Beginning Biblical Hebrew
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The Hebrew Alphabet
BBH2 Textbook Supplement Chapter 1 – The Hebrew Alphabet 1 The following comments explain, provide mnemonics for, answer questions that students have raised about, and otherwise supplement the second edition of Basics of Biblical Hebrew by Pratico and Van Pelt. Chapter 1 – The Hebrew Alphabet 1.1 The consonants For begadkephat letters (§1.5), the pronunciation in §1.1 is the pronunciation with the Dagesh Lene (§1.5), even though the Dagesh Lene is not shown in §1.1. .Kaf” has an “off” sound“ כ The name It looks like open mouth coughing or a cup of coffee on its side. .Qof” is pronounced with either an “oh” sound or an “oo” sound“ ק The name It has a circle (like the letter “o” inside it). Also, it is transliterated with the letter q, and it looks like a backwards q. here are different wa s of spellin the na es of letters. lef leph leˉ There are many different ways to write the consonants. See below (page 3) for a table of examples. See my chapter 1 overheads for suggested letter shapes, stroke order, and the keys to distinguishing similar-looking letters. ”.having its dot on the left: “Sin is never ri ht ׂש Mnemonic for Sin ׁש and Shin ׂש Order of Sin ׁש before Shin ׂש Our textbook and Biblical Hebrew lexicons put Sin Some alphabet songs on YouTube reverse the order of Sin and Shin. Modern Hebrew dictionaries, the acrostic poems in the Bible, and ancient abecedaries (inscriptions in which someone wrote the alphabet) all treat Sin and Shin as the same letter. -
Hebrew School
Chabad of Chattanooga Hebrew School Learn it, Live it, Love it! B”H Chabad Hebrew School Learn it, Love it, Live it! Dear Parents and Students, We are pleased to announce that the Chabad Hebrew School is open for registration for the scholastic year of 2015-2016. Attached is a registration form for the coming year. The form can be filled out online, saved and sent back as an email. The form can also be printed and mailed back to Chabad at 22 Pisgah Ave. Chattanooga, TN 37411. In order to successfully implement our goals, a home-school partnership is imperative. To achieve our aims we earnestly seek communication, cooperation, and active partici- pation. Please help your child by encouraging him/her to practice the prayers, as well as the Hebrew reading and comprehension skills learned in school. This is the best way to en- sure that the information will become instilled in his/her mind. At Hebrew School we “live Judaism” with passion and a joy of Holidays and Torah is imparted naturally to our students.We look forward to working together with you and your children. sharing with them a love of Jewish learning. We look forward to giving your child a Jewish experience that they deserve. Please feel free to call me with any questions or comments. We look forward to spending exciting times with you and your family. Rabbi Shaul and Rosie Perlstein Rabbi Shaul and Rosie Perlstein Hebrew School Director School Chabad of Chattanooga 22 Pisgah Ave ● 423 490 1106 ● www.JewishChatt.com ● [email protected] B”H Chabad Hebrew School Learn it, Love it, Live it! Annual Tuition: $475 (includes all supplies and books) 10% discount each additional child *Limited scholarship available No additional membership required Programs: First Taste This program is designed to grab a child's attention with Jewish songs, art, movement and games. -
WP-2 Israel .DOC
UNITED NATIONS Working Paper No. 2 GROUP OF EXPERTS ON GEOGRAPHICAL NAMES Twenty-second Session New York, 20 -29 April 2004 Item 16 of the Provisional Agenda MEETING OF THE WORKING GROUP ON PRONUNCIATION Pronunciation Guide for Hebrew Geographical Names* *Prepared by Prof. Naftali Kadmon, Israel, Chairman, East Mediterranean Division other than Arabic) 1 Pronunciation Guide for Hebrew Geographical Names Hebrew is a Semitic language, and its script, written from right to left, is alphabetic-defective1: the basic system of consonant letters is augmented by the vowels which are represented chiefly by points or marks below, within and above the consonants. The correct pronunciation of