Liturgical Calendar for Canada
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Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704
Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704 He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” Mk 6:8 Fifteenth Sunday in Ordinary Time Parish Center Activities Parish Council Chairperson Ron Gazdik ........................ (304) 417-1213 Parish Office Hours Parish Pastoral Council St. Ann Circle President Mon - Fri...................... 9:00AM - 12:00PM 3rd Monday of month................... 6:00PM Lydia Spurlock ................... (740) 744-3428 Phone ………………………….… (304) 429-4318 St. Ann Circle Parish E-mail ……..... [email protected] 2nd Tuesday of month .................. 1:00PM Sacraments Parish Facebook …………..fb.com/shcchwv Parish Website……...http://shcchwv.com/ Your Parish Staff Reconciliation Saturday 4:00 PM - 4:45 PM Administrator Anytime by appointment. Baptism Worship Rev. Fr. Shaji Thomas ……. (248) 996-3960 By appointment. Parents should be registered in Weekend Liturgies [email protected] parish at least 6 months. Instructions required. Saturday Evening .......................... 5:00PM Parish Secretary Marriage Sunday Morning ........................... 9:00AM Theresa Phillips ................ (703) 969-0542 Arrangements made AT LEAST 6 months in advance. (Bulletin Deadline: Monday by 10:00AM) Instructions required, and parishioners registered in Weekday Liturgies Bookkeeper the parish at least 1 year. Anointing of the Sick Monday ......................................... 8:30AM Lena Adkins ....................... (304) 486-5370 Please notify Fr. -
I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated. -
Pentecost Sunday– May 23Rd, 2021
BASILICA OF THE CO-CATHEDRAL OF THE SACRED HEART Pilgrimage Site for: Diocesan Shrine of Santo Niño “Annunciation” and “Tree of Life” Meditation Gardens Pentecost Sunday– May 23rd, 2021 Pastor: Most Rev. Mark E. Brennan Bishop of the Diocese of Wheeling-Charleston Rector: Very Rev. Donald X. Higgs Email: [email protected] Associate: Rev. Binu Emmanuel, CST Email: [email protected] 1114 Virginia St., East, Charleston, WV 25301, Telephone: (304) 342-8175/Fax: (304) 344-3907 E-Mail: [email protected] - Website: www.sacredheartcocathedral.com MASS SCHEDULE Saturday 5:30 PM Sunday 8:00 AM, 10:00 AM & 12:00 Noon Monday-Friday 12 Noon Mass from the Basilica is live streamed on our Facebook page, Sundays at 10AM Mass from the Diocese is being live-streamed at 6 p.m. on Saturday, where it remains online. The link is https://dwc.org/home/mass/ Listen to EWTN on WLUX 1450 AM Dunbar|Charleston https://www.ewtn.com/radio/schedule SACRAMENT OF RECONCILIATION In the Cordis Center Chapel by appointment only. 304-342-8175 EUCHARISTIC ADORATION Suspended until further notice. PARISH MISSION STATEMENT “We, at the Basilica of the Co-Cathedral of the Sacred Heart of the Diocese of Wheeling-Charleston, are a diverse community of the poor, the disadvantaged and hungry, the well-to-do, the youth, elderly, visitors and those seeking refuge. As a community of many cultures and races, we stand for unity in our diversity by expressing our love of God the Father through prayer and worship, through service to one another, through the ministry of welcoming, through evangelization and ecumenism. -
Historical Notes on the Canon Law on Solemnized Marriage
The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described. -
Sacred Heart of Jesus Church Immaculate Conception Church
