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An Alternate Analysis: Prabhupada's May 28Th Conversation and July 9Th
An Alternate Analysis: Prabhupada’s May 28th Conversation and July 9th Letter (1977) Henry Doktorski, III Copyright © 2015 by Henry Doktorski, III Introduction What is the value of yet another examination of Srila Prabhupada’s May 28th conversation with members of the GBC and July 9th letter authorizing eleven men to initiate as ritvik priests? Hasn’t this already been analyzed to death? After nearly four decades, haven’t Prabhupada’s instructions been clearly understood and implemented? I’m not convinced that they have. This is important because if the instructions of the spiritual master are not correctly interpreted and followed then the entire sampradaya will veer off course and become asara, or useless. Prabhupada explained, “Persons who strictly follow the orders of the spiritual master are useful in executing the will of the Supreme, whereas persons who deviate from the strict order of the spiritual master are useless [asara].” 1 I first heard about this famous conversation and letter—in which Prabhupada allegedly appointed eleven advanced disciples to succeed him—in 1978 when I joined ISKCON and began serving Prabhupada’s mission as a disciple of one of the zonal acaryas. I learned more about this conversation and letter in 1983, when Satsvarupa dasa Goswami’s Srila Prabhupada- lilamrta, Volume 6: Uniting Two Worlds was published. At that time I accepted Satsvarupa’s conclusion that these two documents were a “clear and conclusive” appointment of eleven men to “become gurus and accept disciples of their own.” 2 Recently, however, I have had the good fortune to become acquainted with a devotee who lived in Vrindaban, India during the summer of 1977 when Srila Prabhupada was making arrangements for the future of ISKCON in preparation for his inevitable passage from this world. -
“In the Association of Pure Devotees, Discussion of the Pastimes and Activities of the Supreme Personality of Godhead Is Ve
“IN THE ASSOCIATION OF PURE DEVOTEES, DISCUSSION OF THE PASTIMES AND ACTIVITIES OF THE SUPREME PERSONALITY OF GODHEAD IS VERY PLEASING AND SATISFYING TO THE EAR AND THE HEART. BY CULTIVATING SUCH KNOWLEDGE ONE GRADUALLY BECOMES ADVANCED ON THE PATH OF LIBERATION, AND THEREAFTER HE IS FREED, AND HIS ATTRACTION BECOMES FIXED. THEN REAL DEVOTION AND DEVOTIONAL SERVICE BEGIN.” SRIMAD BHAGAVATAM 3.25.25 SRI VYASA-PUJA SRI Appearance day of our beloved THE MOST BLESSED EVENTTHE HIS HOLINESS KADAMBA KANANA SWAMI HOLINESS HIS VYASA PUJA 2020 HIS HOLINESS KADAMBA KANANA SWAMI SRI VYASA-PUJA APPEARANCE DAY OF OUR BELOVED SPIRITUAL MASTER HIS HOLINESS KADAMBA KANANA SWAMI APRIL 2020 CONTENTS JUST TRY TO LEARN TRUTH BY DISHA SIMHADRI .................... 42 APPROACHING TO SPIRITUAL DOYAL GOVINDA DASA .......... 43 MASTER ......................................1 DR FRANKA ENGEL .................. 44 SIGNIFICACE OF SRI VYASA ELISHA PATEL .......................... 45 PUJA............................................3 GAURA NARAYANA DASA ....... 46 STRONG INDIVIDUALS .............. 8 GITA GAMYA DEVI DASI .........47 GITA GOVINDA DEVI DASI ...... 49 OFFERINGS GITA LALASA DASI .................. 53 ACYUTA KESAVA DASA & ANAKULYA DEVI DASI................9 GODRUMA DASA ...................... 54 ADI GANGA DEVI DASI ............10 GOPALI DEVI DASI .................. 56 ADIKARTA DASA .......................12 GUNTIS LAN .............................57 ADRIENN MAKAINE PATAY.....13 GURUDASA .......................... .....58 ALPESH PATEL ..........................15 -
Japa Meditation Techniques | Mahanidhi Swami
