ST. MARON MARONITE CATHOLIC CHURCH Third Sunday of Pentecost Page 425

Total Page:16

File Type:pdf, Size:1020Kb

ST. MARON MARONITE CATHOLIC CHURCH Third Sunday of Pentecost Page 425 ST. MARON MARONITE CATHOLIC CHURCH Third Sunday of Pentecost page 425 June 3, 2018 In what follows I outline in brief remarks the meaning and significance of Pentecost. 1. Pentecost means the birth of the Church: Jesus had said, “I will build my church” and Pentecost marked the foundation of that institution. With the Spirit’s outpouring and the conversion of the crowds, the Church was inaugurated and set in motion: a building of living stones, a spiritual house (1 Peter 2:5). The Church consists of believers in whom God dwells (1 Corinthians 3:16). 2. Pentecost means a new force in the earth: Jesus had told his disciples, “Go into the world, and preach the Gospel to every creature.” The Spirit was outpoured to enable the disciples to evangelize everywhere (Acts 1:8). 3. Pentecost means power to be holy in this present world, which is without meaning and purpose. The Bible says “friendship of the world is enmity with God” (James 4:4). No one rises above this evil world except through the power of the Holy Spirit. Through the Spirit’s power we can overcome evil. 4. Pentecost means power to serve God: Jesus said, “You shall receive power, after that the Holy Spirit is to come upon you and you shall witness to me” (Acts 1:8). The disciples were weak, quarrelsome, and intolerant before the Spirit came upon them at Pentecost. But after they were filled with the Holy Spirit, they were fearless and faithfully proclaimed the Gospel, ever when threatened with death (Acts 5:27-33). 5. Pentecost means the gift of the comforter: Jesus had said He would send the comforter (the Holy Spirit) to abide with the believers as their Teacher and Helper (John 16:7). This means the impartation of spiritual gifts. 6. Pentecost means power to produce the fruit of the Spirit. Those who are filled with the Holy Spirit shout bear the fruit of the Holy Spirit. What does Pentecost mean? To the Jews, an annual festival. To the world, a new dispensation. To the Church, an impartation of power. To the individual believer, a glorious new life in the Spirit. “Have you received the Holy Spirit since you believed” Acts 19:2. ______________________________________________________________________ Rev. Msgr. Peter Karam, Pastor In Case of Emergency Only: 216-333-0760 [email protected] Rev. Fr. Roby Zibara, Associate Rev. Deacon George Khoury Liturgy Schedule [email protected] Mr. Lattouf Lattouf, Subdeacon Weekdays: Chapel Mr. Ghazi Faddoul, Subdeacon 10:00 am BAPTISM - Mr. Georges Faddoul, Subdeacon Sunday: Downtown Call the office at least 2 months in advance. Mr. Bechara Daher, Subdeacon 9:30 am - English MARRIAGE - 11:00am - English &Arabic Call at least 8 months in advance for Pre-Cana Appt. Chapel/ Mailing Address Saturday: Chapel: SACRAMENT OF RECONCILIATION 7800 Brookside Road 7800 Brookside Rd, By appointment Independence, Oh 44131 Independence SACRAMENT OF ANOINTING/SICK Church: 1245 Carnegie Avenue 5:00 pm Call the Parish Office immediately. 216.520.5081 or Holy Days of Obligation 216.333.0760 Check Bulletin MISSION STATEMENT Office: 216-520-5081 Fax: 216-524-2659 E-mail: [email protected] We, the people of Saint Maron Parish, form a community of disciples dedicated to a shared faith and Website: www.saintmaron-clev.org common life which exemplifies the life, works, and teaching of Jesus Christ as Facebook: SaintMaronChurch reflected in the Sacred Scriptures and the Maronite Catholic Tradition. Our Parish life and Office Hrs.: Mon-Fri. 9am-3:30pm mission are to proclaim the Gospel, to foster and strengthen the faith, and to evangelize. Our covenant of discipleship with Jesus Christ is fulfilled through liturgy, education, and service. Amen Sat. June 2: Third Sunday of Pentecost Our deepest sympathy to the family of Wardi Aina who passed away on May 28, 5:00 pm Chapel: Mem Lit for Rochelle Weiss 2018 in Lebanon and was buried on May 29, (Mrs. Angele George & family) 2018. She is the mother of