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The Pear-Shaped Salvator Mundi Things Have Gone Very Badly Pear-Shaped for the Louvre Abu Dhabi Salvator Mundi
AiA Art News-service The pear-shaped Salvator Mundi Things have gone very badly pear-shaped for the Louvre Abu Dhabi Salvator Mundi. It took thirteen years to discover from whom and where the now much-restored painting had been bought in 2005. And it has now taken a full year for admission to emerge that the most expensive painting in the world dare not show its face; that this painting has been in hiding since sold at Christie’s, New York, on 15 November 2017 for $450 million. Further, key supporters of the picture are now falling out and moves may be afoot to condemn the restoration in order to protect the controversial Leonardo ascription. Above, Fig. 1: the Salvator Mundi in 2008 when part-restored and about to be taken by one of the dealer-owners, Robert Simon (featured) to the National Gallery, London, for a confidential viewing by a select group of Leonardo experts. Above, Fig. 2: The Salvator Mundi, as it appeared when sold at Christie’s, New York, on 15 November 2017. THE SECOND SALVATOR MUNDI MYSTERY The New York arts blogger Lee Rosenbaum (aka CultureGrrl) has performed great service by “Joining the many reporters who have tried to learn about the painting’s current status”. Rosenbaum lodged a pile of awkwardly direct inquiries; gained a remarkably frank and detailed response from the Salvator Mundi’s restorer, Dianne Dwyer Modestini; and drew a thunderous collection of non-disclosures from everyone else. A full year after the most expensive painting in the world was sold, no one will say where it has been/is or when, if ever, it might next be seen. -
BERNARDINO LUINI Catalogo Generale Delle Opere
CRISTINA QUATTRINI BERNARDINO LUINI Catalogo generale delle opere ALLEMANDI Sommario Abbreviazioni 7 1. Fortune e sfortune di Bernardino Luini 27 2. La questione degli esordi ALPE Archivio dei Luoghi Pii Elemosinieri, Milano, Azienda di Servizi alla Persona «Golgi-Redaelli» e del soggiorno in Veneto AOMMi Archivio dell’Ospedale Maggiore di Milano 35 3. Milano nel secondo decennio APOFMTo Archivio della Curia Provinciale OFM di Torino del Cinquecento ASAB Archivio Storico dell’Accademia di Brera di Milano ASBo Archivio di Stato di Bobbio 61 4. Le grandi commissioni ASCAMi Archivio Storico della Curia Arcivescovile di Milano degli anni 1519-1525 ASCMi Archivio Storico Civico di Milano 77 5. 1525-1532. Gli ultimi anni ASCo Archivio di Stato di Como ASDCo Archivio Storico Diocesano di Como ASMi Archivio di Stato di Milano 89 Tavole ASMLe Archivio di San Magno a Legnano, Milano ASS Archivio Storico del Santuario di Saronno, Varese Le opere ASTi Archivio di Stato del Cantone Ticino, Lugano 125 Dipinti IAMA Istituto di Assistenza Minori e Anziani di Milano Sopr. BSAE Mi Ex Soprintendenza per i Beni storici artistici ed etnoantropologici per le province 413 Dipinti dubbi, irreperibili o espunti di Milano, Bergamo, Como, Lecco, Lodi, Monza e Brianza, Pavia, Sondrio e Varese, 421 Alcune copie da originali perduti ora Soprintendenza Archeologia, belle arti e paesaggio per la città metropolitana di Milano e Soprintendenza Archeologia, belle arti e paesaggio per le province di Como, Lecco, e derivazioni da Bernardino Luini Monza-Brianza, Pavia, Monza e Varese. 429 Disegni 465 Opere perdute f. foglio rip. riprodotto 471 Regesto di Bernardino Luini s.d. -
Sacro Monte Di Varallo
SACRI MONTI DI PIEMONTE E LOMBARDIA - UNESCO WORLD HERITAGE Briga (CH) SACRO MONTE DI VARALLO Locarno (CH) Surface area: 22 hectares United Nations Sacri Monti del Piemonte Riserva speciale DOMODOSSOLA Educational, Scientific and e della Lombardia Sacro Monte Cultural Organization Iscritti nella lista del Patrimonio di Varallo Lugano (CH) Mondiale nel 2003 Elevation: 455 - 650 metres GHIFFA SS33 Environment: Mountain SS34 Verbania OSSUCCIO SS340 Aosta-Ginevra (CH) VARESE Como Sacro Monte VARALLO ORTA A26 SP229 A9 OROPA A8-A26 A5 SP299 A8 SP144 Borgomanero di Varallo Biella Romagnano SP338 Venezia SP230 A4 PROTECTED AREA Cuorgné Ivrea The Sacro Monte di Varallo is the most important of the SS565 A4-A5 Novara MILANO Valperga pre-alpine Sacro Monte both for its artistic