Art of Chanting Hare Krishna: Japa Meditation Techniques | Mahanidhi Swami Mahanidhi Swami | 0595493238, 9780595493234 | 2008 | Art of Chanting Hare Krishna: Japa Meditation Techniques | AuthorHouse, 2008 | 384 pages | In 7 languages, this book explores the rich history and myriad uses of chanting the most powerful mantra for the modern age that has kindled the recent explosion of interest in this ancient art. The Vedas proclaim that chanting the Hare Krishna mantra is the maha-sadhana, the best and only yoga practice for this dark age of conflict, wherein terror and tension prevail. It is the most powerful way to open the heart and experience ecstatic divine love. There can be no peace or harmony in the world unless the people of all nations garland their hearts with the Hare Krishna mantra. Throughout the centuries, all divine masters have taught the same principle-praise the Lord by singing and chanting His holy names. Such praise will pacify the mind, cleanse the heart of lust, anger and greed, and surcharge the soul with joy. The Art of Chanting Hare Krishna reveals the science of Mantra Yoga and describes over 60 scientifically proven meditation techniques while chanting by giving practical suggestions for improving concentration and controlling the mind. Discover Spirit in Sound by accepting this sublime process and swim in the ocean of ever expanding bliss. file download pixesog.pdf ISBN:9780911233933 | 1993 | Satsvarupa Dasa Goswami | Prabhupada Meditations of Jan 1, 1999 | ISBN:9780911233520 | Religion | Satsvarpa Dsa Gosvm | -
1995 Page 1 of 13
1995 Page 1 of 13 Home Srila Prabhupada ISKCON GBC Ministries Strategic Planning ILS News Resources Multimedia Contact 1995 MARCH 18, 2012 INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS Founder-Acarya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada GOVERNING BODY COMMISSION GBC BODY MEETING RESOLUTIONS 1995 Sri Dham Mayapur 1. That Sesa dasa is accepted as assistant GBC. 2. THAT Bir Krishna Goswami is accepted as a candidate for GBC for the Southeastern USA zone. 3. THAT Bhaktivaibhava Swami is accepted as assistant GBC. 4. THAT Naveen Krishna dasa is approved to become a full GBC. 5. THAT Bhakti Raghava Swami is accepted as acting GBC. 6. THAT Rohini Suta dasa is accepted as a full GBC. 7. THAT Param Gati Swami is accepted as acting GBC. 8. THAT Radhanatha Swami is accepted as acting GBC. 9. THAT Ramai Swami is accepted as assistant GBC. 10. THAT the following officers are elected: a. Badrinarayan dasa is elected as GBC Chairman. He will also serve as chairman for the duration of this meeting, filling the vacancy left by Jagadisa Goswami’s resignation. b. Bhakti Tirtha Swami is elected as GBC vice-chairman. c. Naveen Krishna dasa is elected as GBC secretary. 11. Proposal Name: Re-Organization of Education Office/Board ID# VI-1 A. 1. THAT the members of the GBC Education Sub-committee are: Bhurijan Dasa, Bir Krishna Swami, Badrinarayana Dasa, Kavichandra Swami, Gaura Govinda Swami, Dhanvantari Swami (replacing Bhakti Bhusan Swami if approved as an Assistant GBC) and Bhaktarupa Prabhu (Treasurer). 2. The GBC Sub-committee will meet in Mayapur annually to serve as an interface between the GBC Body and the Office of Education and deal with educational matters assigned to it by the GBC Body. -
De La Biblioteca Vaisnava
# Titulo Autor Co-autores Edicion Idioma Carpeta Bhakti Vigyan Nityananda Book 1 Bhagavad Gita Krsna Dvaipayana Bhakti Vaibhav Puri Maharaj Trust I Adi-sastras 2 Bhagavad Gita Krsna Dvaipayana Krsna Balaram Svami Bhagavat Press I Adi-sastras 3 Bhagavad Gita Krsna Dvaipayana Bhaktivinoda Thakura Ras Bihari Lal & Sons I Adi-sastras Narayan Maharaj/Visvanatha 4 Bhagavad Gita Krsna Dvaipayana Cakravarti Gaudiya Vedanta Publications I Adi-sastras 5 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math E Adi-sastras 6 Bhagavad Gita Krsna Dvaipayana Sridhar Maharaj Sri Caitanya Saraswat Math I Adi-sastras 7 Bhagavad Gita Krsna Dvaipayana Swami Tripurari Mandala Publishing I Adi-sastras Bhagavad Gita 'El Dulce Canto del 8 Infinito Absoluto' Krsna Dvaipayana Atulananda Acharya E Adi-sastras Atulananda Acharya/Paramadvaiti 9 Bhagavad Gita 'La Ciencia Suprema' Krsna Dvaipayana Maharaj Seva Editorial E Adi-sastras 10 Bhagavad Gita 'Rindete a mi' Krsna Dvaipayana Bhurijana dasa VIHE E Adi-sastras Bhagavad Gita 'Study Guide of 11 Bhagavat Gita' Krsna Dvaipayana I Adi-sastras 12 Bhagavad Gita 'Tal como es' Krsna Dvaipayana Swami Prabhupada Iskcon E Adi-sastras Bhagavad Gita Mahatmyam 'Las 13 Glorias del Bhagavat Gita' Krsna Dvaipayana E Adi-sastras 14 Bhagavat arka marici mala Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 15 Brahma Samhita Brahma Bhaktivinoda Thakur Iskcon Media Library I Adi-sastras 16 Brahma Samhita Brahma Jiva Goswami Iskcon Media Library I Adi-sastras Bhaktivinoda 17 Brahma Samhita Brahma Thakur/Bhaktisiddhanta -
Where the Rtvik People Are Wrong
