What Most Libertarians Don't Know About Prostitution and So Called “Sex Trafficking” and Didn't Know Anyone to Ask
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An Analysis of Individual, Institutional, and Cultural Pimping
Michigan Journal of Gender & Law Volume 1 Issue 1 1993 An Analysis of Individual, Institutional, and Cultural Pimping Evelina Giobbe Women Hurt in Systems of Prostitution Engaged in Revolt (WHISPER) Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the Criminal Law Commons, Law and Gender Commons, and the Law and Society Commons Recommended Citation Evelina Giobbe, An Analysis of Individual, Institutional, and Cultural Pimping, 1 MICH. J. GENDER & L. 33 (1993). Available at: https://repository.law.umich.edu/mjgl/vol1/iss1/3 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. AN ANALYSIS OF INDIVIDUAL, INSTITUTIONAL, AND CULTURAL PIMPINGt Cvelina qiobbe" I. REITMAN AS A BASELINE ANALYSIS A pimp is a man .. .who takes all or a part of the earnings of women who sell their bodies for gain. He may have invei- gled her into becoming a prostitute or acquired her after she started the business. Invariably he encourages her to continue in prostitution, and he may be either her lover or her hus- band, but always he is her supposed protector.' These words, written by Dr. Ben Reitman in 1931, begin his book The Second Oldest Profession,2 describing the life of the American pimp. Over forty years passed before another full volume was devoted to examining the personal characteristics, motivation, and behavior of these men, who are central to the recruitment of women and girls into prostitution. -
A Feminist Perspective on New Orleans Jazzwomen
A FEMINIST PERSPECTIVE ON NEW ORLEANS JAZZWOMEN Sherrie Tucker Principal Investigator Submitted by Center for Research University of Kansas 2385 Irving Hill Road Lawrence, KS 66045-7563 September 30, 2004 In Partial Fulfillment of #P5705010381 Submitted to New Orleans Jazz National Historical Park National Park Service 419 Rue Decatur New Orleans, LA 70130 This is a study of women in New Orleans jazz, contracted by the National Park Service, completed between 2001 and 2004. Women have participated in numerous ways, and in a variety of complex cultural contexts, throughout the history of jazz in New Orleans. While we do see traces of women’s participation in extant New Orleans jazz histories, we seldom see women presented as central to jazz culture. Therefore, they tend to appear to occupy minor or supporting roles, if they appear at all. This Research Study uses a feminist perspective to increase our knowledge of women and gender in New Orleans jazz history, roughly between 1880 and 1980, with an emphasis on the earlier years. A Feminist Perspective on New Orleans Jazzwomen: A NOJNHP Research Study by Sherrie Tucker, University of Kansas New Orleans Jazz National Historical Park Research Study A Feminist Perspective on New Orleans Jazz Women Sherrie Tucker, University of Kansas September 30, 2004 Table of Contents Acknowledgments ................................................................................................ iii Introduction ...........................................................................................................1 -
Postmodern Portraiture in Documentary Film and Television
OBSCENE INTIMACIES: POSTMODERN PORTRAITURE IN DOCUMENTARY FILM AND TELEVISION by Angela Walsh B.A., The University of British Columbia, 2012 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate and Postdoctoral Studies (Film Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2015 © Angela Walsh, 2015 Abstract The past several decades have witnessed a steadily increasing output of documentaries which aim to explore the intimate lives of individual subjects. Although there has been no official scholarly study delineating these films as a documentary sub-genre, they have been variously termed portrait or biographical documentaries, and they are a persistent feature of both documentary film production and non-fiction television programming. This project aims to situate these films and television programs within broader cultural shifts that have occurred in the latter half of the twentieth century, including an upsurge in the ubiquity of images, distrust in the photographic medium’s ability to access the real, and dismantling of taste hierarchies. All of these changes fit under the broad paradigm of postmodern theory and culture, a societal condition that continues to evidence itself in the current age. Despite postmodernism’s proclamation that social relationships and individualism have collapsed, contemporary portraiture documentaries still aim to facilitate a sense of connection between viewer and subject. Postmodernism intersects here with what Richard Sennett has called the “intimate society,” which is characterized by a societal impetus toward personal revelation and emotional expression. I posit that portraiture documentaries represent the collision and working through of these two competing cultural features. -
Storyville and the Archival Imagination by Nikolas Oscar Sparks
