A Translation of Datsu-A Ron: Decoding a Prewar Japanese Nationalistic Theory
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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Rosaria Munson April 4Th, 1992 Half a Man's Worth": Popular Ideology
������������������������������ Half a Man's Worth": Popular Ideology about Slavery in Democratic Athens We see slavery as incompatible with democracy; the Athenians did not. What was their justification? Since slaves were not part of the polis, there is little coverage in our sources, but we can at least see what Athenians of the 5th and 4th centuries said about the institution of slavery and slaves. Homer's comment (via Odysseus' faithful slave Eumaeus) that "Zeus takes away half of a man's ����� (worth or excellence) once the day of slavery comes upon him" is the first explicit statement of the moral inferiority of a slave, though it is striking that the speaker is himself a slave who embodies ������ (nobleness, bravery). There was a universal acceptance of slavery as existing from the very beginning, but chattel slavery in Athens was relatively recent. As the rights of aristocrats spread in Athens to the middle and even lower classes, slaves increasingly filled the menial tasks, including public services, such as police, bookkeeping, cleaning the city. There were three or four private slaves per household, as domestics, farm laborers, or industrial laborers (used by the owner himself or rented out). A few rich men owned numerous slaves. Most rich men would have owned about fifty, but even the most modest household would have at least one. An Athenian without a slave (or the money to buy a slave - about the same price as a mule) argues in one text that he ought to get public assistance. Manumission was infrequent and slaves were treated much differently than free: a slave witness can give evidence only under torture since a slave cannot be trusted to tell the truth - especially against his master - except through torture. -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
A Rhetorical Study of Edward Abbey's Picaresque Novel the Fool's Progress
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2001 A rhetorical study of Edward Abbey's picaresque novel The fool's progress Kent Murray Rogers Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Rhetoric Commons Recommended Citation Rogers, Kent Murray, "A rhetorical study of Edward Abbey's picaresque novel The fool's progress" (2001). Theses Digitization Project. 2079. https://scholarworks.lib.csusb.edu/etd-project/2079 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. A RHETORICAL STUDY OF EDWARD ABBEY'S PICARESQUE NOVEL THE FOOL'S PROGRESS A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Kent Murray Rogers June 2001 A RHETORICAL STUDY OF EDWARD ABBEY'S PICARESQUE NOVEL THE FOOL,'S PROGRESS A Thesis Presented to the Faculty of California State University, San Bernardino by Kent Murray Rogers June 2001 Approved by: Elinore Partridge, Chair, English Peter Schroeder ABSTRACT The rhetoric of Edward Paul Abbey has long created controversy. Many readers have embraced his works while many others have reacted with dislike or even hostility. Some readers have expressed a mixture of reactions, often citing one book, essay or passage in a positive manner while excusing or completely .ignoring another that is deemed offensive. -
Whoever Is Not Greek Is a Barbarian
“Whoever is not Greek is a Barbarian” Autor(es): García Alonso, Juan Luis Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/43208 DOI: DOI:https://doi.org/10.14195/978-989-26-1483-0_1 Accessed : 27-Sep-2021 08:38:56 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt ANA PAULA ARNAUT ANA PAULA IDENTITY(IES) A MULTICULTURAL AND (ORG.) MULTIDISCIPLINARY APPROACH ANA PAULA ARNAUT IDENTITY(IES) (ORG.) IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS “W H oe V er I S no T G ree K I S A B A rb A ri A N ” Juan Luis García Alonso University of Salamanca Abstract: In this presentation I will look at the central role played in Ancient Greek identity formation by the duality Greek / Barbarian, originally constructed on linguistic grounds, but eventually evolving into other significant cultural areas. -
Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien
Orientalist Pococke : Brokering Across Borders, Disciplines and Genres Claire Gallien To cite this version: Claire Gallien. Orientalist Pococke : Brokering Across Borders, Disciplines and Genres. The Interna- tionalization of Intellectual Exchange in a Globalizing Europe, 1636–1780, Bucknell University Press, pp.1-30, 2017, 9781611487893. halshs-01658481 HAL Id: halshs-01658481 https://halshs.archives-ouvertes.fr/halshs-01658481 Submitted on 21 Mar 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 ORIENTALIST POCOCKE Brokering across Borders, Disciplines, and Genres Claire Gallien DWARD POCOCKE (1604–1691) has long been con- Esidered, and remains, an authoritative fgure in the world of early-modern oriental- ism. In 1636, he became the frst Laudian Professor of Arabic at Oxford. Before him, no regular teaching in Arabic was provided in England,1 and the Bodleian Library contained only a handful of Oriental manuscripts.2 Tere were no printed grammars or dictionaries worth the name, no native speakers to teach the lan- guage, and few printed books in Arabic.3 In this context, Pococke soon gained a considerable reputation in England and across Europe for raising the standards of orientalist scholarship and turning Oxford and its library into frst-rate institu- tions of orientalist learning. -
" Go Eat a Bat, Chang!": on the Emergence of Sinophobic Behavior on Web Communities in the Face of COVID-19
“Go eat a bat, Chang!”: On the Emergence of Sinophobic Behavior on Web Communities in the Face of COVID-19* Fatemeh Tahmasbi1, Leonard Schild2, Chen Ling3, Jeremy Blackburn1, Gianluca Stringhini3, Yang Zhang2, and Savvas Zannettou4 1Binghamton University,2CISPA Helmholtz Center for Information Security, 3Boston University, 4Max Planck Institute for Informatics [email protected], [email protected], [email protected], [email protected], [email protected], [email protected], [email protected] Abstract thought to have originated in China, with the presumed ground zero centered around a wet market in the city of Wuhan in The outbreak of the COVID-19 pandemic has changed our lives the Hubei province [50]. In a few months, SARS-CoV-2 has in an unprecedented way. In the face of the projected catas- spread, allegedly from a bat or pangolin, to essentially every trophic consequences, many countries enforced social distanc- country in the world, resulting in over 1M cases of COVID-19 ing measures in an attempt to limit the spread of the virus. and 50K deaths as of April 2, 2020 [45]. Under these conditions, the Web has become an indispensable Humankind has taken unprecedented steps to mitigating the medium for information acquisition, communication, and en- spread of SARS-CoV-2, enacting social distancing measures tertainment. At the same time, unfortunately, the Web is ex- that go against our very nature. While the repercussions of so- ploited for the dissemination of potentially harmful and disturb- cial distancing measures are yet to be fully understood, one ing content, such as the spread of conspiracy theories and hate- thing is certain: the Web has not only proven essential to the ful speech towards specific ethnic groups, in particular towards approximately normal continuation of daily life, but also as a Chinese people since COVID-19 is believed to have originated tool by which to ease the pain of isolation. -
Are the Kalasha Really of Greek Origin? the Legend of Alexander the Great and the Pre-Islamic World of the Hindu Kush1
Acta Orientalia 2011: 72, 47–92. Copyright © 2011 Printed in India – all rights reserved ACTA ORIENTALIA ISSN 0001-6483 Are the Kalasha really of Greek origin? The Legend of Alexander the Great and the Pre-Islamic World of the Hindu Kush1 Augusto S. Cacopardo Università di Firenze Abstract The paper refutes the claim that the Kalasha may be the descendants of the Greeks of Asia. First, traditions of Alexandrian descent in the Hindu Kush are examined on the basis of written sources and it is shown that such legends are not part of Kalasha traditional knowledge. Secondly, it is argued that the Kalasha were an integral part of the pre-Islamic cultural fabric of the Hindu Kush, and cannot be seen as intruders in the area, as legends of a Greek descent would want them. Finally, through comparative suggestions, it is proposed that possible similarities between the Kalasha and pre-Christian 1 Paper presented as a key-note address at the First International Conference on Language Documentation and Tradition, with a Special Interest in the Kalasha of the Hindu Kush Valleys, Himalayas – Thessaloniki, Greece, 7–9 November 2008. Scarcity of funds caused the scientific committee to decide to select for the forthcoming proceedings only linguistic papers. This is rather unfortunate because the inclusion in the volume of anthropological papers as well would have offered a good opportunity for comparing different views on the question of the Greek ascendancy of the Kalasha. 48 Augusto S. Cacopardo Europe are to be explained by the common Indo-European heritage rather than by more recent migrations and contacts. -
Irreversible Encounters and the Point of No Return!