Where the Rtvik People are Wrong by Jayadvaita Swami (January 1996) If Srila Prabhupada didn't clearly and definitely say it, and if it first came up after 1977, whatever it is, don't trust it. ÐRule of Thumb The purpose of this paper is to deal with a particular theory of how Srila Prabhupada intended devotees in ISKCON to receive initiation after his physical departure. We'll come to the controversies shortly, but first let's look at what we all agree on. What all of us agree on Forget for a moment that Srila Prabhupada has physically disappeared. Put aside questions of what should happen in modern-day ISKCON. For the moment, let's just look at the standard teaching Srila Prabhupada gave us about the disciplic succession. I apologize for presenting a piece of my own writing from BACK TO GODHEAD, but I think it gives a reasonably concise summary that any ISKCON devotee would agree with. Here it is. From Master to Disciple The parampara is the chain of spiritual masters and disciples through which Krsna consciousness is taught and received. In Bhagavad-gita Lord Krsna says, ªI taught this ancient science of yoga to the sun-god, Vivasvan. Vivasvan taught it to his son Manu. And Manu taught it to his son Iksvaku. In this way, through the system of parampara, disciplic succession, the science was understood by the saintly kings.º In the parampara system, then, the original teacher, the original spiritual master, is Lord Krsna, God Himself. The Lord gives perfect knowledge, and that knowledge is handed down from master to disciple. -
Brahma Yoga Bhagavad Gita, 2008, 546 Pages, Madhvacharya, Michael Beloved, 0979391652, 9780979391651, Michael Beloved, 2008
Brahma Yoga Bhagavad Gita, 2008, 546 pages, Madhvacharya, Michael Beloved, 0979391652, 9780979391651, Michael Beloved, 2008 DOWNLOAD http://bit.ly/1bNxKZj http://goo.gl/RDMir http://www.abebooks.com/servlet/SearchResults?sts=t&tn=Brahma+Yoga+Bhagavad+Gita&x=51&y=16 This precise and very revealing translation and commentary, exposes the brahma yoga techniques hidden in the teachings Lord Krishna gave to Arjuna. This publication was inspired by Mahasiddha Swami Nityananda, who uses a causal body and who imparted this information into the mind of the writer by mystic transfer. Brahma yoga techniques are secretive but in contrast, Lord Krishna divulged the process openly to Arjuna. This volume reveals this. It may free a reader from ineffective processes. For practicing yogis, it would confirm valid mystic methods and show new approaches to self realization and the curbing of the human psyche. DOWNLOAD http://is.gd/ZiPPa8 http://bit.ly/1nZeblr Sex You! , Michael Beloved, Jan 1, 2010, Body, Mind & Spirit, 260 pages. The mystery of sex and reincarnation is explained in detail, not in terms of religion or superstition but by psychic facts which any individual can observe, if he or she can. Meditation Pictorial , Madhvacharya, Michael Beloved, Mar 1, 2009, Body, Mind & Spirit, 258 pages. A detailed description of astral projection, lucid dreaming, cross world experience and the yogic and mystic methods which were used to see through the third eye. More than 150. Yoga Sutras of Patanjali , Michael Beloved, 2010, Self-Help, 250 pages. A fresh translation of Yoga Sutras of Patanjali, with word-for-word meanings and precise commentary. -
Megan Callaway Senior Thesis
