David B. Ruderman
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Readings on the Encounter Between Jewish Thought and Early Modern Science
HISTORY 449 UNIVERSITY OF PENNSYLVANIA W 3:30pm-6:30 pm Fall, 2016 GOD AND NATURE: READINGS ON THE ENCOUNTER BETWEEN JEWISH THOUGHT AND EARLY MODERN SCIENCE INSTRUCTOR: David B. Ruderman OFFICE HRS: M 3:30-4:30 pm;W 1:00-2:00 OFFICE: 306b College Hall Email: [email protected] SOME GENERAL WORKS ON THE SUBJECT: Y. Tzvi Langerman, "Jewish Science", Dictionary of the Middle Ages, 11:89-94 Y. Tzvi Langerman, The Jews and the Sciences in the Middle Ages, 1999 A. Neher, "Copernicus in the Hebraic Literature from the Sixteenth to the Eighteenth Century," Journal History of Ideas 38 (1977): 211-26 A. Neher, Jewish Thought and the Scientific Revolution of the Sixteenth Century: David Gans (1541-1613) and His Times, l986 H. Levine, "Paradise not Surrendered: Jewish Reactions to Copernicus and the Growth of Modern Science" in R.S. Cohen and M.W. Wartofsky, eds. Epistemology, Methodology, and the Social Sciences (Boston, l983), pp. 203-25 H. Levine, "Science," in Contemporary Jewish Religious Thought, eds. A. Cohen and P. Mendes-Flohr, l987, pp. 855-61 M. Panitz, "New Heavens and a New Earth: Seventeenth- to Nineteenth-Century Jewish Responses to the New Astronomy," Conservative Judaism, 40 (l987-88); 28-42 D. Ruderman, Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth- Century Jewish Physician, l988 D. Ruderman, Science, Medicine, and Jewish Culture in Early Modern Europe, Spiegel Lectures in European Jewish History, 7, l987 D. Ruderman, Jewish Thought and Scientific Discovery in Early Modern Europe, 1995, 2001 D. Ruderman, Jewish Enlightenment in an English Key: Anglo-Jewry’s Construction of Modern Jewish Thought, 2000 D. -
David Ricardo's Sefarad
David Ricardo’s Sefarad Sergio Cremaschi Former Professor of Moral Philosophy Amedeo Avogadro University (Alessandria, Novara, Vercelli) ESHET XXII Conference Madrid 7-9 June 2018 1. A blind spot in Ricardo’s biography This paper is meant to be a contribution to a reconstruction of an aspect of Ricardo’s biography, namely the history of his shifting religious affiliations with their biographical, intellectual and political implications. Here I examine the first 21 years of his life, when he was a child in a London Sephardi household and, from the age of 13, a member of the Bevis Mark congregation. My aim is – given the scarcity of primary sources – to add something to the accounts available (Sraffa 1955, 16-43 and 54-61; Heertje 1970; 1975; 2015; Weatherall 1976, 1-21; Henderson 1997, 51-154) by taking advantage of two tools by which to squeeze a bit more out of scant documents. The first is a contextual approach, made possible now by excellent work that has been done by historians on eighteenth-century Anglo-Judaism. The second is pragmatic interpretation of utterances recorded in documents, a technique that may be learned from the no less valuable work done by philosophers of language, one of Sraffa’s close friends no less than the whole Oxford philosophy which the latter did not appreciate too much, John Austin, John Searle and Paul Grice. I contend, first, that something more may be learnt on Ricardo’s formative years, on religion, moral education, intellectual interests awakened and competences acquired, than Sraffa and other biographers -
How Not to Make Halakhic Rulings
How Not to Make Halakhic Rulings Byline: Rabbi Daniel Sperber How Not to Make Halakhic Rulings * Daniel Sperber Introduction In a series of articles and publications I discussed the question of how halakhic decisors (poskim) should act in our day and age, arguing that they should seek to bring people closer to a love of Judaism and halakha, to be inclusive rather than exclusive, and to practice what I called "friendly decision making" (pesikah yedidutit). I am wont to quote a passage from R. Aryeh Leib Friedman's Tzidkat ha-Tzadik (undated, but after 1953), p.115: How much responsibility and caution one requires in interpreting halakha when it comes to real life. How serious and terrifying is the thought of permitting the prohibited.... But clearly it is no less serious and aweful to prohibit the permitted; as we say in the Vidui ha-Gadol, "That which you declared guilty we declared innocent, and that which you declared innocent we declared guilty." And so it is stated in Yerushalmi Terumot 4.3: "R. Eleazar said: Just as it is forbidden to purify the impure, so too it is forbidden to declare the pure impure." Thus, one must always take into account the implications of one's ruling, how much pain and anguish it may cause, weigh the relevant aspects involved in the issue, and seek out a way to find a suitable solution which will bring spiritual satisfaction to the questioners. Of course, we will not always be able to satisfy our "clients" with a "happy reply." But at least we should always try our hardest to do so. -
