Written Evidence from the National Secular Society (CDR 14)

Total Page:16

File Type:pdf, Size:1020Kb

Written Evidence from the National Secular Society (CDR 14) Written evidence from The National Secular Society (CDR 14) Public Administration and Constitutional Affairs Committee The Government’s Constitution, Democracy and Rights Commission 1. Introduction 1.1. The National Secular Society (NSS) is a not-for-profit, non-governmental organisation founded in 1866, funded by its members and by donations. We advocate for separation of religion and state and promote secularism as the best means of creating a society in which people of all religions and none can live together fairly and cohesively. We seek a diverse society where all are free to practise their faith, change it, or to have no faith at all. We uphold the universality of individual human rights, which should never be overridden on the grounds of religion, tradition or culture. 1.2. In a secular democracy all citizens are equal before the law and parliament. No religious or political affiliation gives advantages or disadvantages and religious believers are citizens with the same rights and obligations as anyone else. In the 21st century no religion should be granted a privileged position. 1.3. We welcome the opportunity to submit evidence regarding setting up a “Constitution, Democracy & Rights Commission”. We agree with many of the sentiments expressed in oral evidence given to the Committee1: that there is a lack of public trust in parliamentary institutions, and that significant work is needed to reform it for greater suitability for the 21st century. 2. The role of the House of Lords: Abolishing the ‘Bishops’ Bench’ 2.1. We understand that the Commission would like to focus on the role of the House of Lords. We believe any discussion about modernising the House of Lords must include an examination of the ‘Bishops’ Bench’ and its abolition. 2.2. Two archbishops and 24 bishops of the Church of England (‘Lords Spiritual’) sit alongside peers in the House of Lords as of right. The United Kingdom is unique among Western democracies in giving representatives of religious groups automatic seats in its legislature. Only two other countries involve religious clerics in law- making: Vatican City, and Iran. 2.3. The bishops have the right to vote and debate, and have a privileged position from which to exert inappropriate influence on our national way of life. They have acquired 1 https://committees.parliament.uk/oralevidence/982/default/ National Secular Society List of Issues Prior to Reporting 2 this right solely by virtue of their position in the hierarchy of one particular Church which is ever-decreasing in formal membership. 2.4. Opinion polls consistently reveal the Bishops' Bench to be distinctly unpopular: - The public's least favoured candidates for appointment to the House of Lords are religious representatives.2 - 62% of British people think that no religious clerics should have an automatic right to seats in the House of Lords. Only 8% of people said the bishops should retain their seats.3 - Three-quarters of the public and 70% of Christians believe it is wrong for bishops to have reserved places in the House of Lords.4 - Panelbase asked an online sample of 2,016 adult Britons in 2018 whether clerics, priests, and clergy should make laws. The overwhelming majority of respondents (78%) disagreed that they should be so involved, peaking at 85% of Conservative voters and 89% of over-55s, while only 10% agreed, with 13% uncertain.5 2.5. No measures of Anglican attendance or observance give a figure of sufficient value that would present the Church of England as anything other than a small minority interest: - The number of British people who identify as Church of England has halved since 2002. In 2002, 31% of Brits said they belong to the Church of England. In 2019, just 12% of Britons were affiliated to the Church of England.6 - Just 1% of 18-24 year olds say they belong to the Church of England.7 - Less than 2% of the population regularly attend Church of England church services.8 - According to Religious Trends, a comprehensive statistical analysis of religious practice and observance in the UK published by Christian Research, the projected total church attendance in Britain by 2050 will have declined to 899,000, of which Anglicans would comprise less than 100,0006.9 2 http://cdn.yougov.com/today_uk_import/YG-Archives-pol-charter88-HouseLords-030122.pdf 3 https://www.thetimes.co.uk/edition/news/public-want-religion-kept-out-of-politics-t3rk055cx 4 http://www.brin.ac.uk/2010/religion-in-public-life-another-poll/ 5 https://www.drg.global/wp-content/uploads/W12994-Constitution-Full-Tables-for-publication-191118-1.pdf 6 http://www.bsa.natcen.ac.uk/latest-report/british-social-attitudes-35/key-findings.aspx 7 http://www.bsa.natcen.ac.uk/latest-report/british-social-attitudes-35/key-findings.aspx 8 https://www.churchofengland.org/media/18763 9 Religious Trends 7, 2007/2008 publ by Christian Research Table 12.6.2 National Secular Society List of Issues Prior to Reporting 3 - Christians now constitute a minority in England, Scotland and