and historical Vercelli Bologna BELMONTE A4 Firenze significance and for its naturalistic make-up, rich in SP460 Roma M. Dallago SP590 A26-A4 A26 autochthonous and exotic plants arranged following the Serralunga Photo SP457 Casale Monferrato patterns of the Italian Renaissance gardens which aimed at CREA TORINO emphasizing the nearby architectural structures. Although Savona Moncalvo Alessandria-Genova the territory of the Reserve has been profoundly altered by man, after years of gradual abandonment, the forest covering has slowly been returning floral elements that Access to the Sacred Mount is free of charge have developed and today accounts for more than 421 HOW TO GET THERE species. Inside the sacred area, the natural environment Note: Access by bus is subject to specific rules and payment has been strongly shaped by man to resemble the typical Info and permits: Municipal Police of Varallo - tel +39 0163 562727 gardens of Renaissance Italy. -
The Sacro Monte of Varallo As a Physical Manifestation of the Spiritual Exercises Ryan Gregg
The Sacro Monte of Varallo as a Physical Manifestation of the Spiritual Exercises Ryan Gregg Still an active religious institution, the Sacro Monte, or Sa- Despite Longo’s insightful discussion, scholars have failed cred Mountain, of Varallo in Italy’s Piedmont region is the to examine the most significant alteration made at the Sacro culmination of more than four centuries of construction, in- Monte during the sixteenth century, the addition of grilles. To tention, and use. The complex now consists of forty-three chap- aid in the implementation of Borromeo’s plan, gates and grilles els set within a forested park traversed by pathways (Figure were added to all of the chapels, barring a pilgrim from entry 1). Each chapel displays a scene from the life of Jesus com- and restricting his participation in the scene to that of dis- posed of three-dimensional polychromed figure groups, illu- tanced observer. This paper examines the addition of the grilles sionistic frescoes, and assorted props, such as tables, chairs, in terms of how it affected the spatial experience of the viewer and table settings (Figure 2). The created scenes resemble as dictated by Post-Tridentine doctrine. Specifically, it con- tableaux vivants in their lifelikeness, a quality enhanced by siders these barriers in terms of the Spiritual Exercises and the original freedom of a pilgrim to physically enter the chap- what Loyola termed the meditative “composition of place.”4 els and walk through the scenes, becoming, in effect, a par- Beginning with a brief discussion of the origins and early ticipant in the action. -
La Pittura Cinquecentesca Di Bernardino Luini
Adorazione dei Magi - RUBRICHE Santuario di Saronno Provincia da scoprire La pittura cinquecentesca di Bernardino Luini In questa puntata, Varesefocus presenta Bernardino Luini, nativo della Val Dumentina, che con la sua pittura testimonia come l’arte lombarda, nei primi anni del Cinquecento, si aprì alle novità introdotte da un grande artista come Leonardo. Luini ha lasciato importanti decorazioni a Milano, Lugano e a Saronno, nel Santuario della Madonna dei Miracoli, dove si trova uno splendido ciclo di affreschi dedicati alla vita della Vergine e di Gesù. L’ARTE A MILANO ALL’INIZIO DEL alle opere da lui lasciate nella città. Le più recenti ricerche CINQUECENTO storico-artistiche stanno mettendo in luce le peculiari Tra il 1506 e il 1513 Leonardo soggiornò a Milano per personalità di tali pittori, dal momento che le loro la seconda volta: la sua presenza determinò la testimonianze risultano molto significative nel panorama formazione di una vasta schiera di artisti, venuti a della pittura lombarda fra Quattro e Cinquecento. diretto contatto con lui. Alcuni furono, con molta probabilità, diretti collaboratori Questi pittori sono stati genericamente chiamati di Leonardo e, nelle loro opere, si ispirarono al suo “leonardeschi”; essi non costituirono una vera e propria sfumato ed alla malinconica ed ambigua bellezza delle “scuola” raccolta intorno a Leonardo ma furono sue immagini; altri, invece, recepirono e interpretarono le accomunati dal riferimento al suo linguaggio artistico ed proposte leonardesche, cercando di rinnovare la Anno X - n.2 - VARESEFOCUS 59 Provincia da scoprire tradizione locale grazie ai nuovi influssi ed a personali aggiungono le sugges- Le composizioni di Luini, approfondimenti. -
