Ken Kennard A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Arts in Multilingual Communication: a combination of at least two languages (Dutch, English, French) Academic year: 2017 – 2018 Is Puritanism Still Relevant in Contemporary America? Word count: approximately 15,430 original words Mauro Vanden Berghe Student number: 01711561 Supervisor: Prof. Dr. Ken Kennard A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Arts in Multilingual Communication: a combination of at least two languages (Dutch, English, French) Academic year: 2017 – 2018 Mauro Vanden Berghe Verklaring i.v.m. auteursrecht De auteur en de promotor(en) geven de toelating deze studie als geheel voor consultatie beschikbaar te stellen voor persoonlijk gebruik. Elk ander gebruik valt onder de beperkingen van het auteursrecht, in het bijzonder met betrekking tot de verplichting de bron uitdrukkelijk te vermelden bij het aanhalen van gegevens uit deze studie. Het auteursrecht betreffende de gegevens vermeld in deze studie berust bij de promotor(en). Het auteursrecht beperkt zich tot de wijze waarop de auteur de problematiek van het onderwerp heeft benaderd en neergeschreven. De auteur respecteert daarbij het oorspronkelijke auteursrecht van de individueel geciteerde studies en eventueel bijhorende documentatie, zoals tabellen en figuren. 4 Mauro Vanden Berghe Acknowledgments First of all, I would like to thank Mr. Ken Kennard for his guidance and tutorials that made it possible to write this dissertation.
    [Show full text]
  • Religious Roots for the Puritan Morality Laws During the Interregnum
    Western Oregon University Digital Commons@WOU Honors Senior Theses/Projects Student Scholarship 6-1-2018 Religious Roots for the Puritan Morality Laws During the Interregnum Carter Craig Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/honors_theses Part of the History Commons Recommended Citation Craig, Carter, "Religious Roots for the Puritan Morality Laws During the Interregnum" (2018). Honors Senior Theses/Projects. 157. https://digitalcommons.wou.edu/honors_theses/157 This Undergraduate Honors Thesis/Project is brought to you for free and open access by the Student Scholarship at Digital Commons@WOU. It has been accepted for inclusion in Honors Senior Theses/Projects by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected], [email protected], [email protected]. Religious Roots for the Puritan Morality Laws During the Interregnum By Carter D. Craig An Honors Thesis Submitted in Partial Fulfillment of the Requirements for Graduation from the Western Oregon University Honors Program Dr. Elizabeth Swedo Thesis Advisor Dr. Gavin Keulks, Honors Program Director June 2018 Craig 1 TABLE OF CONTENTS Acknowledgements ....................................................................... 2 Abstract ......................................................................................... 3 Introduction ................................................................................... 4 Historical Context .........................................................................
    [Show full text]
  • PILGRIM and PURITAN: a DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003
    PILGRIM AND PURITAN: A DELICATE DISTINCTION by Richard Howland Maxwell Pilgrim Society Note, Series Two, March 2003 Near the end of his term as president of the United States, Ronald Reagan delivered an address in which he sought to call the American people back to the values of - in his words - "that old Pilgrim, John Winthrop." Reagan's successor in office, George Bush - who, according to some, ought to have known better because he is a descendant of Mayflower passenger John Howland - compounded the historical error in his 1992 Thanksgiving proclamation by saying, "This Thanksgiving… let us renew the solemn commitment that John Winthrop and his fellow Pilgrims made more than 100 years ago." Mr. Bush not only had the Pilgrims and Puritans confused; he missed their dates by more than two centuries! And a bit more recently, the November 1994 issue of the Daughters of the American Revolution Magazine suggested that we include in our Thanksgiving that year "the Puritans in Plymouth, Massachusetts from whom most of our traditions come." The same article later described the "first Thanksgiving" as "the 1621 feast to celebrate the first long winter the Puritans survived in the New World." These illustrations of the apparent ignorance of many Americans concerning at least some parts of our own history have produced among some of us Mayflower descendants an emotional reaction. We become highly incensed if someone refers to the Plymouth settlers as "Puritans," and we become downright angry at the thought that Winthrop might be called a "Pilgrim." The purpose of my presentation today is to examine with as little prejudice as possible the shared history, similarities, and differences between the two groups we commonly call Pilgrims and Puritans.
    [Show full text]
  • Timeline 22Nd Confirmation Class Handout
    Timeline 22nd Confirmation Class Handout o Before Time: Stories of Creation, Adam & Eve, Noah (great flood), tower of Babel, Job. o 2000ish BC - Abraham is born who begot Ishmael and Isaac; Isaac begot Jacob and Esau; Jacob’s name is changed to Israel, Israel begot 12 sons including Joseph who become the 12 tribes of Israel o 1800s BC - Israel moves to Egypt with sons during famine under Joseph’s care. Pretty soon after Joseph’s death, his family, the Israelites are for the next 400 years, enslaved by Egypt. o 1400s BC – Moses leads Israelites out of Egypt. Israelites enter Canaan (the promised land), and become a country. o 1047 BC – Israel gets their first King – King Saul (not necessarily a good thing, see 1 Sam. 8:1-21) . o 926 BC - Israel splits into Judah and Israel (offspring of King Solomon fighting for power splits the country) o 723 - 586 BC - Both countries are overrun by Assyria, then Babylon – Israelites exiled to Babylon o 536 BC - Israelites return to Jerusalem (book of Nehemiah) and start rebuilding the Temple (book of Ezra). Temple mostly rebuilt by 515 BC. Still under Babylonian rule. o 166-163 BC – The Maccabees uprising. A small geographical area around Jerusalem is freed from foreign oppression. This is the celebration marked by Hanukkah. No king, though, is instated. o 63 BC - Rome overtakes Jerusalem (along with the rest of the known world) o 0-6 AD Jesus is born o 33 - 36 AD Crucifixion of Jesus; Pentecost – birth of the Church o 70 AD - Jerusalem is leveled by the Romans - disciples of Jesus are scattered throughout world.
    [Show full text]
  • This Is Our Jerusalem”: Early American Evangelical Localizations of the Hebraic Republic
    Article “This Is Our Jerusalem”: Early American Evangelical Localizations of the Hebraic Republic Steele Brand Received: 16 October 2015; Accepted: 20 December 2015; Published: 28 December 2015 Academic Editors: Victor Roudometof and Peter Iver Kaufman Politics, Philosophy, and Economics Program, The King’s College, 56 Broadway, New York, NY 10004, USA; [email protected]; Tel.: +1-212-659-7200 Abstract: This paper examines how evangelical pastors applied Protestant notions of a Hebraic Republic for their parishioners as America transitioned from a colonial frontier to a new republic. As the American constitutions took shape during and after the Revolution, many evangelical pastors argued that America emulated or was inspired by the Israelite polity as described by the Old Testament. America and its institutions thus became a reincarnated Hebraic Republic, a new “city on a hill”, and a new Jerusalem. Originally these pastors drew on a broader, global movement that was shaping republican attempts at reform in Europe, but as they localized the biblical model to their own particular experiences, they brought new meaning to it and exported the transformed model back out to the world. Keywords: hebraic republic; evangelical; preaching; sermon; constitutionalism On 5 October 2015, contractors used the cover of darkness and an increased presence of state police to separate a granite monument of the 10 Commandments from its base and remove it from the premises of the Oklahoma capitol. So ended the long drama stirred by objections that the monument violated the constitutional separation of church and state, objections upheld by the Oklahoma Supreme Court earlier that year. The situation in Oklahoma was another episode in an ongoing American saga.
    [Show full text]