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Contents 1 The Archaeology of Medieval Islamic Frontiers: An Introduction A. Asa Eger 3 Part I. The Western Frontiers: The Maghrib and The Mediterranean Sea 2 Ibāḍī Boundaries and Defense in the Jabal Nafūsa (Libya) Anthony J. Lauricella 31 3 Guarding a Well- Ordered Space on a Mediterranean Island Renata Holod and Tarek Kahlaoui 47 4 Conceptualizing the Islamic- Byzantine Maritime Frontier Ian Randall 80 COPYRIGHTED MATERIAL Part II. The SouthernNOT FOR Frontiers: DISTRIBUTION Egypt and Nubia 5 Monetization across the Nubian Border: A Hypothetical Model Giovanni R. Ruffini 105 6 The Land of Ṭarī’ and Some New Thoughts on Its Location Jana Eger 119 Part III. The Eastern Frontiers: The Caucasus and Central Asia 7 Overlapping Social and Political Boundaries: Borders of the Sasanian Empire and the Muslim Caliphate in the Caucasus Karim Alizadeh 139 8 Buddhism on the Shores of the Black Sea: The North Caucasus Frontier between the Muslims, Byzantines, and Khazars Tasha Vorderstrasse 168 9 Making Worlds at the Edge of Everywhere: Politics of Place in Medieval Armenia Kathryn J. Franklin 195 About the Authors 225 Index 229 COPYRIGHTED MATERIAL NOT FOR DISTRIBUTION vi Contents 1 In the last decade, archaeologists have increasingly The Archaeology of focused their attention on the frontiers of the Islamic Medieval Islamic Frontiers world, partly as a response to the political conflicts in central Middle Eastern lands. In response to this trend, An Introduction a session on “Islamic Frontiers and Borders in the Near East and Mediterranean” was held at the American Schools of Oriental Research (ASOR) Annual Meet- A. Asa Eger ings, from 2011 through 2013. -
Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
Life in Egypt During the Coptic Period
Paper Abstracts of the First International Coptic Studies Conference Life in Egypt during the Coptic Period From Coptic to Arabic in the Christian Literature of Egypt Adel Y. Sidarus Evora, Portugal After having made the point on multilingualism in Egypt under Graeco- Roman domination (2008/2009), I intend to investigate the situation in the early centuries of Arab Islamic rule (7th–10th centuries). I will look for the shift from Coptic to Arabic in the Christian literature: the last period of literary expression in Coptic, with the decline of Sahidic and the rise of Bohairic, and the beginning of the new Arabic stage. I will try in particular to discover the reasons for the tardiness in the emergence of Copto-Arabic literature in comparison with Graeco-Arabic or Syro-Arabic, not without examining the literary output of the Melkite community of Egypt and of the other minority groups represented by the Jews, but also of Islamic literature in general. Was There a Coptic Community in Greece? Reading in the Text of Evliya Çelebi Ahmed M. M. Amin Fayoum University Evliya Çelebi (1611–1682) is a well-known Turkish traveler who was visiting Greece during 1667–71 and described the Greek cities in his interesting work "Seyahatname". Çelebi mentioned that there was an Egyptian community called "Pharaohs" in the city of Komotini; located in northern Greece, and they spoke their own language; the "Coptic dialect". Çelebi wrote around five pages about this subject and mentioned many incredible stories relating the Prophets Moses, Youssef and Mohamed with Egypt, and other stories about Coptic traditions, ethics and language as well. -
The Muslim Caliphates Ringmar, Erik
The Muslim Caliphates Ringmar, Erik Published in: History of International Relations 2016 Link to publication Citation for published version (APA): Ringmar, E. (Accepted/In press). The Muslim Caliphates. In History of International Relations Open Book Publishers. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Dear reader, This is a first draft of the chapter on the Muslim caliphates for the textbook on the history of international relations that I'm working on. Chapters on the Mongol empire, India, Africa and the Americas will follow. Since this is a draft I'm very keen to hear your comments. Get in touch: [email protected] The book will be published by Open Book Publishers, out of Cambridge, hopefully next year. -
A Brief Description of the Nobiin Language and History by Nubantood Khalil, (Nubian Language Society)
