Honor Roll for 1940

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I J a ^ u a r y ^ , 1941

' h e a.cop^ D l

THE
W I T
ESS

ROELIF H. BROOKS

“ Rise Up and Build a New Order”

H O N O R R O L L F O R 1 9 4 0

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication.

CLERGY NOTES

S C H O O L S
S C H O O L S

ACOSTA,, WILLIAM C., now rector of St.

  • Mary’s, South
  • Cleveland, was ordained

priest by Bishop Beverley Tucker on De-

Wqt (Herteral ©ideological

cem ber 18th at Trin ity Cathedral, Cleveland.

K E M P E R H Ä L L

AU TE N , RALP H W., has resigned as r ector of Trin ity, Alliance, Ohio, to accept the rectorship of St. J oh n’s, Donora, Penna. CARY, H UNSDON, J R., now r ector of St. Matthews, Toledo, was ordained priest by Bishop Beverley Tucker on December 18th at Trin ity Cathedral, Cleveland. CH ALME RS, AL AN R., for m erly associate r ect or of St. J ames-the-Less, Scarsdale, New York, is now on the staff of St. George’s, New York. CONDIT, R. Y „ has resigned as r ector of St. J oh n ’s, Brooklyn, to become the r ector of St. Gabriel’s, Hollis, Long Island. CRAN DALL, ROBE RT L.. is now the canon of the Cathedral of St. Philip, Atla nta, Ga., continuin g also to be in charge of St. Tim - othy’s, Kirkwood.

J ^ em m a r g

KE NOSHA, WISC.

T h r e e - y e a r undergraduate course of prescribed and elective study. Fourth-year course for graduates, offering larger opportunity for specialization. Provision for more advanced work, leading to degrees of S.T.M. and D.Th.

Leading Church school for girls in the Middle West. P reparatory to all colleges. Also general courses. Unusual opportunities in Ar t and Music. Complete sports program . Accr edited. Well organized ju n ior school.

Under direction of the Sister s of St. Mar y.
Catalog on request. Addr ess Box WT.

ADDRESS

ST. AUGU STINE ’S COLLEGE
Raleigh, Nor th Carolina

An accredited Church College for Negro Youth. Coeducational. Degrees of B. A. and B. S.
DUF F IE LD, ROY F., canon of the cathedral of Lon g Island and retired archdeacon of Queens and Nassau died a t his home in Garden City on December 22 in his 64th year. GEORGE, ROBE RT A., now rector of Grace Church, Gallon, St. J ames, Bucyrus and St. Mark’s, Shelby, was ordained priest on December 18th by Bishop Beverley Tucker at Trin ity Cathedral, Cleveland.

THE DEAN

  • Ch elsea Squ a r e
  • New Yor k City

  • Needs of college:
  • A
  • la rger endowment,
  • F or Catalogue Address the Dean

scholarship aid for worthy students, gift s for current expenses.

Addr ess The President
Legal Title for Bequests: Trustees of St. Au gu stin e's College,
Raleigh, Nor th Carolina.

KILBOURN, ROBE RT C., was ordained deacon a t St. Luke’s Cathedral, Orlando, Fla.,

Episcopal Theological School

CAMBRIDGE, MASSACH USE TTS

  • on December 27th by Bishop Win g. H e is
  • a

student at the Theological School of the University of the South.
Affiliated with Harvard University offer s unusual opportunities in allied fields, such as philosophy, psychology, history,
KNUDSEN, H ARVE Y P.. curate at St. Michael and All Angels, Baltimore, has a ccepted the rectorship of St. Stephen’s, Mt. sociology, etc.

For Catalogue Addr ess the Dean

H O L D E R N E S S

In the White Mountains, College Preparatory and General Courses. Music and Craft s. For boys 12-19. All sports including riding. 200 acres of woods. New fir epr oof building. Individual attention. Home atmosphere.
LANGE , WILLIAM M., J R., lay reader under the Rev. H. C. Merrill, m issionary to the deaf, was ordained deacon on December 28th by Bishop Oldham of Albany. LE ITCH , CYRIL, is now the r ector of St. Mark’s, Yreka, Calif., and in ch arge of missions at Du nsm uir and McCloud. MacLAUGH LIN, B. A. E., curate at the Transfiguration, New York, is now in charge of All Saints’, New York.