Wales, while in Wales and Scotland the majority have no religion.10 - Only 6% of adults in Britain are practising Christians, and very few of them decided to become Christians during adulthood.11 2.6. It is commonly argued that the bishops bring a unique 'ethical and spiritual insight' to the affairs of Parliament and so speak for all believers, not just Christians, and unbelievers too. This is not borne out by evidence and even the bishops' claims to represent the views of their own ordinary church members are highly suspect. The idea that bishops or any other religious leaders have any monopoly on issues of morality is offensive to many UK citizens. This is made more so by continuing revelations over the role of the Church's hierarchy in appearing to cover up child abuse12 and their continuing institutional homophobia. 2.7. A mechanism already exists for the Bishops’ Bench to be abolished, in the form of a private members’ bill presented by Lord Taverne QC in January, which would end the automatic right of Church of England bishops to sit in the House of Lords.13 3. Disestablishment of the Church of England 3.1. The presence of the Bishops’ Bench is a result of a more fundamental issue: the status of the Church of England as a state religion. It is inappropriate, anachronistic and undemocratic to have any 'national religion', and we believe a separation of church and state would be best for both. 3.2. The existence of a legally-enshrined, national religion and established church privileges one part of the population, one institution, and one set of beliefs. Disestablishment is right in principle and would be more representative of the changing landscape of religion and belief in the UK. 3.3. A national religion which retains archaic and unjust privileges is iniquitous to the rest of the population – the majority of which do not attend services of the Church of England, as outlined above. 10https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/religion/adhocs/12137religionbysexand agegroupgreatbritainjanuarytodecember2019 11 http://www.comresglobal.com/wp-content/uploads/2017/09/Church-of-England-Church-Mapping-Survey-Data- Tables.pdf 12 https://www.secularism.org.uk/news/2020/10/coe-put-its-reputation-before-child-protection-abuse-inquiry-finds 13 House of Lords (Removal of Bishops) Bill [HL] 2019-21 https://services.parliament.uk/bills/2019- 21/houseoflordsremovalofbishops.html National Secular Society List of Issues Prior to Reporting 4 3.4. Research suggests there is public support for disestablishment. Over 50% of Britons believe state and church should be separate,14 and more oppose than support the idea of the UK having an official state religion.15 3.5. Disestablishment is also supported by some C of E clergy: One in seven clerics would support full disestablishment of the Church of England and three in 10 said it should retain only “some aspects" of its current status with formal ties to the state.16 Those sympathetic to disestablishment within the church include former Archbishop of Canterbury Rowan Williams, who has argued that there is a “certain integrity” to a church that was free from state sanctions.17 The current Archbishop of Canterbury has said it should be “a decision for parliament and people”.18 3.6. For more information please see our 2017 report, Separating Church and State: The Case for Disestablishment.19 4. A secular head of state 4.1. The British monarch, as well as being Head of State, also holds the title ‘Defender of the Faith and Supreme Governor of the Church of England’. Under current laws, the monarch is required to “join in communion” with the Church of England and take on the role of Supreme Governor, promoting Anglicanism in Britain.20 4.2. No head of state, be they monarch or not, should promote an official religious preference, far less be under a formal obligation to sustain one. For this reason, our vision for secular democracy includes an end to the ties between our Head of State and the Church of England. 4.3. Most of the world's countries allow citizens of any religious affiliation to be head of state. But UK law dictates that the British monarch must also be a full, confirmed member of the Church of England. And despite dwindling congregations, the monarch must also promise to maintain the Church of England in their coronation oath, and to preserve the Church of Scotland at the meeting of the Privy Council immediately following their accession. 14 https://www.prospectmagazine.co.uk/magazine/church-of-england-drop-religion-take-up- politics#.UqljSdJdWLg 15 https://www.ipsos.com/ipsos-mori/en-uk/religious-and-social-attitudes-uk-christians-2011 16 http://cdn.yougov.com/cumulus_uploads/document/5f5s31fk47/Results-for-Anglican-Clergy-Survey- 08092014.pdf 17 https://www.theguardian.com/world/2008/dec/18/rowan-williams-anglican-disestablishment-muppets 18 https://www.theguardian.com/world/2018/may/18/justin-welby-separation-of-church-and-state-not-a-disaster 19 https://www.secularism.org.uk/uploads/nss-disestablishment-report-2017.pdf 20 https://www.legislation.gov.uk/aep/Will3/12-13/2/contents National Secular Society List of Issues Prior to Reporting 5 4.4.
