Dogmatic Canons and Decrees

Total Page:16

File Type:pdf, Size:1020Kb

Dogmatic Canons and Decrees ;ru slsi, \ DOGMATIC CANONS AND DECREES AUTHORIZED TRANSLATIONS OF THE DOGMATIC DECREES OF THE COUNCIL OF TRENT, THE DECREE ON THE IMMACULATE CONCEPTION, THE SYLLABUS OF POPE PIUS IX, AND THE DECREES OF THE VATICAN COUNCIL * NEW YORK THE DEVIN-ADAIR COMPANY 1912 REMIGIUS LAFORT, D.D. Censor imprimatur )J<JOHN CARDINAL FARLEY Archbishop of New York June 22, 1912 COPYRIGHT, 1912, BY THE DEVIN-ADAIR COMPANY PREFACE versions of recent ecclesias ENGLISHtical decrees are easily found in pamphlet, book, or periodical. Up to the present time, however, this has not been true of earlier decrees. Those of Trent, bearing on justification, grace, the sacraments, etc., have long been out of print; so also the decree on the Immaculate Conception and the Syllabus of Pope Pius IX. It has seemed advisable, therefore, to publish in one volume, a collection of the most important dogmatic decrees from the Council of Trent down to the reign of Pope Leo XIII. No one will fail to recognize the desirability of such a collection. In almost every doc trinal treatise or sermon some of these decrees are sure to be used. In the majority of cases the writer or preacher is unable to quote directly, because in matters so important he naturally shrinks from the responsibility of giving an exact English rendering of the PREFACE original Latin. With an approved transla tion to guide him he will now be able to quote directly, and thus to state and explain the doctrines of the Church in her own words. In the present volume we have used Canon Waterworth s translation for the Council of Trent; Cardinal Manning s for the Vatican Council; and for the Syllabus, the one author ized by Cardinal McCabe, Archbishop of Dublin. All of these translations have been approved by ecclesiastical authority. New York, 1912. CONTENTS PAGE DECREES OF THE COUNCIL OF TRENT. 1-179 Decree on the Symbol of Faith 3-6 Decree on the Canonical Scriptures 7-14 15-20 Decree on Original Sin Decree on Justification 21-48 49-57 Canons on Justification Canons on the Sacraments in General 58-62 Canons on the Sacrament of Baptism 62-66 Canons on the Sacrament of Confirmation Decree on the Sacrament of the Holy Eucharist 67-81 Canons on the Sacrament of the Holy Eucharist 81-84 Doctrine on the Sacrament of Penance 85-109 Doctrine on the Sacrament of Extreme Unction 109-115 Canons on the Sacrament of Penance 115-121 Canons on the Sacrament of Extreme Unction . 121-122 Doctrine on Communion under Both Species, and the Communion of Infants 123-129 Canons on Communion under Both Species, and the Communion of Infants 129-130 Doctrine on the Sacrifice of the Mass 131-142 Canons on the Sacrifice of the Mass 142-149 Doctrine on the Sacrament of Order 150-155 Canons on the Sacrament of Order 156-158 Doctrine on the Sacrament of Matrimony 159-161 Canons on the Sacrament of Matrimony 161-164 165-166 Decree on Purgatory of On the Invocation, Veneration, and Relics 1 Saints, and on Sacred Images 173-174 Decree on Indulgences 175-179 Profession of the Tridentine Faith DEFINITION OF THE IMMACULATE CONCEPTION .... 181-184 SYLLABUS OF POPE Pius IX 185-209 DECREES OF THE VATICAN COUNCIL 211-257 ~ INDEX.. 259 261 THE COUNCIL OF TRENT THE COUNCIL OF TRENT SESSION III February 4, 1546 DECREE TOUCHING THE SYMBOL OF FAITH In the Name of the Holy and Undivided Trinity, Father, and Son, and Holy Ghost This sacred and holy, oecumenical and gen eral Synod of Trent, lawfully assembled in the Holy Ghost, the same three legates of the Apostolic See presiding therein, consid ering the magnitude of the matters to be treated of, especially of those comprised under the two heads of the extirpating of heresies and the reforming of manners, for the sake of which chiefly it is assembled, and recogniz ing, with the Apostles, that its wrestling is not against flesh and blood, but against the spirits 3 DOGMATIC CANONS AND DECREES 1 of wickedness in the high places, exhorts with the same Apostle, all and each, above all things, to be strengthened in the Lord, and in the might of His power, in all things taking the shield of faith, wherewith they may be able to extinguish all the fiery darts of the most wicked one, and to take the helmet of salvation, with the sword of the Spirit (which 2 is the word of God) . Wherefore that this its pious solicitude may begin and proceed by the grace of God, it ordains and decrees that, be fore all other things, a confession of faith is to be set forth; following herein the examples of the Fathers, who have been wont, in the most sacred councils, at the beginning of the Actions thereof, to oppose