Catholic Students Intersecting with the Academy: an Exploration of Religious Identities Sara Elizabeth Miller

Total Page:16

File Type:pdf, Size:1020Kb

Catholic Students Intersecting with the Academy: an Exploration of Religious Identities Sara Elizabeth Miller University of Northern Colorado Scholarship & Creative Works @ Digital UNC Dissertations Student Research 5-2018 Catholic Students Intersecting with the Academy: an Exploration of Religious Identities Sara Elizabeth Miller Follow this and additional works at: https://digscholarship.unco.edu/dissertations Recommended Citation Miller, Sara Elizabeth, "Catholic Students Intersecting with the Academy: an Exploration of Religious Identities" (2018). Dissertations. 515. https://digscholarship.unco.edu/dissertations/515 This Text is brought to you for free and open access by the Student Research at Scholarship & Creative Works @ Digital UNC. It has been accepted for inclusion in Dissertations by an authorized administrator of Scholarship & Creative Works @ Digital UNC. For more information, please contact [email protected]. 2018 Sara Elizabeth Miller All Rights Reserved UNIVERSITY OF NORTHERN COLORADO Greeley, Colorado The Graduate School CATHOLIC STUDENTS INTERSECTING WITH THE ACADEMY: AN EXPLORATION OF RELIGIOUS IDENTITIES A Dissertation Submitted in Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy Sara Elizabeth Miller College of Education and Behavioral Sciences Department of Leadership, Policy and Development: Higher Education and P-12 Education Higher Education and Student Affairs Leadership May 2018 This Dissertation by: Sara Elizabeth Miller Entitled: Catholic Students Intersecting with the Academy: An Exploration of Religious Identities has been approved as meeting the requirements for the Degree of Doctor of Philosophy in College of Education and Behavioral Sciences, Department of Leadership, Policy, and Development: Higher Education and P-12 Education, Program of Higher Education and Student Affairs Leadership Accepted by the Doctoral Committee Matthew Birnbaum, Ph.D., Research Advisor Tamara Yakaboski, Ph.D., Committee Member Richard R. Jurin, Ph.D., Committee Member Teresa M. McDevitt, Ph.D., Faculty Representative Date of Dissertation Defense: March 29, 2017 Accepted by the Graduate School ________________________________________________________________________ Linda L. Black, Ed.D. Associate Provost and Dean of the Graduate School and International Admissions ABSTRACT Miller, Sara E. Catholic Students Intersecting with the Academy: An Exploration of Religious Identities. Published Doctor of Philosophy dissertation, University of Northern Colorado, 2018. This study is a constructivist, narrative case study exploring the experiences of Catholic college students at a secular university. Eight student narratives are explored through the lens of intersectionality theory, in the context of classroom experiences. This study reviews the history of religion in higher education, Christian privilege, religious identity development, and sense of belonging in order to contextualize the participants’ perceptions of being marginalized in academic settings. With consideration for current social issues and political debates, students reflected on their experiences and ultimately revealed that Catholic students are feeling marginalized in their classrooms, not only for their specific beliefs, but because of the lack of diverse perspectives shared in their learning environments. As a result, they are dropping classes, changing majors, and internalizing their feelings of confusion, frustration, and isolation. Students have a need for multiple perspectives in their classrooms. Educators can foster this type of learning environment by making space for various views to be shared and respected in academic settings. Future research could include explorations of other religious identities or identity intersections in order to lend further understanding to how classroom learning could be more inclusive and effective. iii DEDICATION I dedicate this research to all students, faculty, and staff trying to live their Catholic identity in settings of higher education. iv ACKNOWLEDGEMENTS This research was only possible because of unconditional love and support from my husband and parents, and unending patience from my children. My doctoral degree took somewhere between 8-9 years, with 6 of those years spent thinking about, avoiding, and finally completing this research. My doctoral degree was a labor of love shared by some of the most challenging, beautiful, rewarding, and most important parts of my personal life. Devon, I feel as though your name needs to be written alongside mine in the graduation program. I could not have completed this degree without your willingness to parent our children - bringing them to school when needed, entertaining them so I could write uninterrupted, and explaining to them the importance of Mommy’s education. Your confidence in me never wavered. You never doubted that I would complete the work. You never doubted my abilities. You are my life companion in every sense of the word; I thank God for you. Mom and Dad, I am certain you lost sleep, hair, and sanity throughout my graduate school journey. Thank you for driving across the state several times to endure this process with me, for watching the kids, reading my writing, giving me tough love when I needed it, and ultimately for believing that I am way smarter than I actually am. I always want to make you proud, and I hope you feel proud of this research. v My classmates and cohort members were an integral part of this process. I give special thanks to Christine, Bobby, and Sarah, who helped me get through the final push of completing my dissertation and graduation. I will always have a special place in my heart for the members of both