NEO-FREUDIANS: Harry Stack-Sullivan (Lecture Series-2)
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EDITORIAL,The Aggressive Drive in Life and Neurosis,Alfred Adler
EDITORIAL 046_editoriale_ITA The full article is available for download in Italian only. DOWNLOAD PDF The Summary is not available in English. The aggressive drive in life and neurosis 046_Alfred Adler_ITA The full article is available for download in Italian only. DOWNLOAD PDF The Summary is not available in English. Alfred Adler - Wednesday night meeting at Freud's (third part) 046_Alfred Adler_ITA The full article is available for download in Italian only. DOWNLOAD PDF The Summary is not available in English. COMMENTS by Ferrigno G., Canzano C., Coppi P., Manzotti G., Marasco E. Transference and countertransference in the Adlerian "setting" 046_Pier Luigi Pagani_Giuseppe Ferrigno_ITA The full article is available for download in Italian only. DOWNLOAD PDF Summary. Adler never deepened the concepts of Transference and Countertransference in his works. Today we often meet these concepts in the individual-psychological language and these words have a wider meaning of relation than the driving model of Psychoanalysis. The Individual Psychology considers both Transference and Countertransference as intense expressions of life style determined by the emotiveness bursting out during the therapeutic situation. The analytical experience is an encounter and a clash between two life styles, the patient’s one and the analyst’s one, and their affective and emotional dynamics in the hic et nunc of the setting weave a new and original “story” which follows an unique and unrepeatable itinerary, orientated towards an aim, during which the couple evolves. The analyst, by the encouragement process, tries “to share” the private logic of the patient who “corrupts” the private logic of the analyst in a game of “reciprocal contamination”. -
Marxism in the Works of Erich Fromm and the Crisis of Socialism Enzo
Propriety of the Erich Fromm Document Center. For personal use only. Citation or publication of mate- rial prohibited without express written permission of the copyright holder. Eigentum des Erich Fromm Dokumentationszentrums. Nutzung nur für persönliche Zwecke. Veröffentli- chungen – auch von Teilen – bedürfen der schriftlichen Erlaubnis des Rechteinhabers. Marxism in the Works of Erich Fromm and the Crisis of Socialism Enzo Lio Paper presented as a first draft on the seminar of the International Erich Fromm Society on Charac- ter Structure and Society, Janus Pannonius University, Pécs/Hungary, August 24-26, 1990. - First published in the Yearbook of the International Erich Fromm Society, Vol. 2: Erich Fromm und die Kritische Theorie, Münster: LIT-Verlag, 1991, pp. 250-264. Copyright © 1991 and 2011 by Dr. Enzo Lio, Vicolo Quartirolo 5, I-40121 Bologna, Italy; E-Mail: en- zo.lio[at-symbol]@tele2.it. - Translation from Italian by Susan Garton, Bologna. 1. Introduction che is the product of the collective life history of humankind. This constitutes a scientifically valid The crisis of socialism, in the light of the histori- approach within the tradition of humanistic cal events that have provoked its downfall in thought insofar as, by using modern and effi- Eastern Europe, had already been discussed in cient scientific tools (psychoanalysis and the so- our Fromm Institute in Bologna, at the end of cial sciences) a closer and deeper investigation of 1989. Romano Biancoli maintained that Fromm the needs and motivations of human beings is had been proved right in his vision of Marxism possible. and of real socialism. I realized that, if Fromm The starting point for Fromm’s research is were still alive he would not be surprised by this precisely this, the search for the real and deep turn of events, which he hopes for in all his motives behind human action. -
8. Erich Fromm's Social-Psychological
RUDOLF SIEBERT 8. ERICH FROMM’S SOCIAL-PSYCHOLOGICAL THEORY OF RELIGION Toward the X-Experience and the City of Being INTRODUCTION1 This essay explores Erich Fromm’s social-psychological theory of religion, as X- experience and longing for the City of Being, as being informed by the Hebrew Bible, the New Testament, Meister Eckhart as well as Georg W.F Hegel, Karl Marx, and Sigmund Freud. Its religious attitude constituted the very dynamic of Fromm’s writings, as well as of those of the other critical theorists of society, e.g. Max Horkheimer, Theodor W. Adorno, Walter Benjamin, Leo Loewenthal, Herbert Marcuse, etc., It united them. It could only be expressed in poetical symbols: the X-experience; or the longing for the imageless, nameless, notionless utterly Other than the horror and terror of nature and history; or the yearning for perfect justice and unconditional love: that the murderer may not triumph over the innocent victim, at least not ultimately. Man begins to become man only with the awakening of this longing for the entirely Other, or the X-experience. This religious attitude aims as idology at the destruction of all idolatry. In the Near East –––––––––––––– 1 Editors’ note-The author’s use of Fromm’s concept of “x-experience” comes from this passage in his work: What we call the religious attitude is an x that is expressible only in poetic and visual symbols. This x experience has been articulated in various concepts which have varied in accordance with the social organization of a particular cultural period. In the Near East, x was expressed in the concept of a supreme tribal chief, or king, and thus „God” became the supreme concept of Judaism, Christianity, and Islam, which were rooted in the social structures of that area. -
