Notes Towards a Phenomenological Reading of Lacan
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Critical Models Interventions and Catchwords Theodor W. Adorno
EuRoPEAN PERSPECTIVES A Series in Social Thought and Cultural Criticism Lawrence D. Kritzman, Editor Critical Models Interventions and Catchwords European Perspectives presents English translations of books by leading European thinkers. With both classic and outstanding contemporary works, the series aims to shape the major intellectual controversies of our day and to facilitate the tasks of his torical understanding. Julia Kristeva Strangers to Ourselves Theodor W. Adorno Notes to Literature, vols.1 and 2 Richard Wolin, editor The Heidegger Controversy Antonio Gramsci Prison Notebooks, vols. 1 and 2 Jacques LeGoff History and Memory Alain Finkielkraut Remembering in Vain: The Klaus Barbie Trial and Crimes Against Humanity Julia Krist eva Nations Without Nationalism Pierre Bourdieu The Field of Cultural Production Theodor W. Adorno Pierre Vidal-Naquet Assassins of Memory: Essays on the Denial of the Holocaust Translated and with a Preface Hugo Ball Critique of the German Intelligentsia by Henry W Pickford Gilles Deleuze and Felix Guattari What Is Philosophy? Karl Heinz Bohrer Suddenness: On the Moment of Aesthetic Appearance Alain Finkielkraut The Defeat of the Mind Julia Krist eva New Maladies of the Soul Elisabeth Badinter XY: On Masculine Identity Karl Lowith Martin Heidegger and European Nihilism Gilles Deleuze Negotiations, 1972-1990 Pierre Vidal-Naquet The jews: History, Memory, and the Present Norbert Elias The Germans Louis Althusser Writings on Psychoanalysis: Freud and Lacan Elisabeth Roudinesco jacques Lacan: His Life and Work Ross Guberman julia Kristeva Interviews Kelly Oliver The Portable Kristeva Pierra Nora Realms of Memory: The Construction of the French Past, vol. 1: Conflicts and Divisions, vol. 2: Traditions, vol. -
Psychoanalytic Literary Criticism”, Chapter 3 from the Book Creating Literary Analysis (Index.Html) (V
This is “Writing about Character and Motivation: Psychoanalytic Literary Criticism”, chapter 3 from the book Creating Literary Analysis (index.html) (v. 1.0). This book is licensed under a Creative Commons by-nc-sa 3.0 (http://creativecommons.org/licenses/by-nc-sa/ 3.0/) license. See the license for more details, but that basically means you can share this book as long as you credit the author (but see below), don't make money from it, and do make it available to everyone else under the same terms. This content was accessible as of December 29, 2012, and it was downloaded then by Andy Schmitz (http://lardbucket.org) in an effort to preserve the availability of this book. Normally, the author and publisher would be credited here. However, the publisher has asked for the customary Creative Commons attribution to the original publisher, authors, title, and book URI to be removed. Additionally, per the publisher's request, their name has been removed in some passages. More information is available on this project's attribution page (http://2012books.lardbucket.org/attribution.html?utm_source=header). For more information on the source of this book, or why it is available for free, please see the project's home page (http://2012books.lardbucket.org/). You can browse or download additional books there. i Chapter 3 Writing about Character and Motivation: Psychoanalytic Literary Criticism LEARNING OBJECTIVES 1. Understand the varieties of psychoanalytic literary theories. 2. Apply a psychoanalytic theory to a literary work. 3. Engage in the writing process of a peer writer, including peer review. -
Prospects for Lacanian Psychoanalysis in Law Richard E