this shield against heresies; and with this alone, at times, have they drawn the unbelieving to the faith, over thrown heretics, and confirmed the faithful. For which cause this council has thought good that the symbol of faith which the Holy Ro man Church makes use of, as being that prin ciple* wherein all who profess the faith of Christ necessarily agree, and that firm and vi. 12. "Ibid. vi. 10, 16, 17. THE COUNCIL OF TRENT alone foundation against which the gates of 3 hell shall never prevail, be expressed in the very same words in which it is read in all the churches. Which symbol is as follows: I be lieve in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible; and in one Lord Jesus Christ, the only-begotten Son of God, and born of the Father before all ages; God of God, light of light, true God of true God; begotten not made, consubstaritial with the Father, by all for us Whom things were made ; Who men and for our salvation came down from the heavens, and was incarnate by the Holy Ghost of the and was made cruci Virgin Mary, man ; fied also for us under Pontius Pilate, He suf fered and was buried; and He rose again on to the and the third day, according Scriptures ; He ascended into heaven, sitteth at the right hand of the Father; and again He will come with glory to judge the living and the dead; of Whose kingdom there shall be no end : and in the Holy Ghost the Lord, and the Giver of Life, Who proceedeth from the Father and 8 Matt. xvi. 18. & DOGMATIC CANONS AND DECREES the Son; Who with the Father and the Son together is adored and glorified; Who spoke by the Prophets; and one holy Catholic and Apostolic Church. I confess one baptism for the remission of sins ; and I look for the resur rection of the dead, and the life of the world to come. Amen. SESSION IV April 8, 1546 DECREE CONCERNING THE CANONICAL SCRIPTURES The sacred and holy, oecumenical and gen eral synod of Trent lawfully assembled in the Holy Ghost, the same three legates of the Apostolic See presiding therein keeping this always in view, that^errors being Removed, the purity itself of the Gospel be preserved in the ""Church; which (Gospel), before promised through the prophets in the holy Scriptures, our Lord Jesus Christ, the Son of God, first promulgated with His own mouth/ and then to be His commanded preached by Apostles to every creature, as the fountain of all both saving truth and moral discipline; and seeing clearly that this truth and discipline are con tained in the written books, and the unwritten 1 Matt, xxviii. 19; Mark xvi. 15. f DOGMATIC CANONS AND DECREES traditions which, received by the Apostles from the mouth of Christ Himself, or from the Apostles themselves, the Holy Ghost dic tating, have come down even unto us, trans mitted as it were from hand to hand; (the synod), following the examples of the ortho dox Fathers, receives and venerates with an equal affection of piety and reverence all the books both of the Old and of the New Testa- _ ment, seeing that one God is the author of both, as also the said traditions, as well those appertaining to faith as to morals, as having been dictated either by Christ s own word of mouth or by the Holy Ghost, and preserved in the Catholic Church by a continuous suc cession. And it has thought it meet that a list of the sacred books be inserted in this decree, lest a doubt may arise in anyone s mind which are the books that are received by this synod. They are as set down here below: of the Old Testament the five books of Moses, to wit: Genesis, Exodus, Leviticus, Numbers, Deu teronomy; Josue; Judges; Ruth; four books of two of Kings; Paralipomenon ; the first book of Esdras, and the second which is en- 8 THE COUNCIL OF TRENT titled Nehemias; Tobias; Judith; Esther; Job; the Davidical Psalter, consisting of a hundred and fifty psalms; the Proverbs; Ec- clesiastes ; the Canticle of Canticles ; Wisdom ; Ecclesiasticus ; Isaias; Jeremias, with Baruch; Ezechiel; Daniel; the twelve minor prophets, to wit: Osee, Joel, Amos, Abdias, Jonas, Micheas, Nahum, Habacuc, Sophonias, Ag- gasus, Zacharias, Malachias ; two books of the Machabees, the first and the second. Of the New Testament the Four Gospels, accord ing to Matthew, Mark, Luke and John; the Acts of the Apostles written by Luke the Evangelist; fourteen Epistles of Paul the Apostle: one to the Romans, two to the Co rinthians, one to the Galatians, to the Ephe- sians, to the Philippians, to the Colossians, two to the Thessalonians, two to Timothy, one to Titus, to Philemon, to the Hebrews ; two of Peter the Apostle; three of John the Apostle; one of the Apostle James; one of Jude the Apostle; and the Apocalypse of John the Apostle.
