Vogeler, I. Using Cultural Landscapes to Teach “Cultural Diversity”

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Vogeler, I. Using Cultural Landscapes to Teach “Cultural Diversity” Using Cultural Landscapes to Teach "Cultural Diversity" Ingo If Vogeler University of Wisconsin - Eau Claire Geographers can contribute to the current interest in and debate over "cultural diversity" by employing a cultural landscape approach using color slides and topographic map analysis. In a course I teach on the cultural landscapes of North America, I discuss utopian communities of the past and present, religious and "racial" landscapes, the social geography of cities, "placelessness". sin and sexism, and fantasy and manipulation. Potentially controversial tGpics are grounded in specific landscupcs and topographic maps. On the whole, students have reacted very favorably to this uniquely geographical approach. The present paper provides a description of the pedagogical and practical approaches which have to date charactcrized the coursc. Additionally, an attempt is made to suggest useful landscapes which are accessible at the level of popular AnglO-American culture. Introduction ers in "human relations", which deals with var­ ious kinds of discrimination and encourages cultural Over the past decade, issues surrounding "cultural appreciation. The University of Wisconsin System's diversity" have become popular topics of discussion cultural diversity requirements expands this in the media and in education, particularly within perspective, to include all university students. universities and colleges. In the name of cultural In the United States, including Wisconsin, diversity, U. S. universities have adopted "politically "cultural diversity" is today actually a euphemism for correct" speech codes, and sometimes even behavior, "race relations", but the dominant institutions of and are introducing changes in the curriculum to deal government, education, and the media fail to even with "race" and gender issues. label the issues accurately, which in tum creates even Throughout the University of Wisconsin system, more confusion and resentment, or avoids the hard "cultural diversity" courses are now required. Over the issues that are supposed to be addressed. past decade, funds have been spent on curricular At the University of Wisconsin (UW) campus revisions and on visiting professors with expertise in located in the city of Eau Claire in the western part "diversity issues". Without being ideologically of the state, for example, the American Ethnic specific, these initiatives and policies have caused Coordinating Office deals exclusively with four of­ confusion, unintended outcomes, and resentment facially-recognized social groups: American Indians, among some members of the general public, faculty, African-Americans (i.e., American Blacks), Hispanics, and students. In the past, many dominant Anglo­ and Southeast Asians. By failing to accurately label American institutions have tended to exclude the issues and services that this office provides, and by numerous social class, ethnic and nationality groups, extension, by failing to address cultural diversity including many with origins in Eastern and Southern comprehensively, individuals with European ethnic Europe as well as racially-identified minorities. In backgrounds on campus often feel excluded and' theol)', "cultural diversity" was meant to redress these resent the "special treatment" accorded racial minor­ -- and other -- exclusions. With increasing rates of ities. It is the view of the writer that, instead of "hate" crimes (Ehrlich, 1994) and social problems in enhancing racial understanding and harmony, by the the inner cities (drugs, gang violence, teenage mislabeling ofgroups and the misrepresentation of the pregnancies, cmjackings, etc.), discussions of cultural problems which are meant to be addressed, academic diversity have taken on a new urgency, particularly to institutions (including those within the UW System) address discrimination based on biological and often exacerbate poor ethnic and class-group relations. physical attributes, such as racial identity and gender. Geographers, however, can make a significant conti­ Wisconsin and Minnesota have long been leaders tribute to the clarification and understanding of a in requiring training programs to educate future teach­ genuine "cultural diversity," utilizing an approach 13 which is broadly-define and which is distinctively irrelevant details which make field work so time­ geographical -- namely the cultural landscape ap­ consuming and frustrating for academically uncom­ poach. mitted novices (Lowe, 1992). Third, and most importantly, slides provide a com­ Cultural Landscapes as a Means to Understand mon text for interpreting the many and different, and Teach Diversity indeed, conflicting, meanings oflandscapes. However, in the sense that diverse and conflicting elements are Geographers have argued forcefully for using revealed, a dialectical approach to thinking about literature, particularly novels (Booker-Gross, 1991), people and places is introduced into the classroom. and films (Aitken and Zinn, 1994) as a means to Such an approach is critical to fostering cultural understand places and people, and to sensitize students diversity. to cultures and situations with which they are not Throughout the course I teach at the University of otherwise familiar. I would suggest that a landscape Wisconsin-Eau Claire, slides of specific scenes are approach, representing a distinctively geograph ical examined for their mUltiple and contradictory perspective, can also contribute significantly to the meanings. For example, a slide of Mount Rushmore in understanding -- and therefore to the improvement of the Black Hills of South Dakota shows the heads of -- race and ethnic relations. four U.S. presidents (Jefferson, Washington, Lincoln, Human geographers -- and particularly cultural and Roosevelt) carved in stone on the side of a geographers -- have long studied the spatial distri­ mountain. The scene raises many issues: what do butions of ethnic and religious groups. Especially these particular presidents represent in U.S. history? since the 1960s, racial minority groups within the U.S. Wlly were these "heroes" and the values they are and other Western countries have received increased assumed to represent portrayed in landscape form, in attention. Although landscape analysis is a well­ this format, and in this location? Students usually developed tradition within the cultural stream of the identify the names of the presidents and their geographical sciences (Cosgrove and Daniels, 1989), associated historical significance, but rarely ever do it is under-utilized as a pedagogic resource (Smith and they consider the fact that the Mount Rushmore Foote, 1994 31). Landscape analysis is especially monument is located in what the Dakota ("Sioux") appropriate and effective in examining issues of consider a sacred place. Consequently, for Native cultural diversity within a broad framework, for three American traditionalists, spiritual elders, and for reasons. secular but politically radical groups, such as the First, all aspects of the cultural landscape, not just American Indian Movement (AIM), Mount Rushmore the biggest, newest, historically famous, or dominant, represents the desecration of a holy place -- landscape are examined (Lewis, 1979). Thus, it is an inclusive graffiti on a monumental scale, reminding Native approach: all individuals and groups can be repre­ Americans of their physical domination by the U.S. sented, so that none need feel excluded. government. Indeed, various subliminal messages -­ Second, landscape analysis is based on field such as an individually-oriented and elite-focused work. As such, it is empirically-based and factua\ly­ U.S. history; the importance of the federal govern­ concrete. Fyle's (1992) comments on the value of ment; the reality of dominance by upper-class males, observational field work can be incorporated into the mostly of Northern and Western European origins, classroom by using color slides, a learning tool that is disrespect for nature -- are being conveyed to both inexpensive and time-efficient for students. For thousands of tourists who visit this site each year. instructors, of course, who often spend days and Classroom discussion based on this and other slide considerable money taking photographs, this is an scenes are not meant to provide defmitive answers, expensive and time-consuming -- albeit potentially­ but rather to foster understanding -- even appreciation effective -- way of teaching. Slides ofactual landscape -- for different and conflicting interpretations of the elements, maps, and other visually-relevant images same cultural landscape. Only through thorough, allow students to "see" and "read" cultural landscapes thoughtful, and comprehensive analysis as well as individually and to share their experiences with their throughdiscussion of real places and situations can we classmates. Landscape analysis, through the use of as educators hope to contribute to tolerance -­ slides, allows instructors to select specific scenes for including acceptance of differences in ethnicity, race, students to observe, eliminating distracting and gender, sexuality, age, class, and region -- and, 14 perhaps, to an appreciation of cultural diversity. tradition, the terms "spatial" and "landscape" typically In the United States, cultural geography in evoke images of something physical and external to general -- and cultural landscape analysis in particular the social context. -- has not been used to dialectically examine culturally Traditionally, space is a context for society --
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