Washington and Lee Law Review Volume 54 | Issue 3 Article 9 Summer 6-1-1997 Does Law Need an Analyst? Prospects for Lacanian Psychoanalysis in Law Richard E. Redding Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Jurisprudence Commons, and the Law and Psychology Commons Recommended Citation Richard E. Redding, Does Law Need an Analyst? Prospects for Lacanian Psychoanalysis in Law, 54 Wash. & Lee L. Rev. 1119 (1997), https://scholarlycommons.law.wlu.edu/wlulr/vol54/iss3/9 This Book Review is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. Book Review Does Law Need an Analyst? Prospects for Lacanian Psychoanalysis in Law LACAN AND THE SUBJECT OF LAW: TOWARD A PSYCHOANALYTIC CRITI- CAL LEGAL THEORY. By David S. Caudill. Atlantic Highlands, NJ: Humanities Press, 1997. 206 pp. $15.95 paper, $49.95 cloth. Reviewed by Richard E. Redding The debate continues over the merits of French psychoanalytic theorist Jacques Lacan - was he a "charlatan"' or an "intellectual hero?"2 Enter David Caudill's book, Lacan and the Subject oftaw: Toward a Psychoana- lytic CriticalLegal Theory.3 In providing practical applications of Lacan to the law, the book will no doubt be seen as an important contribution in resolving the debate. Caudill, a law professor with a Ph.D. -
The Real and the Gaze of Jacques Lacan
Roger Williams University DOCS@RWU Architecture, Art, and Historic Preservation Faculty Publications Architecture, Art, and Historic Preservation 2019 The Real and the Gaze of Jacques Lacan John S. Hendrix Follow this and additional works at: https://docs.rwu.edu/saahp_fp Part of the Architectural History and Criticism Commons, and the Arts and Humanities Commons The Real and the Gaze of Jacques Lacan John Shannon Hendrix The third category of the psyche in Lacanian psychoanalysis is the real (réel), which is neither imaginary nor symbolic in conscious or unconscious thought, and which is inaccessible to psychoanalysis itself. The real is not reality in either a conceptual or phenomenological sense, which is the sym- bolic and the imaginary: it is only proposed as an algebraic concept, as it cannot be conceived. It exists as an absence in the symbolic order (lan- guage), as the unconscious exists as an absence in conscious thought. Non- presence can be seen in the real of Lacan, and the gaze, in the dialectic be- tween the imaginary and the symbolic, and in the Hegelian dialectic between subjective and objective spirit. The real of Lacan is exterior to the symbolic, and cannot be represented by the symbolic, and yet the real has an effect on the symbolic, as the unconscious has an effect on conscious thought. The real is the inability of the signifier in language to relate to the signified, the im- possibility of meaning in language, and the impossibility of the subject. In every attempt that the subject makes to represent itself in language or percep- tion, according to Lacan, something is missed, or left behind. -
Transference: a Paradoxical Concept Pierre-Gilles Guéguen
Volume 2, Issue 12 December 4, 2014 LCEXPRESS Transference: A Paradoxical Concept Pierre-Gilles Guéguen Précis In this issue we present a long anticipated lecture by Pierre-Gilles Guéguen from Clinical Study Days 7. His essay frames the transference as paradoxical and focuses on the conceptual arc of Lacan’s thinking about transference. Guéguen’s work here is thorough and in-depth. He argues that in the 21st century, the erosion of the symbolic order loosens the ties between the symbolic, imaginary and real. Transference can shore up these loose ties. Guéguen also recounts aspects of testimonies of the pass that illustrate the dynamic of the transference at the end of analysis. Gary Marshall, Co-Editor lacaniancompass.org !1 Volume 2, Issue 12 December 4, 2014 Transference: A Paradoxical Concept The LC EXPRESS delivers the Transference phenomena were first identified as "new editions, Lacanian Compass copies, of tendencies and fantasies (...) of which the characteristic feature is in a new format. Its aim is to deliver to replace a formerly known person by the person of the doctor."1 This is how relevant texts in a Freud expressed himself concerning the Dora case at the beginning of the dynamic timeframe for use in the clinic 20th century. He was already stressing the false attribution of tendencies and and in advance of fantasies to the analyst, reinforced by the particular conditions of analytic study days and treatment. In 1915, however, in “Observations on Transference-Love,”1 Freud conference meetings. The LC proposes a variation on his speech of 1900 by affirming that transference EXPRESS publishes love, as unreal as it may be, is nevertheless a “genuine” love and points out works of theory and that if it appears to be abnormal, it only reproduces the banal state of “being clinical practice and emphasizes both in love” that is always symptomatic. -