of my cohorts who helped me grow by openly sharing their perspectives and talents as we journeyed through this academic adventure together. My committee proved to be dedicated supporters of my research and me. They stuck with me through six unstable years; if they doubted I would complete this process, they never let me know. Richard, thank you for sharing your light and love throughout this process and helping me connect the beauty between religion, spirituality, science, and the environment. Teresa, thank you for your unconditional positivity, for mentoring me professionally, and for believing in me when I was not always performing to my potential. Tamara, thank you for stepping in at the last minute, sticking with me, and for modeling what it means to be passionate about research. Matt, thanks for agreeing to chair this project! We rarely agreed, but ultimately, you never gave up on me or this project. Thank you. I could not have done this work without your endorsement, and I am deeply grateful. Lillian, Noah, Violet, and Hazel, I hope you never remember how much Mommy was gone, but I hope you always know the value of education, the importance of reaching your goals, and ultimately that your faith in God can give you the strength to accomplish anything. I thank God for giving me the opportunity, ability, and strength to complete this research. vi TABLE OF CONTENTS CHAPTER I ................................................................................................................... 1 INTRODUCTION ..................................................................................................... 1 Statement of the Problem .......................................................................................... 2 Purpose of the Study and Research Questions ...................................................... 5 Significance of the Study ........................................................................................... 7 Researcher Perspective ........................................................................................... 12 Chapter Summary ................................................................................................... 21 CHAPTER II ................................................................................................................... 23 LITERATURE REVIEW ........................................................................................... 23 History of Catholicism in Higher Education in the United States ...................... 23 Christian Privilege ................................................................................................... 25 Catholic Church and Contemporary Social Issues .............................................. 26 Identity Development .............................................................................................. 39 Intersectionality ....................................................................................................... 47 White Racial Identity Development ....................................................................... 50 Sense of Belonging ................................................................................................... 55 Chapter Summary ................................................................................................... 57 CHAPTER III ................................................................................................................. 59 METHODOLOGY ...................................................................................................... 59 Paradigm .................................................................................................................. 59 Theoretical Framework: Intersectionality ............................................................ 63 Methodology: Narrative Case Study...................................................................... 67 Methods ...................................................................................................................
Recommended publications
  • CHECK YOUR CHRISTIAN PRIVILEGE WE MUST EQUALLY RESPECT the Rights of All Religious Groups a Staff Editorial
    CHECK YOUR CHRISTIAN PRIVILEGE WE MUST EQUALLY RESPECT the rights of all religious groups a staff editorial The choice to wear the clothing of your it is also a touchy subject for believers. the same rights you enjoy. religion, ignore the language and customs However, until all Americans can worship of other religions, and not worry about as freely and easily as one another, it is our This isn’t to say that Christians are bad people persecution by hate groups for your beliefs duty to address the diffcult issues. It’s time for having and using these advantages. In the is a privilege. The fact that you can act in a to empower one another, remembering the same way that not all Christians are the same way that doesn’t defne every single person advancement of some does not mean the nor defned by the actions of a single person who identifes with the same belief system downfall of others. wearing a cross on their neck, not all Muslims as you is a privilege. The ability to seek out are terrorists because of the hijab covering clubs, events, schools, and communities The spectrum of privilege extends from their head. people assuming you’re a national security dedicated to what is considered the When our congress is 91% Christian, how most safe, normal, and right religion is can the 30% of non-Christian American a privilege many of us cannot begin to THE FIRST STEP IS citizens have hope that someone is fghting understand. for them? In a Christian nation, in a Christian ACKNOWLEDGING Christian dominance is so pervasive world, the treatment adherents of and unquestioned that it’s become Islam, Judaism, Buddhism, Sikhism, THAT AN ISSUE EXISTS.