5.1 Gaudenzio Ferrari. Christ on His Way to the Praetorimn (Detail). Polychromed Sculpture with Other Media. Varallo, Sacro Monte
Originalveroffentlichung in: Reframing the Renaissance, Visual Culture in Europe and Latin America 1450-1650, hg. von Claire Farago, Yale University Press, New Haven und London 1995, S. 113-126 und 319-21 5.1 Gaudenzio Ferrari. Christ on his Way to the Praetorimn (detail). Polychromed sculpture with other media. Varallo, Sacro Monte. (Photo: Riserva del Sacro Monte di Varallo.) CHAPTER 5 "Popular" Art in Renaissance Italy: Early Response to the Holy Mountain at Varallo ALESSANDRO NOVA The first Sacro Monte, or Holy Mountain, was founded in the late fifteenth century by the Franciscan Observant Bernardino Caimi. It was established at Varallo (Piedmont), which at that time formed part of the Milanese duchy, and the principal function of the Sacro Monte was to offer an accurate reconstruction of Jerusalem with its environs for those pilgrims who could not travel to the Holy Land. Indeed, an inscription painted over the entrance to Varallo's reproduction of the Holy Sepulchre, recording its comple• tion in 1491, could not have been more explicit: "The Milanese friar Bernardino Caimi designed the sacred places of this mountain, so that those who cannot make the pilgrimage see Jerusalem here."1 The original scheme was fairly modest, but the number of structures built to display the sculptural groups and frescoes representing Christ's life and Passion, as well as the life of the Virgin, increased considerably during the sixteenth century. The Sacro Monte reached its apogee under the guidance of Charles Borromeo and his collaborators, who created a network of Sacn Monti in the region between the Lombard lakes and the Swiss border. -
Mary Magdalene's Conversion in Renaissance Painting And
Mary Magdalene’s Conversion 175 Chapter 9 Mary Magdalene’s Conversion in Renaissance Painting and Mediaeval Sacred Drama Bram de Klerck Introduction Mary Magdalene’s conversion to Christianity must have been a turning-point of paramount importance in her life. According to many a legendary source, the saint had been notorious for ostentatiously enjoying her youth, her physi- cal beauty and her material wealth. At some point, however, she must have felt the urge to change her ways, to follow Jesus Christ and to dedicate herself to his teaching. The first manifestation of this is often considered to have been her humble and revering behaviour towards Christ when he stayed in the house of a Pharisee called Simon, as described in the Gospel according to St. Luke. A woman, in the Western tradition commonly identified with the Magdalene, entered the house, started weeping remorsefully over Christ’s feet, and subse- quently dried them with her own hair, kissed them and anointed them. If this nameless woman should indeed be identified with Mary Magdalene, this would imply that the latter’s actual conversion had already occurred before the episode in the Pharisee’s house. Surprisingly, this crucial moment in Mary’s life has rarely been narrated in textual sources, nor has it very often been depicted in the visual arts In the present contribution, I will explore the relationship between text and image, in relation to the portrayal of Mary Magdalene in the Late Middle Ages and the Renaissance in the Western World, and more specifically with regards to portrayals of her conversion. -
Performing the Renaissance Body and Mind