Lacanian Psychoanalysis Has a Tense Relationship with Political Philosophy
IJŽS Vol 2.1 - Graduate Special Issue Symptomatic Readings: Žižekian theory as a discursive strategy. Chris McMillan - Massey University, Auckland Campus, New Zealand. Lacanian psychoanalysis has a tense relationship with political philosophy. The Lacanian world of desire, fantasy, jouissance, and the Real can appear quite divorced from contemporary politics. Indeed, Jacques Lacan himself was sceptical about the relationship between psychoanalysis and politics. This unease continues amongst contemporary readers of Lacan. Many regard Lacanian philosophy to be inherently conservative and nihilistic, based as it is on a fundamental lack which constitutes the impossibility of society and thus utopian politics. This impossibility has lead some theorists, such as Elizabeth Bellamy , to suggest that psychoanalysis and politics do not mix. However, although Lacan established his system of thought - following Sigmund Freud - primarily for application in the clinical field, through the work of Slavoj Žižek in particular Lacanian theory has become a vastly popular tool for the analysis of socio- political formations. The central psychoanalytic insight into the socio-political realm is the incompleteness of the social/symbolic order. The symbolic is always characterised by a lack, which is the primary site of interest for Lacanian study. Conversely, the operation of fantasy and jouissance is such that the lack in the Other cannot be revealed. It is only through subjects’ attempts to suture this lack that the social maintains its stability. Thus, because reality is symbolically constructed and the symbolic is essentially contingent, any partial fixation of meaning that occurs is political in nature. As Lacanian psychoanalysis is able to both understand and reveal the stabilising influences, the limit 1 points and the symptoms of the social, it is inherently political and is thus capable of sustaining direct interventions into politics. -
Lacan and the Electric Guitar at the Intersection of Music, Technology, and Identity
Pursuit - The Journal of Undergraduate Research at The University of Tennessee Volume 3 Issue 2 Spring 2012 Article 10 March 2012 Listening Awry: Lacan and the Electric Guitar at the Intersection of Music, Technology, and Identity Jacob Morris University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/pursuit Recommended Citation Morris, Jacob (2012) "Listening Awry: Lacan and the Electric Guitar at the Intersection of Music, Technology, and Identity," Pursuit - The Journal of Undergraduate Research at The University of Tennessee: Vol. 3 : Iss. 2 , Article 10. Available at: https://trace.tennessee.edu/pursuit/vol3/iss2/10 This Article is brought to you for free and open access by Volunteer, Open Access, Library Journals (VOL Journals), published in partnership with The University of Tennessee (UT) University Libraries. This article has been accepted for inclusion in Pursuit - The Journal of Undergraduate Research at The University of Tennessee by an authorized editor. For more information, please visit https://trace.tennessee.edu/pursuit. Pursuit: The Journal of Undergraduate Research at the University of Tennessee Copyright © The University of Tennessee Listening Awry: Lacan and the Electric Guitar at the Intersection of Music, Technology, and Identity JACOB MORRIS Advisor: Dr. Allen Dunn College Scholars, University of Tennessee, Knoxville Contemporary positions on technology tend to emphasize that its import lies in its appropriation by a given social actor (group or individual), by how it is used. This paper does not categorically deny that such is often the case, but suggests that its inversion is widely overlooked. Overlooked, because much like the skull in Holbein’s The Ambassadors, evidence of technology’s active effect on the user is distorted until viewed from a particular vantage point. -
The Gaze in Theory