    [Show full text]
  • Visual Theologies in Graham Greene's 'Dark and Magical Heart
    Visual Theologies in Graham Greene’s ‘Dark and Magical Heart of Faith’ by Dorcas Wangui MA (Lancaster) BA (Lancaster) Submitted for the Degree of Doctor of Philosophy September 2017 Wangui 1 Abstract Visual Theologies in Graham Greene’s ‘Dark and Magical Heart of Faith’ This study explores the ways in which Catholic images, statues, and icons haunt the fictional, spiritual wasteland of Greene’s writing, nicknamed ‘Greeneland’. It is also prompted by a real space, discovered by Greene during his 1938 trip to Mexico, which was subsequently fictionalised in The Power and the Glory (1940), and which he described as ‘a short cut to the dark and magical heart of faith’. This is a space in which modern notions of disenchantment meets a primal need for magic – or the miraculous – and where the presentation of concepts like ‘salvation’ are defamiliarised as savage processes that test humanity. This brutal nature of faith is reflected in the pagan aesthetics of Greeneland which focus on the macabre and heretical images of Christianity and how for Greene, these images magically transform the darkness of doubt into desperate redemption. As an amateur spy, playwright and screen writer Greene’s visual imagination was a strength to his work and this study will focus on how the visuality of Greene’s faith remains in dialogue with debates concerning the ‘liquidation of religion’ in society, as presented by Graham Ward. The thesis places Greene’s work in dialogue with other Catholic novelists and filmmakers, particularly in relation to their own visual-religious aesthetics, such as Martin Scorsese and David Lodge.
    [Show full text]
  • The Role of Christian Privilege in the College Experiences of Jewish and Muslim Undergraduates
    IT’S A CHRISTIAN WORLD: THE ROLE OF CHRISTIAN PRIVILEGE IN THE COLLEGE EXPERIENCES OF JEWISH AND MUSLIM UNDERGRADUATES By Brianna K. Becker A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Higher, Adult, and Lifelong Education – Doctor of Philosophy 2016 ABSTRACT IT’S A CHRISTIAN WORLD: THE ROLE OF CHRISTIAN PRIVILEGE IN THE COLLEGE EXPERIENCES OF JEWISH AND MUSLIM UNDERGRADUATES By Brianna K. Becker This qualitative study explored the role of Christian privilege in the college experiences of Jewish and Muslim undergraduates at one large public, land grant, research intensive university, a predominantly white institution (PWI) in the Midwest. I interviewed 13 participants, seven Muslims (four women, three men) and six Jews (three women, three men), about their experiences in college, how Christian privilege appeared (or did not) in those experiences, and how and if they defined Christian privilege for themselves. Through narrative inquiry, in single session, semi-structured interviews, I gathered the stories of these 13 participants and the role of Christian privilege in their college experiences at Midwest University (MU). This study provides an in depth exploration of what was in the current news when this study was conducted and written up regarding Jews and Muslims in the United States and particularly in higher education. A full chapter is dedicated to a history of religion, particularly Christianity and especially Protestantism, in the United States (and colonial America) and its higher education using Roger Geiger’s (2005) “The Ten Generations of American Higher Education” and Douglas Jacobsen and Rhonda Hustedt Jacobsen’s (2012) No Longer Invisible: Religion in University Education as guideposts for understanding that history.
    [Show full text]
  • An Interpretative Phenomenological Analysis Abstract
    City Research Online City, University of London Institutional Repository Citation: Nicholls, Nicole (2014). Engaging Men, An Exploration of the Help-Seeking Experiences of Male Survivors of Childhood Sexual Abuse. (Unpublished Doctoral thesis, City University London) This is the draft version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/3749/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] Engaging Men, An Exploration of the Help-Seeking Experiences of Male Survivors of Childhood Sexual Abuse By Nicole Nicholls Thesis submitted to fulfil the requirements of the Professional Doctorate in Counselling Psychology City University Department of Psychology Submitted February 2014 0 CONTENTS Acknowledgements ...........................................................................................................