111 PERFORMING THE RENAISSANCE BODY AND MIND: SOMAESTHETIC STYLE AND DEVOTIONAL PRACTICE AT THE SACRO MONTE DI VARALLO Allie Terry-Fritsch Abstract This essay examines the somaesthetic experience of renaissance pilgrims to the Sacro Monte di Varallo, a late fifteenth- century simulation of the Holy Land located in northern Italy. It reconstructs how pilgrims once cultivated their bodies and minds to enhance aesthetic and devotional experience to offer a re-evaluation of artistic style at the site. Built by a team of architects, painters and sculptors at the behest of Franciscan friars, the Sacro Monte di Varallo transformed the mountainous terrain of the Val Sesia into a ‘true representation’ of Bethlehem and Jerusalem. The Holy Land was presented to the pilgrim in a series of interactive spaces housed in independent architectural units, each containing life-sized wooden or terracotta sculptures of Biblical figures adorned with real hair, clothes and shoes, and situated in frescoed narratival environments. Pilgrims were led to each architectural site along a fixed path and encountered the Biblical scenes in a strict sequence that was narrated by a Franciscan friar. If the pilgrim engaged in proper performances of body-mindfulness, the site served as a pilgrimage destination that was equally enriching as ‘the real thing’. The essay questions how the somaesthetics of experience at Varallo served to enfold pilgrims into multi-sensory, immersive scenarios and thereby allowed pilgrims to activate the art and architecture of the Franciscan campus in personalised ways. Through their physical and mental participation in the works, pilgrims actively constructed the means for the art and architecture of the holy mountain to fulfill and even surpass the power of the real Holy Land. -
Bramantino L’Arte Nuova Del Rinascimento Lombardo Museo Cantonale D’Arte, Lugano 28 Settembre 2014 – 11 Gennaio 2015
LAC Lugano Arte e Cultura Bramantino L’arte nuova del Rinascimento lombardo Museo Cantonale d’Arte, Lugano 28 settembre 2014 – 11 gennaio 2015 a cura di Mauro Natale Conferenza stampa: venerdì 26 settembre 2014, ore 11 Inaugurazione: sabato 27 settembre 2014, ore 17 Comunicato stampa Dal 28 settembre 2014 all’11 gennaio 2015 il Museo Cantonale d’Arte di Lugano presenta Bramantino. L'arte nuova del Rinascimento lombardo, un’importante esposizione dedicata a Bartolomeo Suardi detto il Bramantino (doc. 1480–1530), fra le personalità più emblematiche del Rinascimento nell’Italia settentrionale. La mostra, a cura di Mauro Natale , con la collaborazione di Edoardo Rossetti, ripercorre l'itinerario culturale ed espressivo dell’artista a partire dagli esordi, secondo una sequenza cronologica ragionata e nuova rispetto alle proposte fino ad ora formulate dagli studiosi: dalle prime opere (ad esempio la Madonna con il Bambino del Museum of Fine Arts di Boston) alla collaborazione con l’architetto e pittore Donato Bramante – da cui ha tratto il soprannome con il quale è noto ancora oggi – fino alle ultime opere conosciute tra le quali la Fuga in Egitto custodita in Ticino, nel santuario della Madonna del Sasso a Orselina . Proprio in occasione della mostra, che vede riunirsi eccezionalmente diversi capolavori del Bramantino nella sede del Museo Cantonale d’Arte di Lugano, l’Ufficio dei beni culturali ha deciso di promuovere, in collaborazione con il museo , il restauro di questo dipinto , che costituisce una delle più importanti testimonianze di epoca rinascimentale presenti sul territorio ticinese. Oltre al dipinto di Orselina è possibile ammirare in mostra altri capolavori restaurati per l’occasione tra i quali spicca la Madonna in trono con il Bambino e santi della Galleria degli Uffizi , che si può adesso apprezzare nella sorprendente cromia originale, luminosa e cristallina, restituita dal restauro. -
Christie's Has Announced That It Will Auction on November 15 the Only Painting by Leonardo Da Vinci in Private Hands, Salavato
Christie’s has announced that it will auction on November 15 the only painting by Leonardo da Vinci in private hands, Salavator Mundi. Here is an excerpt on that painting from Walter Isaacson’s new biography, Leonardo da Vinci, published in October. SALVATOR MUNDI In 2011 a newly rediscovered work by Leonardo surprised the art world. It was a painting known as Salvator Mundi (Savior of the World), which showed Jesus gesturing in blessing with his right hand while holding a solid crystal orb in his left. The Salvator Mundi motif, which features Christ with an orb topped by a cross, known as a globus cruciger, had become very popular by the early 1500s, especially among northern European painters. Leonardo’s version contains some of his distinctive features: a figure that manages to be at once both reassuring and unsettling, a mysterious straight-on stare, an elusive smile, cascading curls, and sfumato softness. Before the painting was authenticated, there was historic evidence that one like it existed. In the inventory of Salai’s estate was a paint- ing of “Christ in the Manner of God the Father.” Such a piece was catalogued in the collections of the English king Charles I, who was beheaded in 1649, and also Charles II, who restored the monarchy Salvator Mundi. 