Immigrants in Malta
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The Sicilian Revolution of 1848 As Seen from Malta
The Sicilian Revolution of 1848 as seen from Malta Alessia FACINEROSO, Ph.D. e-mail: [email protected] Abstract: Following the Sicilian revolution of 1848, many italian intellectuals and politicalfiguresfound refuge in Malta where they made use ofthe Freedom ofthe Press to divulge their message ofunification to the mainland. Britain harboured hopes ofseizing Sicily to counterbalance French expansion in the Mediterranean and tended to support the legitimate authority rather than separatist ideals. Maltese newspapers reflected these opposing ideas. By mid-1849 the revolution was dead. Keywords: 1848 Sicilian revolution, Italian exiles, Freedom of the Press, Maltese newspapers. The outbreak of Sicilian revolution of 12 January 1848 was precisely what everyone in Malta had been expecting: for months, the press had followed the rebellious stirrings, the spread of letters and subversive papers, and the continuous movements of the British fleet in Sicilian harbours. A huge number of revolutionaries had already found refuge in Malta, I escaping from the Bourbons and anxious to participate in their country's momentous events. During their stay in the island, they shared their life experiences with other refugees; the freedom of the press that Malta obtained in 1839 - after a long struggle against the British authorities - gave them the possibility to give free play to audacious thoughts and to deliver them in writing to their 'distant' country. So, at the beginning of 1848, the papers were happy to announce the outbreak of the revolution: Le nOlizie che ci provengono dalla Sicilia sono consolanti per ta causa italiana .... Era if 12 del corrente, ed il rumore del cannone doveva annunziare al troppo soflerente papalo siciliano it giorno della nascifa def suo Re. -
MALTESE E-NEWSLETTER 378 June 2021 1
MALTESE E-NEWSLETTER 378 June 2021 1 MALTESE E-NEWSLETTER 378 June 2021 Aboriginal survivors reach settlement with Church, Commonwealth cathnew.com Survivors of Aboriginal forced removal policies have signed a deal for compensation and apology 40 years after suffering sexual and physical abuse at the Garden Point Catholic Church mission on Melville Island, north of Darwin. Source: ABC News. “I’m happy, and I’m sad for the people who have gone already … we had a minute’s silence for them … but it’s been very tiring fighting for this for three years,” said Maxine Kunde, the leader Mgr Charles Gauci - Bishop of Darwin of a group of 42 survivors that took civil action against the church and Commonwealth in the Northern Territory Supreme Court. At age six, Ms Kunde, along with her brothers and sisters, was forcibly taken from her mother under the then-federal government’s policy of removing children of mixed descent from their parents. Garden Point survivors, many of whom travelled to Darwin from all over Australia, agreed yesterday to settle the case, and Maxine Kunde (ABC News/Tiffany Parker) received an informal apology from representatives of the Missionaries of the Sacred Heart and the Daughters of Our Lady of the Sacred Heart, in a private session.Ms Kunde said members of the group were looking forward to getting a formal public apology which they had been told would be delivered in a few weeks’ time. Darwin Bishop Charles Gauci said on behalf of the diocese he apologised to those who were abused at Garden Point. -
Influence of National Culture on Diabetes
Influence of national culture on diabetes education in Malta: A case example Cynthia Formosa, Kevin Lucas, Anne Mandy, Carmel Keller Article points Diabetes is a condition of particular importance to the 1. This study aimed to Maltese population. Currently, 10% of the Maltese population explore whether or has diabetes, compared with 2–5% of the population in not diabetes education the majority of Malta’s neighbouring European nations improved knowledge, HbA1c and cholesterol (Rocchiccioli et al, 2005). The high prevalence of diabetes levels in Maltese people results in nearly one out of every four deaths of Maltese people with type 2 diabetes. occurring before the age of 65 years (Cachia, 2003). In this 2. There was no difference article we explore the possible contributions of the unique between the intervention and control groups in Maltese culture to the epidemiology, we hope that some lessons any of the metabolic can be taken when attempting educational interventions in parameters. people of differing backgrounds. 3. Sophisticated programmes that take account of the unique nature of Maltese culture are necessary to he reasons why Malta has such a high living conditions started to improve for ordinary bring about behavioural incidence and prevalence of diabetes Maltese people (Savona-Ventura, 2001). and metabolic changes in are complex. The Maltese population Extensive social disruption was brought this group. T Key words is the result of the inter-marrying between about by lengthy blockades that occurred peoples of the various cultures and nations during the Second World War, resulting in - Education that have occupied the island through the ages. -
