Annual Report 2018
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Issue 4, 2019 Special Issue on Prevent
Issue 4, 2019 Special Issue on Prevent Co-edited by Sukhwant Dhaliwal, Rebecca Durand, Stephen Cowden Inside this issue: Feature Articles Poetry by Dean Atta Artwork on Xenofon Kavvadias Book and Conference Reviews ISSN: 2398-4139 Department of English and Comparative Literary Studies, University of Warwick Image 1: Holocauston, detail © Xenofon Kavvadias. All Rights Reserved. Feminist Dissent Feminist Dissent – Issue 4 Special Issue on Prevent Co-edited by Sukhwant Dhaliwal, Rebecca Durand, Stephen Cowden Table of Contents All artworks are by Xenofon Kavvadias. Cover Image Image 2 Editorial: A Polarised Debate – Stephen Cowden, Sukhwant Dhaliwal, Rebecca Durand (p. 1-15) Image 3 Respecting and Ensuring Rights: Feminist Ethics for a State Response to Fundamentalism Sukhwant Dhaliwal (p. 16-54) Image 4 Prevent: Safeguarding and the Gender Dimension Pragna Patel (p. 55-68) Image 5 Walking the Line: Prevent and the Women’s Voluntary Sector in a Time of Austerity Yasmin Rehman (p. 69-87) Image 6 Poetry – ‘The Black Flamingo’ Dean Atta (p. 88-90) Image 7 Feminist Dissent 2019 (4) i Feminist Dissent Safeguarding or Surveillance? Social Work, Prevent and Fundamentalist Violence Stephen Cowden and Jonathan Picken (p. 91-131) Image 8 Jihadi Brides, Prevent and the Importance of Critical Thinking Skills Tehmina Kazi (p. 132-145) Image 9 Victims, Perpetrators or Protectors: The Role of Women in Countering Terrorism Hifsa Haroon-Iqbal (p. 146-157) Image 10 Poetry – ‘I come from’ Dean Atta (p. 158-159) Image 11 The Prevent Strategy’s impact on social relations: a report on work in two local authorities David Parker, David Chapot and Jonathan Davis (p. -
Ethical Record the Proceedings of the South Place Ethical Society Vol
Ethical Record The Proceedings of the South Place Ethical Society Vol. 117 No. 7 £1.50 July 2012 APES ARE LIKE US photos: Jutta Hof Chimpanzees are the closest living relatives of humans – see article by Volker Sommer page 13 ‘THE UNHOLY MRS KNIGHT’ AT THE BBC: SECULAR HUMANISM AND THE THREAT TO THE ‘CHRISTIAN NATION’, c.1945-1960 Callum Brown 3 APES LIKE US. TOWARDS AN EVOLUTIONARY HUMANISM Volker Sommer 13 VIEWPOINTS Donald Langdown, Barbara Smoker, Fiona Weir, Beatrice Feder, Charles Rudd, Ray Ward, Chris Purnell 11 ETHICAL SOCIETY EVENTS 20 MARTIN LINCÉ. We regret to report the death of long-time stalwart of our Sunday Concerts, Martin Lincé. An obituary will appear in the August ER. The funeral will take place at 2pm, Wednesday 18 July 2012 at Putney Vale Crematorium. Martin was over 97 years old. CHRISTOPHER HAMPTON. Historian, lecturer to the Ethical Society, died in April 2012. A Tribute to his life will take place from 3.30 pm Saturday 21 July 2012 in Conway Hall. SOUTH PLACE ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL. Main phone for all options: 020 7405 1818 Fax (lettings): 020 7061 6746 www.ethicalsoc.org.uk or www.conwayhall.org.uk Chairman: Chris Purnell Vice-chairman: Jim Herrick Treasurer: Chris Bratcher Editor: Norman Bacrac Please email texts and viewpoints for the Editor to: [email protected] Staff Chief Executive Officer: Jim Walsh Tel: 020 7061 6745 [email protected] Administrator: Martha Lee Tel: 020 7061 6741 [email protected] Finance Officer: Linda Alia Tel: 020 7061 6740 [email protected] Librarian: Catherine Broad Tel: 020 7061 6747 [email protected] Hon. -
Annual Report 2015
Annual Report 2015 challenging religious privilege ABOUT THE NATIONAL SECULAR SOCIETY Founded in 1866, we work towards a society in which all citizens, regardless of religious belief, or lack of religious belief, can live together fairly and cohesively. We campaign for a secular democracy with a separation of religion and state, where everyone’s Human Rights are respected equally. This report covers the period October 2014 – October 2015 THE SECULAR CHARTER Our campaigning and policy objectives are guided by our Secular Charter. The National Secular Society campaigns for a secular state, where: • There is no established state religion. • Everyone is equal before the law, regardless of religion, belief or non-belief. • The judicial process is not hindered or replaced by