The Virginia Theological
Seminary

Rev. Edric A. Weld, Rector

F or Catalogue and other inform ation,

  • Box W ,
  • Plymouth, N. H.

Address the Dean

Theological Seminar y, Alexandr ia, Va .

McLAU GH LIN , J OH N F., was ordained priest on December 18th by Bishop Ziegler a t St. An drew’s, Basin, Wyom ing. He is in charge of missions at Basin and Lovell, with residence at Lovell. MYE RS, CH AUNCIE K., in structor a t Berkeley Divinity School, was ordained priest on St. Thom as’ Day by Bishop Oldham of Albany. N E AL, J OH N S., has resigned as r ect or of St. Tim othy’s, Gering, Nebr., t o accept the rectorship of the Ascension, Sierra Madre, California. N IKE L, F RAN K, for m erly assistant at Christ Church, Lynbrook, Lon g Island, is in charge of St. An drew’s, Queens Village, during the' absence of the Rev. Lewis C. Beissig, serving as chaplain , a t F ort H ancock, New J er - sey.

B er k eley

S t u a r t l i a l l

D ivin ity S ch ool

New Haven, Con necticut
Affiliated with Ya le University

Address DE AN W. P . LADD
86 Sachem Street

An E piscopal gir ls’ school of fine old traditions and high standards in the beaut ifu l Valley of Vir gin ia . College preparatory, general courses, and secretarial courses. Music, art, expression. Graduates successfu l in college. Well-equipped buildings.
Two years beyond high school

CARLETON COLLEGE

New gymnasium, pool. Outdoor life. Riding. Founded 1843. Catalog. Ophelia S. T. Carr, A.B., Box A, Sta unton, Va.

Donald J. Cowling, President

  • Carleton is
  • a
  • co-educational liberal arts

college of limited enrollment and is recognized as the Church College of M innesota.

P ATCH E LL, D. L., for m erly in charge of St. J oh n’s, New Rochelle, N. Y., is now on the staff of St. Mary the Vir gin ’s, New York. RAN TZ, ARTH U R J ., curate a t St. J oh n ’s, Youngstown, Ohio, is now the vica r of St. J oh n ’s, Cleveland, Ohio.

Address: Assistant to the President

The Church Divinity Sch ool of the P a cific

BE R KELE Y, CALIF ORNIA
Dean, Henry H. Shires 2457 Ridge Road

CARLETON COLLECE

  • Northfield
  • Minnesota

RE ILLY, J OH N E., has retired as rector of Grace Church, Hastings, New York, and is now livin g at Atla n tic Highlands, New J er - sey.

DeVEAUX SCHOOL

1852-1940

All Saints’ Episcopal College

Niagara Falls, New York
A

Church preparatory school for boys from the

Vicksburg, Mississippi

RIDDLE , STURGIS L., for m erly r ect or at Setauket, Lon g Island, is now an assistant at St. Thomas Church, New York.

sixth grade. Small classes. Experienced instructors. Students may enter at any time and in any grade above the fifth . Enrolment lim - ited to 120.

  • A
  • small church school for girls offering four

years of high school (specializing in college

  • RU N N E LLS, E. P ., has been granted
  • a
  • yea r ’s

preparatory) and two years of college. Em-

leave fr om Emmanuel, Grass Valley, Califor n ia , to serve as chaplain in CCC cam p.

phasis on thorough w ork.

The Rt. Rev. Cameron ). Davis, D.D.
Bishop of Western New York

a

Borders on the National Park in historic Vicksburg and overlooks the Mississippi.

Arts. Mild Climate. Outdoor Sports.

Address:

SCH ILLING, C. F., has resigned as canon of the Cathedral of St. P h ilip’s, Atlanta, Ga., and is now the r ector of Trin ity, St. Au gustine, Florida.

President, Board of Trustees

For catalogue, address

Geo. L. Barton, Jr., Ph.D., Headmaster
The Rev. W . G. Christian, Rector

  • DeVEAUX SCHOOL
  • Niagara Falls, N. Y.

SCHOFIELD, S. B., has resigned as r ector of St. J oh n ’s, South William sport, Pa., to a ccept the rectorship of Christ Church, Danvelle, Pa., and St. J ames, Exchange, Pa. TAF T, E. R., curate at Christ Church, Greenwich, Conn., is n ow the r ector of St. Mary’s, West New Brighton, Staten Island,. New York.

