DOCSLIB.ORG

The Eye of Ra My Book on Atlantis As Endtimes Babylon: Http

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Eye of Ra My Book on Atlantis As Endtimes Babylon: Http The Eye of Ra My book on Atlantis as EndTimes Babylon: http://roodgoudvanparvaim.nl/ The famous Eye of Ra is also called the Eye of Horus. In the name Ra we recognize the last characters of name Osiris. The name of the High Priest of On (Heliopolis) “Potifera” in Genesis 41, the history of Joseph, was also dedicated to the Sun God Ra. While the name of On resonates with Anu who was the leader of the Anunnaki. Ra is also recognizable in names as Abraham, Sarah and Rahab. Rahab was both a whore (Jozua 2) and a dragon (Revelation 12). Maybe “Ra” is also recognizable in the name dragon and the Dutch word “draak”. The Eye of Horus is synonymously with a so called “Heqat”. As far as I know Horus had six sub-Heqats or powers (Eye of Horus, z.d.). Six is the central number of the Migdol of Cairo aka the Great Pyramid in Exodus 14:1-2 (Bullinger, 1921, Part II: Its spiritual significance: six). Six is also the number of the antichrist (Revelation 13:18). These six sub-heqats remind me of the six hadiths in islam. Not for nothing Allah is compared with Baal Tzaphon who is the Sphinx as the Great Pyramid – the Migdol – is supposed to be a temple for the Sphinx. The Sphinx was Baal Tzaphon. Zeus, Marduk, Ahura Mazda and Osiris were all masks of each other (Sauer, 1940, p. 208). The Jews named this mysterious god that was connected to the Sphinx and the Mount Aqra in northern Syria, Baal Tzaphon (Matheny, 2011, p. 138). While Osiris was both in the Palermo Stone and the Turin Papyrus another name for Ausar who was a god of Assyria. Ausar was another copy of Marduk, the God of Babylon (Al-Sawa in Fatuhi, 2012, p. 136). Marduk was named Merodach in Jeremiah 50:2. Also in tablet 7 of the Enumah Elish we read that Assur aka Anshar was the same god as Marduk (Enuma Elish, King, vert. 1902). Others called Ausar the same god as Marduk (Black & Green, 2014, p. 177, par. Tiamat’s creatures; D.J. Wiseman, 2004, p. 71). The link with islam is not so far away. Ausar or Assur was also named Anshar who was ‘the father of Anu’ (Black & Green, 2014, p. 38, par. Assur). Anu was most likely an imitation of the Egyptian city “On” while he was the leader of the Anunnaki. And more: Ansjaar is mentioned in the Quran in Sura 9:117. The word “Sura” may also be a degeneration of Assur or Seir. So we are returning to Babylon on the Euphrates again. Could it be that the Eye of Ra was derived from this air intake of Babylon? Look at the comparison between the Eye of Ra and the Eagle Eye view of Atlantis/Babylon in this Youtube (Fotoznieba, 2014): https://www.youtube.com/watch?v=IfLNqBi6P1M In tablet 5 of the Enuma Elish, Marduk said that he created the basis for all other gods (Enuma Elish, King, vert. 1902). So what else than Atlantis do we have here: https://www.youtube.com/watch?v=IfLNqBi6P1M Literature Black, J. & Green, A. (2014). An Illustrated Dictionary: Gods, Demons and Symbols of Ancient Mesopotamia (8e ed.). Austin, USA: University of Texas Press. Bullinger, E. W. (1921). Number in Scripture: Its Supernatural Design and Spiritual Significance (Herz. ed.). London, Groot-Brittannië: Eyre & Spottiswoode (Bible Warehouse) Ltd. Geraadpleegd van http://www.biblebelievers.org.au/number01.htm Eye of Horus. (z.d.). Consulted on 16 juni 2018, van https://en.wikipedia.org/wiki/Eye_of_Horus Fatuhi, A. H. (2012). The Untold Story of Native Iraqis: Chaldean Mesopotamians 5300BC-Present. New York, USA: Xlibris. Fotoznieba. (2014, 17 juni). Iraq - Babylon eagle eye [Youtube]. Geraadpleegd op 18 december 2017, van https://www.youtube.com/watch?time_continue=2&v=IfLNqBi6P1M Matheny, G. M. (2011). Exodus, The Route, Sea Crossing, God's Mountain. USA: Xulon. Sauer, E. (1940). Het Morgenrood der Wereldredding: Een wandeling door de Oudtestamentische Openbaringsgeschiedenis. Utrecht, Nederland: Erven J. Bijleveld. Wiseman, D. J. (2004). Nebuchadrezzar and Babylon: The Schweich Lectures (Herz. ed.). Oxford, Groot- Brittannië: Oxford University Press..