    [Show full text]
  • Women Adrift: Familial and Cultural Alienation in the Personal Narratives of Francophone Women
    WOMEN ADRIFT: FAMILIAL AND CULTURAL ALIENATION IN THE PERSONAL NARRATIVES OF FRANCOPHONE WOMEN by KAREN BETH MASTERS submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject French at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF. EDGARD SIENAERT, Research fellow, Centre for Africa Studies, University of the Free State, Bloemfontein, South Africa November 2015 © University of South Africa 2015 ABSTRACT This study analyzes the experience of alienation from family and culture as portrayed in the personal narratives of francophone women. The authors appearing in this study are Assia Djebar and Marie Cardinal, from Algeria, Mariama Bâ and Ken Bugul, from Senegal, Marguerite Duras and Kim Lefèvre, from Vietnam, Calixthe Beyala, from Cameroon, Gabrielle Roy, from Canada, and Maryse Condé, from Guadeloupe. Alienation is deconstructed into the domains of blood, money, land, religion, education and history. The authors’ experiences of alienation in each domain are classified according to severity and cultural normativity. The study seeks to determine the manner in which alienation manifests in each domain, and to identify factors which aid or hinder recovery. Alienation in the domain of blood occurs as a result of warfare, illness, racism, ancestral trauma, and the rites of passage of menarche, loss of virginity, and menopause. Money-related alienation is linked to endemic classism, often caused by colonial influence. The authors experienced varying degrees of economic vulnerability to men, depending upon cultural and familial norms. Colonialism, warfare and environmental degradation all contribute to alienation in the domain of land. Women were found to be more susceptible to alienation in the domain of religion due to patriarchal religious constructs.
    [Show full text]
  • Dialogues on Christian Privilege, Religious Oppression, and Religious Pluralism Among Believers and Non-Believers Ellen E
    FAIRCHILD, BLUMENFELD 177 Traversing Boundaries: Dialogues on Christian Privilege, Religious Oppression, and Religious Pluralism among Believers and Non-Believers Ellen E. Fairchild and Warren J. Blumenfeld A dialogic modelfor the discussion ofissues related to Christian privilege and religious oppression ofminority religious groups and non-believers in the UnitedStates is presented Thegoal ofthe dialogue circles is to create and maintaina true multicultural community on the university campus. One of our responsibilities as members of a teacher education faculty is to teach the required multicultural course. Within the discussions in our classrooms we have witnessed various levels of resistance to the concept of "privilege". Part of that resistance is manifested around issues related to Christian privilege. Religious scholar Diana Eck (2001) summarizes the multicultural "dilemma" created by Christian privilege: The new American dilemma is real religious pluralism, and it poses challenges to America's Christian churches that are as difficult and divisive as those of race. Today, the invocation of a Christian America takes on a new set of tensions as our population of Muslim, Hindu, Sikh, and Buddhist neighbors grows. The ideal of a Christian America stands in contradiction to the spirit, if not the letter, of America's foundational principle of religious freedom (p. 46). Based on Peggy McIntosh's (1988) pioneering investigations of White and male privilege, we can, by analogy, understand Christian privilege as constituting a seemingly invisible, unearned, and largely unacknowledged array of benefits afforded to Christians. This system of benefits confers dominance on Christians while subordinating members of other faiths as well as non­ believers. These systemic inequities are pervasive throughout society.