A brief description of the Nobiin language and history By Nubantood Khalil, (Nubian Language Society) Nobiin language Nobiin (also called Mahas-Fadichcha) is a Nile-Nubian language (North Eastern Sudanic, Nilo-Saharan) descendent from Old Nubian, spoken along the Nile in northern Sudan and southern Egypt and by thousands of refugees in Europe and the US. Nobiin is classified as a member of the Nubian language family along with Kenzi/Dongolese in upper Nubia, Meidob in North Darfur, Birgid in Central and South Darfur, and the Hill Nubian languages in Southern Kordofan. Figure 1. The Nubian Family (Bechhaus 2011:15) Central Nubian Western Northern Nubian Nubian ▪ Nobiin ▪ Meidob ▪ Old Nubian Birgid Hill Nubians Kenzi/ Donglese In the 1960's, large numbers of Nobiin speakers were forcibly displaced away from their historical land by the Nile Rivers in both Egypt and Sudan due to the construction of the High Dam near Aswan. Prior to that forcible displacement, Nobiin was primarily spoken in the region between the first cataract of the Nile in southern Egypt, to Kerma, in the north of Sudan. The following map of southern Egypt and Sudan encompasses the areas in which Nobiin speakers have historically resided (from Thelwall & Schadeberg, 1983: 228). Nubia Nubia is the land of the ancient African civilization. It is located in southern Egypt along the Nile River banks and extends into the land that is known as “Sudan”. The region Nubia had experienced writing since a long time ago. During the ancient period of the Kingdoms of Kush, 1 | P a g e the Kushite/Nubians used the hieroglyphic writing system. -
The PCMA UW Research Centre in Cairo: 60 Years in the Field
The PCMA UW Research Centre in Cairo: 60 years in the field “To be a player in world archaeology, we must be in Egypt!” Prof. Kazimierz Michałowski The indisputed position of Polish Mediterranean archae- ology and Polish archaeologists in Egypt is the effect of dozens of years of excavations at different archaeological sites as well as outstanding research, countless publica- tions and many impressive and inspiring projects. The beginnings, however, were quite modest. More than 80 years ago Professor Kazimierz Michałowski, representing the University of Warsaw, joined forces with the French Institute of Oriental Archaeology (IFAO) in Cairo to excavate at Edfu. Pooling resources and organizational skills, the two institutions carried out three season of fieldwork, opening the field of international stud- ies of ancient cultures to Polish archaeologists. These three seasons—before the outbreak of World War II put a stop to further investigations—were of immeasurable significance for Polish culture and science. Since that memorable year, 1937, Polish archaeological presence in the ancient Mediter- ranean is an unquestioned fact. An archaeological return to the world of ancient civilizations was Michałowski’s main objective after the war. First were sites on the Black Sea (Myrmekion, Olbia, Kalos Limen) in the mid-1950s, then Novae, Renata Kucharczyk a Roman fortress on the Danube. Polish archaeologists Polish Centre of Mediterranean soon launched research in Egypt, appearing from this Archaeology, University of Warsaw Polish Archaeology in the Mediterranean 28/2 PAM 28/2 (2019) Kucharczyk 2019: 15–20 DOI: 10.31338/uw.2083-537X.pam28.2.01 EGYPT The PCMA UW Research Centre in the field: 60 years of fieldwork and research point on as an important independent a major international project launched by partner of the Egyptian Ministry of An- UNESCO and headed by Michałowski. -
Old Dongola Sudan
OLD DONGOLA SUDAN OLD DONGOLA KOM A (ACROPOLIS), 2005 W³odzimierz Godlewski Excavations of site SWN on the citadel of Old Dongola were continued in the winter season of 2005 (January 27-March 3) by a PCMA expedition headed by Prof. Dr. W³odzimierz Godlewski.1 The main objectives of work in the southwestern part of the citadel [Fig. 1]2 included establishing the extent of Palace B.I, especially to the northeast, and determining the nature of the occupation of the ground-floor rooms in the southwestern part of the complex. The trench of 2003 was extended to the south and east of Building B.III. In the end effect, three main stages of development were distinguished for palace B.I and the post-Makurian phase of architecture in the eastern part of the palace was examined more thoroughly. Investigations inside B.III were also completed. To the south of the structure, the northwestern corner of yet another monumental building was uncovered (B.V). The southern part of B.II, a fortified enclosure erected to protect B.I and B.III on the river side, was further explored. The pottery deposit discovered in room B.I.15 in the previous two seasons was documented and a study was completed of the amphorae, both local and imported from Egypt and Palestine, excavated on the citadel.3 The conservation effort included repairs on the roof shelter constructed over Building B.III in 20034 and damaged during recent high winds [cf. Fig. 7]. Inside Building B.V, the wall tops were protected. -