Load more

Recommended publications
  • The Lost Book of Enki.Pdf
    L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved.
    [Show full text]
  • The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography
    The Mesopotamian Origins of Byzantine Symbolism and Early Christian Iconography BY PAUL JOSEPH KRAUSE The eagle-god is a prominent iconographic symbol of ancient Mesopotamian religion which wielded tremendous power in the Mesopotamian imagination. The eagle-like gods of Mesopotamia eventually evolved into double-headed gods whose depictions became widespread in imperial and religious symbolism and iconography in Sumer and Akkad.1 These symbols now have common misapprehension as in the common public as being tied to Byzantine Empire of Late Antiquity and the Middle Ages. Rather, the Byzantines most likely inherited these Mesopotamian symbols and employed them in a similar manner as the Sumerians, Akkadians, and Hittites did. Likewise, the iconographic symbols of the moon god Nanna-Sin, who had the power to render the fate of humans,2 re-appeared in early Christian iconography depicting Christ in the Last Judgment. To best understand the iconographic practices and symbols used by the Byzantine Empire and emerging early Christian Church is to understand the foundational contexts by which these symbols first arose and the common religious practice of transferring and re-dedicating prior religious shrines to new deities. “Today the Byzantine eagle flutters proudly from the flags of nations from Albania to Montenegro, and though each state has its local version of the church, the heritage they all bear 1 C.N. Deedes, “The Double-Headed God,” Folklore 46, no. 3 (1935): 197-200. 2 See Samuel Noah Kramer, The Sumerians: Their History, Culture, and Character (Chicago: University of Chicago Press, 1971), 132; Georges Roux, Ancient Iraq (New York: Penguin Books, 1992), 88.
    [Show full text]
  • Mesopotamian Mythology
    MESOPOTAMIAN MYTHOLOGY The myths, epics, hymns, lamentations, penitential psalms, incantations, wisdom literature, and handbooks dealing with rituals and omens of ancient Mesopotamian. The literature that has survived from Mesopotamian was written primarily on stone or clay tablets. The production and preservation of written documents were the responsibility of scribes who were associated with the temples and the palace. A sharp distinction cannot be made between religious and secular writings. The function of the temple as a food redistribution center meant that even seemingly secular shipping receipts had a religious aspect. In a similar manner, laws were perceived as given by the gods. Accounts of the victories of the kings often were associated with the favor of the gods and written in praise of the gods. The gods were also involved in the established and enforcement of treaties between political powers of the day. A large group of texts related to the interpretations of omens has survived. Because it was felt that the will of the gods could be known through the signs that the gods revealed, care was taken to collect ominous signs and the events which they preached. If the signs were carefully observed, negative future events could be prevented by the performance of appropriate apotropaic rituals. Among the more prominent of the Texts are the shumma izbu texts (“if a fetus…”) which observe the birth of malformed young of both animals and humans. Later a similar series of texts observed the physical characteristics of any person. There are also omen observations to guide the physician in the diagnosis and treatment of patients.