Vir gin ia Ep iscop a l Sch ool

FORK UNION

Lyn ch b u r g, Vir gin ia

Prepares boys for colleges and university. Splendid environm ent and excellent corps of teachers. High standard in scholarship and athletics. Healthy and beautiful location in the mountains of Virgin ia.
F or catalogue apply to

Rev. Oscar deWolf Randolph, D.D., Rector

M ILITARY ACADEM Y

An H on or Christian School with the highest academ ic rating. Upper School prepares for university or business. ROTC. Every modern equipment. J u nior School fr om six years. Housemother. Separate bu ilding. Catalogue. Dr. J . J . Wicker, F ork Union, Virginia.
TE NNYSON, M. G., has resigned as r ector of Trin ity, Alhambra, California , to accept

  • a
  • com mission as chaplain in the na vy.

TROTTE R, J ESSE M., rector at Amherst, Mass., has been appointed director of r eligious activities at Amherst College with rank of instructor. URBAN , LE IGH R., r ector of St. An drew’s, Longm eadow, Mass., since 1931 has. resigned because of ill health.

St. Faith’s School

Confirmation Instructions

Saratoga Springs, Health Centre of

WALDRON , KE NNE TH R., has resigned as r ector of St. J ames’, Painesville, Ohio, to accept the rectorship of the Epiphany, Bellevue, Pena a.

By BISHOP JOHNSON

America

  • Eplsconal School for 60 girls, ages 8-18.
  • 50c for single copies

Tuition $550. lege entrance.
Regents’ exam ination for colBusiness A rt, Music, French, W in ter Sports.

  • $4 for
  • a
  • dozen copies

WARRE N , MATTH E W M., rector of Christ Church, Macon, Ga., has resigned to accept appointm ent as chairman of religious education in the diocese of Missouri. He is now

  • T H E
  • W I T N E S S

The Rev. F. Allen Sisco, Ph.D., Rector

  • 6140 Cottage Grove Ave.
  • Chicago

  • a
  • student at Columbia University and will

Protection, Care, Health, Education

assume his new duties on April first.

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication.

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N a tion a l P a p er o f th e E p iscop a l Ch u r ch

A l b e r t T. M o l l e g e n

Vol. XXIV. No. 44.

  • Five Cents a Copy
  • JANUARY 9, 1941

THE WITNE SS is published weekly fr om September through J une, inclusive, with the exception of the first number of J anuary, and semimonthly during J uly and Augu st, by the E piscopal Church P ublish ing Company, 6140 Cottage Grove Avenue, Chicago, Illinois. The su bscrip-

  • tion price is $2.00
  • a
  • y e a r ; in Bundles for sale a t the church the paper sells for five cents
  • a
  • copy, we bill quarterly at three cents
  • a
  • copy.

Entered as Second Class Matter, March 6, 1939, a t the P ost Office at Chicago, Illinois, under the Act of March 3, 1879.

Circulation Office: 6140 Cottage Grove Avenue, Chicago. E ditorial and Advertising Office: 135 Liberty Street, New York City.