Giovanni Mercurio Da Correggio's Appearance in Italy As Seen Through the Eyes of an Italian Jew David B
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 1975 Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew David B. Ruderman University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/history_papers Part of the Christian Denominations and Sects Commons, Cultural History Commons, European History Commons, History of Religion Commons, Intellectual History Commons, and the Jewish Studies Commons Recommended Citation Ruderman, D. B. (1975). Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew. Renaissance Quarterly, 28 (3), 309-322. http://dx.doi.org/10.2307/2859808 At the time of this publication, Dr. Ruderman was affiliated with the University of Maryland, College Park, but he is now a faculty member at the University of Pennsylvania. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/history_papers/40 For more information, please contact [email protected]. Giovanni Mercurio da Correggio's Appearance in Italy as Seen through the Eyes of an Italian Jew Abstract The literary evidence describing the revelation of the strange Christian prophet Giovanni Mercurio da Correggio in the communities of Italy and France at the end of the fifteenth and the beginning of the sixteenth century has been treated with considerable interest by a number of scholars. W.B. McDaniel was the first to publish the existing evidence on this unusual figure, together with the text of a hermetic plague tract attributed to him with an English translation. These sources portray a divinely inspired prophet, together with his wife, five children, and his disciples, making his way as a mendicant through Italy and France. -
Religious Confessions and the Sciences in the Sixteenth Century Edited by Jürgen Helm and Annette Winkelmann Studies in European Judaism
Religious Confessions and the Sciences in the Sixteenth Century edited by Jürgen Helm and Annette Winkelmann Studies in European Judaism. Leiden: E. J. Brill, 2001. Pp. xvi + 161. ISBN 90–04–12045–9. Cloth $64.00 Reviewed by James T. Robinson University of Chicago [email protected] Religious Confessions and the Sciences in the Sixteenth Century, the proceedings of a conference held in 1998 at the Wittenberg Leucorea Foundation, is a welcome addition to the growing literature on re- ligion and science. It presents eleven diverse case studies, each fo- cusing on a different example of the interaction between religion and science in the 16th century. Section 1, ‘Christian Confessions and the Sciences’, focuses on Lutheran, Calvinist, and Jesuit developments in Germany and Royal Prussia. Section 2, ‘Ways of Transmission’, examines the Jewish role in the transmission of science in Italy and the Ottoman Empire after the expulsion of the Jews from Spain in 1492. Section 3, ‘Judaism between Tradition and Scientific Discover- ies’, considers Jewish developments primarily in Italy. It also includes a brief essay on the Maharal of Prague and a more synthetic article on the history of geography in Jewish sources. According to the editors of the volume, the purpose of the confer- ence was to present a very wide perspective on the impact of the Ref- ormation and Counter-Reformation on scientific developments. This wide perspective has in fact produced an extraordinary range of sub- jects. In this slim volume of 161 pages, the essays range from Ger- many and Prussia to Italy and the Ottoman Empire, from Lutherans and Calvinists to Jesuits and Jews. -
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F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t in cl u d i n g : th e Ca s s u t o Co ll e C t i o n o F ib e r i a n bo o K s , pa r t iii K e s t e n b a u m & Co m p a n y th u r s d a y , Ju n e 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 261 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART ——— To be Offered for Sale by Auction, Thursday, 21st June, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 17th June - 12:00 pm - 6:00 pm Monday, 18th June - 10:00 am - 6:00 pm Tuesday, 19th June - 10:00 am - 6:00 pm Wednesday, 20th June - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Galle” Sale Number Fifty Five Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . -
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F i n e J u d a i C a . printed booKs, manusCripts, Ceremonial obJeCts & GraphiC art K e s t e n b au m & C om pa n y thursday, nov ember 19th, 2015 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 61 Catalogue of F i n e J u d a i C a . BOOK S, MANUSCRIPTS, GR APHIC & CEREMONIAL A RT INCLUDING A SINGULAR COLLECTION OF EARLY PRINTED HEBREW BOOK S, BIBLICAL & R AbbINIC M ANUSCRIPTS (PART II) Sold by order of the Execution Office, District High Court, Tel Aviv ——— To be Offered for Sale by Auction, Thursday, 19th November, 2015 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 15th November - 12:00 pm - 6:00 pm Monday, 16th November - 10:00 am - 6:00 pm Tuesday, 17th November - 10:00 am - 6:00 pm Wednesday, 18th November - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Sempo” Sale Number Sixty Six Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Relations: Sandra E. Rapoport, Esq. Printed Books & Manuscripts: Rabbi Eliezer Katzman Rabbi Dovid Kamenetsky (Consultant) Ceremonial & Graphic Art: Abigail H. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812) Wallet, B.T. Publication date 2012 Document Version Final published version Link to publication Citation for published version (APA): Wallet, B. T. (2012). Links in a chain: Early modern Yiddish historiography in the northern Netherlands (1743-1812). General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:29 Sep 2021 LINKS IN A CHAIN A IN LINKS UITNODIGING tot het bijwonen van de LINKS IN A CHAIN publieke verdediging van mijn proefschrift Early modern Yiddish historiography from the northern Netherlands, 1743-1812 LINKS IN A CHAIN Early modern Yiddish historiography from the northern the northern Yiddish historiography from Early modern Early modern Yiddish historiography in the northern Netherlands, 1743-1812 op vrijdag 2 maart 2012 om 11.00 uur in de Aula van de Universiteit van Amsterdam, Singel 411. -
R. David Nieto's Matteh Dan, Life on Other Planets and Jewish Reactions to Copernicus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main R. David Nieto's Matteh Dan, Life on Other Planets and Jewish Reactions to Copernicus. by Eliezer Brodt R. David Neito and the Mateh Dan R. David Nieto was born in 1654 in Venice and died in England in 1728. Aside for being a tremendous talmid hakham, Nieto also had degrees in science, philosophy, and was a medical doctor. He was a Rav, Dayan and Darshan in Leghorn for a while. He then was hired to be Rav of the Sefardi Kehila in England in 1701. Besides for being a multi-talented Rav, he was a prolific writer authoring numerous works. Including on dealing with the calendar Pascologia, another work, De la divina Providencia was authored in his own defense after he gave a sermon claiming that G-d and nature are one, some people in the community called him a heretic for this. A copy of this sermon was sent to the Chacham Zvi who defended R. Nieto. This defense was printed in his Shu"t Chacham Zvi (#18). This incident is also mentioned in R. Jacob Emden's autobiography Megilat Sefer (Bick Ed.),(p.55). See also Chida in Shem Hagedolim (Erech Mateh Dan) who quotes this; C. Dembeister, Klelas Yofee 1:95b; Cecil Roth, Essays and Portraits in Anglo Jewish History (Philadelphia: Jewish Publication Society, 1962), 118; Jacob J. Schacter, "Rabbi Jacob Emden: Life and Major Works," (PhD dissertation, Harvard University, 1988), pp. 272 & 331; David B. -
Rabbi Dweck's MA Thesis