Digital Reconstruction of the Archaeological Landscape in the Concession Area of the Scandinavian Joint Expedition to Sudanese Nubia (1961–1964)
Digital Reconstruction of the Archaeological Landscape in the Concession Area of the Scandinavian Joint Expedition to Sudanese Nubia (1961–1964) Lake Nasser, Lower Nubia: photography by the author Degree project in Egyptology/Examensarbete i Egyptologi Carolin Johansson February 2014 Department of Archaeology and Ancient History, Uppsala University Examinator: Dr. Sami Uljas Supervisors: Prof. Irmgard Hein & Dr. Daniel Löwenborg Author: Carolin Johansson, 2014 Svensk titel: Digital rekonstruktion av det arkeologiska landskapet i koncessionsområdet tillhörande den Samnordiska Expeditionen till Sudanska Nubien (1960–1964) English title: Digital Reconstruction of the Archaeological Landscape in the Concession Area of the Scandinavian Joint Expedition to Sudanese Nubia (1961–1964) A Magister thesis in Egyptology, Uppsala University Keywords: Nubia, Geographical Information System (GIS), Scandinavian Joint Expedition to Sudanese Nubia (SJE), digitalisation, digital elevation model. Carolin Johansson, Department of Archaeology and Ancient History, Uppsala University, Box 626 SE-75126 Uppsala, Sweden. Abstract The Scandinavian Joint Expedition to Sudanese Nubia (SJE) was one of the substantial contributions of crucial salvage archaeology within the International Nubian Campaign which was pursued in conjunction with the building of the High Dam at Aswan in the early 1960’s. A large quantity of archaeological data was collected by the SJE in a continuous area of northernmost Sudan and published during the subsequent decades. The present study aimed at transferring the geographical aspects of that data into a digital format thus enabling spatial enquires on the archaeological information to be performed in a computerised manner within a geographical information system (GIS). The landscape of the concession area, which is now completely submerged by the water masses of Lake Nasser, was digitally reconstructed in order to approximate the physical environment which the human societies of ancient Nubia inhabited. -
Inferring the Social Organization of Medieval Upper Nubia Using Nonmetric Traits of the Skull
INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology – Doctor of Philosophy 2018 ABSTRACT INFERRING THE SOCIAL ORGANIZATION OF MEDIEVAL UPPER NUBIA USING NONMETRIC TRAITS OF THE SKULL By Emily Rose Streetman Medieval Nubia was composed of three kingdoms located along the Middle Nile. Although biological distance (biodistance) research has demonstrated population continuity in this region, little is known about the population structure or social organization in any single era. The Medieval Period (550–1500 CE) was a particularly dynamic one in Nubia, since all three kingdoms converted to Christianity in the mid-sixth century CE, and neighboring polities converted to Islam a century later. The political ramifications of these conversions have been studied at a large scale, but little research has investigated the local processes that comprise social organization during this time. Minimal research has used contemporary populations to analyze regional, local, and family level social organization in Nubia. Biodistances were investigated through nonmetric traits of the skull in six cemeteries from three archaeologically defined sites in modern northern Sudan, using Mahalanobis D2 distance, among other statistical tests. The six cemeteries in this study are from Mis Island (three cemeteries), Kulubnarti (two cemeteries), and Gabati (one cemetery). Mis Island and Kulubnarti were part of the same kingdom (Makuria) from the seventh century on, while Gabati was part of the far Upper Nubian kingdom of Alwa. When cemeteries from the same sites are pooled, results show that the two more northerly sites were more closely related, while the third site, located in a different kingdom, was biologically distant. -
Characterized of Nubian Architecture and Folk Art to Discover Creativity of the Designer