Maltese Immigrants in Detroit and Toronto, 1919-1960
Graduate Theses, Dissertations, and Problem Reports 2018 Britishers in Two Worlds: Maltese Immigrants in Detroit and Toronto, 1919-1960 Marc Anthony Sanko Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Sanko, Marc Anthony, "Britishers in Two Worlds: Maltese Immigrants in Detroit and Toronto, 1919-1960" (2018). Graduate Theses, Dissertations, and Problem Reports. 6565. https://researchrepository.wvu.edu/etd/6565 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Britishers in Two Worlds: Maltese Immigrants in Detroit and Toronto, 1919-1960 Marc Anthony Sanko Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Kenneth Fones-Wolf, Ph.D., Chair James Siekmeier, Ph.D. Joseph Hodge, Ph.D. Melissa Bingmann, Ph.D. Mary Durfee, Ph.D. Department of History Morgantown, West Virginia 2018 Keywords: Immigration History, U.S. -
Maltese Literature Under the Knights of St. John (1530-1798)
Revista UNlMAR 18(1):85-98, 1996. ( eR. As· (t.) MALTESE LITERATURE UNDER THE KNIGHTS OF ST. JOHN (1530-1798) Oliver Friggier( ABSTRACT. The article provides a brief systematic account of the literary activity of Maltese and foreign writers in Malta under the Knights of St. John (1530-1798). It starts with establishing the nature and extent of the Italian literary tradition in the island and the ways in which local writers participated in the literary life of neighbouring Italy. The recognition of the presence of epic sentiment is given due consideration since the epic form is one of the major poetic genres discussed. The paper also seeks to identify the relationship between Maltese, the older native tongue, and Italian, the main and almost exclusive medium of literary expression during the period. Key words: Maltese literature, Maltese language, epic, Italian tadition. A LITERATURA MAL TESA SOB OS CAVALHEIROS DE SAO JOAO (1530-1798) RESUMO. Este artigo pretende ser um relato breve e sistematico da atividade literaria de escritores malteses e estrangeiros em Malta no perfodo da ocupa~ao pelos Cavalheiros de Sao Joao (1530-1798). A natureza e a extensao da tradi~ao literaria italiana na ilha e as maneiras pelas quais os escritores nativos participaram da vida literaria da Italia sao analisadas. 0 reconhecimento da prese1wa do epico e extensivamente estudado porque a forma epica e um dos maiores generos literarios discutidos. Procura-se tambem identificar o relacionamento entre o maltes, a antiga lingua nativa, e o italiano, o meio principal e quase exclusivo para a expressao literaria durante este perfodo. -
Emigration: Ties Between the Past and the Present
Fr Alfred Vella Malta Emigration: ties between the past and the present Migration in not today’s phenomenon but since the creation of human beings. The phenomenon of Emigration has been with us since the very first appearance of human beings on earth. On our Island, the pre historical site Għar Dalam is prove enough of all this. This historical site is a show case of remains much make us understand and instigate us to study this phenomenon. It is not only local but worldwide phenomenon. Emigration served its very purpose to make peoples mix and find ways and means to live with each other. In this way emigrants influenced and left their impact on locals and new settlements emerged. All this was not that easy, and emigration was always a high risk adventure. In the course of human experience, countless were the occasions where famine and natural calamities led to situations where people, sometimes in their masses, had to seek shelter and a new living elsewhere in their own land or in other countries. On other occasions, people have to flee because of tensions between culturally and ethnically diverse groups or between the rights of the individual and the power of the State, civil conflicts, wars, persecutions and expulsions. In this study we are going to analyse all this phenomena, its impact and historical value. We are going to apply all this to our local situation. Classic examples of such experiences are deeply rooted in the collective memory of every people and are also found in the Bible. For instance, Joseph’s brothers had to go down into Egypt, driven by a devastating famine. -
Maltese Colonial Identity: Latin Mediterranean Or British Empire?