    [Show full text]
  • Christian Privilege: Do Jewish Students Feel Marginalized in U.S. Public Schools? Michelle Nichole Garland Iowa State University
    Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2009 Christian Privilege: Do Jewish students feel marginalized in U.S. public schools? Michelle Nichole Garland Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the Curriculum and Instruction Commons Recommended Citation Garland, Michelle Nichole, "Christian Privilege: Do Jewish students feel marginalized in U.S. public schools?" (2009). Graduate Theses and Dissertations. 11058. https://lib.dr.iastate.edu/etd/11058 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Christian privilege: Do Jewish students feel marginalized in public schools? by Michelle Nichole Garland A dissertation submitted to the graduate faculty In partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Education Program of Study Committee: Gary D. Phye, Major Professor Ellen E. Fairchild Geoffrey A Abelson Patricia M. Carlson Mack C. Shelley Iowa State University Ames, Iowa 2010 Copyright © Michelle Nichole Garland, 2010. All rights reserved. ii TABLE OF CONTENTS LIST OF FIGURES ................................................................................................................
    [Show full text]
  • Confessions of a Christian Supremacist
    CONFESSIONS OF A CHRISTIAN SUPREMACIST Julie Todd, Ph.D. Candidate, University of Denver/luff School of Theology In this narrative, the author describes her journey as a progressive, white, U.S. Christian in comprehending the deeply embedded nature of her position of Christian superiority, which she names Christian supremacy. She indicates the obstacles and opportunities in dismantling Christian privilege for Christians and those who work with them in social justice-social action circles. The author questions how certain Christian beliefs and attitudes may prevent or promote anti-oppressive practice. The unique complexities, promises, and resources for grappling with the intersec- tions of marginalized and privileged identities within Christian privilege work are highlighted. A year ago I enrolled in a social work class was an obvious signal that it was. I did not called Disrupting Privilege through Anti- find it too difficult to accept that the Oppressive Practice (for information on the "knapsack" of Christian privileged with which pedagogy and structure of the course, see I was associated were, indeed, real: the Walls, Roll, Griffin, & Sprague, in press;Walls prevalence and positive portrayal of my et al., 2009). In the class, students were placed Christian tradition and values dominating la\y in groups associated with a specific kind of media, culture, and history; the comfort and systemic privilege that they personally security of being, speaking, and practicing my embodied. There was a white privilege caucus Christian faith without threat of violence; and and an able-bodied privilege caucus. Though the concrete ways I continue to benefit when I shared both of those privileged identities, 1 atheists and other non-Christian traditions are was placed in the Christian privilege caucus excluded and marginalized.
    [Show full text]
  • Justice Scalia, the Establishment Clause, and Christian Privilege Caroline Mala Corbin University of Miami School of Law, [email protected]
    University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2016 Justice Scalia, the Establishment Clause, and Christian Privilege Caroline Mala Corbin University of Miami School of Law, [email protected] Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the Constitutional Law Commons, First Amendment Commons, and the Supreme Court of the United States Commons Recommended Citation Caroline Mala Corbin, Justice Scalia, the Establishment Clause, and Christian Privilege, 15 First Amend. L. Rev. 185 (2016). This Article is brought to you for free and open access by the Faculty and Deans at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. JUSTICE SCALIA, THE ESTABLISHMENT CLAUSE, AND CHRISTIAN PRIVILEGE Caroline Mala Corbin* INTRODUCTION Justice Scalia had an unusual take on the Establishment Clause. From its earliest Establishment Clause cases, the Supreme Court has held that the Clause forbids the government from first, favoring one or some religions over others, and second, favoring religion over secular counterparts.' Although Justice Scalia was not alone in questioning the second principle, he was uniquely vehement in challenging the first. In particular, he maintained that given the history and traditions of this country, the government could, consistent with the Constitution, express a preference for Christianity. Moreover, he tended to dismiss the idea that favoring one religion would undermine a main goal of the Establishment Clause, which is to protect religious minorities.