Irreversible Encounters and the Point of No Return! Katherine Olston MFA 2009 Abstract Irreversible Encounters and the Point of No Return! investigates the politics of Otherness through an examination of the position of the Westerner as Other within the context of Thailand. The project initially explores Otherness as a construction in general and then focuses specifically on the configuration of Otherness within Thai society, and its role in the enactment of core, interlinked ideals of Thai self-identification and nationhood. The research project considers the particular historical, political, cultural and societal factors that have contributed to contemporary Thai perceptions of the Westerner, or ‘farang’ as Other in relation to the Thai Self. Through sculpture and video installation the art practice delves into the intimate space of the experience of being Other, acknowledging the relative nature of identity and examining issues such as the shock of recognising the Self as Other and the subsequent realisation that the Self may simultaneously be Self and Other. The practice examines the barrier between belonging and not belonging, and the desire to traverse this barrier through adaptation and the modification of one’s identity, and the futility of this endeavor. Irreversible Encounters and the Point of No Return! reveals stereotypes and preconceptions extant in the way we view ourselves and others in order to explore the complexities and contradictions inherent to the process of Othering. Through theory and practice the project provides an insight into just one of those irreversible experiences in our lives where core perceptions of Self, and the way we inhabit the world are fundamentally challenged, forcing us into previously unknown territory, to a place from which we can never return. -
Fourteenth-Century Blue-And-White : a Group of Chinese Porcelains in the Topkapu Sarayi Müzesi, Istanbul
SMITHSONIAN INSTITUTION! FREER GALLERY OF ART OCCASIONAL PAPERS VOLUME TWO NUMBER ONE FOURTEENTH-CENTURY BLUE-AND-WHITE A GROUP OF CHINESE PORCELAINS IN THE TOPKAPU SARAYI MUZESI, ISTANBUL By JOHN ALEXANDER POPE WASHINGTON 1952 FREER GALLERY OF ART OCCASIONAL PAPERS The Freer Gallery of Art Occasional Papers, published from time to time, present material pertaining to the cultures represented in the Freer Collection, prepared by members of the Gallery staff. Articles dealing with objects in the Freer Collection and involving original research in Near Eastern or Far Eastern language sources by scholars not associated with the Gallery may be considered for publication. The Freer Gallery of Art Occasional Papers are not sold by subscrip- tion. The price of each number is determined with reference to the cost of publication. = SMITHSONI AN INSTITUTIONS FREER GALLERY OF ART OCCASIONAL PAPERS VOLUME TWO NUMBER ONE FOURTEENTH-CENTURY BLUE-AND-WHITE A GROUP OF CHINESE PORCELAINS IN THE TOPKAPU SARAYI MUZESI, ISTANBUL - By JOHN ALEXANDER POPE Publication 4089 WASHINGTON 1952 BALTIMORE, MS., XT. S. A. CONTENTS Page Introduction 1 The background 1 Acknowledgments 4 Numerical list = 6 Chronological data 7 The Topkapu Sarayi Collection 8 History 8 Scope 18 The early blue-and-white wares 24 The painter's repertory 30 Flora 33 Fauna 40 Miscellaneous 44 Description of plates A-D 49 The argument 50 Descriptions of the pieces as illustrated 53 Appendix I: Checklist 66 II: Locale 69 III : Zimmermann's attributions 72 Bibliography 74 Index 79 iii FOURTEENTH-CENTURY BLUE-AND- WHITE: A GROUP OF CHINESE PORCELAINS IN THE TOPKAPU SARAYI MiiZESI, ISTANBUL By JOHN ALEXANDER POPE Assistant Director, Freer Gallery of Art [With 44 Plates] INTRODUCTION THE BACKGROUND Attempts to assign pre-Ming dates to Chinese porcelains decorated in underglaze cobalt blue are by no means new, but they have never ceased to be troublesome; certainly no general agreement in the matter has been reached beyond the fact that such porcelains do exist. -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
An Introduction to Japanese Society's Attitudes Toward Race and Skin Color
Chapter 4 An Introduction to Japanese Society’s Attitudes Toward Race and Skin Color Debito Arudou Introduction Japan, no doubt like any country or society, places cultural value on skin color and melanin content. In Japan’s case, historically and traditionally, pale, unblemished white skin is held in high regard. For example, in classical Japanese ukiyo-e and woodblock prints, Japan’s upper classes and historical figures are generally rendered with very pale skin, while Japanese women, seen mostly indoors, are generally rendered whiter than men. To the present day, Japan’s traditional entertainers (from Kabuki actors to geisha) whiten their skin cosmetically, and its heroes (as seen, e.g., in Japan’s Neputa Festival (JNTO 2011) in Aomori Prefecture) are depicted as light-skinned Japanese battling hairy, swarthy barbarians. In modern Japanese adult society, skin coloring and care is de rigueur for women and sometimes even men (Ashikari 2005). Despite being the tenth most populous nation in the world, Japan’s cosmetics market is the world’s second largest, with an annual turnover of 990 billion yen in 2009 (Austrade 2010), selling products to both lighten and darken skin. Notwithstanding Japan’s fascination with African American culture, most related products, such as UV-blocking makeup foundation, sunscreen, visors, and parasols, help to keep skin light; darker tones due to sun exposure are often negatively associated with aging skin or outdoor manual labor (Ashikari ibid). Further, in a society where most members see themselves as similarly dark-haired and dark-eyed, distinctions are made in Japanese media by darkening skin tones and lightening or coloring hair.