SEPTEMBER 5, 2021 Sacred Heart of Jesus Church 100 West Main Street, Du Quoin, IL 62832 Phone 618-542-3423 fax 618-542-5061 [email protected] www.sacredheart-duquoin.org Immaculate Conception Church 533 W. 2nd North Street, Tamaroa, IL 62888 Phone 618-496-5867 or 542-3423 Rev. Carl Schrage Seek his kingdom, and these other things will be given you besides. (…) For where your treasure is, there also will your heart be. - Luke 12:31, 34 SACRED HEART CHURCH OFFICE 542-3423 17 N WALNUT ST- DU QUOIN, IL 62832 876050 Royal Treatment St. James is exaggerating a little when he describes how people might greet visitors or new members in the church. Hopefully, no one was that obvious at treating wealthy members better than poor ones. Sadly, prejudice is a sin that is just as prevalent today as it was 2000 years ago. Today we have laws for business and government to prevent prejudice. But the subtler forms of judging people by their race, clothing, speech, religion, etc. sometimes hide behind patriotism, faith, or the desire to protect our families. So how can we stop it? One reason for prejudice is ignorance. Some people will believe anything they hear or read, especially if they see it on the internet. When you get an e-mail that says "true Americans" are white, English-speaking Chris- tians, there is probably some prejudice behind it. The only way to fight ignorance is with the truth. Jesus himself said the truth will set you free. (Jn 8:32) He ignored the laws/traditions that said you cannot associate with unclean people, Gentiles, or sinners. -
Liturgical Calendar 2007 for the Dioceses of the United States of America
LITURGICAL CALENDAR 2007 FOR THE DIOCESES OF THE UNITED STATES OF AMERICA Committee on the Liturgy United States Conference of Catholic Bishops 2 © 2006 United States Conference of Catholic Bishops 2 3 Introduction Each year the Secretariat for the Liturgy of the United States Conference of Catholic Bishops publishes the Liturgical Calendar for the Dioceses of the United States of America. This calendar is used by authors of ordines and other liturgical aids published to foster the celebration of the liturgy in our country. The calendar is based upon the General Roman Calendar, promulgated by Pope Paul VI on February 14, 1969, subsequently amended by Pope John Paul II, and the Particular Calendar for the Dioceses of the United States of America, approved by the National Conference of Catholic Bishops.1 The General Instruction of the Roman Missal, 2002, reminds us that in the cycles of readings and prayers proclaimed throughout the year in the sacred liturgy “the mysteries of redemption are recalled in the Mass in such a way that they are in some way made present.” Thus may each celebration of the Holy Eucharist which is served by this calendar be for the Church in all the dioceses of the United States of America “ the high point of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit.”2 Monsignor James P. Moroney Executive Director USCCB Secretariat for the Liturgy 1 For the significance of the several grades or kinds of celebrations, the norms of the Roman Calendar should be consulted (cf. -
Novus Ordo Latin Mass at Sacred Heart
September 30, 2018 XXVI Sunday in Ordinary Time Klamath Falls Knights of Columbus Dinner Sunday, October 14 Celebrate Respect Life Month! You're invited to join Catholics nationwide in celebrating KOC Hall 1910 Greensprings Drive Respect Life Month this October with the message "Every Event 3-7pm ~ Dinner served 4-5:30 Life: Cherished, Chosen, Sent"! Learn more at Dinner tickets are $15 per person; www.usccb.org/respectlife. beer and wine sold separately TAKE THE OCTOBER Come Sing and Dance the Polka!! #31dayrosary Seating limited to 175 ROSARY CHALLENGE Proceeds benefit charities supported by the Since October is the month of the Rosary why not start the #31dayrosary Challenge Novus Ordo Latin Mass at Sacred Heart You asked for it and we listened! We are very excited to announce that the Novus Ordo Latin Mass will be offered at Sacred Heart every 3rd Sunday of the month at 6pm beginning on October 21st @ 6pm. We invite you to come and experience the Mass as we celebrate together in the universal language of the Church. This will be a wonderful opportunity for us to experience the Latin Mass, uniting our hearts and minds with the historical Church, while still following the familiar form that we are all used to. We ask that you come and join us as we experience the beauty, humility, and majesty of the liturgy in Latin and as we chant according to the longstanding tradition of the Church. Check out the 31 Day Rosary Challenge group on Sacred We will have guides for everyone to follow along, so Heart’s MyParish App. -