A Study of the Application of the Concepts of Karen Horney in Leadership Development Within the National Management Association of the Boeing Company
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2010 A study of the application of the concepts of Karen Horney in leadership development within the National Management Association of the Boeing company Frank Z. Nunez Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Nunez, Frank Z., "A study of the application of the concepts of Karen Horney in leadership development within the National Management Association of the Boeing company" (2010). Theses and Dissertations. 90. https://digitalcommons.pepperdine.edu/etd/90 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology A STUDY OF THE APPLICATION OF THE CONCEPTS OF KAREN HORNEY IN LEADERSHIP DEVELOPMENT WITHIN THE NATIONAL MANAGEMENT ASSOCIATION OF THE BOEING COMPANY A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Education in Organizational Change by Frank V. Nunez November, 2010 Susan Nero, Ph.D.– Dissertation Chairperson This dissertation, written by Frank V. Nunez under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Doctoral Committee: Susan Nero, Ph.D., Chairperson Rogelio Martinez, Ed.D. Kent Rhodes, Ph.D. © Copyright by Frank V. Nunez (2010) All Rights Reserved TABLE OF CONTENTS Page LIST OF TABLES ........................................................................................................... -
Alfred Adler and Viktor Frankl's Contribution To
ALFRED ADLER AND VIKTOR FRANKL’S CONTRIBUTION TO HYPNOTHERAPY by Chaplain Paul G. Durbin Introduction: In 1972 and 1973, I went through four quarters of Clinical Pastoral Education (C.P.E.) at Walter Reed Army Medical Center in Washington D.C. When I went there, I was a very outgoing person but inside, l felt inferior. When someone gave me a compliment, I would smile and say "Thank you," but inside I would discount the compliment. During the second quarter of C.P.E., our supervisor Chaplain Ray Stephens assigned each student, two pioneer psychologist to present a class on each. I was assigned to report on Alfred Adler and Viktor Frankl. As I prepared those two classes, I began to notice a change in how I felt about myself. I recognized that I could overcome my inferiority feelings (Adler) and that I could have meaning and purpose in my life (Frankl). As a result of those two classes, I went from low man on the totem pole to a class leader. The transformation I experienced (physically, emotionally and spiritually) could be compared to a conversion experience. Adler and Frankl have contributed to my understanding of human personality and how I relate to an individual in the therapeutic situation. Though neither were hypnotherapist, they have contributed greatly to my counseling skills, techniques and therapy. Alfred Adler: What is the difference between "Inferiority Feeling" and "Inferiority Complex" and "Superiority Complex"? What is meant by "Organ Inferiority"? "Birth Order"? "Fictional Fatalism"? "Mirror Technique?" These are concepts developed by Alfred Adler. In his youth, Adler was a sickly child which caused him embarrassment and pain. -
Remembering Alfred Adler: Psychology, Purpose and Meaning
Remembering Alfred Adler: Psychology, Purpose and Meaning DAVID J. CAREY, PSYCHOLOGIST, DIRECTOR OF PSYCHOLOGY, CITY COLLEGES, DEAN, COLLEGE OF PROGRESSIVE EDUCATION Alfre Adler 1870-1937 Contemporary of Freud Invited to Psychoanalytic Society in 1902 Freud’s chosen successor for head of Psychoanalytic Society President of Vienna Psychoanalytic Society-1910 Split with Freud in 1911 Was never a “pupil” of Freud, a colleague of Freud Had no enmity with Freud, admired his work always Brought psychology to the people Died Aberdeen Scotland, 1937 Basic Concepts of Adlerian Theory People are understood in their social context Stressed the importance of parent education Underscored the equality of men and women People have one basic desire/goal: to belong and feel Signiant A holistic theory-unified personality No “parts” but a whole Subjectivity: we make sense of life, create meaning from life The sense and meaning is largely, often wholly, unknown to us All life is lived forward Synopsis of Adlerian Theory All life is a unity of purpose, goal striving and movement Human beings are a unified whole Life is lived forward towards a final goal The final goal is fictional, created in childhood We strive to significance, to overcome inferiority We are self-determined, not pushed by primal forces We have creative power, we create our life style Social interest is the cornerstone of mental health The rebellious and oppositional person contributes to society Seven Major Tenets of Adlerian Theory 1. Unity of the individual Thinking, feeling and behaviour are subordinate to the life style It’s the pattern of how we deal with life There are no internal divisions or conflicting forces 2. -