The British Colonial Experience 1800-1964 The Impact on Maltese Society Edited by Victor Mallia-Milanes 2?79G ~reva Publications Published under the auspices of The Free University: Institute of Cultural Anthropology! Sociology of Development Amsterdam 10 HENRY FRENDO Maltese Colonial Identity: Latin Mediterranean or British Empire? Influenced by history as much as by geography, identity changes, or develops, both as a cultural phenomenon and in relation to economic factors. Behaviouristic traits, of which one may not be conscious, assume a different reality in cross-cultural interaction and with the passing of time. The Maltese identity became, and is, more pronounced than that of other Mediterranean islanders from the Balearic to the Aegean. These latter spoke varieties of Spanish and Greek in much the same way as the inhabitants of the smaller islands of Pantalleria, Lampedusa, or Elba spoke Italian dialects and were absorbed by the neighbouring larger mainlands. The inhabitants of modern Malta, however, spoke a language derived from Arabic at the same time as they practised the Roman Catholic faith and were exposed, indeed subjected, to European iDfluences for six or seven centuries, without becoming integrated with their closest terra firma, Italy.l This was largely because of Malta's strategic location between southern Europe and North Mrica. An identifiable Maltese nationality was thus moulded by history, geography, and ethnic admixture - the Arabic of the Moors, corsairs, and slaves, together with accretions from several northern and southern European races - from Normans to Aragonese. Malta then passed under the Knights of St John, the French, and much more importantly, the British. -
A Linguistic Melting Pot Martine Vanhove
Migrations in the Maltese Islands: a linguistic melting pot Martine Vanhove (Llacan, Inalco, CNRS) Geography The Maltese islands are located in the geographical centre of the Mediterranean Sea, 80 km away from Sicily, 320 km from Tunisia and Libya, a strategic position at the crossroad of the former Silk Road. The main island of Malta’s surface is 246 km2 (37x22), while Gozo is even smaller: 68 km2 (22x11). It is surrounded by safe natural harbours, its maximum height is only 258 m, there are no rivers, and hardly any tree. Today, the whole population counts some 400,000 inhabitants. History From pre-history to the Muslim conquest The pre-historical period (8000 – 3500 BC) survives with the megalithic temples (4100 – 2500 BC) that can still be seen on the two islands, but nothing is known about the people who built them. 1450 BC is generally considered as the beginning of Bronze Age groups’ invasions, probably coming from Sicily. In 900 BC new settlers arrived, known as the Baħrija people. Phoenicians settlements are attested around 800 BC (the bilingual inscription Phoenician – Greek, which allowed Phoenician to be deciphered, was excavated in Malta). It is thus most likely that the Phoenician language was spoken on the islands until some unknown period, at least until the Greeks (VIIth - Vth BC) conquered them. Then comes the rule of Carthage (Vth BC - 218 BC), and then the Romans (218 BC - 870 AD). But historians doubt that the islands were ever thoroughly romanized (Blouet 1984:32), and consequently that the whole population of Malta spoke Latin. -
~~M~R-I- Director Culture
Ministry for the National Heritage, Ministeru gl'lall-Wirt Nazzjonali, 1-Arti the Arts and Local Government u Gvern Lokali Directorate for Culture Direttorat gl'lall-Kultura 12 March 2020 National Inventory of Intangible Cultural Heritage In March, 2017, following a Government decision, the Parliament of Malta ratified the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage. The Ministry for the National Heritage, the Arts and Local Government assigned the implementation of the Convention in Malta to the Culture Directorate. To assist in approving proposals of elements for inclusion on the inventory, a National Board on Intangible Cultural Heritage was appointed with representatives from Heritage Malta, the Cultural Superintendance, the Culture Directorate and two representatives from the community. Please find the list of elements of our intangible cultural heritage included on Malta's National Inventory that is regularly updated. ~~M~r-i- Director Culture 181 Chateau de la Ville, 21 Archbishop Street, Valletta VLT 1443, Malta W: culture.gov.mt ELEMENTS INCLUDED ON THE NATIONAL INVENTORY Element Date of Reference Short Description Inscription 11-Ftira: the culinary 20June 01/2018 Ftira is a small sourdough bread commonly consumed art and culture of 2018 in the Maltese archipelago. Maltese people eat filled flattened sourdough ftira regularly as a daily snack or light meal, or as an bread in Malta" appetiser in band clubs, restaurants or bars. Bread plays a fundamental role in Maltese historical consciousness and forms an integral part of the Maltese cultural tradition. Despite the modern changing eating habits and a drop in the local per capita consumption of bread; the Maltese still consider themselves to be mainly 'bread eaters'. -
Maltese Dialects: the Effects of Globalization and Changing Attitudes on Malta’S Linguistic Diversity by Natalie Pascale July 2011