    [Show full text]
  • AAR Virtual Annual Meeting Program (All Times Listed in EST (UTC-5)
    AAR Virtual Annual Meeting Program (All times listed in EST (UTC-5) Sunday, November 29 A29-101 Theological Education Committee Meeting Sunday, November 29, 10:00 AM-12:00 PM Laurel C. Schneider, Vanderbilt University, Presiding A29-100 International Connections Committee Meeting Sunday, November 29, 10:00 AM-1:00 PM Olga Kazmina, Moscow State University, Presiding A29-203 Regions Committee Meeting Sunday, November 29, 12:00 PM-1:30 PM Katherine Downey, American Academy of Religion, Presiding A29-200 Academic Labor and Contingent Faculty Committee Meeting: Sunday, November 29, 12:00 PM-3:00 PM Edwin David Aponte, Louisville Institute, and Kerry Danner, Georgetown University, Presiding A29-201 Academic Relations Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Susan E. Hill, University of Northern Iowa, Presiding A29-202 Public Understanding of Religion Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Evan Berry, Arizona State University, Presiding A29-204 Status of LGBTIQ Persons in the Profession Committee Meeting Sunday, November 29, 12:00 PM-3:00 PM Mary E. Hunt, Women's Alliance for Theology, Ethics, and Ritual, Presiding A29-207 Graduate Student Committee Meeting Sunday, November 29, 1:00 PM-3:00 PM As of September 21. All sessions subject to change. AAR Virtual Annual Meeting Program (All times listed in EST (UTC-5) Aarti Patel, Syracuse University, Presiding A29-208 Motherhood and Religion Workshop: A Comparative, Interdisciplinary, Matricentric Feminist Approach Sunday, November 29, 1:00 PM-4:00 PM Pascale Engelmajer, Carroll University, Presiding Florence Pasche Guignard, Other, Presiding A29-206 Public Scholarship and Practical Impacts Workshop: Media Training and Work Outside the Academy Sunday, November 29, 1:00 PM-5:00 PM Cristine Hutchison-Jones, Harvard University, Presiding Panelists: Brad Braxton, St.
    [Show full text]
  • Changing Images of Purgatory in Selected Us
    FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy G. Dillon UNIVERSITY OF DAYTON Dayton, Ohio December, 2013 FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Name: Dillon, Timothy Gerard APPROVED BY: __________________________________________ William L. Portier, Ph. D. Faculty Advisor __________________________________________ Patrick Carey, Ph.D. External Faculty Reader __________________________________________ Dennis Doyle, Ph.D. Faculty Reader __________________________________________ Anthony Smith, Ph.D. Faculty Reader __________________________________________ Sandra Yocum, Ph.D. Faculty Reader ii ABSTRACT FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Name: Dillon, Timothy Gerard University of Dayton Advisor: Dr. William L. Portier Prior to 1960, U.S. Catholic periodicals regularly featured articles on the topic of purgatory, especially in November, the month for remembering the dead. Over the next three decades were very few articles on the topic. The dramatic decrease in the number of articles concerning purgatory reflected changes in theology, practice, and society. This dissertation argues that the decreased attention
    [Show full text]
  • Part B Victims’ Experiences, Impacts and Their Pursuit of Justice
    PART B VICTIMS’ EXPERIENCES, IMPACTS AND THEIR PURSUIT OF JUSTICE 45 Inquiry into the Handling of Child Abuse by Religious and Other Non-Government Organisations 46 Part B: Victims’ experiences, impacts and their pursuit of justice Victims of crime seek justice for the harm they suffered and the ongoing consequences of the crime. How that justice is provided is important and can assist in their recovery and efforts to rebuild their lives after experiencing criminal child abuse. Experiences Central to the Inquiry has been the experiences of victims who have been subjected to physical, sexual and emotional abuse in their childhood. The Committee heard graphic accounts of the horrific and traumatic experiences of victims abused as children in the care of non-government organisations. While not required by the Committee’s Terms of Reference, many victims were willing to tell their accounts of abuse to the Inquiry, which were important in helping the Committee to understand their feelings of fear and helplessness. In circumstances of sexual abuse, victims explained that they lacked the intellectual framework as a child to understand their abuse. They spoke of subsequent feelings of guilt, shame and embarrassment. Sexual and other criminal offences committed against children are not a new phenomenon. Conduct of this kind has been condemned by society for centuries. It has attracted severe penalties under our criminal law for a long time. Chapter 3 outlines the broad experiences of physical, emotional and sexual assault of children that the Committee heard, with some specific examples of individual experiences. While graphic and confronting, the vulnerability of these accounts of children exposed to criminal abuse is clearly evident.
    [Show full text]