Recommended publications
  • Issue 4, 2019 Special Issue on Prevent
    Issue 4, 2019 Special Issue on Prevent Co-edited by Sukhwant Dhaliwal, Rebecca Durand, Stephen Cowden Inside this issue: Feature Articles Poetry by Dean Atta Artwork on Xenofon Kavvadias Book and Conference Reviews ISSN: 2398-4139 Department of English and Comparative Literary Studies, University of Warwick Image 1: Holocauston, detail © Xenofon Kavvadias. All Rights Reserved. Feminist Dissent Feminist Dissent – Issue 4 Special Issue on Prevent Co-edited by Sukhwant Dhaliwal, Rebecca Durand, Stephen Cowden Table of Contents All artworks are by Xenofon Kavvadias. Cover Image Image 2 Editorial: A Polarised Debate – Stephen Cowden, Sukhwant Dhaliwal, Rebecca Durand (p. 1-15) Image 3 Respecting and Ensuring Rights: Feminist Ethics for a State Response to Fundamentalism Sukhwant Dhaliwal (p. 16-54) Image 4 Prevent: Safeguarding and the Gender Dimension Pragna Patel (p. 55-68) Image 5 Walking the Line: Prevent and the Women’s Voluntary Sector in a Time of Austerity Yasmin Rehman (p. 69-87) Image 6 Poetry – ‘The Black Flamingo’ Dean Atta (p. 88-90) Image 7 Feminist Dissent 2019 (4) i Feminist Dissent Safeguarding or Surveillance? Social Work, Prevent and Fundamentalist Violence Stephen Cowden and Jonathan Picken (p. 91-131) Image 8 Jihadi Brides, Prevent and the Importance of Critical Thinking Skills Tehmina Kazi (p. 132-145) Image 9 Victims, Perpetrators or Protectors: The Role of Women in Countering Terrorism Hifsa Haroon-Iqbal (p. 146-157) Image 10 Poetry – ‘I come from’ Dean Atta (p. 158-159) Image 11 The Prevent Strategy’s impact on social relations: a report on work in two local authorities David Parker, David Chapot and Jonathan Davis (p.