Lost Bodies/Found Objects: Storyville and the Archival Imagination by Nikolas Oscar Sparks Department of English Duke University Date:_______________________ Approved: ___________________________ Maurice O. Wallace, Co-supervisor ___________________________ Priscilla Wald, Co-supervisor ___________________________ Joseph Donahue ___________________________ Sharon P. Holland ___________________________ Frederick Moten Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English in the Graduate School of Duke University 2017 ABSTRACT “Lost Bodies/Found Objects: Storyville and the Archival Imagination” by Nikolas Oscar Sparks Department of English Duke University Date:_______________________ Approved: ___________________________ Maurice O. Wallace, Co-supervisor ___________________________ Priscilla Wald, Co-supervisor ___________________________ Joseph Donahue ___________________________ Sharon P. Holland ___________________________ Frederick Moten An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English in the Graduate School of Duke University 2017 Copyright by Nikolas Oscar Sparks 2017 Abstract In “Lost Bodies/Found Objects: Storyville and the Archival Imagination,” I engage the numerous collections and scattered ephemera that chronicle the famed New Orleans vice district of Storyville to show the ways in which black life is overwhelmingly criminalized, homogenized, and silenced in narratives of the district. Storyville, the city’s smallest and last vice district, existed from 1897-1917 under the protection of city ordinances. The laws attempted to confine specific vices and individuals within the geographic limits of the district to protect the sanctity of the white family and maintain private property values in the city. As a result, the district strictly managed the lives of women working in the sex trade through policing and residential segregation. -
Southern Sirens: Disorderly Women and the Fight for Public Order in Reconstruction-Era New Orleans
Southern Sirens: Disorderly Women and the Fight for Public Order in Reconstruction-Era New Orleans Elizabeth Parish Smith A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2013 Approved by: Jacquelyn Dowd Hall William L. Barney W. Fitzhugh Brundage Laura F. Edwards Barbara J. Harris ©2013 Elizabeth Parish Smith ALL RIGHTS RESERVED ii ABSTRACT Elizabeth Parish Smith: Southern Sirens: Disorderly Women and the Fight for Public Order in Reconstruction-Era New Orleans (Under the direction of Jacquelyn Dowd Hall) Whether enticing men into brothels, brawling on city backstreets, or pocketing employers’ trinkets, the working women of New Orleans threatened the public order that city authorities desperately wished to define by and for themselves alone. They were “disorderly” women, sometimes criminal, sometimes unchaste, and always ultimately ungovernable. “Southern Sirens” examines thousands of women’s criminal cases in New Orleans, Louisiana, from 1865 to 1877 and finds that, in this tumultuous era, the common women of the Crescent City became a cipher through which public order and political authority were contested. From drinking to stealing to fighting, even killing, their behaviors exposed municipal leaders’ limited ability to “keep the peace,” even through the city’s new, innovative regulation of the sex trade. That these transgressions so often drew from across New Orleans’s broad racial spectrum, involving white, black, Creole, and foreign-born women alike, further frustrated conservative efforts to reassert white supremacy over southern society. -
Prostitution Is Not a Choice
E E C C I I O O H H C C A A T T O O N N S S I I PER N N O O I I T T U U T T I I T T S S O O R R P SOROPTIMIST WHITE PA P LLEE AARRNN AABBOOUUTT TTHHEE TTRRAAFFFFIICCKKIINNGG OOFF WW OOMMEENN AANNDD GGIIRRLLSS WWOORRLLDDWWIIDDEE,, AANNDD FFI INNDD OOUUTT WWHHAATT CCAANN BBEE DDOONNEE TTOO EENNDD TTH HIISS WWIIDDEESSPPRREEAADD PPRROOBBLLEEMM…… Soroptimist International of the Americas-1709 Spruce Street Philadelphia, PA 19103 - 215 893 9000 - www.soroptimist.org Prostitution is Not a Choice I think so much about what has happened to me. Why these men did what they did to me. Old, disgusting men. It was horrible. They knew I did not want to be there, but they paid their money. They used me. I was their property for the night. They destroyed me. (14-year-old girl at Casa Hogar, a shelter in Costa Rica for children rescued from the country’s sex trade1) OVERVIEW Prostitution has been called the world’s oldest “profession.” In reality, it is the world’s oldest “oppression” and continues to be one of the most overlooked human rights abuses of women on the planet today.2 Prostitution of women is a particularly lethal form of violence against women and a violation of a woman’s most basic human rights. While many societal institutions attempt to normalize prostitution, prostituted women are subjected to violence and abuse at the hands of paying “clients.” For the vast majority of prostituted women, “prostitution is the experience of being hunted, dominated, harassed, assaulted and battered.”3 It is “sexual terrorism against women at the hands of men and little is being done to stop the carnage.”4 Indeed, in “no other so-called profession are so many women murdered each year.”5 Above all, prostitution is not a choice, as some claim. -
