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Maple Grove Historical Preservation Society W Elcome Virgil Benoit Volume 94 February 2019 9030 Forestview Lane N. Maple Grove, MN 55369 763-494-5983 Open 2nd Sunday of the month 1-4 pm Maple Grove Historical Preservation Purpose: To collect and preserve information Society and artifacts and to educate the community OFFICERS of the history of Maple Grove, MN. President: Al Madsen Vice President: Caroline Schaefer Secretary: Joyce Deane Treasurer: Patty Reuter Newsletter Editor: Pat Ruffing REGULAR EVENTS Web page designer: Steve Briggs Open House: The Maple Grove History Museum hosts http://www.maplegrovemnhistory.org an open house on the second Sunday of every month from 1:00 p.m. - 4:00 p.m. Monthly Meeting: The third Thursday of every month at elcome Virgil Benoit, 7:00 p.m. at the History Museum. Anyone with an in- terest in history is welcome to join us! Professor Emeritus, W University of North Dakota Quarterly Newsletter: Needed: articles for May. 2019 Presentation What was your first job? Send us your story!! Were Finding the real Pierre Bottineau. you a bowling pin setter or a soda jerk? Car hop or Also featuring a short summary of the life hired hand? Classroom cleaner or mangle operator? of Pierre Bottineau by Pierre Girard, board mem- ber of French American- Heritage Foundation Aug., and Nov., 2019 issues subjects t.b.d. Join: the French-American Heritage Foun- dation, the Louisville Foundation at Old Ox Cart site and territorial downtown Maple Grove 15310 Territorial Rd (0.7 mi. w. of Fernbrook Lane N. Crossing (The Oxbow) Maple Grove, MN. and the Maple Grove Historical Society Time: S u n d a y, April 7, 2019 at 2 p.m. Pierre Bottineau House Elm Creek Park Reserve: 12400 James Deane Parkway, Maple Grove, MN. Location: St .Joseph the Worker Catholic Church, 7180 Hemlock Lane, Maple Grove The event is free and open to the public. Feb 2019 1 Hennepin CountySuffrage Women’s Assoc. Pamphlet 1917 Will Jim Be in Heaven with Grandma? HistoricalMInn from Society files Photo from Evans Norby Obit James Francis Weber died on Dec. 16, 2018. His memorial service was held at Discover Church in Brooklyn Park on Dec. 19th, 2018. Jim wrote a book “Will the Chickens Be in Heaven with Grandma” about his life growing up on Territorial Road in Maple Grove. He was active in the Maple Grove Historical Preservation Society. Jim was born to Edward and Elizabeth Weber in Maple Grove, MN on June 8th, 1932. He grew up on the family farm along with his siblings Ed, Lilian and Barbara. Jim graduated from Osseo Senior High school in 1950. He joined the U.S. Army in 1951, was a Korean vet, discharged FARMER RADFORD ON WOMAN SUFFRAGE in 1954. He worked at Graco for years before he was hired The home is the greatest contribution of women to the in 1972 to start the Fluid Power Program at the new world, and the hearthstone is her throne. Our social struc- Hennepin Technical College in Eden Prairie. He retired in ture is built around her, and social righteousness is in her 1995. charge. Her beautiful life lights the skies of hope and her re- finement is the charm of the twentieth century civilization. Jim was preceded in death by his parents Edward & Eliza- Her graces and her power are the cumulative products of beth Weber, his first wife Grace and sister Barbara. He is generations of queenly conquest, and her crown of exalted survived by his wife Cecelia "Sally" Phelps and his daugh- womanhood is jeweled with the wisdom of saintly mothers. ter De Ann (Carol Olson) and sons Joseph and Daniel; 10 She has been a great factor in the glory of our country, and grandchildren & 4 great-grandchildren. her noble achievements should not be marred or her hal- lowed influence blighted by the coarser duties of citizenship. Lucy Stone spoke out for women's American chivalry should never permit her to bear the bur- rights and against slavery at a dens of defending and maintaining government, but should time when women were discour- preserve her unsullied from the allied influences of politics, aged and prevented from public and protect her from the weighty responsibilities of the sor- speaking did affairs of life that will crush her ideals and lower her standards. The motherhood of the farm is our inspiration, she is the guardian of our domestic welfare and a guide to a higher life, but directing the affairs of government is not within woman’s sphere and political gossip would cause her to neglect the house, forget to mend our clothes and burn the biscuits. Osseo Review Dec 1914 Susan B. Anthony (1820- 1906) was an icon of the Alice Paul was the woman’s suffrage move- Belva Ann Lockwood , leader of the Na- ment. She traveled the worked to equalize pay country gave