religious codes or processes. • Freedom of expression is not restricted by religious considerations. • Religion plays no role in state-funded education, whether through religious affiliation of schools, curriculum setting, organised worship, religious instruction, pupil selection or employment practices. • The state does not express religious beliefs or preferences and does not intervene in the setting of religious doctrine. • The state does not engage in, fund or promote religious activities or practices. • There is freedom of belief, non-belief and to renounce or change religion. • Public and publicly-funded service provision does not discriminate on grounds of religion, belief or non-belief. • Individuals and groups are neither accorded privilege nor disadvantaged because of their religion, belief or non-belief. 01 FROM THE PRESIDENT Secularism’s role has You might have thought that the ‘Trojan Horse’ affair would have shaken the never been so important Government’s faith in faith schools, but This has been another significant year for once more Mr Cameron gives them a free the NSS, with the prospect of an even pass. -
Brief an Den Gouverneur Des Bundesstaates
HVD · Wallstr. 65 · 10179 Berlin Governor Abdullahi Umar Ganduje Office of the Governor Government House Kano Kano State, Nigeria Telephone: (+234) 7044-930000 Email: [email protected] 28.4.2021 Betreff: Fortwährende Inhaftierung von Mubarak Bala Sehr geehrter Herr Gouverneur, Die unterzeichnenden 51 Organisationen und Einzelpersonen schreiben Ihnen heute, um unsere tiefe Besorgnis über die andauernde Inhaftierung von Mubarak Bala, dem Präsidenten der Humanist Association of Nigeria, auszudrücken, der nun schon seit 365 Tagen willkürlich inhaftiert ist. Wir fordern Sie auf, Herrn Bala sofort und bedingungslos freizulassen. Mubarak Bala, geboren 1984 im Bundesstaat Kano, Nordnigeria, ist ein prominentes und angesehenes Mitglied der Humanistischen Bewegung. Der gelernte Chemieingenieur ist Präsident der Humanist Association of Nigeria. Er hat im Internet und den sozialen Medien Kampagnen zur Förderung der Menschenrechte, Religions- und Weltanschauungsfreiheit und zur Sensibilisierung für religiösen Extremismus gestartet. Seit er 2014 dem Islam abgeschworen hat, ist Herr Bala Opfer von Morddrohungen und Schikanen geworden. Im Juni desselben Jahres wurde er gegen seinen Willen in einer psychiatrischen Einrichtung im Bundesstaat Kano festgehalten. Die globale Organisation Humanists International und ihre Mitgliedsorganisationen sind tief besorgt um sein Wohlergehen. Die Verhaftung von Herrn Bala am 28. April 2020 folgte auf eine Petition, die am 27. April beim Polizeipräsidenten des Kano-Kommandos von einer lokalen Anwaltskanzlei eingereicht wurde. Es wurde behauptet, Mubarak Bala hätte in seinen Facebook-Posts den Propheten Mohammed beleidig, was gegen Abschnitt 26(1)(c) des ‚Cybercrimes Acts‘ verstößt. Humanistischer Wallstr. 65 · 10179 Berlin Amtsgericht IBAN Geschäftskonto: Verband Tel.: 030 61390-434 · Fax: - Charlottenburg DE68 1002 0500 0003 Deutschlands e.V. 450 VR-Nr. -
For a Tolerant World Where Rational Thinking and Kindness Prevail Welcome
Northumbria Students Union 2 Sandyford Ford, Newcastle NE1 8SB 22-24 June 2018 Newcastle FOR A TOLERANT WORLD WHERE RATIONAL THINKING AND KINDNESS PREVAIL WELCOME Welcome to Humanists UK probed some of the bigger Convention 2018, in the questions about human nature stunning city of Newcastle. We and morality. hope, over this weekend, to be inspired and entertained as One of the most striking we bring together hundreds features of Northumbrian of like-minded people to think, humanism has been its laugh, eat, and discuss ideas outward-looking nature, under one roof. We’re all here exemplifying Harold because we are humanists: Blackham’s maxim that people who shape their own ‘Humanism is about the lives in the here and now. And world, not about humanism.’ as the national organisation The North East Humanists, a for humanists in the UK, it’s partner group of Humanists Humanists UK’s mission to UK originally founded in 1957, in. And you’ll have a chance champion ideas for the one is a great example of this. to ask questions of some of life we have. This weekend The group has been a great the foremost activists working we’ll dive deep into some of supporter of the Isaac Newton to build a fairer, more rational those ideas – and we hope High School in Uganda for society in the UK and around you’ll find the talks, debates, many years now, helping the the world. and entertainment we’ve Ugandan humanists ensure put on both stimulating and that a broad-based, liberal Whether this is your first ever rewarding. -