Hebrew presumes the presence of fully-pointed text, i.e. that all vowels are marked, but this is found in practice only in clerical or instructional/educational texts. The vowel marks are usually omitted in everyday writing and print since Israelis are taught to read without them, but a method of substituting some vowels markers by the two consonant letters ? and ? (ketiv malé, i.e. plene orthography) is generally used to facilitate reading and is applied also to geographical names. Hebrew has no capital letters. This guide is designed to enable foreign users both to read names in Hebrew maps, and to approximately correctly pronounce Hebrew names in their romanized form. Generalizing, Hebrew is pronounced in either a "Western" mode (WP) or an "Eastern" one (EP). One of the chief differences lies in the fact that the former ignores the gutturalization of the consonants and ? . Stress is not indicated in Hebrew script, but is predominantly on the final syllable, less frequently on the penultimate one. -
ב Bet ה Heh ו Vav ט Tet י Yod ך מ Mem ם
Exercise 1A: Writing the Hebrew Square Script Using the examples at the right, practice writing out the Hebrew characters on the lines provided for you. Be sure to accurately reflect the position of the letter in relation to the base line. Boxes are used to indicate final forms. Letter Name aleph א aleph bet ב bet gimel ג gimel dalet ד dalet heh ה heh vav ו vav zayin ז zayin .het ח ḥet tet ט tet yod י kaph כ yod ך kaph final kaph lamed ל mem מ lamed ם mem 3 Exercise 1A: Writing tHe Hebrew SquAre Script final mem Letter Name nun נ ן nun final nun samek ס samek ayin ע pe פ ayin ף pe final pe tsade צ ץ tsade final tsade qoph ק qoph resh ר resh שׂ sin sin shin ׁש shin tav ת tav NAme: __________________________________________________ Exercise 1A: Writing tHe Hebrew SquAre Script 4 Exercise 1B: Reading Proper Names In this exercise you will practice identifying the Hebrew consonants by reading familiar proper names. Write the English name in the space to the left of the Hebrew name. Since the alphabet has no vowels, you will have to provide vowel sounds to recognize each word. Start by trying an “a” vowel between each con- sonant. The “a” vowel is the most common vowel in Hebrew and, while it will not always be the correct one, it should help you recognize these names. לבן Laban יעקב אסתר אברהם עבדיה יצחק יחזקאל יׂשראל דוד רבקה נחמיה נבכדנאזר ירבעם ירדן מרדכי מׁשה דברה גלית יׁשמעאל עׂשו 5 Exercise 1B: ReAding Proper NAmes Exercise 1C: Hebrew Cursive (Optional) Using the examples shown, practice writing out the cursive Hebrew characters on the lines provided for you. -
The Tiberian Pronunciation Tradition of Biblical Hebrew, Volume 2
Cambridge Semitic Languages and Cultures The Tiberian Pronunciation Khan Tradition of Biblical Hebrew (Vol. II) The Tiberian Pronunciation Geoffrey Khan Tradition of Biblical Hebrew The form of Biblical Hebrew that is presented in printed edi� ons, with vocaliza� on and accent signs, has its origin in medieval manuscripts of the Bible. The vocaliza� on and Tradition of Biblical Hebrew Vol. II Volume II accent signs are nota� on systems that were created in Tiberias in the early Islamic period by scholars known as the Tiberian Masoretes, but the oral tradi� on they represent has roots in an� quity. The gramma� cal textbooks and reference grammars of Biblical Hebrew The Tiberian Pronunciation in use today are heirs to centuries of tradi� on of gramma� cal works on Biblical Hebrew in GEOFFREY KHAN Europe. The paradox is that this European tradi� on of Biblical Hebrew grammar did not have direct access to the way the Tiberian Masoretes were pronouncing Biblical Hebrew. In the last few decades, research of manuscript sources from the medieval Middle East has made it possible to reconstruct with considerable accuracy the pronuncia� on of the Tiberian Masoretes, which has come to be known as the ‘Tiberian pronuncia� on tradi� on’. This book presents the current state of knowledge of the Tiberian pronuncia� on tradi� on of Biblical Hebrew and a full edi� on of one of the key medieval sources, Hidāyat al-Qāriʾ ‘The Guide for the Reader’, by ʾAbū al-Faraj Hārūn. It is hoped that the book will help to break the mould of current gramma� cal descrip� ons of Biblical Hebrew and form a bridge between modern tradi� ons of grammar and the school of the Masoretes of Tiberias. -