Jihad Aina (Aida) and Schickri Aina, sister of Samia Shaia, wife of Sami Schicki Aina and grandmother to six. 5:00 pm Chapel: Mem Lit for Ricky Nicholas Wardi Aina has brothers and sisters living in (Mrs. Angele George & family) Canada and Lebanon. May her soul and the souls of all the faithful Sun. June 3: Third Sunday of Pentecost departed through the Mercy of God, rest in peace. Amen 9:30 am: Parishioners Intentions 11:00 am: Forty Day Lit. for Badra Mikhael Semaan (Her sons Ziad & Imad Rouphael & their families) 11:00 am: Mem Lit for Tony Ghazoul (His wife Kalima & children and grandchildren) June 8th Devotion to the Sacred Heart, as we know it, began about the year 1672. On repeated occasions, Jesus Tues. June 5 appeared to Saint Margaret Mary Alacoque, a Visitation 10:00 am Chapel: Mem Lit for Carmella Fiore nun, in France, and during these apparitions He (Nabih & Jeanette Ayna) explained to her the devotion to His Sacred Heart as He wanted people to practice it. he asked to be honored in Sat. June 9: Fourth Sunday of Pentecost the symbol of His Heart of flesh; he asked for acts of rep- aration, for frequent Communion, Communion on the First Friday of the month, and the keeping of the Holy 5:00 pm Chapel: Mem Lit for Hany Komair Hour. (John & Elham Harb & family) When the Catholic Church approved the devotion to the Sacred Heart of Jesus, she did not base her action only 5:00 pm Chapel: Mem Lit for Michel Maroun on the visions of Saint Margaret Mary. The Church (His children) approved the devotion on its own merits. There is only one Person in Jesus, and that Person was at the same Sun. June 10: Fourth Sunday of Pentecost time God and Man. His Heart, too, is Divine -- it is the Heart of God. 9:30 am: Forty Day Liturgy for Edward P. Richards, Sr. There are two things that must always be found together (His uncle Tom Thomas and family) in the devotion to the Sacred Heart: Christ's Heart of flesh and Christ's love for us. True devotion to the Sacred Heart means devotion to the Divine Heart of Christ 11:00 am: Forty Day Liturgy for Mary Ina insofar as His Heart represents and recalls His love for (Her children Mona Phillips, Antoinette Khalil, us. Tony Ina, Albert Ina, Norman Ina, Mounir Ina and families) اﻷحد الثالث من زمن العنصرة: الروح يع ّلم 3rd Sunday of Pentecost: The Spirit teaches رسالة القدّيس بولس إلى أهل قورنتس From the letter of St. Paul to the Corinthians, I-2:1-10 يا إخ َوتِي، أَنَا، َل َّما أَتَ ْيتُ ُكم ﻷُبَ ِّش َر ُكم بِ ِس ِّر ٱهلل، َل ْم آ ِت بِبَ َرا َع ِة ال َكﻻَ ِم أَ ِو الـ ِح ْك َمة؛ ﻷَ ّنِي َق َّر ْر ُت أَ ْن ﻻ أَ ْع ِر َف بَ ْينَ ُكم َش ْيئًا إِﻻَّ يَ ُسو َع الـ َم ِسيح، َوإِيَّاهُ َم ْص ُلوبًا! و َق ْد ِجئْ ُت إِ َل ْي ُكم بِ ُض ْع ٍف َو َخ ْو ٍف َو ِر ْعدَةٍ َش ِديدَة. و َل ْم يَ ُك ْن َكﻻ ِمي َوتَ ْب ِشيري بِ َك ِل َما ِت ا ْل ِح ْك َم ِة وا ِﻹ ْقنَاع، َب ْل بِبُ ْر َها ِن ال ُّروحِ َوالقُ ْد َرة، ِلئَﻻَّ يَ ُكو َن إِ ْي َمانُ ُكم َقائِ ًما َعلى ِح ْك َم ِة ال َّناس، بَ ْل َعلى قُ ْد َرةِ هللا. َغ ْي َر أَ َّننَا َن ْن ِط ُق بِالـ ِح ْك َم ِة بَ ْي َن ال َكا ِملين، ولـ ِك ْن ﻻ بِ ِح ْك َم ِة هـذَا الدَّ ْهر، وﻻ بِ ِح ْك َم ِة ُر َؤ َسا ِء هـذَا الدَّ ْه ِر ا َّل ِذي َن َم ِصي ُر ُهم إِلى ال َّز َوال. بَ ْل نَ ْن ِط ُق بِ ِس ِّر ِح ْك َم ِة هللاِ ال َم ْح ُجوبَة، ا َّلتي َسبَ َق هللاُ َف َحدَّدَ َها َق ْب َل الدُّ ُهو ِر ِل َم ْج ِدنَا. وه َي الـ ِح ْك َمةُ ا َّلتي َل ْم يَ ْع ِر ْف َها أَ َحدٌ ِم ْن ُر َؤ َسا ِء هـذَا الدَّ ْهر، ﻷَ َّن ُهم َل ْو َع َرفُو َها َل َما َص َلبُوا َر َّب الـ َم ْجد. ولـ ِك ْن، َك َما ه َو َم ْكتُوب: » َما َل ْم تَ َرهُ َع ْين، و َل ْم تَ ْس َم ْع بِ ِه أُذُن، و َل ْم يَ ْخ ُط ْر َع َلى َق ْل ِب بَ َشر، َق ْد أَ َعدَّهُ هللاُ ِل َّل ِذي َن يُ ِحبُّونَ ُه .«لـ ِك َّن هللاَ أَ ْع َلنَهُ َلنَا بِ ُرو ِح ِه، ﻷَ َّن ال ُّرو َح يَ ْسبُ ُر ُك َّل َشي ٍء َحتَّى أَ ْع َما َق ٱهلل. والتسبي ُح هللِ دائماً. Brothers and sisters, When I came to you, I did not come proclaiming the mystery of God to you in lofty words or wis- dom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God. Yet among the mature we do speak wisdom, though it is not wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory.