OF CULTS AND KRISHNA: AN INVESTIGATION OF THE PSYCHOLOGICAL AND SOCIAL DYNAMICS BEHIND MEMBERSHIP IN A NEW RELIGIOUS MOVEMENT Megan Callaway Senior Thesis 1988-89 TABLE OF CONTENTS Section Page Number Abstract lntroduction 1 Section l: Background: History, Content and Context 5 The Origins in lndia 5 The Hippie Culture 11 The Movement with Prabhupada 15 Life After Death 19 The Mundane Made Sacred 22 Section ll: Social-Psychological lnquiry 27 General Characteristics 28 What Distinguishes the Hare Krishnas? 35 A Sensory Experience with Krishna 41 Conversion 49 'lt's the Process that Counts' 5B Escape Fromm Freedom 66 Section lll: The Development of Spiritual Life 72 Finding Faith in Fowler 73 Fitting the Pieces Together 77 Discrepancies in Development 82 llluminating One Aspect 83 Clash in Faith Models B4 Whose Standard...? 86 Endnotes and Bibliography 90 (1 ...Hinduism is a religion for the naturally religious. lt is for those who take sheer delight in religions's color, festivities, and devotional fervor, in pleasing gorgeous gods, in dreaming of the most opulent heavens conceived by man, in the grim romance of asceticism, and in the deep waters of meditation. lt is for such people that Hinduism does work appreciable changes of consciousness. So long as there arc those naturally religious,...Hinduism with its mysterious gods and masters will not be without those in all lands who are fascinated by its transpersonal charm. -from Robert S. Ellwood, Religious and Spiritual Groups in Modern America INTRODUCTION For contemporary America, new religions (or 'cults', as they are referred to by many people today) present some very interesting challenge. -
The Hare Krishna Explosion
THE HARE KRISHNA The Birth of Krishna Consciousness in America 1966-1969 Hayagriva dasa PALACE PRESS CONTENTS Note Preface Part I: New York, 1966 • Visitor from Calcutta • Transcendental Invitations • Who Is Crazy? • Second Avenue Fire Sacrifice • The Hare Krishna Explosion • Back to Godhead Part II: San Francisco, 1967 • Swami in Hippieland • Flowers for Lord Jagannatha • Mad After Krishna • Soul Struck • San Francisco Rathayatra • Passage to India Part III: New Vrindaban, 1968-1969 • Enter, Srila Prabhupada • New Vrindaban, West Virginia • Seven Temples on Seven Hills • Krishna, The Flower-bearing Spring • The Guru and The Poet • Paramhansa in the Hills FOREWORD Hayagriva Dasa was Prabhupada's first professor-disciple. Prabhupada used to call him "Professor Howard Wheeler" even after Hayagriva received his spiritual name. Prabhupada was also very pleased to utilize Hayagriva's literary abilities for spreading Krishna consciousness. It seemed that just when Prabhupada needed him, Krishna supplied a devotee like Hayagriva to begin the editing of Prabhupada's voluminous Bhagavad-gita and SrimadBhagavatam manuscripts. And it was Hayagriva whom Prabhupada made the first co-editor of Back To Godhead magazine in 1966. At first, I envied Hayagriva's literary talents, but Hayagriva gave me a good lesson, for which I am always grateful. Although I was involved in writing even before I met Srila Prabhupada, when I became his disciple, I thought that all writing should be given up. I thought that writing was a manifestation of false ego. I remember one day telling this to Hayagriva Prabhu in the storefront. He just laughed in his loud voice and said that as far as he was concerned, he was going to write for Krishna! At first, I walked away with my own opinion-1 would renounce writing-but Hayagriva's statement began to make good sense. -
Religion and Science in Three New Religious Movements
Storming the Gates of the Temple of Science: Religion and Science in Three New Religious Movements Benjamin E. Zeller A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctorate of Philosophy in the Department of Religious Studies. Chapel Hill 2007 Approved by: Prof. Yaakov Ariel Prof. Laurie Maffly-Kipp Prof. Thomas A. Tweed Prof. Seymour Mauskopf Prof. Grant Wacker © 2007 Benjamin E. Zeller ALL RIGHTS RESERVED ii ABSTRACT Benjamin E. Zeller: Storming the Gates of the Temple of Science: Religion and Science in Three New Religious Movements (Under the direction of Prof. Yaakov Ariel) This dissertation considers how three new religious movements—the Hare Krishnas, Unification Church, and Heaven’s Gate—treated the concept of science and the relation of science to religion and the wider society. Each of the three religions offered a distinct position on the nature of science and how religion and science