T h e T a s k o f C h r i s t i a n s -I I

By

TH EODORE R. LUDLOW

The Suffragan Bishop of Neivark

T)E CAU S E we believe in a still-revealing God, we have a very vital contribution to make to our people at this particular time. The mood of the world is dark and many are fea rfu l that human progress has received a serious set-back if not a death blow. Because we believe in a stillrevealing God we must stand firmly for the principle that no set-back to progress or to reform is
Cavaliers in Virginia, of the Roman Catholics in Maryland and of the Quakers in Pennsylvania, and we begin to glimpse the tremendous task which had to be faced in building a nation. Moreover, our population was not homogeneous. It was made up of landed gentry, artisans, form er convicts, bond servants, educators and others. Therefore, there was in this country much diversias serious as loss of faith in the worth of the ty and richness of thought.
Our forefathers were able to integrate these dieffort. Faith is creative— fea r is destructive. God is still at work creating new methods for the new day. We must go forwa r d with Him and not backward in despair. vergent characteristics and attitudes by believing in a living God who was working His purpose out through men and by seeking a larger and more inclusive whole which would permit diversity of theory and practice in seeking a common objective. This integration is the significant background of our history and is also our potential contribution to world history, that is, our proven ability to win unity of purpose even with diversity of practice. Our Constitution is an embodiment of this historical fact. Our Federal system brings together sovereign states into a cooperative national unit. In so doing it does not enforce a dead uniformity, but leaves the balance of unnamed powers in the hands of the constituent states.
We need to remember that the Constitution of our Church was drawn up by many of the same men and was based on this same philosophy of life, namely, that it is possible for men to secure a common objective through diversity of theory and practice. We must constantly remember this fa ct and avoid the danger of tryin g to identify our Church with the centralized uniform ity of Rome or even with the Monarchical Episcopate of E n gland. Our American Church has preserved all essential continuity of life and of thought but always reserves to itself the right to express that life and those thoughts in the way that best represent its own peculiar experience of God’s leading.
We in Am erica are capable of discovering and of using new methods and we are constantly proving that fa ct in the material world. We have invented a rubber that can do what natural rubber cannot do— resist acid and outwear metal. We have created 1500 plastics fr om which we make such diversified products as jewelry, clothing and machine parts. In fa ct, our skill along these lines is so great that we are on the verge of a new age in which we shall no longer dig in the ground for the materials we want or take them from animals or plants as in the past. We shall make such articles as we wish by integrating existing chemical materials into new substances which we have never had before.
What we can do with material things we can do with living persons as has been proven by our own history. The United States was built by Europeans who were striving to create new political, social and religious ideas in European backgrounds. They did not succeed at home so they came here to this country intent upon tryin g them out where they could have a fr ee hand. It is an amazing thing to consider the divergent elements that went into the making of our nation. Recall the characteristics of the Puritans in New England, of the

Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication.

January 9, 1941
T H E W I T N E S S
Page Four

ognize the relationship or not. We shall never know God in His fullness until we know Him as all of the other children know Him, and in order to secure that enrichment from others, we must emphasize their potentiality for the good of the whole and not their defects. Above all things, we must develop a mind bent upon cooperation with God and with all of our fellow men on the basis of the fam ily relationship. That was the meaning of Agape to the early Church. With that attitude of mind and with the whole perspective which it will give us, we shall be able to fa ce the problem of reintegrating a divided world without fea r and with a consciousness that God is working with and
That right to preserve its own American genius must be maintained. Otherwise Church unity will never be possible except upon some plan of absorption and uniformity. While we should be guided by the experience of our Roman and Orthodox brethren and should offer them every opportunity of fellowship and cooperation, the genius of our American Church must be exercised in seeking a larger whole which will include them, ourselves and our American Protestant brethren in a unity of purpose and fellowship even while it . permits a wide diversity of theory and practice.

UR nation was born of the pioneer spirit and

O

must never lose that birthright. The field of through us.

activity has changed from the native prairie to the

wilderness of human relationships. We must work in this latter field as courageously and with the same spirit as we worked in the form er. In the form ation of our Constitution two vital interests had to be integrated: the value of the individual and the value of the state. The Declaration of Independence is an individualistic document. The Constitution is a state document. The two documents were reconciled when the amendments which constitute our Bill of Rights were added to the Constitution. J efferson was an individualist. Hamilton wTas a Federalist. Abraham Lincoln coordinated the two ideas into a larger whole. He wrote the Emancipation Proclamation which set free the individual and won the military victory which preserved the union. He thereby set the union free from the individualism of state sovereignty. America has proven her genius for integrating diverse factors both in the nation and in the Church.
If I understand Christian history, the Church was founded upon fellowship with Christ on the part of those who practiced that fellowship for the better expressing of His purpose of fellowship with all men. The Church was first organic before it was an organization. To be true to that kind of an institution which our Lord founded, we must continue to be organic—primarily a living fellowship with Him and with one another. Then, even in this difficult day when newTideas are suspected and when adventures in fellowship are feared, the task of the Christian is to go forward and to seek a greater whole that shall hold together the diverse elements of national and Christian life.