Language of the Old Testament: Biblical Hebrew “The Holy Tongue”
E-ISSN 2281-4612 Academic Journal of Interdisciplinary Studies Vol 4 No 1 ISSN 2281-3993 MCSER Publishing, Rome-Italy March 2015 Language of the Old Testament: Biblical Hebrew “The Holy Tongue” Associate Professor Luke Emeka Ugwueye Department of Religion & Human Relations, Faculty of Arts, Nnamdi Azikiwe University, PMB 5025, Awka- Anambra State, Nigeria Email: [email protected] phone - 08067674763 Doi:10.5901/ajis.2015.v4n1p129 Abstract Some kind of familiarity with the structure and thought pattern of biblical Hebrew language enhances translation and improved ways of working with the language needed by students of Old Testament. That what the authors of the Scripture say also has meaning for us today is not in doubt but they did not express themselves primarily for us or in our language, and so it requires training on our part to understand them in their own language. The features of biblical Hebrew as combined in the language’s use of imagery and picturesque description of things are of huge assistance in this training exercise for a better operational knowledge of the language and meaning of Hebrew Scripture. Keywords: Language, Old Testament, Biblical Hebrew, Holy Tongue 1. Introduction Hebrew language is the language of the culture, religion and civilization of the Jewish people since ancient times. It belongs to the northwest ancient Semitic family of languages. The word Semitic, according to Kitchen (1992) is formed from the name Shem, Noah’s eldest son (Genesis 5:32). It is an adjective derived from ‘Shem’ meaning a member of any of the group of people speaking Akkadian, Phoenician, Punic, Aramaic, and especially Hebrew, Modern Hebrew and Arabic language. -
Other Marks .א3
Other Marks .א3 Reading Biblical Hebrew Chapter 3: Other Marks John C. Beckman 2016-08-29 Goal: Prepare to Memorize the Other Marks 2 Other marks • Everything other than consonants and vowels Be able to • Symbol name and meaning • Name symbol and meaning Caveat: We will cover specific accents later Not Part of the Original Manuscripts 3 The original texts had only consonants (including vowel letters) • Vowel letters (using consonants) began in 900 BC • No regular vowels, accents, or other marks Vowels, accents, and other marks began in post-biblical period • Consider them an early, generally reliable commentary. • Like breathing marks and accents in the Greek NT iff = If and Only If 4 Compact notation Example: • Dagesh has meaning iff it is preceded by a vowel, not shva • Every dagesh that is preceded by a vowel has meaning. • Every dagesh that is not preceded by a vowel is meaningless. is Consonantal 5 ה Indicates Word-Final He ַמִּפיק Mappiq is a vowel letter iff word-final ה He ָהְיָתהִּ יְהֶיה ִּ הֵּנהֹּכה is a vowel letter ה Word-final • ,elsewhere is always a consonant ה • הָ אָ ֶ רץ א ִּהֹלהים never a vowel letter ?ה What if a word needs to end in a he אֹּתָ ּה ה Put a dot inside the word-final • ַמִּפיק Mappiq • Means ‘Dot’ 6 דָ גֵּׁש Dagesh • Dot inside the consonant (or to the left if there is no ‘inside’) ה Looks like mappiq, but not in a word-final he • • ּב ּג ד ּוּזּטּיכ ּל ּמ נ ּס פ ּצ ּק ּׂש ּׁש ּת and resh (אהחע) Dagesh in all consonants except gutturals • to a point-like sound בכפ Dagesh changes the sound of • Dagesh Doubles Consonant IFF Preceded by Vowel, not Shva 7 בכפ Dagesh always changes the pronunciation of ְכ ֶנְג דֹו Meaningless dagesh • Multiple categories and names • Dagesh qal (‘light dagesh’), dagesh lene • Conjunctive dagesh, … (בכפ Ignore it (other than pronouncing • ַו ְּת ַ דּבֵּ ר Meaningful dagesh • Doubles the consonant • Has meaning. -
The Hebrew-Jewish Disconnection