    [Show full text]
  • Ethical Record the Proceedings of the South Place Ethical Society Vol
    Ethical Record The Proceedings of the South Place Ethical Society Vol. 117 No. 7 £1.50 July 2012 APES ARE LIKE US photos: Jutta Hof Chimpanzees are the closest living relatives of humans – see article by Volker Sommer page 13 ‘THE UNHOLY MRS KNIGHT’ AT THE BBC: SECULAR HUMANISM AND THE THREAT TO THE ‘CHRISTIAN NATION’, c.1945-1960 Callum Brown 3 APES LIKE US. TOWARDS AN EVOLUTIONARY HUMANISM Volker Sommer 13 VIEWPOINTS Donald Langdown, Barbara Smoker, Fiona Weir, Beatrice Feder, Charles Rudd, Ray Ward, Chris Purnell 11 ETHICAL SOCIETY EVENTS 20 MARTIN LINCÉ. We regret to report the death of long-time stalwart of our Sunday Concerts, Martin Lincé. An obituary will appear in the August ER. The funeral will take place at 2pm, Wednesday 18 July 2012 at Putney Vale Crematorium. Martin was over 97 years old. CHRISTOPHER HAMPTON. Historian, lecturer to the Ethical Society, died in April 2012. A Tribute to his life will take place from 3.30 pm Saturday 21 July 2012 in Conway Hall. SOUTH PLACE ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL. Main phone for all options: 020 7405 1818 Fax (lettings): 020 7061 6746 www.ethicalsoc.org.uk or www.conwayhall.org.uk Chairman: Chris Purnell Vice-chairman: Jim Herrick Treasurer: Chris Bratcher Editor: Norman Bacrac Please email texts and viewpoints for the Editor to: [email protected] Staff Chief Executive Officer: Jim Walsh Tel: 020 7061 6745 [email protected] Administrator: Martha Lee Tel: 020 7061 6741 [email protected] Finance Officer: Linda Alia Tel: 020 7061 6740 [email protected] Librarian: Catherine Broad Tel: 020 7061 6747 [email protected] Hon.
    [Show full text]
  • Some Practical Guidelines for Starting and Running Humanist Groups
    Groupwise Some practical guidelines for starting and running Humanist groups Produced for the British Humanist Association First edition 1989 Second edition (revised) 2005 This 2005 edition, which has been revised, renamed and extended by Barrie Berkley of North East Humanists and Jane Wynne Willson of Birmingham Humanists, is also available in electronic form. Details are on the BHA website (www.humanism.org.uk). Thanks are due to members of other Groups and to Jemma Hooper at the BHA for their suggestions and contributions, to William Wynne Willson for the layout and design, and to Birmingham Humanists and North East Humanists for covering the cost of the booklet’s initial production. CONTENTS 1. Introduction 5 2. Starting a new Group 7 3. Preparing a programme 9 4. Officers and committee 11 5. Publicity 13 6. The cost of running a Group 16 7. Welcoming newcomers 18 8. Meetings and speakers 20 9. Social events 23 10. Campaigns and lobbying 24 11. Education and SACREs 26 12. Communicating with your Group 28 13. Practical Humanism 30 14. Affiliations 32 15. Humanist Groups Network 36 16. A sample constitution 38 17. Humanist publications 40 3 4 Introduction This booklet is intended to provide some material and helpful suggestions for those involved in the running of local Humanist Groups. It does not seek to pontificate on how a Group should or should not be run and recognises that Groups can vary in size and structure according to their needs and the people involved in running them. However there is a core of practice that has evolved among well-established Groups over the years.
    [Show full text]
  • Annual Report 2018
    challenging religious privilege Annual Report 2018 National Secular Society: Annual Report 2018 The National Secular Society works for the separation of religion and state and equal respect for everyone’s human rights so no one is advantaged or disadvantaged on account of their beliefs. The NSS sees secularism – the position that the state should be separate from religion – as an essential element in promoting equality between all citizens. THE SECULAR CHARTER The National Secular Society campaigns for a secular democracy, where: • There is no established state religion. • Everyone is equal before the law, regardless of religion, belief or non-belief. • The judicial process is not hindered or replaced by religious codes or processes. • Freedom of expression is not restricted by religious considerations. • Religion plays no role in state-funded education, whether through religious affiliation of schools, curriculum setting, organised worship, religious instruction, pupil selection or employment practices. • The state does not express religious beliefs or preferences and does not intervene in the setting of religious doctrine. • The state does not engage in, fund or promote religious activities or practices. • There is freedom of belief, non-belief and to renounce or change religion. • Public and publicly-funded service provision does not discriminate on grounds of religion, belief or non-belief. • Individuals and groups are neither accorded privilege nor disadvantaged because of their religion, belief or non-belief. This report covers the year from 1 October 2017 to 30 September 2018. Message from the president The right to religious freedom is a human right. But ‘religious freedom’ is being redefined by many politically-motivated religious groups to mean more than just the right to worship freely and without interference.