Recommended publications
  • I. the Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV
    Liturgical Calendar Notes I. The Easter Vigil II. Holy Days of Obligation III. Special Celebrations for Dioceses and Parishes IV. Rogation Day Prayer Service The Easter Vigil The first Mass of Easter, the Easter Vigil, falls between nightfall of Holy Saturday and daybreak of Easter Sunday. The General Norms for the Liturgical Year and the Calendar, no 21, states: The Easter Vigil, during the holy night when Christ rose from the dead, ranks as the “mother of all vigils.” Keeping watch, the Church awaits Christ’s resurrection and celebrates it in the sacraments. Accordingly, the entire celebration of this vigil should take place at night, that is, it should either begin after nightfall or end before the dawn of Sunday. Individual parishes can check the following website to determine nightfall in their area: http://aa.usno.navy.mil/data/docs/RS_OneDay.html On this website, nightfall is listed as “End civil twilight.” Liturgical Calendar Notes 1 Holy Days of Obligation On December 13, 1991 the members of the National Conference of Catholic Bishops of the United States of American made the following general decree concerning holy days of obligation for Latin rite Catholics: In addition to Sunday, the days to be observed as holy days of obligation in the Latin Rite dioceses of the United States of America, in conformity with canon 1246, are as follows: January 1, the solemnity of Mary, Mother of God Thursday of the Sixth Week of Easter, the solemnity of the Ascension (observed on the 7th Sunday of Easter in Kentucky Dioceses) August 15, the solemnity of the Assumption of the Blessed Virgin Mary November 1, the solemnity of All Saints December 8, the solemnity of the Immaculate Conception December 25, the solemnity of the Nativity of Our Lord Jesus Christ Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated.
    [Show full text]
  • Historical Notes on the Canon Law on Solemnized Marriage
    The Catholic Lawyer Volume 2 Number 2 Volume 2, April 1956, Number 2 Article 3 Historical Notes on the Canon Law on Solemnized Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. The nature and importance of the Catholic marriage ceremony is best understood in the light of historicalantecedents. With such a perspective, the canon law is not likely to seem arbitrary. HISTORICAL NOTES ON THE CANON LAW ON SOLEMNIZED MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* T HE law of the Catholic Church requires, under pain of nullity, that the marriages of Catholics shall be celebrated in the presence of the parties, of an authorized priest and of two witnesses.1 That law is the product of an historical development. The present legislation con- sidered apart from its historical antecedents can be made to seem arbitrary. Indeed, if the historical background is misconceived, the 2 present law may be seen as tyrannical. This essay briefly states the correlation between the present canons and their antecedents in history. For clarity, historical notes are not put in one place, but follow each of the four headings under which the present Church discipline is described.
    [Show full text]
  • Organizational Structures of the Catholic Church GOVERNING LAWS
    Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time .
    [Show full text]
  • Canon Law of Eastern Churches
    KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias.
    [Show full text]
  • Mariology – Part 2
    PAUL M. WILLIAMS [09/12/16] IS ROMAN CATHOLICISM TRUE CHRISTIANITY? – PART 11 MARIOLOGY – PART 2 Recap We began in our last teaching part to explore what is termed in the realm of theology, Mariology – which is the study of Mary, the mother of Jesus. We outlined the biblical portrayal of Mary, a righteous women and a humble handmaid of the Lord. She it was who was found with child of the Holy Spirit, who gave birth to Messiah and nursed Him who was called King of the Jews. We looked at the early life of Jesus and how His mother played an integral role in His nativity and in His early childhood. However, we also saw that as Jesus was growing into manhood, a clear transitioning of authority was taking place between that of His submission to his earthly parents and His submission to His Father in heaven. This was brought out most forcefully in two accounts recorded in the gospel of Luke and John – the first being Jesus’ response to Mary when being only twelve in Jerusalem (Luke 2:48-49) and the other when just beginning His ministry at the wedding in Cana of Galilee (John 2:1-5). For Roman Catholics, Mary is not merely and only the biological mother of Jesus, the vehicle used by God to bring His Son into this world. Official Catholic Church dogma teaches that Mary remained a perpetual virgin; that Mary is free from original sin (Immaculate Conception) and at the end of her life on earth, she was taken up into heaven where she continues perpetually to be the mother of God and Queen of Heaven.