Some Practical Guidelines for Starting and Running Humanist Groups
Groupwise Some practical guidelines for starting and running Humanist groups Produced for the British Humanist Association First edition 1989 Second edition (revised) 2005 This 2005 edition, which has been revised, renamed and extended by Barrie Berkley of North East Humanists and Jane Wynne Willson of Birmingham Humanists, is also available in electronic form. Details are on the BHA website (www.humanism.org.uk). Thanks are due to members of other Groups and to Jemma Hooper at the BHA for their suggestions and contributions, to William Wynne Willson for the layout and design, and to Birmingham Humanists and North East Humanists for covering the cost of the booklet’s initial production. CONTENTS 1. Introduction 5 2. Starting a new Group 7 3. Preparing a programme 9 4. Officers and committee 11 5. Publicity 13 6. The cost of running a Group 16 7. Welcoming newcomers 18 8. Meetings and speakers 20 9. Social events 23 10. Campaigns and lobbying 24 11. Education and SACREs 26 12. Communicating with your Group 28 13. Practical Humanism 30 14. Affiliations 32 15. Humanist Groups Network 36 16. A sample constitution 38 17. Humanist publications 40 3 4 Introduction This booklet is intended to provide some material and helpful suggestions for those involved in the running of local Humanist Groups. It does not seek to pontificate on how a Group should or should not be run and recognises that Groups can vary in size and structure according to their needs and the people involved in running them. However there is a core of practice that has evolved among well-established Groups over the years. -
Written Evidence from the National Secular Society (CDR 14)
Written evidence from The National Secular Society (CDR 14) Public Administration and Constitutional Affairs Committee The Government’s Constitution, Democracy and Rights Commission 1. Introduction 1.1. The National Secular Society (NSS) is a not-for-profit, non-governmental organisation founded in 1866, funded by its members and by donations. We advocate for separation of religion and state and promote secularism as the best means of creating a society in which people of all religions and none can live together fairly and cohesively. We seek a diverse society where all are free to practise their faith, change it, or to have no faith at all. We uphold the universality of individual human rights, which should never be overridden on the grounds of religion, tradition or culture. 1.2. In a secular democracy all citizens are equal before the law and parliament. No religious or political affiliation gives advantages or disadvantages and religious believers are citizens with the same rights and obligations as anyone else. In the 21st century no religion should be granted a privileged position. 1.3. We welcome the opportunity to submit evidence regarding setting up a “Constitution, Democracy & Rights Commission”. We agree with many of the sentiments expressed in oral evidence given to the Committee1: that there is a lack of public trust in parliamentary institutions, and that significant work is needed to reform it for greater suitability for the 21st century. 2. The role of the House of Lords: Abolishing the ‘Bishops’ Bench’ 2.1. We understand that the Commission would like to focus on the role of the House of Lords. -
Annual Report 2017