THE GAZE IN THEORY: THE CASES OF SARTRE AND LACAN Melinda Jill Storr Thesis submitted for DPhil degree University of York Centre for Women's Studies April 1994 ABSTRACT The topic of my research is the 'hierarchy of the senses' as it appears in mainstream Western thought, and specifically the privilege accorded to vision in twentieth century literary and theoretical writings. My aim is to investigate the allegation (as made by, for example, Evelyn Fox Keller and Christine Grontowski, and by Luce Irigaray) that the metaphor of vision is intimately connected with the construction of gender and sexual difference, and that the traditional privilege of vision acts to perpetuate the privilege of masculinity in modern writing practices. This allegation, captured in the thesis that masculinity 'looks' and femininity is 'looked-at' - that, as John Berger puts it, 'ben act and women appear" - has some degree of currency in contemporary writings an 'sexual difference', but has in itself received little critical attention. Taking the philosopher and novelist Jean-Paul Sartre and the psychoanalyst Jacques Lacan as 'case studies', I investigate the plausibility of this allegation by means of a detailed analysis of the use of vision and its relation to gender in the respective works of each. This work represents a significant contribution to serious critical work an both Sartre and Lacan, and to the understanding of the relationship between gender and representation. 2 CONTENTS LIST OF ILLUSTRATIONS 7 ACKNOWLEDGEMENT 8 AUTHOR'S DECLARATION 9 CHAPTER -
Gilles Deleuzeʼs Theory of Sign and Its Reflection of Peircean Semiotics
chapter 9 Gilles Deleuzeʼs Theory of Sign and Its Reflection of Peircean Semiotics Martin Charvát and Michal Karľa Everything Iʼve written is vitalistic, at least I hope it is, and amounts to a theory of signs and events. deleuze 1995a, 143 ∵ Despite the statement quoted above, few studies exist concerning his concept of sign and these try mainly to classify his position together with Saussure and semiology, which was largely despised by Deleuze. Relations with Peirce are discussed mainly based on Deleuze’s works on film. These are the positions we would like to dismiss and show to be inadequate. Our argument is to show that Deleuze has a theory of signs of his own and that it should be read carefully along with the works of C.S. Peirce and thus considered as semiotics rather than semiology. 1 Psychoanalysis as a Paranoid Regime of Signs “A schizophrenic out for a walk is a better model than a neurotic lying on the analyst’s couch” (Deleuze and Guattari 1983, 2) is what Gilles Deleuze and Félix Guattari wrote in their book Anti-Oedipus. Why are they so dismissive of psychoanalysis? There are several reasons which we will present briefly (see Massumi 1992). For Deleuze and Guattari, psychoanalysis is a repressive practice in which the unconscious is defined as the enemy. Although Freud discovered the productive potential of the unconscious, he personified it as a structure (Ego, Superego, Id). Thus, the whole productive force of the uncon- scious is transformed into the field of the nuclear family where it is subjected to the Oedipus complex. -
The Presence of the Analyst in Lacanian Treatment Joachim
The presence of the analyst in Lacanian treatment Joachim Cauwe Stijn Vanheule Mattias Desmet 1 Abstract. Transference implies the actualization of the analyst in the analytic encounter. Lacan developed this through the syntagm “the presence of the analyst”. However, two completely different presences emerge in the course of his seminars with major implications for the way the treatment is directed. Following Lacan’s statement that the transference is constituted by real, symbolic and imaginary dimensions, we will develop how, in terms of Lacan’s early work, the analyst’s presence represents a phenomenon at the crossroads between the world of signifiers and images. For Lacan during the 1960’s and after, the analyst’s presence necessarily involves the Real. This means that it points to the moment symbolization has reached it’s limits. The clinical implications of Lacan’s interpretation of the presence of the analyst that incorporates the Real are manifold and affect psychoanalytic practice with regard to the position and the interventions of the analyst. Specifically, interventions targeted at provoking changes in defenses against experiences of excess or senselessness are discussed and illustrated through case vignettes and a published case. This paper discusses how transference can be considered to be “the navel of the treatment” pointing to the necessity of traumatic material to emerge in relation to the analyst. 