    [Show full text]
  • Annual Report 2017
    Annual Report PRIVILEGE RELIGIOUS RELIGIOUS CHALLENGING 2017 National Secular Society Annual Report 2017 The National Secular Society works for the separation of religion and state and equal respect for everyone’s human rights so that no one is either advantaged or disadvantaged on account of their beliefs. The NSS sees secularism – the position that the state should be separate from religion – as an essential element in promoting equality between all citizens. Our campaigning and policy objectives are guided by our Secular Charter. THE SECULAR CHARTER The National Secular Society campaigns for a secular state, where: • There is no established state religion. • Everyone is equal before the law, regardless of religion, belief or non-belief. • The judicial process is not hindered or replaced by religious codes or processes. • Freedom of expression is not restricted by religious considerations. • Religion plays no role in state-funded education, whether through religious affiliation of schools, curriculum setting, organised worship, religious instruction, pupil selection or employment practices. • The state does not express religious beliefs or preferences and does not intervene in the setting of religious doctrine. • The state does not engage in, fund or promote religious activities or practices. • There is freedom of belief, non-belief and to renounce or change religion. • Public and publicly-funded service provision does not discriminate on grounds of religion, belief or non-belief. • Individuals and groups are neither accorded privilege nor disadvantaged because of their religion, belief or non-belief. This report covers the period from 1 October 2016 to 30 September 2017 MESSAGE FROM THE PRESIDENT I have thoroughly enjoyed my 17 years on the NSS Council – eleven of which have been as President.
    [Show full text]
  • UNIVERSITY of CALIFORNIA Los Angeles Dread: the Literary History
    UNIVERSITY OF CALIFORNIA Los Angeles Dread: The Literary History of a Political Affect, 1750-1900 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Samantha Ellen Morse 2020 © Copyright by Samantha Ellen Morse 2020 ABSTRACT OF THE DISSERTATION Dread: The Literary History of a Political Affect, 1750-1900 by Samantha Ellen Morse Doctor of Philosophy in English University of California, Los Angeles 2020 Professor Sarah Tindal Kareem, Chair This dissertation analyzes the cultural urgency of dread—a profound feeling of fear about the future—in a range of canonical and popular British novels, poems, periodicals, and philosophical treatises. In our own time, we tend to think of dread as a negative, paralyzing affect. Yet I elucidate the many ways in which nineteenth-century authors, philosophers, political reformers, and theologians regarded this feeling as an impetus for bringing about a better future. The anticipatory qualities of dread served as a catalyst for ethical and political transformations in the Enlightenment all the way through the Victorian era. Beginning with David Hume and ending with H. G. Wells, I examine the ways in which dread entered into and shaped philosophical thought, popular culture, and political life, especially radicalism, through shifting literary forms, many of which stemmed from the Gothic mode. While numerous studies have investigated fearful affects such as terror, horror, and anxiety, my dissertation is the first ii sustained examination of dread, which reconceptualizes the Gothic’s literary and political significance. While it is a critical commonplace that Gothic fiction stages encounters with the past, I show how the Gothic stimulates dread in order to orient its readers toward future possibilities.