Page 526 Maltese Dialects: the Effects of Globalization and Changing Attitudes on Malta’s Linguistic Diversity by Natalie Pascale July 2011 My three weeks in the country of Malta during July of 2011 was an enlightening linguistic-anthropological experience, but one that I left with more questions than when I arrived. Thus, my analysis of Maltese dialects tries to be more than just an insightful examination. In taking note of the linguistic situation today, I pose questions about how it will be tomorrow. The collection of my research varied from conversations I had with different Maltese people, my observations, notes, scholarly literature, and even Facebook groups supporting different dialects. My research is largely linguistic-anthropological, but as Bucholtz and Hall explain, this field is shifting to “describe not merely kinds of speech but kinds of speakers, who produce and reproduce particular identities through their language use,”(2004; 369). Therefore, I focus on the formation of varying Maltese social identities with regard to native dialect. Specifically, I ponder how these identities may change with changing trends in communication. Ultimately, in this essay I attempt to temporally theorize about the potential future of Maltese linguistic OMERTAA 2011 variation within an ethno-historical framework, using JOURNAL OF APPLIED ANTHROPOLOGY anthropological concepts of globalization. While the Maltese language has been official for less than to emphasize the diversity of Maltese by showing that the Page 527 a century, its formation has been going on for thousands of Maltese language, Gozitan in particular, does indeed have years. The legal standardization of the Maltese language dialects, in that certain variations are so different from as a result of national independence, combined with the standard I am taking the viewpoint that all ways of factors of contemporary globalization, has illumined speaking a language can be considered a dialect, even the the surprising diversity of the small country. -
The Eco-Gozo Vision’: a Study Set Against Criteria of Good Governance and Sustainability Amity Gauci James Madison University
James Madison University JMU Scholarly Commons Masters Theses The Graduate School Spring 5-6-2011 ‘The eco-Gozo vision’: A study set against criteria of good governance and sustainability Amity Gauci James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/master201019 Part of the Sustainability Commons Recommended Citation Gauci, Amity, "‘The ce o-Gozo vision’: A study set against criteria of good governance and sustainability" (2011). Masters Theses. 420. https://commons.lib.jmu.edu/master201019/420 This Thesis is brought to you for free and open access by the The Graduate School at JMU Scholarly Commons. It has been accepted for inclusion in Masters Theses by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. „The Eco-Gozo Vision‟: A Study Set Against Criteria of Good Governance and Sustainability Amity Gauci Master of Science in Sustainable Environmental Resource Management / Master of Science in Integrated Science & Technology University of Malta / James Madison University November, 2010 „The Eco-Gozo Vision‟: A Study Set Against Criteria of Good Governance and Sustainability A dissertation presented in part fulfillment of the requirements for the Degree of Masters in Sustainable Environmental Resource Management/ Masters of Science in Integrated Science & Technology. Amity Gauci November, 2010 Supervisor: Dr. Elisabeth Conrad Co-Supervisor: Dr. Louis F. Cassar Co-Supervisor: Dr. Maria Papadakis “University of Malta – James Madison University” i ABSTRACT Amity Gauci „The Eco-Gozo Vision‟: A Study Set Against Criteria of Good Governance and Sustainability To make up for social fragmentation of modern life and its alienation from nature, lately sustainable communities and eco islands have arisen around the world as a worldwide movement. -
When Tradition Becomes Trendy: Social Distinction in Maltese Food Culture
E. Billiard:When tradition becomes trendy: social distinction in Maltese food culture. When tradition becomes trendy: social distinction in Maltese food culture Elise Billiard Université de Provence, [email protected] ABSTRACT This article looks at the revival of traditional Maltese food as a medium with which the Maltese represent, and contest, relationships among social classes. The recent revival of traditional Maltese food represents the quest of a young Maltese nation for originality, especially by the elite of that society. I argue that the Maltese elite, by using traditional, picturesque images of themselves, is succumbing to foreign ideals, and accepting the symbolic domination of Europe. Food habits have always been part of one’s everyday passive identity, but the revival of traditional food in Malta is an active and political claim for a desired identity. KEYWORDS: tradition, identity, social distinction, Malta, food culture. ‘Location in Malta was never a matter of geography but of identity’. Paul Sant-Cassia (1999) Introduction After Malta’s independence from British colonial rule in 1964, the islands’ rich historical heritage enabled the Maltese economy to turn itself toward yet another colonizer: the tourist. Nowadays an average of one million tourists come to admire the bastions built by the Hospitalier Knights of Saint John or to walk through the megalithic temples which pre- date the Egyptian pyramids. However tourists have little contact with daily Maltese life. To try and bridge this gap, a number of amateur food lovers founded the Fuklar Founda- tion, a voluntary organization with the principal aim of promoting and defending ‘tradi- tional Maltese food’.