    [Show full text]
  • Konsep Keberagaman Muhajirin Dan Anshar
    Journal of Islamic Studies and Humanities Vol. 2, No. 1 (2017) 105-127, DOI: 10.21580/jish.21.2518 KONSEP KEBERAGAMAN MUHAJIRIN DAN ANSHAR Mahda Reza Kurniawan Universitas Islam Negeri Walisongo Semarang [email protected] Abstract Muhajirin and Anshar were the mesangger’s sahabat whom God praised of eminence to Rasulullah saw. who positioned them high as they were the elements of ahlus sunnah wal jamaah. If believers want to get the safety position in the day after or in the future, they should follow Muhajirin and Anshar beside Rasullah saw.. For those reasons understanding the frame of diversity is very necessary for us. Based on the historical report, Muhajirin and Anshar were not only the speculative concept but the real fact of history. Their empirical practice of religiosity was completely based on their implemen- tation of Islamic preaching in a concrete space and time. From this empirical based we can see or find the fundamental frame of their future or eminence. It consists of the ability to adjust the preaching of religion in coordinate space and time. The theoretical frame from the eminence and future is shown in the technical religiosity they did. Keywords: anshar; diversity; muhajirin; religiosity. Abstrak Muhajirin dan Anshar adalah kelompok sahabat yang memperoleh pujian keutamaan dari Allah swt.. Rasulullah saw. juga menempatkannya pada posisi sangat tinggi karena merupakan unsur ahl as-sunnah wa al-jama’ah sebagai firqah an-najiyyah. Apabila orang beriman di kemudian hari ingin memperoleh keselamatan serupa maka harus mengikuti Muhajirin dan Anshar di samping Rasulullah saw.. Oleh karena itu, memahami kerangka keberagamaan mereka sangat diperlukan.
    [Show full text]
  • 4. the Origins of the Gods 5. the Origins of Mortals 6. Zeus, Hera, Poseidon, and Hades 7
    Content Chapters: 4. The Origins of The Gods 5. The Origins of Mortals 6. Zeus, Hera, Poseidon, and Hades 7. Apollo 8. Hermes, Pan, Hephaestus, and Ares 9. Aphrodite, Artemis, and Athena 10. Demeter and Related Myths 11. Dionysos 12. The Underworld 13. Introduction to Heroic Myth 14. Perseus 15. Heracles 16. Theseus 17. Myths of Crete 18. Oedipus and The Myths of Thebes 19. Jason and the Argonauts 20. The Trojan War 21. The Fall of Troy and its Aftermath 22. The Return of Odysseus 23. Aeneas 24. Legends of Early Rome CHAPTER 4 – The Origins of The Gods • Hesiod gave story of Gods as origin of universe • Cosmogony explains ‘origin of the world’ o Kosmos = world • Theogony explains “origin of the Gods” o Theos = gods • Hesiod believe cosmogony and theogony the same • Hesiod’s thousand-line poem “theogony” is hymn to Zeus o Greek version of Indo-European sky-god Children of Chaos • First came Chaos (chasm) → Gaea (mother earth) → Tartarus (bottommost) → Eros (sexual love) • From Chaos = Erebus (darkness) & Nyx (night) • Thought that the others were also children of Chaos Children of Gaea • Gaea bore Uranus (sky) & Pontus (sea) asexually • Gaea (earth) + Uranus (sky) = bore 6 male & 6 female Titans o Cronus (contends with Uranus for power) o Notable Gods = male Oceanus + female Tethys (give birth to all Gods) • Gaea bore 3 cyclopes (round eyes) o Brontes (thunderer), Steropes (flasher), Arges (brightener) • Hecatonchires (hundred-handers) o Cottus, Briareus, Gyes Hyperion’s Children • Hyperion (sun-god) father of: o Helius (sun-god), Selenê (the moon), Eos (the dawn) • Phaëthon (Oceanid), son of Helius and Clymenê o Mother married to king of Ethiopia, assured father was the sun • For confirmation journeyed to house of Helius • Helius would grant one wish to prove he was his father o Wanted to ride Helius’ chariot of the sun across the sky • Phaethon lost control bolted to earth almost setting it ablaze.