Bridgewater State University Virtual Commons - Bridgewater State University Master’s Theses and Projects College of Graduate Studies 5-2016 The eH brew-Jewish Disconnection Jacey Peers Follow this and additional works at: http://vc.bridgew.edu/theses Part of the Reading and Language Commons Recommended Citation Peers, Jacey. (2016). The eH brew-Jewish Disconnection. In BSU Master’s Theses and Projects. Item 32. Available at http://vc.bridgew.edu/theses/32 Copyright © 2016 Jacey Peers This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. THE HEBREW-JEWISH DISCONNECTION Submitted by Jacey Peers Department of Graduate Studies In partial fulfillment of the requirements For the Degree of Master of Arts in Teaching English to Speakers of Other Languages Bridgewater State University Spring 2016 Content and Style Approved By: ___________________________________________ _______________ Dr. Joyce Rain Anderson, Chair of Thesis Committee Date ___________________________________________ _______________ Dr. Anne Doyle, Committee Member Date ___________________________________________ _______________ Dr. Julia (Yulia) Stakhnevich, Committee Member Date 1 Acknowledgements I would like to thank my mom for her support throughout all of my academic endeavors; even when she was only half listening, she was always there for me. I truly could not have done any of this without you. To my dad, who converted to Judaism at 56, thank you for showing me that being Jewish is more than having a certain blood that runs through your veins, and that there is hope for me to feel like I belong in the community I was born into, but have always felt next to. -
Roger Lass the Idea: What Is Schwa?
Stellenbosch Papers in Linguistics, Vol. 15, 1986, 01-30 doi: 10.5774/15-0-95 SPIL 15 (]986) 1 - 30 ON SCHW.A. * Roger Lass The idea: what is schwa? Everybody knows what schwa is or do they? This vene- rable Hebraic equivocation, with its later avatars like "neutral vowel", MUT'melvokaZ, etc. seems to be solidly es tablished in our conceptual and transcriptional armories. Whether it should be is another matter. In its use as a transcriptional symbol, I suggest, it represents a somewhat unsavoury and dispensable collection of theoretical and empirical sloppinesses and ill-advised reifications. It also embodies a major category confusion. That is, [8J is the only "phonetic symbol" that in accepted usage has only "phonological" or functional reference, not (precise) phone tic content. As we will see, there is a good deal to be said against raJ as a symbol for unstressed vowels, though there is often at least a weak excuse for invoking it. But "stressed schwa", prominent in discussions of Afrikaans and English (among other languages) is probably just about inex ·cusable. v Schwa (shwa, shva, se wa , etc.) began life as a device in Hebrew orthography. In "pointed" or "vocalized" script (i.e. where vowels rather than just consonantal skeletons are represented) the symbol ":" under a consonant graph appa rently represented some kind of "overshort" and/or "inde terminate" vowel: something perhaps of the order of a Slavic jeT', but nonhigh and generally neither front nor back though see below. In (Weingreen 1959:9, note b) it is described as,"a quick vowel-like sound", which is "pronounced like 'e' in 'because'''. -
On the Proper Pronunciation of Hebrew
On the proper pronunciation of Hebrew Every language has its own mixture of phonological, morphological, and syntactic features that, taken together, constitute its unique character and identity. For the most part, these features are of interest only to a small minority of professionals and geeks; the better part of mankind remains obliviously content, interested only in how to practically manipulate the language so as to generate and absorb meaning. This is as true of Hebrew as it is of any other language. There is, however, one feature of Hebrew that protrudes so obnoxiously that it cannot escape the attention of the most minimally thoughtful person, whether he be a native speaker or a foreign student. On the one hand, Hebrew has one of the most phonetically regular alphabets of any language, a fact that is particularly remarkable since this alphabet has remained unchanged for at least 2,100 years. There are scarcely any Hebrew words that cannot be deciphered with