    [Show full text]
  • The Catholic School According to the Code of Canon Law
    148 Catholic Education / December 2008 The Catholic School According to the Code of Canon Law Zenon Cardinal Grocholewski Prefect of the Congregation for Catholic Education For close to three decades, his Eminence Zenon Cardinal Grocholeski, worked at the Supreme Tribunal of the Apostolic Signatura as notary, chancellor, secre- tary and prefect. A professor, scholar, and canonist of exceptional ability, he is considered one of the world’s most prominent experts on the Code of Canon Law. In light of his competence and experience, The Servant of God Pope John Paul II, appointed his Eminence as Prefect of the Dicastery for Catholic Education in 1999. This rare combination and manifestation of intellect, expertise, and dedication is witnessed in the oration presented for publication, The Catholic School According to the Code of Canon Law delivered by His Eminence, as Prefect of the Congregation of Catholic Education on May 28, 2008 at Fordham University, New York. [Prelude by Gerald M. Cattaro, professor and execu- tive director of the Catholic School Leadership program at Fordham University, Graduate School of Education] Introduction feel truly honoured to receive an Honorary Doctorate of Humane Letters from the prestigious Fordham University: the Jesuit University of New I York. Saint Ignatius of Loyola—with his life of holiness, his love for the Church, his impressive obedience to the Successor of Peter, and his conse- quent fruitful apostolate—bequeathed to the Religious Institute he founded a shining and demanding message, which, if actualized faithfully, bears much fruit. From the fi rst time I arrived in Rome, I have been continuously unit- ed with the Society of Jesus: fi rst, as a student at the Pontifi cal Gregorian University; then, as a teacher at the same Centre of Studies; and, fi nally, as its Grand Chancellor.
    [Show full text]
  • St.-Thomas-Aquinas-The-Summa-Contra-Gentiles.Pdf
    The Catholic Primer’s Reference Series: OF GOD AND HIS CREATURES An Annotated Translation (With some Abridgement) of the SUMMA CONTRA GENTILES Of ST. THOMAS AQUINAS By JOSEPH RICKABY, S.J., Caution regarding printing: This document is over 721 pages in length, depending upon individual printer settings. The Catholic Primer Copyright Notice The contents of Of God and His Creatures: An Annotated Translation of The Summa Contra Gentiles of St Thomas Aquinas is in the public domain. However, this electronic version is copyrighted. © The Catholic Primer, 2005. All Rights Reserved. This electronic version may be distributed free of charge provided that the contents are not altered and this copyright notice is included with the distributed copy, provided that the following conditions are adhered to. This electronic document may not be offered in connection with any other document, product, promotion or other item that is sold, exchange for compensation of any type or manner, or used as a gift for contributions, including charitable contributions without the express consent of The Catholic Primer. Notwithstanding the preceding, if this product is transferred on CD-ROM, DVD, or other similar storage media, the transferor may charge for the cost of the media, reasonable shipping expenses, and may request, but not demand, an additional donation not to exceed US$25. Questions concerning this limited license should be directed to [email protected] . This document may not be distributed in print form without the prior consent of The Catholic Primer. Adobe®, Acrobat®, and Acrobat® Reader® are either registered trademarks or trademarks of Adobe Systems Incorporated in the United States and/or other countries.
    [Show full text]
  • The Permission to Publish
    THE PERMISSION TO PUBLISH A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The Permission to Publish A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works Committee on Doctrine • United States Conference of Catholic Bishops The document The Permission to Publish: A Resource for Diocesan and Eparchial Bishops on the Approvals Needed to Publish Various Kinds of Written Works was developed as a resource by the Committee on Doctrine of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Archbishop William J. Levada, and has been author- ized for publication by the undersigned. Msgr. William P. Fay General Secretary, USCCB Excerpts from the Code of Canon Law: New English Translation. Translation of Codex Iuris Canonici prepared under the auspices of the Canon Law Society of America, Washington, D.C. © 1998. Used with permission. Excerpts from the Code of Canons of the Eastern Churches: New English Translation. Translation of Codex Canonum Ecclesiarum Orientalium pre- pared under the auspices of the Canon Law Society of America, Washington, D.C. © 2001. Used with permission. First Printing, June 2004 ISBN 1-57455-622-3 Copyright © 2004, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. No part of this work may be reproduced or transmit- ted in any form or by any means, electronic or mechanical, including photo- copying, recording, or by any information storage and retrieval system, with- out permission in writing from the copyright holder.