Annual Report PRIVILEGE RELIGIOUS RELIGIOUS CHALLENGING 2017 National Secular Society Annual Report 2017 The National Secular Society works for the separation of religion and state and equal respect for everyone’s human rights so that no one is either advantaged or disadvantaged on account of their beliefs. The NSS sees secularism – the position that the state should be separate from religion – as an essential element in promoting equality between all citizens. Our campaigning and policy objectives are guided by our Secular Charter. THE SECULAR CHARTER The National Secular Society campaigns for a secular state, where: • There is no established state religion. • Everyone is equal before the law, regardless of religion, belief or non-belief. • The judicial process is not hindered or replaced by religious codes or processes. • Freedom of expression is not restricted by religious considerations. • Religion plays no role in state-funded education, whether through religious affiliation of schools, curriculum setting, organised worship, religious instruction, pupil selection or employment practices. • The state does not express religious beliefs or preferences and does not intervene in the setting of religious doctrine. • The state does not engage in, fund or promote religious activities or practices. • There is freedom of belief, non-belief and to renounce or change religion. • Public and publicly-funded service provision does not discriminate on grounds of religion, belief or non-belief. • Individuals and groups are neither accorded privilege nor disadvantaged because of their religion, belief or non-belief. This report covers the period from 1 October 2016 to 30 September 2017 MESSAGE FROM THE PRESIDENT I have thoroughly enjoyed my 17 years on the NSS Council – eleven of which have been as President. -
UNIVERSITY of CALIFORNIA Los Angeles Dread: the Literary History
UNIVERSITY OF CALIFORNIA Los Angeles Dread: The Literary History of a Political Affect, 1750-1900 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Samantha Ellen Morse 2020 © Copyright by Samantha Ellen Morse 2020 ABSTRACT OF THE DISSERTATION Dread: The Literary History of a Political Affect, 1750-1900 by Samantha Ellen Morse Doctor of Philosophy in English University of California, Los Angeles 2020 Professor Sarah Tindal Kareem, Chair This dissertation analyzes the cultural urgency of dread—a profound feeling of fear about the future—in a range of canonical and popular British novels, poems, periodicals, and philosophical treatises. In our own time, we tend to think of dread as a negative, paralyzing affect. Yet I elucidate the many ways in which nineteenth-century authors, philosophers, political reformers, and theologians regarded this feeling as an impetus for bringing about a better future. The anticipatory qualities of dread served as a catalyst for ethical and political transformations in the Enlightenment all the way through the Victorian era. Beginning with David Hume and ending with H. G. Wells, I examine the ways in which dread entered into and shaped philosophical thought, popular culture, and political life, especially radicalism, through shifting literary forms, many of which stemmed from the Gothic mode. While numerous studies have investigated fearful affects such as terror, horror, and anxiety, my dissertation is the first ii sustained examination of dread, which reconceptualizes the Gothic’s literary and political significance. While it is a critical commonplace that Gothic fiction stages encounters with the past, I show how the Gothic stimulates dread in order to orient its readers toward future possibilities. -
Secularist History: Past Perspectives and Future Prospects
Nash, D. 2019. Secularist History: Past Perspectives and Future Prospects. Secularism and Nonreligion, 8: 1, pp. 1–9. DOI: https://doi.org/10.5334/snr.113 RESEARCH ARTICLE Secularist History: Past Perspectives and Future Prospects David Nash This article provides a survey of the growth and development of historiography about both Secularism and the wider secular movement since the onset of the nineteenth century. It analyses and highlights the main themes and their advocates as well as suggesting what historiographical developments we might be likely to see in the future. It is a great pleasure to write an opening piece for this last gasp of social history and history from below, then themed issue because it serves to signal the arrival of secu- the Marxism which overshadowed this outlook had little larist history as, at the very least, a sub-discipline of the time for religious radicalism. Writers like Christopher history of ideology and belief. One hesitates to suggest Hill, when he considered the tide of