complete accuracy, providing, of course, that the nikud is added. On the other hand ,this phonetically regular alphabet has an abundance of completely redundant letters whose sole purpose seems to be to confuse people trying to spell. So far, we have said nothing remotely controversial. Everyone, from the native speaker to the ulpan student, religious and secular, will freely comment on this odd feature of Hebrew and its ability to generate all sorts of amusement and confusion. However, this friendly atmosphere is instantly shattered the second anyone suggests a blindingly obvious thesis, namely that this feature of Hebrew is not a feature at all, but a mistake. -
Contact Between Textual Hebrew/Aramaic and Diaspora Jewish Languages: Introduction to the Thematic Special Issue of the Journal of Jewish Languages
Journal of Jewish Languages 8 (2020) 5–6 brill.com/jjl Contact between Textual Hebrew/Aramaic and Diaspora Jewish Languages: Introduction to the Thematic Special Issue of the Journal of Jewish Languages Sarah Bunin Benor and Ofra Tirosh-Becker Co-Editors-in-Chief, Journal of Jewish Languages When we started this journal eight years ago, we envisioned that it would feature articles on many Jewish languages, written by scholars around the world. Indeed, issues 1–7 included articles on 17 different Jewish languages, as well as a few articles about multiple languages. The authors of these arti- cles reside in 12 countries: 63% in Israel, 19% in the US, 17% in Europe, and 1% in East Asia. This thematic issue continues this diverse orientation with articles by scholars around the world about Jewish English, Judeo-Italian, Judeo-Spanish, and Yiddish, as well as one comparative analysis of Yiddish and Judezmo (Judeo-Spanish). In addition, this issue includes a review essay about Judeo-Arabic and a review of a dictionary of the Hebrew-Aramaic component of multiple Jewish languages. Another aspiration of ours was that the Journal of Jewish Languages would further our understanding of phenomena that many Jewish languages share. Previous articles have explored the influence of Jewish languages on Modern Hebrew, especially in our thematic double issue edited by Edit Doron, z”l, entitled “Language Contact and the Development of Modern Hebrew” (3.1–2 (2015): 3–348). The current double issue explores the influence of Hebrew and Aramaic on Jewish languages, a phenomenon common in most Jewish communities throughout history. -
Yehovah, This Latecomer in the Rendering of Our Creator's Name
2 ehovah, this latecomer in the rendering of our Creator’s Name, has gained popularity within the Messianic and Hebrew Roots Ycommunities. However, there are serious linguistic flaws with this pronunciation. Before discussing those, however, it’s important to understand the premise of those who advocate “Yehovah.” This rendering is based on late medieval Hebrew manuscripts of the Old Testament that show the four letters yod-hey-waw-hey [hwhy] with the vowel points from Adonai. Within these manuscripts or codices there are several instances where the vowel points for “Yehovah” (English, “Jehovah”) are found. Based on this fact, it is theorized that the scribes who produced these manuscripts accidentally preserved the name “Yehovah” by not removing the vowel points. There are serious flaws with this hypothesis and logic as you will soon see. Scribal Error? For those who believe this was a scribal error, it’s important to realize that Jewish scribes were ultra-meticulous. After copying a text, scribes would painstakingly review the script for any errors. The thought that a scribe would overlook numerous instances of the same mistake is unthinkable. According to the Jewish Talmud, there were 20 steps a scribe would go 3 through to ensure textual accuracy. Below are some of these steps: • The scribe must be a learned, pious Jew, who has undergone special training and certification. • All materials (parchment, ink, quill) must conform to strict specifications, and be prepared specifically for the purpose of writing a Torah scroll. • The scribe must pronounce every word out loud before copying it from the correct text.