5P_Isaacson_daVinci_EG.indd 330 8/7/17 3:35 PM in 1660. The historical trail of Leonardo’s version was lost after the painting passed from Charles II to the Duke of Buckingham, whose son sold it in 1763. But a historic reference remained: the widow of Charles I had commissioned Wenceslaus Hollar to make an etching of the painting. -
What Is the Art Law on Authenticating Works by Old Masters – Artnet
AiA Art News-service What is the Art Law on Authenticating W orks by Old Masters? Ronald D. Spencer, Sunday, August 9, 2015 This essay addresses the process by which experts determine an Old Master painting to be an autograph work or a copy by another hand. This process is described here, not by an art historian, but by an English judge, who felt herself called to combine legal analysis with her impressive level of art historical understanding. Her opinion is a model for judicial writing about art. In 2015, a High Court justice in London wrote a 50-page decision, brilliantly and densely reasoned, articulating the process by which connoisseurs arrive at an opinion about the authenticity of a work of art. In coming to her decision, Ju stice Rose was obliged, in effect, to become the deciding expert, utilizing expert testimony from connoisseurs provided at trial, but finally, having to articulate her informed visual perception (not a usual exercise for a judge). The result is an all - too-rare, in-depth view of the authentication process—a process which often leaves many art owners confused and unhappy. Art historian Bendor Grosvenor, writing in The Art Newspaper describing this important court decision, asked, “How much does it cost to pro ve that a painting is not by Caravaggio? Answer: ₤6 [million] (at least)"—the legal fees for Sotheby's and the owner of the putative Caravaggio—perhaps the “most expensive Old Master trial ever . ." 1 Authenticating a work of art is often difficult, and more difficult when the art is four or five hundred years old, and at least one tool for the expert, to wit, provenance, is often limited or non-existent. -
Salvator Mundi Steven J. Frank ([email protected])
A Neural Network Looks at Leonardo’s(?) Salvator Mundi Steven J. Frank ([email protected]) and Andrea M. Frank ([email protected])1 Abstract: We use convolutional neural networks (CNNs) to analyze authorship questions surrounding the works of Leonardo da Vinci in particular, Salvator Mundi, the world’s most expensive painting and among the most controversial. Trained on the works of an artist under study and visually comparable works of other artists, our system can identify likely forgeries and shed light on attribution controversies. Leonardo’s few extant paintings test the limits of our system and require corroborative techniques of testing and analysis. Introduction The paintings of Leonardo da Vinci (1452-1519) represent a particularly challenging body of work for any attribution effort, human or computational. Exalted as the canonical Renaissance genius and polymath, Leonardo’s imagination and drafting skills brought extraordinary success to his many endeavors from painting, sculpture, and drawing to astronomy, botany, and engineering. His pursuit of perfection ensured the great quality, but also the small quantity, of his finished paintings. Experts have identified fewer than 20 attributable in whole or in large part to him. For the connoisseur or scholar, this narrow body of work severely restricts analysis based on signature stylistic expressions or working methods (Berenson, 1952). For automated analysis using data-hungry convolutional neural networks (CNNs), this paucity of images tests the limits of a “deep learning” methodology. Our approach to analysis is based on the concept of image entropy, which corresponds roughly to visual diversity. While simple geometric shapes have low image entropy, that of a typical painting is dramatically higher.