    [Show full text]
  • Copy of Holy Eucharist
    HOLY EUCHARIST WHEN DID JESUS CHRIST INSTITUTE THE EUCHARIST? Jesus instituted the Eucharist on Holy Thursday “the night on which he was betrayed” (1 Corinthians 11:23), as he celebrated the Last Supper with his apostles. WHAT DOES THE EUCHARIST REPRESENT IN THE LIFE OF THE CHURCH? It is the source and summit of all Christian life. In the Eucharist, the sanctifying action of God in our regard and our worship of him reach their high point. It contains the whole spiritual good of the Church, Christ himself, our Pasch. Communion with divine life and the unity of the People of God are both expressed and effected by the Eucharist. Through the Eucharistic celebration we are united already with the liturgy of heaven and we have a foretaste of eternal life. WHAT ARE THE NAMES FOR THIS SACRAMENT? The unfathomable richness of this sacrament is expressed in different names which evoke its various aspects. The most common names are: the Eucharist, Holy Mass, the Lord’s Supper, the Breaking of the Bread, the Eucharistic Celebration, the Memorial of the passion, death and Resurrection of the Lord, the Holy Sacrifice, the Holy and Divine Liturgy, the Sacred Mysteries, the Most Holy Sacrament of the Altar, and Holy Communion. HOW IS THE CELEBRATION OF THE HOLY EUCHARIST CARRIED OUT? The Eucharist unfolds in two great parts which together form one, single act of worship. The Liturgy of the Word involves proclaiming and listening to the Word of God. The Liturgy of the Eucharist includes the presentation of the bread and wine, the prayer or the anaphora containing the words of consecration, and communion.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]
  • Guidelines for Eucharistic Processions
    Guidelines for Eucharistic Processions Pope Paul VI writes of special forms of worship of the Eucharist, “The Catholic Church has always displayed and still displays this latria that ought to be paid to the Sacrament of the Eucharist, both during Mass and outside of it, by taking the greatest possible care of consecrated hosts, by exposing them to the solemn veneration of the faithful, and by carrying them about in processions to the joy of great numbers of the people.”1 May our processions also bring joy to all who participate! This is not an unfounded joy, but one founded on the knowledge that Christ comes to us, to be among us, to make is dwelling in our midst, to teach us, and lead us to the Father. The following are helpful guidelines for preparing a Eucharistic Procession according to the norms of the Church. 1. The source texts for Eucharistic Processions is Holy Communion and Worship of the Eucharist Outside Mass (HCWEOM), #’s 101-108 and Ceremonial of Bishops #’s 385-394. 2. The following are the things that should be prepared for the procession in addition to what is needed for the Mass: a. A host to be used in the monstrance b. Monstrance c. Humeral Veil d. [Second Thurible] e. Candles for the procession f. [Canopy] 3. A day of especial importance for Eucharistic devotion, and thus also for processions, is the Feast of Corpus Christi. While processions may be done on other days, it is for the local ordinary to determine these other times (cf. HCWEOM 101-102) 4.
    [Show full text]
  • The Martyrologies and Calendars the Heretics Produced in England
    Book 2, chapter 37 The Martyrologies and Calendars the Heretics Produced in England The devil is the ape of God, seeking to usurp the honor and glory due the divine majesty in every way he can: in shrines, altars, sacrifices, offerings, and all that pertains to sacred worship, and to that highest reverence (called latria) owed to God alone,1 the evil one has tried to imitate God, that he might be acknowledged and served as God, deceiving countless men and instructing them to adore stone, and clay, and silver, and gold, and the gods and works of their hands,2 and him therein, as he did in ancient times, and as the blind pagans do even in our own day. In the same way, the heretics, the sons of the demon,3 little vipers who emerge from the entrails of a viper, strive to be apes of the Catholics—neither in faith nor in sanctity, but only in usurping the honor owed to them, mimicking in their hypocritical synagogues what the Catholic Church represents in the congregation of the faithful. For this reason, seeing that the Catholic Church has its saints and martyrs, which it reveres as such and honors on their days, to the glory of the saints and the imitation and emulation of their deeds, the heretics have chosen to celebrate as saints and regard as martyrs those heretics who have been justly burned, whether for their crimes or4 in the name of our faith. The Arian Bishop Georgius died for his crimes in Alexandria, and was venerated and honored as a martyr by the other Arian heretics, as Ammianus Marcellinus says;5 the Donatist Salvius was killed by other heretics—likewise Donatists, but of another, contrary sect— and those of his sect built a temple to him, and esteemed and revered him as martyr, as Saint Augustine writes.6 And so, following the example of their 1 Beginning with Augustine, theologians had distinguished between latria, the worship due only to God, and dulia, the reverence that might be accorded the saints.
    [Show full text]