2 “It cannot be disputed that controlling the phenomena of transference presents the psychoanalyst with the greatest of difficulties. But it should not be forgotten that it is precisely they that do us the inestimable service of making the patient’s hidden and forgotten erotic impulses immediate and manifest. -
The Representation of the Object As the Other in Modernism/Postmodernism: a Psychoanalytic Perspective Udc 159.964.2
FACTA UNIVERSITATIS Series: Philosophy, Sociology, Psychology and History Vol. 10, No2, 2011, pp. 173 - 194 THE REPRESENTATION OF THE OBJECT AS THE OTHER IN MODERNISM/POSTMODERNISM: A PSYCHOANALYTIC PERSPECTIVE UDC 159.964.2 Slobodanka Vladiv-Glover Monash University, Australia E-mail: [email protected] Abstract. This paper deals with the complex relationship of the modern psychoanalytic subject to his object which is both a material embodiment of the subject in representation (art and literature) and a metaphysical form of the subject as absence. The space of the subject in the world of objects is illustrated through an analysis of Surrealist art and poetry and the continuation of the paradigm in postmodern forms of representation, for which Andrei Voznesensky's poem "Oza" serves as an example. Key words: Materiality of the object in Surrealism, desire, Voznesensky's Oza, the represented object as substitution for the Lacanian ‘real" and the Freudian Id, the unrepresentable objet-petit-a, the Self as difference and ‘lost' object. I THE OBJECT IN MODERNISM/POSTMODERNISM From the beginning of the 20th century, the European arts have been focused on the representation of the object, which eclipsed or de-centred the solipsistic subject of 19th century Realism. The 'bizarre,' 'surrealist' object of Andre Breton reveals the 'marvellous'1 in everyday reality. Giorgio de Chirico's cryptic objects in The Evil Genius of a King (1914)2 reverberate with an uncanny presence. Magritte's The Object-Lesson (1947), along with the later film script The Lesson of Objects (1960),3 establishes the principle Received September 12, 2011 1 Compare Haim N. -
C. G. Jung's Encounter with His French Readers
C. G. JUNG’S ENCOUNTER WITH HIS FRENCH READERS. THE PARIS LECTURE (MAY 1934) FLORENT SERINA PHANÊS • VOLUME 1 • 2018 • PP. 111–137 https://doi.org/10.32724/phanes.2018.Serina C.G. JUNG’S ENCOUNTER WITH HIS FRENCH READERS 112 ABSTRACT This article recounts a little-known episode in C. G. Jung’s life and in the history of analytical psychology: Jung’s visit to Paris in the spring of 1934 at the invitation of the Paris Analytical Psychology Club (named ‘Le Gros Caillou’), a stay marked by a lecture on the ‘hypothesis of the collective unconscious’ held in a private setting and preceded by an evening spent in Daniel Halévy’s literary salon with some readers and critics. KEYWORDS collective unconscious; France; Julien Green; Daniel Halévy; Lucien Lévy-Bruhl; Ernest Seillière. PHANÊS Vol 1 • 2018 FLORENT SERINA 113 ased on published evidence, the question of whether or not Carl Gustav Jung gave a lecture in Paris remains rather confused. The editors of the Collected Works do not mention such an event, while Jung’s recollections as recordedB in Memories, Dreams, Reflections state that he presented ‘The Structure of the unconscious’ as a lecture in Paris in the course of 1916 (Jung/Jaffé [1962]: 297). In fact, contrary to words that were attributed to him, Jung never presented this work as a lecture in the French capital. The assertion that he did is not supported by the Protocols of Memories, Dreams, Reflections, in which Jung makes no mention of it. In addition, France was at war with Germany at that time, and therefore scientific activities and exchanges were relatively limited.