How Best to Respond to Theological and Philosophical Misconceptions About Judaism in the 21st Century Based on Three Principle Historical Examples Joseph Dweck MA Jewish Education This dissertation is submitted in partial fulfilment of the requirements for the degree of Master of Arts in Jewish Education of the London School of Jewish Studies Date of submission: 30 November 2016 17,828 words !1 I undertake that all material presented for examination is my own work and has not been written for me, in whole or in part by any other person. I also undertake that any quotation or paraphrase from the publisher or unpublished work of another person has been duly acknowledged in the work which I present for examination. I give permission for a copy of my dissertation to be held for reference, at the School’s discretion. Joseph Dweck !2 Table of Contents Chapter 1………………………………………………………………………………..P. 5 Chapter 2………………………………………………………………………………..P. 9 Chapter 3………………………………………………………………………………..P. 14 Chapter 4………………………………………………………………………………..P. 37 Chapter 5………………………………………………………………………………..P. 51 Chapter 6………………………………………………………………………………..P. 64 Bibliography…………………………………………………………………………….P. 69 Appendix I………………………………………………………………………………P. 71 Appendix II………………………………………………………………………………P. 72 Appendix III……………………………………………………………………………..P. 81 Appendix IV…………………………………………………………………………….P. 82 Appendix V……………………………………………………………………………..P. 86 Appendix VIa…………………………………………………………………………..P. 87 Appendix VIb…………………………………………………………………………..P. 88 Appendix VIc…………………………………………………………………………..P.89 -
Mussar and Polemics in the Historiographical Trilogy of Rabbi Ya’Akov Halevi Lifshitz
ABSTRACT Title of Document: MUSSAR AND POLEMICS IN THE HISTORIOGRAPHICAL TRILOGY OF RABBI YA’AKOV HALEVI LIFSHITZ. Rachael Charlsie Rose, Masters of the Arts, 2015 Directed By: Dr. Bernard Cooperman, Jewish Studies This thesis explains how Zikhron Ya’akov by Rabbi Ya’akov Halevi Lifshitz (1838 -1921) represents not simply a memoir of a deceased Rabbi, but avant-garde counter-history as well as mussar literature. Defining Zikhron Ya’akov as a counter- history involves accepting that Lifshitz himself wrote extensively, but not as a demure marginal autobiographer recounting his story in a modest memoir. Rather, it involves accepting that Lifshitz wrote as a radical historiographer, attempting to focus on his own self and effectively identifying as a creator of a controversial new system of thinking. Writing under rapidly changing historical circumstances, Lifshitz neither writes a history, nor does he identify as a historian. As a polemicist and a rhetorical writer whose work is now classed in the complex system of mussar literature, Lifshitz creates a historiography for posterity linked closely with his own legacy. The translations included in the appendix help guide the reader through material covered by the thesis. MUSSAR AND POLEMICS IN THE HISTORIOGRAPHICAL TRILOGY OF RABBI YA’AKOV HALEVI LIFSHITZ By Ms. Rachael Charlsie Rose Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of the Arts 2015 Advisory Committee: Professor Bernard Cooperman, Chair Professor Charles Manekin Professor Maxine Grossman © Copyright by Rachael Charlsie Rose 2015 Preface Zikhron Ya’akov, a historiographical trilogy covering four time periods, serves as a narrative of eighteenth and nineteenth century Jewish history. -
18 Adar 5778 5.III.2018 Kahal Kadosh, Although I Normally Give a Brief
18 Adar 5778 5.III.2018 Kahal Kadosh, Although I normally give a brief introduction about the rabbi that we will be studying, here I am offering a more elaborate piece. This month we will be studying an excerpt from the writings of Hakham David Nieto, the first Hakham at Bevis Marks. It is very much a period piece and can be seen to address religious issues in ways that were more popular and accepted in that time. In our discussions we will discuss his approaches and how we would see the the argument today. I present you with a link to the PDF of the original Hebrew print (quite difficult to read) and the English translation is included below. Warmest Blessings, Rabbi Joseph Dweck ****** Hakham David Nieto 1654-1728 David Nieto was born in Venice on the 29th Tebet 5414 (January 18,1654). He died on the same Hebrew date in the year 5488 (1728), 74 years old. He studied theology and medicine at the University of Padua and in Leghorn, was appointed by the congregation in the double capacity of preacher and doctor. At the time, there was an active relationship between the Spanish and Portuguese Jewish community in London and the congregation in Leghorn. The London congregation invited Nieto to take the position of Hakham, or Chief Rabbi to the community in a letter addressed to him on 4th Sivan, 5461(1701). Nieto accepted the position and moved to London in the end of the month of Elul of 5461 (3 months after receiving the letter). The Mahamad, or Board, did everything in their power to make sure that the new rabbi of the congregation was comfortable.