Prostituted Teens: More Than a Runaway Problem (Pdf)
Michigan Family Impact Seminars Prostituted Teens: More than a Runaway Problem Briefing Report No. 2002-2 Prostituted Teens: More Than a Runaway Problem Michigan Family Impact Seminars Briefing Report No. 2002-2 Edited by Nancy E. Walker, Associate Director Institute for Children, Youth, and Families Michigan State University April 9, 2002 Michigan Family Impact Seminars are sponsored by The Skillman Foundation Detroit, Michigan Families and Communities Together (FACT) Coalition Institute for Children, Youth, and Families Michigan State University School of Social Work Wayne State University Copies of this report are available from Institute for Children, Youth, and Families Michigan State University Suite 27 Kellogg Center East Lansing, MI 48824 Phone: (517) 353-6617 Fax: (517) 432-2022 Web: www.icyf.msu.edu Audiotape available on request An electronic version is available at www.icyf.msu.edu/publicats/briefs.html Contents Executive Summary................................................................................................. 1 Nancy E. Walker Prostituted Teens: A Problem for Michigan Too............................................................ 5 Jessica Roman, Catherine Nachtman, and Nancy E. Walker Prostitution Terminology ........................................................................................ 11 Prostitution: Myths and Realities ............................................................................. 13 Stephanie A. Eddy and Nancy E. Walker The Silent Emergency: The Commercial Sexual Exploitation -
Gender, Sex Work, and Social Justice
GENDER, SEX WORK, AND SOCIAL JUSTICE Sociologists for Women in Society Fact Sheet Prepared by Yasmina Katsulis, Women and Gender Studies, Arizona State University Summer 2008 SEX WORK VS. PROSTITUTION: FEMINISM AND SOCIAL JUSTICE • Sex work activists, sex positive feminists, and radical feminists have long been engaged in a debate over naming, costs, and policies regarding sex work/prostitution. Although all sexual exchange could be thought of in terms of a continuum of exploitation and empowerment (Katsulis 2009), debates over “what to call it” (sex work or prostitution) are hotly contested and reveal tensions about the role of women in fostering gender equity. For more on the complexities of this debate, including the so-called “Sex Wars” of the 1980’s, and its relationship to feminist theory more generally, see Siegel (2007). • Sex work activists emphasize the need to treat sex work as a legitimate form of work, and favor legal reforms including de-criminalization or regulation, improved working conditions, sexual citizenship, and sovereignty (Kempadoo & Doezema 1998; Nagle 1997; O'Connell Davidson 1999). • Radical feminists and (some) human rights activists argue that prostitution is a form of sexual slavery, highlight the victimization and exploitation of the prostitute at the hands of more powerful others, and emphasize the dangers of legalization (see, for example, Barry 1996; Jeffreys 1997; Whisnant and Stark 2005). • The sex work vs. prostitution debate parallels the division between those who frame the movement of sex workers across borders as either human trafficking/slavery or labor migration. Understanding the extent of human trafficking and sexual slavery is necessary to fight exploitation; however, the protection, support, and sexual agency of migrant sex workers must also be considered. -
Protest by Other Means? Sex Workers, Social Movement Evolution and the Political Possibilities of Nonprofit Service Provision
PROTEST BY OTHER MEANS? SEX WORKERS, SOCIAL MOVEMENT EVOLUTION AND THE POLITICAL POSSIBILITIES OF NONPROFIT SERVICE PROVISION A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Samantha Ann Majic February 2010 © 2010 Samantha Ann Majic PROTEST BY OTHER MEANS? SEX WORKERS, SOCIAL MOVEMENT EVOLUTION AND THE POLITICAL POSSIBILITIES OF NONPROFIT SERVICE PROVISION Samantha Ann Majic, Ph. D. Cornell University 2010 Is it possible for service organizations formed from protest movements to maintain their radical commitments, even when they partner with state agencies? Engaging with the social movements, civic engagement, and nonprofit sector literatures, I focus on the American prostitutes’ rights movement and the emergence from it of the California Prevention and Education Project (CAL-PEP) and the St James Infirmary (SJI) in the San Francisco Bay Area. As flagship nonprofit health service organizations, the SJI and CAL-PEP illustrate how a social movement’s radical impulses and claims-making capacities are both maintained and restricted when they are institutionalized into service provision organizations that seek to work with state agencies in an era of neo- liberal politics. Based on participant-observational, interview-based and archival research, I contend that CAL-PEP and the SJI express their radical impulses within their organizations by maintaining prostitution as a legitimate occupational choice and involving sex workers in service provision and management. Granting agreements encouraging local, community-based health service provision and an emphasis on professional, credentialed service provision permit this expression of their radical impulses, even as charitable nonprofit tax status and granting agency requirements for data collection constrain their capacities to advocate for sex workers' rights beyond their organizations. -