religious discus- that it is an offshoot of religious history, largely because sion unleashed by the English Revolution, was anxious religious history generally ignored its existence for quite to see how these individuals invented species of politi- a sustained period. It was thus frequently relegated to the cal education through their interaction with religious category of apostasy from religion, or instead labelled texts and ideas. Similarly E.P. Thompson was famously with the semi-religious category of doubt. Agnosticism dismissive of Methodism, further adding to the con- was the earnestly church-bound term for the honest ception that any radical historian who interested them- doubting Christian, a flavour of which we can sometimes selves in such things had veered off the beaten path into recapture in the musings of our current Archbishop of a blind and dangerous cul-de-sac. -
George A. Wells George A. Wells
August sept 2011 V1_Layout 1 6/24/11 11:50 AM Page 1 STEPHEN LAW: Intellectual Black Holes CELEBRATING REASON AND HUMANITY August / September 2011 Vol. 31 No.5 George A. Wells Jesus: What’s the Evidence? also CHRISTOPHER HITCHENS WENDY KAMINER ARTHUR CAPLAN Introductory Price $4.95 U.S. / $4.95 Can. OPHELIA BENSON Introductory Price $4.95 U.S. / $4.95 Can. 09 DAVID TRIBE RONALD A. LINDSAY 7725274 74957 Published by the Council for Secular Humanism FI Aug Sept cut_Layout 1 6/29/11 10:15 AM Page 2 CENTERS FOR INQUIRY | www.centerforinquiry.net/about/branches CFI–ORANGE COUNTY CFI IN INDIA (HYDERABAD) UNITED STATES 4773 Hollywood Blvd. Ex. Dir.: Prof. Innaiah Narisetti CFI–TRANSNATIONAL Hollywood, CA 90027 Hyderabad, India President and CEO: Ronald A. Lindsay Tel.: (323) 666-9797 CFI IN JAPAN (TOKYO) PO Box 741 Email: [email protected] Ex. Dir.: Erick Eck ITTSBURGH Amherst, NY 14226 CFI–P CFI IN KENYA (NAIROBI) Tel.: (716) 636-4869 Coordinator: Bill Kaszycki Ex. Dir.: George Ongere Email: [email protected] PO Box 19003 Pittsburgh, PA 15213 CFI IN LONDON (U.K.) CFI–AUSTIN Email: [email protected] Ex. Dir.: Suresh Lalvani Coordinator: Clare Wuellner Provost: Dr. Stephen Law Tel.: (512) 565-0297 CFI–PORTLAND (OREGON) Conway Hall, 25 Red Lion Square, Email: [email protected] Coordinator: Sylvia Benner London WC1R 4RL, England Tel.: (971) 238-0808 CFI–CHICAGO Email: [email protected] CFI IN THE LOW COUNTRIES Coordinator: Adam Walker Ex. Dir.: Floris van den Berg, PhD PO Box 7951 CFI–SAN FRANCISCO Bunnik, The Netherlands Chicago, IL 60680-7951 Coordinator: Leonard Tramiel Tel.: (312) 226-0420 Tel.: (415) 335-4618 CFI IN MONTREAL (CANADA) Email: [email protected] Email: [email protected] Ex. -
SECULAR HUMANISM and SPACE MIGRATION ESSENTIAL for SURVIVAL of HUMANKIND SPECIES and ITS “ESSENCE” By
WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS “ESSENCE” by George Robinson WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS “ESSENCE” by George S. Robinson In question of science, the authority of a thousand is not worth the humble reasoning of a single individual. Galileo Galilei Definition, definition, definition…always in specific and well-defined contexts: An impossible task for the law? Anon Dr. George Robinson has been in the private and public practice of law since 1963, and has taught and lectured in space law at numerous universities around the world, such as George Mason University, Oxford University, McGill University, Georgetown University, and George Washington University. After serving at NASA and the Smithsonian Institution in Washington, DC, for thirty years, he retired into private law practice and concentrates primarily on space matters. Dr. Robinson serves on various science and space-related boards of trustees and national advisory committees relating to domestic and international space activities. He earned his AB degree from Bowdoin College, an LL.B. degree from the University of Virginia School of Law, an LL.M. degree from the McGill University Graduate Law Faculty, Institute of Air and Space Law, in Montreal, Canada, and the first Doctor of Civil Laws degree in space law awarded by that Institute. 1 WHAT DOES PHILOSOPHY DO FOR SPACE JURISPRUDENCE AND IMPLEMENTING SPACE LAW? SECULAR HUMANISM AND SPACE MIGRATION ESSENTIAL FOR SURVIVAL OF HUMANKIND SPECIES AND ITS ESSENCE I.