    [Show full text]
  • A Few Good Men a La Carte a La Mode Abacus Abbey Road Abel
    A Few Good Men A La Carte A La Mode Abacus Abbey Road Abel Abelard Abigail Abracadabra Academic, The Acushla Adagio Addine Adonis Adventurer, The Aesop Afterglow Against All Odds Agassiz Agenda, Hidden Aglaia Aglow Agni Agnostic, The Agon Agricola Aiden Aigretter Aik Akido Ainslie Ain't Half Hot Ain't Misbehavin Ain't She Sweet Ain't That Hot Air Combat Air Fox Air Hawk Air Supply Air Seattle Airfighter Airlord Airtight Alibi Airtramp Airy Alf Ajax Ajay Ajeeb Akado Akau Akim Akim Tamiroff Akimbo Akira Al Capp Al Jolsen Al Kader Al Rakim Al Sirat Alabama Alabaster Doll Alakazam Alan Ladd Alaskan Albert Finney Alcazar Alceste Alchemist Alchise Alder Ale Berry Ale 'N 'Arty Ale Silver Alectryon Alert Command Alexon Alfai Alfana Alfredo Alfresco Alias Jack Alias Smith Alice B Toklus Alice Fay Alice Love Alida Alien, The Alien Factor Alien Outlaw Alienator Alix All Bluff All Chic All Class All Fired Upp All Front All Go All Serene All That Jazz Allegro Allemand Alley Kat Alley Oop Allrounder Allunga Alluring Ally Sloper Alma Mater Alman Almeric Almond Blossom Almost a Tramp Almost an Angel Alpha Omega Alphonse Alsace Alter Ego Althea Alvin Purple Always There Alwina Alzire Amadis Amagi Amalthea Amarco Amaretoo Amasis Amatian Amazing Man Amazon Queen Amber Blaze Amberlight Ambrose Ambrosia Amethyst Ami Noir Amigus Amir Amlet Amontillado Amoretti Amphora Amundson Analie Anchisis Anchorman Andante Ando Andrea Doria Andrei Androcles Andromeda Andy Capp Andy Pandy Angel Eyes Angel Heart Angela Lansbury Angele Angelica Angeline Angelique Angie Baby
    [Show full text]
  • Sumerian Religion
    1 אנשר אנשר (באכדית: Anshar או Anshur, מילולית:"ציר השמיים") הוא אל שמים מסופוטמי קדום. הוא מתואר כבן זוגה של אחותו קישאר. הזוג יחדיו מציינים את השמים (ההברה אן) והארץ (ההברה קי) במיתוס הבריאה אנומה אליש והם נמנים עם הדור השני לבריאה, ילדיהם של המפלצות לחמו (Lahmu) ולחאמו (Lahamu) ונכדיהם של תיאמת (Tiamat) ואפסו (Apsu), המסמנים את המים המלוחים והמתוקים בהתאמה. בתורם, הם בעצמם הוריו של אל שמים אחר בשם אנו (Anu). החל מימי סרגון השני, החלו האשורים לזהות את אנשר עם אשור בגירסתם למיתוס הבריאה, בגרסה זו בת זוגו היא נינ-ליל (NinLil). ערך זה הוא קצרמר בנושא מיתולוגיה. אתם מוזמנים לתרום לוויקיפדיה ו להרחיב אותו [1]. האל אנשר עומד על פר, נתגלה בחפירות העיר אשור הפניות editintro=%D7%AA%D7%91%D7%A0%D7%99%D7%AA%3A%D7%A7%D7%A6%D7%A8%D7%9E%D7%A8%2F%D7%94%D7%A8%D7%97%D7%91%D7%94&action=edit&http://he.wikipedia.org/w/index.php?title=%D7%90%D7%A0%D7%A9%D7%A8 [1] המקורות והתורמים לערך 2 המקורות והתורמים לערך אנשר מקור: https://he.wikipedia.org/w/index.php?oldid=13750401 תורמים: GuySh, Ori, רועים המקורות, הרישיונות והתורמים לתמונה קובץ:Asur-Stier.PNG מקור: https://he.wikipedia.org/w/index.php?title=קובץ:Asur-Stier.PNG רישיון: Public Domain תורמים: Evil berry, Foroa, Gryffindor תמונה:Perseus-slays-medusa.jpg מקור: https://he.wikipedia.org/w/index.php?title=קובץ:Perseus-slays-medusa.jpg רישיון: GNU Free Documentation License תורמים: Bibi Saint-Pol, Editor at Large, Funfood, G.dallorto, Jastrow, Lokal Profil, Peter Andersen, Sreejithk2000 AWB, 4 עריכות אלמוניות רישיון Creative Commons Attribution-Share Alike 3.0 /creativecommons.org/licenses/by-sa/3.0// Anu 1 Anu This article is about a myth.