SJIF IMPACT FACTOR: 2.996 CRDEEPJournals International Journal of Social Sciences Arts and Humanities Asmaa Abd-E Elsebae Vol.2 No. 4 ISSN: 2321 – 4147 International Journal of Social Sciences Arts and Humanities Vol. 2 No. 4. 2015. Pp. 89-99 ©Copyright by CRDEEP. All Rights Reserved. Full Length Research Paper Characterized of Nubian Architecture and Folk Art to Discover Creativity of the Designer Asmaa Abd-Elgawad Elsebae Interior Design and Furniture Department, Faculty of Applied Arts, Helwan University, Egypt. Abstract Folk art has a great value stems from the sincerity and originality, it is the formation of people conscience that could not ended by time. Originality flowing into the people consciousness and passed between generations. There are multiple methods of understanding the folk art creative .The study focused on changes in lifestyles in Nubian community, the way of people life, the impact of environmental, social and economic values on the Nubian architecture and folk art, study of color in the external and internal spaces, study of Nubian art elements and the values of decorative geometrical and plant elements. Keywords: Built environment. Folk art, Nubian Character. Introduction The first major archaeological surveys and excavations within Nubia were conducted during the early years of the twentieth century. These were instigated by the construction of the Aswan Dam (AD. 1898-1902) and its subsequent expansions in AD. 1907-1 1 and AD. 1929-34. little archaeological work was done when the dam was initially constructed. However, the following two dam enlargements sparked two archaeological salvage campaigns, the First Archaeological Survey of Nubia and the Second Archaeological Survey. -
Application: 307131
Reg. No: 2015/19/P/HS3/02100; Principal Investigator: dr Magdalena Maria Wozniak Nubia is the region located immediately south of Egypt, between the First and the Sixth Cataract of the Nile. In Late Antiquity, while Egyptians started praise Christ and Virgin Mary, Nubian pilgrims still visited the great temple of Isis in Aswan. It was not before the middle of the 6th century that Byzantine missions came to Nubia to convert its rulers to Christian faith. At that time, the territory was divided from north to south into three kingdoms: Nobadia, Makuria and Alodia. In 651/652 a great battle took place at Dongola, the capital of the kingdom of Makuria, where Nubians stopped the progression of Egyptians, recently converted to Islam. A non-aggression treaty named Baqt was concluded between both parts. The treaty was also enriched by some economic obligations, but most of all, it granted the Christian kingdoms independence from the Muslim conquest. Between the end of the 7th century and the beginning of the 8th century, Nobadia and Makuria merged into one great kingdom of Makuria, which probably extended from the First to the south of the Fifth Cataract of the Nile. Its capital was Dongola. The kingdom remained independent and powerful for five centuries before declining, mined by succession quarrels and frequent Egyptian intervention in state affairs. The last document to mention the kingdom of Makuria is dated to the beginning of the 15th century. In the paintings discovered in Nubian churches, kings and dignitaries, both lay and ecclesiastic, appear dressed in richly decorated robes. -
Ethiopia and Nubia in Islamic Egypt: Connected Histories of Northeastern Africa Julien Loiseau
Ethiopia and Nubia in Islamic Egypt: Connected Histories of Northeastern Africa Julien Loiseau To cite this version: Julien Loiseau. Ethiopia and Nubia in Islamic Egypt: Connected Histories of Northeastern Africa. Northeast African Studies, Michigan State University Press, 2019, pp.1-8. hal-02909941 HAL Id: hal-02909941 https://hal-amu.archives-ouvertes.fr/hal-02909941 Submitted on 31 Jul 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Special issue « Ethiopia and Nubia in Islamic Egypt. Connected Histories of Northeastern Africa », J. Loiseau (ed.), Northeastern African Studies 19 (2019): Introduction Ethiopia and Nubia in Islamic Egypt: Connected Histories of Northeastern Africa* Is a global history of northeastern Africa in the Middle Ages achievable? The global Middle Ages have been added to the agenda of medievalists about a decade ago.1 In the case study of northeastern Africa, the long-term history of Christianity in the area alone seems to justify such a challenging undertaking. Christian kingdoms resisted the seventh-century Arab conquests and the pressure of the Islamic empire south of the first cataract of the Nile and maintained their presence in Nubia until the fourteenth century.