ought to interact. All of the three new religions understood their views of science as crucial to their wider theological views and social stances. And, in each of these new religious movements, the nature and meaning of science served a central role in the group’s self-understanding and conceptualization. Because the roles and boundaries of science so concerned each of the groups, their founders, leaders, and ordinary members offered both implicit and explicit re-envisionings of science. These views developed out of each group’s historical circumstances and theological positions, but also evolved in concert with concurrent social developments and cultural influences. -
Art of Satsvarupa Dasa “This Is Not a Good Style of Painting
contains: The full nightmarish gallery The Nightmarish Art of Satsvarupa dasa “This is not a good style of painting. It is an artistic style for sense gratification only. I cannot encourage this style it should be stopped immediately. Paintings should be like the Deities, formal and worshipful. This type of painting is sentimental and not authorised. Paintings should be as our artists in New York are doing. Do not introduce any new styles.” Srila Prabhupada letter to Madhudvisa, 8 December 1973 by Krishnakant The Nightmarish Art of Satsvarupa dasa Satsvarupa’s Valentine Hodge Podge Knowing the wonderful service H.H.Satsvarupa Maharaja performed for Srila Prabhupada when he was physically present, one can only lament the steady decline he has exhibited in the intervening years. Rather than seeing his increasing physical and mental incapacity as some sort of sign from Krishna, he instead stubbornly refuses to budge from his baseless convic- tion that Srila Prabhupada authorised him to become an initiating Acharya in the infallible Brahma-Gaudiya sampradaya. So determined was he to convince others of his legitimacy as an initiating Guru, he even invented his own version of the May 28th 1977 conversation which to this day is still printed in the Srila Prabhupada Lilamrta (Satsvarupa Maharaja’s biography of Srila Prabhupada). Below we give an amalgam of all four official GBC versions of the relevant section of the conversation (with variations in brackets): Satsvarupa dasa Goswami: So (then) (they) (they’ll) (may) also be considered your disciples? Srila Prabhupada: Yes, they are disciples, (but) (why) consider ... who Tamal Krishna Goswami: No. -
The Real 'Appointment Tape'
The Real 'Appointment Tape' http://www.iskconirm.com/docs/webpages/gbc7.htm The Real 'Appointment Tape' by Krishnakant The so-called 'appt tape' has caused much confusion for persons trying to understand the 'Guru' issue, and for many remains as the main stumbling block to accepting Srila Prabhupada's July 9th order, setting out a ritvik system for ISKCON. The following is written for those persons who are NOT in anyway concerned over the tape's authenticity. This is an issue that is highlighted by Norman Perle's GBC authorised report which stated that the tape exhibited ' strong signs suggestive of falsification ', and also by the fact that such a short recording has produced up to 5 different official GBC transcripts. (Please note that in the extracts of the tape transcripts that follow, we have allowed for all these different transcripts, by putting the disputed variations in brackets). Leaving this aside, it appears that there are two main sources of confusion. The First Source of Confusion The first source of confusion arises from a mis-representation of what was actually said in the last 2 or 3 sentences of the conversation. The transcript that most people are presented by the GBC is similar to the following: Srila Prabhupada: Who is initiating. He is grand-disciple. Satsvarupa dasa Goswami: Then we have a question concerning... Srila Prabhupada: When I order you become guru, he becomes regular guru. That's all. He becomes disciple of my disciple. Most persons who see this transcript as presented above will naturally either be confused or think that Srila Prabhupada is speaking of the ' ritvik s' having their own disciples and thus being Diksa Gurus.