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    THE ORDER OF THE HOLY CROSS ORDO 2020 Holy Cross Monastery Edition West Park, NY The Ordo of the Order of the Holy Cross is the official calendar of feasts and fasts observed in our community along with their rank or degree of solemnity. This Ordo follows the calendar authorized by the Chapter of the Order in 2017. It may be used with The Monastic Breviary in either its 1976 or revised forms, with the service books published by the Camaldolese Benedictines, or with any other authorized form of the daily office. Observances listed as First Class feasts begin with First Vespers on the preceding evening and generally take precedence over all other observances. Second Class feasts do not have a First Vespers; their Vespers take precedence over the Saturday Vespers preceding an ordinary Sunday. Third Class feasts are observed with their own office, elements of which are taken either from the Proper or the Common of Saints in the service books used. Fourth Class feasts, also called Optional Commemorations, do not have their own office but may be commemorated at Matins [or Vigils and Lauds] and Vespers or observed at the Eucharist of the day or both. A table of such commemorations recently observed in our Order can be found at the end of this booklet. Local communities or households will need to determine if and how they wish to observe them. In this Ordo, First and Second Class feasts that are impeded are transferred to the next day of lesser rank. Local communities or households may choose to transfer them to some other available day in the week that follows their assigned date.
  • Switzerland Yearly Meeting History and Biography Project a Resource

    Switzerland Yearly Meeting History and Biography Project a Resource

    Summer 2005 Switzerland Yearly Meeting History and Biography Project “Let Their Lives Speak” A Resource Book. prepared by Michael and Erica Royston SYM History and Biography Project Summer 2005 Page 1 SYM History and Biography Project Summer 2005 Page 2 Table of contents Abbreviations 8 Introduction 9 Why the Project? ________________________________________________________ 9 What does it mean “Letting Their Lives Speak”? _____________________________ 9 Who is in the list?________________________________________________________ 9 This is a resource book. __________________________________________________ 10 Thanks. ______________________________________________________________ 10 Section 1. Concerning People. 11 Allen, William__________________________________________________________ 11 Ansermoz, Félix and Violette._____________________________________________ 11 Ashford, Oliver and Lilias________________________________________________ 11 Ayusawa, Iwao and Tomiko.______________________________________________ 12 Balch, Emily Greene.____________________________________________________ 12 Béguin, Max-Henri. _____________________________________________________ 12 Bell, Colin and Elaine. ___________________________________________________ 12 Berg, Lisa and Wolf. ____________________________________________________ 12 Bieri, Sigrid____________________________________________________________ 13 Bietenholz, Alfred. ______________________________________________________ 13 Bohny, August and Friedel . ______________________________________________
  • 1920 - 1970 the First Fifty Years of Service Civil International

    1920 - 1970 the First Fifty Years of Service Civil International

    Bibliothéque de la Ville Contact Philipp Rodriguez Rue du Progrès 33 : Th.Kocher-Strasse 3 CH-2305 La Chaux-de-Fonds CH-2502 Biel/Bienne [email protected] 19. March 2001 1920 - 1970 The first fifty years of Service Civil International by Etienne Reclus, Paris Origins Since the beginning of this century men and women had been wondering about that rise in violence and asking themselves which action to take upon in order to avoid that such a wave would develop which would bring about total war. This is how some men and women especially in Great Britain, tried to create a chain of resistance and came in contact with pacifists from Germany, the USA etc... A rather important group was set up in Cambridge, Great Britain: some of its members, particularly in Britain, objected to their call-up-order. In 1919 the various groups met up again at Bilthoven in Holland, an estate which belonged to one of their friends, and that is where the International Movement for Reconciliation (IMR) was officially set up. Pierre Ceresole had been invited and there were his first contacts with the Quakers who had carried out many relief actions for the victims during and after the war. For him that meeting meant a decisive step in his life. As a Swiss citizen he had constantly been arguing against that war and feeling Indignant about the passivity of the Christian churches; he became a total pacifist which led him to spend many months in prison in Switzerland in order to demonstrate publicly the horror of that war.
  • The Sources and Structures of Authority in the Church by J