Birth Order: College Students' Perceptions Oftheir Ordinal Position Compared to Alfred Adler's Categories by Stacey Armitage
Birth Order: College Students' Perceptions ofTheir Ordinal Position Compared to Alfred Adler's Categories by Stacey Armitage A Research Paper Submitted in Partial Fulfillment ofthe Requirements for the Master ofScience Degree m Guidance and Counseling : 2 Semester Credits / The Graduate School University ofWisconsin-Stout December, 2007 The Graduate School University of Wisconsin Stout Menomonie, WI Author: Armitage, Stacey J Title: Birth Order: College Students' Perceptions ofTheir Ordinal Position Compared to Alfred Adler's Categories Graduate Degree/Major: MS Guidance and Counseling Research Advisor: Dr. Leslie Koepke, HDFS MonthlYear: December, 2007 Number of Pages: 75 Style Manual Used: American Psychological Association, 5th Edition Abstract The purpose ofthis study is to determine whether college students' perception of their birth order characteristics matches that ofAlfred Adler's model ofbirth order. Adler found through observation and studies that each individual birth order; oldest, second, middle, and youngest all have their own common characteristics in relation to their actions, way ofthinking and personality traits. The subjects for this study were undergraduate college students in a rural Midwestern campus enrolled in a family studies course. The researcher adapted a currently existing instrument after first attempting to contact the authors. The original survey included fifteen sections, but for the purpose ofthis study the researcher included only the primary birth order iii III characteristics and three questions relating to sibling relationships. Also included in the survey where questions pertaining to known miscarriages before or after their birth. Demographic questions were also included. The results indicated that the majority of students confirmed Adler's birth order theory to their birth order. -
A Lacanian Perspective on Organ Donation and Transplantation Medicine
Med Health Care and Philos (2014) 17:559–571 DOI 10.1007/s11019-014-9553-1 SCIENTIFIC CONTRIBUTION The donor organ as an ‘object a’: a Lacanian perspective on organ donation and transplantation medicine Hub Zwart Published online: 15 March 2014 Ó Springer Science+Business Media Dordrecht 2014 Abstract Bioethical discourse on organ donation covers Keywords Organ donation Á Transplantation medicine Á a wide range of topics, from informed consent procedures Embodiment Á Psychoanalysis Á Jacques Lacan Á Thomas and scarcity issues up to ‘transplant tourism’ and ‘organ Starzl Á Cannibalism trade’. This paper presents a ‘depth ethics’ approach, notably focussing on the tensions, conflicts and ambiguities concerning the status of the human body (as something Introduction which constitutes a whole, while at the same time being a set of replaceable elements or parts). These will be Bioethical discourse on organ donation covers a wide range addressed from a psychoanalytical (Lacanian) angle. First, of topics, from informed consent procedures and scarcity I will outline Lacan’s view on embodiment as such. Sub- issues up to ‘transplant tourism’ and ‘organ trade’. Over the sequently, I will argue that, for organ recipients, the donor past decades, it evolved into a stream of documents of organ becomes what Lacan refers to as an object a, the bewildering proportions, encompassing thousands of ‘partial object’ of desire, the elusive thing we are deprived books, papers, conferences, blogs, consensus meetings, of, apparently beyond our grasp. Within the recipient’s policy reports, media debates and other outlets. Beneath the body an empty space emerges, a kind of ‘vacuole’, once ‘manifest’ level of discourse, a more ‘latent’ dimension can occupied by a faltering organ (now removed). -
The Indispensability of Erich Fromm
The Indispensability of Erich Fromm: The Rehabilitation of a "Forgotten" Psychoanalyst Erich Fromm Lecture – International Psychoanalytic University Berlin, October 13, 2016 Peter L. Rudnytsky "Some human beings affect you so deeply that your life is forever changed." – Gérard D. Khoury, "A Crucial Encounter" "Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. ... It is simply a question of which side one takes and what approach one follows." – George Orwell, "Why I Write" his unjustly tarnished reputation, whose dedi- 1 cated participants include Marco Bacciaga- luppi and Ferenc Erős and that owes every- It always begins for me with an act of reading. thing to Rainer Funk, Fromm’s literary execu- Winnicott’s Playing and Reality (1971), tor and supremely faithful custodian of his Ferenczi’s Clinical Diary (Dupont, 1985), legacy. Groddeck’s Book of the It (1923), Nina Col- tart’s "Slouching towards Bethlehem" (1986), The more I immersed myself in Fromm, the or – to go back to the beginning – Ernest more I was struck by how much my long- Jones’s (1953-1957) biography of Freud and, standing concerns have overlapped with his even before that, Norman O. Brown’s Life and how much I would have benefited had I Against Death (1959): all these have been, for heeded his writings sooner. Shortly before me, life-changing experiences, the most pas- beginning this odyssey, I had published an sionate love affairs in my lifelong romance essay (Rudnytsky, 2014) comparing Freud to with psychoanalysis. -