    [Show full text]
  • Secularist History: Past Perspectives and Future Prospects
    Nash, D. 2019. Secularist History: Past Perspectives and Future Prospects. Secularism and Nonreligion, 8: 1, pp. 1–9. DOI: https://doi.org/10.5334/snr.113 RESEARCH ARTICLE Secularist History: Past Perspectives and Future Prospects David Nash This article provides a survey of the growth and development of historiography about both Secularism and the wider secular movement since the onset of the nineteenth century. It analyses and highlights the main themes and their advocates as well as suggesting what historiographical developments we might be likely to see in the future. It is a great pleasure to write an opening piece for this last gasp of social history and history from below, then themed issue because it serves to signal the arrival of secu- the Marxism which overshadowed this outlook had little larist history as, at the very least, a sub-discipline of the time for religious radicalism. Writers like Christopher history of ideology and belief. One hesitates to suggest Hill, when he considered the tide of religious discus- that it is an offshoot of religious history, largely because sion unleashed by the English Revolution, was anxious religious history generally ignored its existence for quite to see how these individuals invented species of politi- a sustained period. It was thus frequently relegated to the cal education through their interaction with religious category of apostasy from religion, or instead labelled texts and ideas. Similarly E.P. Thompson was famously with the semi-religious category of doubt. Agnosticism dismissive of Methodism, further adding to the con- was the earnestly church-bound term for the honest ception that any radical historian who interested them- doubting Christian, a flavour of which we can sometimes selves in such things had veered off the beaten path into recapture in the musings of our current Archbishop of a blind and dangerous cul-de-sac.
    [Show full text]
  • George A. Wells George A. Wells
    August sept 2011 V1_Layout 1 6/24/11 11:50 AM Page 1 STEPHEN LAW: Intellectual Black Holes CELEBRATING REASON AND HUMANITY August / September 2011 Vol. 31 No.5 George A. Wells Jesus: What’s the Evidence? also CHRISTOPHER HITCHENS WENDY KAMINER ARTHUR CAPLAN Introductory Price $4.95 U.S. / $4.95 Can. OPHELIA BENSON Introductory Price $4.95 U.S. / $4.95 Can. 09 DAVID TRIBE RONALD A. LINDSAY 7725274 74957 Published by the Council for Secular Humanism FI Aug Sept cut_Layout 1 6/29/11 10:15 AM Page 2 CENTERS FOR INQUIRY | www.centerforinquiry.net/about/branches CFI–ORANGE COUNTY CFI IN INDIA (HYDERABAD) UNITED STATES 4773 Hollywood Blvd. Ex. Dir.: Prof. Innaiah Narisetti CFI–TRANSNATIONAL Hollywood, CA 90027 Hyderabad, India President and CEO: Ronald A. Lindsay Tel.: (323) 666-9797 CFI IN JAPAN (TOKYO) PO Box 741 Email: [email protected] Ex. Dir.: Erick Eck ITTSBURGH Amherst, NY 14226 CFI–P CFI IN KENYA (NAIROBI) Tel.: (716) 636-4869 Coordinator: Bill Kaszycki Ex. Dir.: George Ongere Email: [email protected] PO Box 19003 Pittsburgh, PA 15213 CFI IN LONDON (U.K.) CFI–AUSTIN Email: [email protected] Ex. Dir.: Suresh Lalvani Coordinator: Clare Wuellner Provost: Dr. Stephen Law Tel.: (512) 565-0297 CFI–PORTLAND (OREGON) Conway Hall, 25 Red Lion Square, Email: [email protected] Coordinator: Sylvia Benner London WC1R 4RL, England Tel.: (971) 238-0808 CFI–CHICAGO Email: [email protected] CFI IN THE LOW COUNTRIES Coordinator: Adam Walker Ex. Dir.: Floris van den Berg, PhD PO Box 7951 CFI–SAN FRANCISCO Bunnik, The Netherlands Chicago, IL 60680-7951 Coordinator: Leonard Tramiel Tel.: (312) 226-0420 Tel.: (415) 335-4618 CFI IN MONTREAL (CANADA) Email: [email protected] Email: [email protected] Ex.