Sacred Heart of Jesus Roman Catholic Church
SACRED HEART OF JESUS ROMAN CATHOLIC CHURCH ! " M # N N N ! ! " # " $ % ' #% ($#'# # & By appointment ONLY; Please contact a Priest or )# # #*#' +, -#R+ " ' # #' ## /- ' # !" #$% ' ( & &' # ## - 0# #*# , " & ,,/# # ///,1#' & &' # , #' #- ,, ## ) We, the parishioners of Sacred Heart of Jesus Parish, established in 1929, are blessed with the responsibility to ourselves and to others to share our faith through actions, ministries, witness and prayer. We will love, respect and support each other and our community by being responsive to the needs of others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
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Liturgical Notes for Lent, Holy Week, and Easter
DIOCESE OF FORT WAYNE –SOUTH BEND OFFICE OF WORSHIP March 2019 LITURGICAL NOTES Upcoming Dates • Easter Vigil Start Time: On Saturday, April 20, 2019, the end of civil twilight is at 8:55 PM EDT on the Fort Wayne side, and 9:00 PM EDT on the South Bend side. Therefore, around 9:00 PM would be the earliest possible time to begin the Vigil throughout the diocese. Since the USCCB encourages waiting an extra 15-30 minutes (because total darkness occurs after civil twilight ends), 9:15 PM or later would really be the most appropriate start time. The Roman Missal states that the Vigil must begin in true darkness, “after nightfall.” Liturgical Updates and Reminders ♦ May 29 - Optional Memorial of Saint Paul VI: Pope Francis recently approved the inscription of Saint Paul VI, Pope, into the General Roman Calendar on May 29. Complete details can be found here - http://www.usccb.org/paulvi . A reminder regarding this and other recent liturgical calendar additions will be sent out during Easter. ♦ Confirmation Prayer: This is a reminder of the new translation of the Order of Confirmation that took effect in 2016. Since the RCIA ritual book will not be updated for several years, the USCCB has affirmed that continuing to use the Confirmation prayer wording found there for catechumens and candidates for full communion (and also in Pastoral Care of the Sick for emergency Confirmations) remains valid and licit until it is republished with the new wording. That said, it would be permissible and even laudable to incorporate the new translation of the prayer at the laying on of hands. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Where Did Devotion to the Sacred Heart of Jesus Come From?
Where Did Devotion to the Sacred Heart of Jesus Come From? The Solemnity of the Sacred Heart is celebrated throughout the world on the Friday following the Feast of Corpus Christi. Kathy Schiffer Every year, 19 days after Pentecost, the Catholic Church celebrates the Solemnity of the Sacred Heart of Jesus. But where did that tradition originate? Devotion to the wounded heart of Jesus has its origins in the eleventh century, when pious Christians meditated on the Five Wounds of Christ. There grew up among the faithful prayers to the Sacred Heart, prayers to the Shoulder Wound of Christ—private devotions which helped Christians to focus on the passion and death of Christ, and thus to grow in love for our Savior who had suffered and died for us. It was not until 1670, however, that a French priest, Fr. Jean Eudes, celebrated the first Feast of the Sacred Heart. Around the same time, a pious sister by the name of Margaret Mary Alacoque began to report visions of Jesus. He appeared to her frequently, and in December 1673, he permitted Margaret Mary—as had once allowed St. Gertrude—to rest her head upon his Heart. As she experienced the comfort of his presence, Jesus told her of his great love and explained that he had chosen her to make his love and his goodness known to all. The following year, in June or July of 1674, Margaret Mary reported that Jesus wanted to be honored under the figure of His Heart of flesh. He asked the faithful to receive Him in the Eucharist frequently, especially on the First Friday of the month, and to observe a Holy Hour of devotion to Him.