    [Show full text]
  • BABYLONIAN CREATION from the Enuma Elish, 2050-1750 BC
    BABYLONIAN CREATION From the Enuma Elish, 2050-1750 BC Before anything had a name, before there was firm ground or sky or the sun and moon there was Apsu, the sweet water sea and Tiamat, the salt water sea. When these two seas mingled, they created the gods Lahmu and Lahamu, who rose from the silt at the edge of the water. When Lahmu and Lahamu joined, they created the great gods Anshar, Kishar and Anu. From this generation of gods there arose mighty Ea and his many brothers. Ea and his brothers were restless - they surged over the waters day and night. Neither Apsu nor Tiamat could get any rest. They tried to plead with the gods to tread softly, but powerful Ea didn’t hear them. Apsu decided the only way to have some peace was to destroy Ea and his brothers. He began to plot their demise with some of the first generation gods. But Ea heard of their plans and struck him down first. This began a war among the gods. Tiamat was furious that her mate was killed, and she began producing great and ferocious monsters to slay Ea and his brothers. She created poisonous dragons and demons and serpents. She created the Viper, the Sphinx, the Lion, the Mad Dog and Scorpion Man. The chief of them all was called Kingu. He led the army of Tiamat’s monsters into heaven against Ea and his brothers to avenge Apsu’s death. While Tiamat fashioned her army, Ea and the goddess Damkina created the great god Marduk.
    [Show full text]
  • Enuma Elish Stories
    ENUMA ELISH STORIES In 1849, Austin Henry Layard, a collector of artifacts for the British Museum, recovered a copy of the Enuma Elish Stories from Ashur at Koujunjik, Iraq. Ashurbanipal (668-627 BeE) had the copy made for his library at Nineveh. It was written on baked clay tablets about thirty inches high in the Akkadian lan- guage using cuneiform script. A duplicate copy of Tablet V was recovered from Harran on the Euphrates River in Turkey. Hammurabi (1792-1750 BeE) made Babylon the most impor- tant city in Mesopotamia and enthroned Marduk, Babylon's di- vine patron, as head of the divine assembly. Thus the previously minor city-state of Babylon would grow in importance in both historical and epic terms for the next twelve hundred years. Around 1100 BeE the Enuma Elish Stories were compiled from different Sumerian and Amorite stories to celebrate the military and political accomplishments of Babylon and its rulers. Parallels to the Enuma Elish Stories appear in the book of Genesis as well as in the books of Exodus and Psalms (Pss 8, 19, 50, 104). Originally, the Hebrews celebrated Yahweh as the Divine Warrior whose armies, commanded by Moses, armed with a staff and the east wind, confront the armies of Egypt commanded by Pharaoh (Exod 15:1-10). However, once the Hebrews began to under- stand Yahweh as both the deliverer who liberates the Hebrews from slavery and the creator who calls the cosmos from chaos, the cosmological language common in ancient Near Eastern cre- ation stories began to appear in the Bible.
    [Show full text]
  • Bel, the Christ of Ancient Times
    BEL, THE CHRIST OF ANCIENT TIMES. Downloaded from T is admitted by every one who has studied the religion of the I Babylonians, that it is from the first to the last polytheistic. If we were to take the trouble of counting together the Babylonian divinities occurring in the inscriptions and especially in the several http://monist.oxfordjournals.org/ "lists of gods," we would get nearly as many as 500-1000. different gods. This state of affairs is indeed annoying for one who tries to understand such a "theological system." The difficulty is, how­ ever, still more increased, not only by the various identifications of one god with another, but especially by the so-called different gene­ alogies of one and the same divinity. Take, e. g., the goddess ISHTAR! She appears in one inscription as the daughter of the moon-god, 1 7 Sin ; in another as that of the god Anu, in a third as a child of An- by guest on June 10, 2016 shar or Ashshur,3 in a fourth as that of Bel,* in a fifth as a child of iW»-#,Bthus being considered not only as a daughter of Bel, but also "'«Ishtar (SUCH) mArat (dumu-sal) H" Sin (ESH), Ishtar's descent, Keilin- schriftliche Bibliothek (=K. B.) VI1. p. 80, 2 et fassim. 2illik mdrat Anim ana $An Bel abtsha = the daughter of Anu went to BS1 her father. IV. R. 65, col. II. 32; Jensen, Kosmologie, p. 273. 3 Anshar (= Ashshur)... .ba-nu-ii il&nit' mu-al-lid il"Ish-tar = Anshar, the creator of the gods, the begetter of Ishtar.