    [Show full text]
  • SECULAR HUMANISM and SPACE MIGRATION ESSENTIAL for SURVIVAL of HUMANKIND SPECIES and ITS “ESSENCE” By
    WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS “ESSENCE” by George Robinson WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS “ESSENCE” by George S. Robinson In question of science, the authority of a thousand is not worth the humble reasoning of a single individual. Galileo Galilei Definition, definition, definition…always in specific and well-defined contexts: An impossible task for the law? Anon Dr. George Robinson has been in the private and public practice of law since 1963, and has taught and lectured in space law at numerous universities around the world, such as George Mason University, Oxford University, McGill University, Georgetown University, and George Washington University. After serving at NASA and the Smithsonian Institution in Washington, DC, for thirty years, he retired into private law practice and concentrates primarily on space matters. Dr. Robinson serves on various science and space-related boards of trustees and national advisory committees relating to domestic and international space activities. He earned his AB degree from Bowdoin College, an LL.B. degree from the University of Virginia School of Law, an LL.M. degree from the McGill University Graduate Law Faculty, Institute of Air and Space Law, in Montreal, Canada, and the first Doctor of Civil Laws degree in space law awarded by that Institute. 1 WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS ESSENCE I.
    [Show full text]
  • FI-Aug-Sept-04.Pdf
    THE AFFIRMATIONS OF HUMANISM: A STATEMENT OF PRINCIPLES* We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems. We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation. We believe that scientific discovery and technology can contribute to the betterment of human life. We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities. We are committed to the principle of the separation of church and state. We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding. We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance. We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves. We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity. We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species. We believe in enjoying life here and now and in developing our creative talents to their fullest. We believe in the cultivation of moral excellence. We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
    [Show full text]
  • Humanist Group
    All-Party Parliamentary appg Humanist Group ‘ANY LAWFUL IMPEDIMENT?’ A report of the All-Party Parliamentary Humanist Group’s inquiry into the legal recognition of humanist marriage in England and Wales The All Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. The Group is Chaired by Crispin Blunt MP and its Co-Chair is Baroness Bakewell. More details of the group can be found at https://publications.parliament.uk/pa/ cm/cmallparty/180426/humanist.htm. The report was compiled by the All Party Parliamentary Humanist Group with research assistance from Humanists UK, and, in chapter six, from Eden Foley. Layout and design by Liam Whitton of Humanists UK. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular appg issues. The views expressed in this report are those of the Group. © All Party Parliamentary Humanist Group, 2018. All-Party Parliamentary Humanist Group A report into humanist marriage Page 3 Foreword 4 1. Executive summary 6 2. Background 9 2.1 What are humanist marriages? 9 2.2 Why Humanists UK wants legal recognition 10 2.3 Chronology: The Marriage (Same Sex Couples) Act 2013 and prior work 11 2.4 Chronology: Ministry of Justice consultation 18 2.5 Chronology: Law Commission scoping report 19 3. How this inquiry was conducted 21 3.1 Terms of reference 21 3.2 Who gave evidence 22 4.
    [Show full text]
  • Humanism in the Americas
    Bucknell University Bucknell Digital Commons Faculty Contributions to Books Faculty Scholarship 7-2020 Humanism in the Americas Carol W. White Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/fac_books Part of the Ethics and Political Philosophy Commons, Ethics in Religion Commons, History of Philosophy Commons, Intellectual History Commons, Latin American History Commons, Other Arts and Humanities Commons, Race, Ethnicity and Post-Colonial Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation White, Carol W., "Humanism in the Americas" (2020). Faculty Contributions to Books. 211. https://digitalcommons.bucknell.edu/fac_books/211 This Contribution to Book is brought to you for free and open access by the Faculty Scholarship at Bucknell Digital Commons. It has been accepted for inclusion in Faculty Contributions to Books by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Humanism in the Americas Humanism in the Americas Carol Wayne White The Oxford Handbook of Humanism Edited by Anthony B. Pinn Subject: Religion, Religious Identity, Atheism Online Publication Date: Jul 2020 DOI: 10.1093/oxfordhb/9780190921538.013.11 Abstract and Keywords This chapter provides an overview of select trends, ideas, themes, and figures associated with humanism in the Americas, which comprises a diversified set of peoples, cultural tra­ ditions, religious orientations, and socio-economic groups. In acknowledging this rich ta­ pestry of human life, the chapter emphasizes the impressive variety of developments in philosophy, the natural sciences, literature, religion, art, social science, and political thought that have contributed to the development of humanism in the Americas.
    [Show full text]