    The Sources and Structures of Authority in the Church by J

    The Sources and Structures of Authority in the Church by J. Robert Wright An Anglican paper for the second Anglican/Oriental Orthodox Forum at the Monastery of St. Bishoy, Wadi El Natrun, near Cairo, Egypt, March 12-18, 1990. VER THE PAST SEVERAL centuries of the history of Christianity in the West, there have been three major Christian Oanswers to the question of “authority,” all of which have had some following within the Anglican tradition as it has sought the proper and appropriate source in which Christian authority may be grounded. The first approach has been to locate authority within the Holy Scripture, as if the truth contained therein were univocally obvious to anyone who reads it. A second approach has been to find the source of authority within the individual testimony of the Holy Spirit as perceived by each true believer in prayer, who is in this way supposedly enabled by private guidance to distinguish among contradictory interpretations. And a third approach has resorted to the calm certainty afforded by the institutional church, which is thought by those who follow it to offer a collective wisdom that is presumably more objective. Variations on each of these approaches have been numerous, and the one most commonly cited as “Anglican” is most frequently labeled by the triad of scripture, tradition, and reason. The major discussion of authority in the reports to the Lambeth Conference of 1988 is based on it (pp. 99-105). In the Anglican use of this triad, holy scripture is generally understood as the fundamental source of Christian revelation, the new testament complementing and completing the old, then tradition as the gradual unfolding of the scriptural truth throughout the pages of history, and finally reason (including experience) as the most satisfactory way in which the former two sources can be appropriately evaluated and measured.
  • SCI's HISTORICAL BACKGROUND and DEVELOPMENT

    SCI's HISTORICAL BACKGROUND and DEVELOPMENT

    Bibliothéque de la Ville Coordinator: Philipp Rodriguez Rue du Progrès 33 Th.Kocher-Strasse 3 CH-2305 La Chaux-de-Fonds CH-2502 Biel/Bienne www.service-civil-international.org [email protected] SCI's HISTORICAL BACKGROUND AND DEVELOPMENT (Working paper from the report of the seminar: DEVELOPING DEVELOPMENT EDUCATION: SOLIDARITY WORK AND VOLUNTEER EXCHANGE". held in Bemburg - Northern Ireland - from 5 till 9 April 1987) (NB: A number of Ralph's significative comments have been added to the working paper.) Introduction This is a modest attempt to review SCI's history, its principles and its, in so many ways fascinating adaptation of practical activities to "needs of the time". It may be helpful to first throw a glimpse at the situation as it prevailed in Europe in the twenties: in the year after World-War-1st. All countries were in economic crisis, had shattered currencies and went through considerable political and cultural unrest. There was a widespread craze for speculations of all kind, leading in October 1929 to a crash at the New York stock exchange, followed by a general economic collapse with an unemployment rate of hitherto unknown dimensions: at that time without any State unemployment compensation. This meant horrible hardship for millions of workers, employees, workshop owners and shopkeepers. It also meant frantic attempts towards national self-sufficiency, full of hatred for anything so- called foreign, although exactly such chauvinistic attitudes had 15 years earlier let to the First World War and its consequences and with all its misery! As usual in such situations, a majority of people in nearly all-European countries was frustrated.
  • Download Complete Issue

    Download Complete Issue

    THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England, founded in 1913). EDITOR: Dr. CLYDE BINFIELD, M.A. Volume 3 No.9 October 1986 CONTENTS Editorial 367 A Protestant Aesthetic? A Conversation with Donald Davie by Daniel T Jenkins, MA., B.D., D.D. 368 Nonconformist Poetics: A Response to Daniel Jenkins by Donald Davie, MA., Ph.D. 376 Abney and the Queen of Crime: A Note by Clyde Binjield, MA .. Ph.D. 386 William Baines in Leicester Gaol: A Note by David G. Cornick, B.D .. Ph.D .. A.K.C. 388 The Fellowship of Reconciliation: A Personal Retrospect by John Ferguson, MA .. B.D .. F.I.A.L.. F.R.S.A. 392 Reviews and Notes 400 EDITORIAL Of our contributors Dr. Jenkins is minister-in-charge at Paddington Chapel, Dr. Cornick is chaplain at Robinson College, Cambridge. Professor Ferguson was until recently President of the Selly Oak Colleges and Professor Davie is at Vanderbilt University, Tennessee. Dr. Jenkins, Dr. Cornick and Professor Ferguson are contributing articles for the first time. The conversation between Dr. Jenkins and Professor Davie, which moves from Protestant aesthetics to Nonconformist poetics, introduces a tone new to the Journal, to which pure historians might object. It is to be hoped that the conversation will continue, perhaps on architecture, or music, or indeed that vanishing art-form, the sermon. Professor Ferguson also introduces a new note: that of reminiscence. His stance is in a firm tradition, not too far removed from that of William Baines.