First Offender Prostitution Program Author: Michael Shively, Ph.D
The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Final Report on the Evaluation of the First Offender Prostitution Program Author: Michael Shively, Ph.D. ; Sarah Kuck Jalbert ; Ryan Kling ; William Rhodes, Ph.D. ; Peter Finn ; Chris Flygare ; Laura Tierney ; Dana Hunt, Ph.D. ; David Squires ; Christina Dyous ; Kristin Wheeler Document No.: 221894 Date Received: March 2008 Award Number: 2005-DD-BX-0037 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this Federally- funded grant final report available electronically in addition to traditional paper copies. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Final Report on the Evaluation of the First Offender Prostitution Program Grant #2005-DD-BX-0037 March 7, 2008 Prepared for Karen Bachar Office of Research and Evaluation National Institute of Justice 810 Seventh St., N.W. Washington, DC 20531 Prepared by Michael Shively, Ph.D. Sarah Kuck Jalbert Ryan Kling William Rhodes, Ph.D. Peter Finn Chris Flygare Laura Tierney Dana Hunt, Ph.D. David Squires Christina Dyous Kristin Wheeler Abt Associates Inc. -
Exploring the Problem of Sex Trafficking in Las Vegas and Nevada's Response
\\jciprod01\productn\N\NVJ\14-3\NVJ304.txt unknown Seq: 1 5-JUN-14 7:27 AMERICA’S “DISNEYLAND OF SEX”1: EXPLORING THE PROBLEM OF SEX TRAFFICKING IN LAS VEGAS AND NEVADA’S RESPONSE Chariane K. Forrey* LOVELY LADY 1 God, we’re weary, Sick enough to drop! Belly burns like fire, Will the bleeding ever stop! PIMP Cheer up, deary! Show a happy face! Plenty more like you here If you can’t keep up the pace. LOVELY LADY 1 Only joking! Deary knows her place!2 In Nevada’s self-proclaimed “Sin City” of vice and indulgence, an enor- mous criminal enterprise of illegal prostitution generates billions of dollars from the black market sale of sex.3 Accompanying this enterprise is the abuse of women and children, the spread of sexually transmitted infections, and other criminal misconduct.4 Tourists believe the mantra “what happens in Vegas, stays in Vegas” means prostitution is legal in the city, which results in traffick- 1 “Las Vegas has been described as America’s ‘Disneyland of Sex.’ ” See SHARED HOPE INT’L, DEMAND 96 (2012) [hereinafter DEMAND] , available at http://sharedhope.org/wp -content/uploads/2012/09/DEMAND.pdf; see also Las Vegas Overview: Leave the Kids at Home!, LAS VEGAS 4 NEWBIES, http://www.lasvegas4newbies.com/chap1-6.html (last visited Apr. 3, 2014) (Las Vegas is a “Disneyland for adults” that is “now more X-rated”). * Chariane K. Forrey is a 2014 J.D. Candidate at the William S. Boyd School of Law at the University of Nevada, Las Vegas. -
The Unhappy Hookers; Origin of Hooker ‘Prostitute’
Missouri University of Science and Technology Scholars' Mine Arts, Languages and Philosophy Faculty Research & Creative Works Arts, Languages and Philosophy 01 Mar 2021 The Unhappy Hookers; Origin of Hooker ‘Prostitute’ J. Peter Maher Follow this and additional works at: https://scholarsmine.mst.edu/artlan_phil_facwork Part of the English Language and Literature Commons Recommended Citation Maher, J. P. (2021). The Unhappy Hookers; Origin of Hooker ‘Prostitute’. Comments on Etymology, March- April 2021, 50(6-7), pp. 1-62. Gerald Leonard Cohen. This Newsletter is brought to you for free and open access by Scholars' Mine. It has been accepted for inclusion in Arts, Languages and Philosophy Faculty Research & Creative Works by an authorized administrator of Scholars' Mine. This work is protected by U. S. Copyright Law. Unauthorized use including reproduction for redistribution requires the permission of the copyright holder. For more information, please contact [email protected]. 1 COMMENTS ON ETYMOLOGY March-April 2021 Vol. 50, no. 6-7 edited by Gerald Cohen Department of Arts, Languages, & Philosophy Missouri University of Science & Technology Rolla, MO 65409 Appears monthly, October – May; cost: $16 per year Libraries, institutions: $20 per year THE UNHAPPY HOOKERS; ORIGIN OF HOOKER ‘PROSTITUTE’ J. Peter Maher © 2011 EVERYONE KNOWS THAT IT GOT STARTED WITH THAT WOMAN AND HER BOOK; --- FAMILY THAT TRACES ITS NAME TO 15th CENTURY ENGLAND BLAMES XAVIERA FOR THE FUN THAT’S POKED AT THEM “Roger Hooker, an acoustics consultant, traces his surname back to the weaving industry of Kent, England, in the l400s. There are 5,000 Hookers in Canada, he says, adding that most are tired of having their respectable name applied to strumpets, harlots, floozies and tarts.