    [Show full text]
  • RELS 203/303 Ancient Religion: Egypt to Mesopotamia
    RELS 203/303 Ancient Religion: Egypt to Mesopotamia Pre-Christmas Summer School, 2019 The Opening of the Mouth ceremony (1275 BC), EA 9901 (British Museum) Course Outline & Study Guide 1 COURSE DESCRIPTION RELS 203/303 examines some of the key religious practices, beliefs and texts of ancient Egypt, Mesopotamia and the Levant, ca. 3000–300 BCE. In this paper we explore the religious ideas and practices of three civilisations of the ancient world: their gods and goddesses, their temples and priests, their attempts to communicate with the divine and to exercise power via magic, as well as their foundational myths and their expectations concerning the afterlife. Ancient Egypt, Mesopotamia, and the Levant (Syria-Aram, Palestine/Israel, Phoenicia, Philistia, and the Transjordan) fascinated early European explorers and scholars, their long-lost religious texts shedding light on the world from which Judaism, Christianity, and Islam later evolved. While demonstrating such influences, the paper will focus on understanding Ancient Near Eastern religion in its own right and in relation to debates within recent scholarship. The course will proceed around what is known as the Fertile Crescent in the Ancient Near East, traveling broadly from the east to the west: Lectures 1-9: Mesopotamia Lectures 10-16: The Levant Lectures 17-24: Egypt ABOUT THE LECTURER Deane Galbraith lectures on Judaism, Ancient Religion (Egyptian, Mesopotamian, Levantine), Paganism and Mystery Cults, and the introductory course to Judaism, Christianity and Islam. Deane’s major areas of research include the development of traditions within the Jewish Pentateuch, contemporary Evangelical prophecy movements, and resurrection stories. He is also the founding editor of Relegere: Studies in Religion and Reception, a journal examining the influence and effects of religious traditions within history and modern culture.
    [Show full text]
  • Aalost Aardvark Aardwolf Aarhus Abadan Abampere Abandon
    优质域名注册参考：热门单词 aalost abelia ableism abreast abstract acaridae accusing achiever aconitum actinal aardvark abelmosk ablism abridge abstruse acarina accusive achillea acorea acting aardwolf aberdare abloom abridged absurd acarine acedia aching acores actinia aarhus aberrant ablution abridger absurdly acarpous acentric achira acousma actinian abadan aberrate abnaki abroach abukir acarus acephaly acholia acoustic actinic abampere abetment abnegate abrocoma abulia acaryote acerate achomawi acquire actinide abandon abetter abnormal abrocome abulic acaudal acerbate achras acquired actinism abashed abettor aboard abrogate abundant acaudate acerbic achromia acquirer actinium abasia abeyance abolish abronia abused accede acerbity achromic acquit actinoid abasic abeyant abomasal abrupt abuser accented acerola achylia acragas actinon abatable abfarad abomasum abruptly abusive accentor acerose acicula acreage actitis abatic abhenry aborad abruzzi abutilon accepted acervate acicular acridid actium abating abhorrer aboral abscess abutment acceptor acetal acidemia acridity activase abatis abidance aborning abscise abutter acclaim acetate acidic acrilan actively abattis abiding abortion abscissa abutting accolade acetic acidify acrimony activism abattoir abience abortive abscond abvolt accost acetify acidity acrocarp activist abaxial abient abortus abseil abwatt accouter acetone acidosis acrodont actress abbacy abject aboulia abseiler abydos accoutre acetonic acidotic acrogen actually abbatial abjectly aboulic absentee abysmal accredit acetose aciduric
    [Show full text]