speeches, cir- tional Woman's Par- for women in educa- culate petitions, and orga- ty She fought for the tion. She was a propo- nized local women’s rights Equal Rights Amend- nent of the Temper- organizations. ment and organized ance movement. the women’s march in Wash- ington 1913. Feb 2019 2 Clear Sky Woman– Margaret Bottineau Mary Jackman Colburn –of Champlin Pierre Bottineau’s mother a neighbor on a mission! Maguerite Macheyquayzaince Ahdicksongab "(Clear Sky Mary Jackman Colburn and her husband Samuel Col- Woman)" " was half Dakota and half Ojibwe of the Lake of burn moved to Champlin, MN in 1854. She had studied medi- the Woods band. Margaret was the Christian name given cine at Harvard and practiced it here. She “became active in her, probably when she was baptized just before she mar- the suffrage movement. In 1858, she delivered what is ried Charles Bottineau, as was the custom. She lived to an thought to be the first public lecture on the subject in Min- advanced age and died 1864 at her son Pierre's home in Os- nesota. It was titled "Rights and Wrongs of Woman". seo, a respected matriarch of a very extended family. Moth- er of Charles Bottineau, Pierre Bottineau, Basil Bottineau and In 1864, she won a state-sponsored essay competition on Severe Bottineau according to WikiTree the theme "Minnesota as a Home for Emigrants"; the letter notifying her of her prize addressed her as "sir" She entered Margaret Bottineau came from a culture which according to as M.J Colburn. Shortly afterward, Colburn wrote to a friend, MNopedia: “Long before Minnesota was a state, Dakota and "I am doing but little now on the suffrage question, for I will Ojibwe women helped decide policies of trade or of war and not stoop longer to ask of any congress or legislature for that peace, although they were not ordinarily a part of tribal which I know to be mine by the divine law of nature".“ ac- councils. Usually working together, they processed hides and cording to Wikipedia meat, raised gardens, made maple sugar, and gathered wild fruit, nuts, and herbs. They also were responsible for build- In 1867, Colburn and Sarah Burger Stearns, along with other ing and maintaining the dwelling, a tipi or a bark house, and "friends of equality" petitioned the state legislature to it belonged to the wife. Thus, a woman had the right, backed amend the constitution, removing the word male from the by others in the community, to tell an abusive or lazy hus- section which enfranchised "every male person". The wom- band to leave. The role of men was in performing the strenu- en were granted a hearing, where Colburn read a prepared [ ous and often dangerous job of hunting. Men also defended statement but, ultimately, no action was taken. the family or band in warfare when necessary and generally In 1869, Colburn formed in Champlin, one of the first groups represented the tribe in external relations. in Minnesota. In 1875 women were allowed to vote on is- sues related to state education, Colburn was elected school By contrast, white women on isolated frontier homesteads director in Champlin. Colburn was one of the founders of the worked alongside men to turn the prairie into a farm and MWSA. Wikipedia p.286 of history of Champlin of Mississippi Revisied. had almost no contact or influence outside their immediate families. Even as settlements increased and community life developed, farmwomen had little chance to work together other than at occasional church events. One exception in Minnesota was the Patrons of Husbandry, better known as the Grange. Started by an Elk River settler named Oliver H. Kelley, the Grange grew into a nationwide brotherhood of farmers during the 1870s. At the urging of Kelley's niece, Car- oline Hall, the organization admitted women and became a sisterhood as well.” (Women in Minnesota: Weaving the Web of Society in the North State Crea- tor: Rhoda R. Gilman mnopedia The SWSA’s (Scandinavian) Women’s Suffrage Association) most significant fundraising efforts supported the construction of a suffrage head- quarters on the state fairgrounds. It covered the full $2,000 price Jeannette Pickering Rankin tag. The headquarters was named the Woman Citizen Building. June 11, 1880 – May The SWSA dedicated it to the Minnesota Woman Suffrage Associa- 18, 1973) was an American politician and women's rights tion on the first day of the 1917 State Fair. It was intended as a space for women to meet friends, make plans, and eventually cele- advocate, and the first woman to hold federal office in the brate their newly-earned right to vote. August of 1920 that dream United States. She was elected to the U.S. House of Repre- came true when the nineteenth amendment was ratified in .
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