NASAP 2012 Community Roundtable: Identifying Countertransference Through Adlerian Concepts and Language
NASAP 2012 Community Roundtable: Identifying Countertransference through Adlerian Concepts and Language Useful Quotes and Terms The proper therapeutic relationship. does not require transference but a relationship of mutual trust and respect (Dreikurs, p. 7). When the goals and interests of the patient and therapist clash, no satisfactory relationship can be established. .What appears as resistance constitutes a discrepancy between the goals of the therapist and those of the patient (Dreikurs, p. 7). Psychotherapy is an exercise in cooperation and a test of cooperation. We must work out [the client’s] attitudes and difficulties together. We must cooperate with him in finding his mistakes (Adler, 1964, p. 340). Beames comments: the therapist striving for more growth toward social interest, the client feeling discouraged at the thought of further forward movement (“resistance”) Only the activity of an individual who plays the game, cooperates, and shares in life can be designated as courage (Adler, 1964, p. 166). Courage is but one side of social interest. (Adler,1964, p. 342). Feelings always agree with the goal of superiority, and should not be regarded as arguments (Adler, 1969, p. 216). the various ways individuals struggle to compensate for assumed ideas of inferiority (Adler, as cited in Griffith & Powers, p. 12). Emotions. have a definite goal and direction (Adler, 1957, p. 209). Adlerians are . interested in emotions . as signposts to the individual’s mistaken notions and their intentions. It is the messages individuals send themselves that build the energy they use to act (Sweeney, p. 20). Client disturbances in the relationship: fear of being defective or exposed, of disapproval. -
The Transference in the Humanist Perspective of Erich Fromm Jorge
Publikation des Erich-Fromm-Archivs, Tübingen Publication of the Erich Fromm Archive, Tuebingen, Germany Copyright © beim Autor / by the author The Transference in the Humanist Perspective of Erich Fromm Jorge Silva García Paper presented at the Hospital Central Militar in Mexico City on June 21st, 1991. Copyright © 1991 and 2009 by Dr. Jorge Silva García, Joaquín Romo 171, Tlalpan, México, D.F. 14410, México, E-Mail: jsilvag82[at-symbol]prodigy.net.mx. Fromm states (1979 p. 38): flict is his fear of aloneness, often lived as a ceas- “Another crucial concept in Freud's system ing to be, as not being. is that of transference first observed it in the "The transference phenomenon, namely the Case of Anna O. (Breuer and Freud 1893, voluntary dependence of a person on an- and Freud 1910). This concept was the re- other person in authority, because he/she sult of the clinical observation that analy- feels helpless, in need of a leader, of a sands develop a strong tie to the person of strong authority and is ready to submit to the analyst during the treatment. This tie this authority, is one of the most important could of times be love, admiration, attach- phenomena in social life, quite beyond the ment and, at others, a blending of hate, individual family and the analytic situation. opposition and aggression”. Anybody who is willing to see can discover “What makes this transference particu- the tremendous role that transference plays larly interesting is that it grows out of the socially, politically and in religious life. One therapeutic situation rather than out of the has only to look at the faces in a crowd that qualities of the analyst. -
ADLER's CONTRIBUTIONS to CONTEMPORARY PSYCHOLOGY Rudolph Dreikurs, M.D
ADLER'S CONTRIBUTIONS TO CONTEMPORARY PSYCHOLOGY Rudolph Dreikurs, M.D. Evaluating a man's contribution to a given field is always a hazardous assignment. The significance of a person's work often becomes clear only with the passing of time. Has enough time passed to permit an accurate assessment of Alfred Adler's contribution? A great deal depends on the attitude of the observer and analyst, for his own orientation is bound to color the results of his inquiry. The measure of a man's contribution can be based on three aspects of his activities. First, which influences did he oppose; second, which trends did he reinforce; and third, what were his original contributions, discoveries providing knowledge which previously did not exist? I shall discuss these three areas in my attempt to assess Adler's growing significance, as it may become clearer in the ensuing years. The influences that Alfred Adler opposed in the field of psychology were so strong that they almost prevented the rec ognition of Adler's genius and his crucial contributions. First, there was Freud's dominating influence over the psychiatry of his time, psychoanalysis with its incessant search for the deep unconscious processes, and Freud's fundamentally biological and asocial postulations. Freud's followers are trying hard to make us forget the fundamentally anti-social orientation of Sigmund Freud, most clearly expressed in his book, Civilization and Its Discontent (1930). In contrast, Adler reinforced the old concept of man as a social being, a view almost lost in the current ten dency to regard man primarily from a biological point of view.