Recommended publications
  • Apostolic Journey of His Holiness Francis in Iraq (5 to 8 March 2021
    N. 210307a Sunday 07.03.2021 Apostolic Journey of His Holiness Francis in Iraq (5 to 8 March 2021) - Meeting with the President and Prime Minister of the Autonomous Region of Iraqi Kurdistan and Prayer of Suffrage for the victims of the war in Hosh-al-Bieaa Welcome from the President of the Autonomous Region of Iraqi Kurdistan and the religious and civil leaders of the Region, and meeting with the President and Prime Minister This morning, after leaving the apostolic nunciature, the Holy Father Francis transferred by car to Baghdad International Airport, where he departed on board an Iraqi Airways aircraft bound for Erbil. Upon arrival the Pope was received by Archbishop Bashar Matti Warda of Erbil of the Chaldeans, Archbishop Nizar Semaan of Hadiab-Erbil of the Syrians, the President of the Autonomous Region of Iraqi Kurdistan Nechirvan Barzani, the Prime Minister Masrour Barzani, and various civil and religious leaders. Then, after a brief meeting in the Presidential VIP Lounge of the airport with the archbishops of Erbil of the Chaldeans and of Hadiab-Erbil of the Syrians, and with the President and the Prime Minister of the Autonomous Region, Pope Francis took his leave and departed by helicopter for Mosul. In Mosul the Pope was received by Archbishop Najeeb Michaeel, O.P., of Mosrul and Aqra of the Chaldeans, the governor of Mosul and two children who offered him flowers. He then proceeded by car to Hosh-al-Bieaa for the prayer of suffrage for the victims of the war. Prayer of Suffrage for the victims of the war in Hosh-al-Bieaa Greeting of the Holy Father Prayer of the Holy Father At 10.10 local time (8.10 in Rome), the Holy Father Francis arrived in Hosh-al-Bieaa, the Four Churches Square 2 (Syro-Catholic, Armenian Orthodox, Syro-Orthodox, and Chaldean), destroyed between 2014 and 2017 in terrorist attacks, for the prayer of suffrage for the victims of the war.
    [Show full text]
  • Serratula Oligocephala DC
    Turk J Bot 31 (2007) 75-77 © TÜB‹TAK Research Note Serratula oligocephala DC. (Asteraceae), a New Record for the Flora of Lebanon Myrna T. SEMAAN*, Ricardus M. HABER Centre for Environmental Development, Awareness & Research (C.E.D.A.R.), PO Box 967, Jounieh - LEBANON Received: 24.11.2005 Accepted: 17.07.2006 Abstract: Serratula oligocephala DC. is currently reported as an endemic species of Turkey, where it has limited distribution in east and south Anatolia. Specimens collected from the continental humid slopes beneath the northern summits of the Mount Lebanon Range in the eastern Mediterranean confirm the occurrence of the species in Lebanon. Key Words: Biodiversity, endemic, flora, Mount Lebanon, Mediterranean Introduction to be of the species Serratula oligocephala DC., already The genus Serratula L. is represented in Lebanon by 3 described as endemic to the region of Anatolia in Turkey. species (Post, 1932; Feinbrun-Donthan, 1978; Consultation of herbarium specimens of Serratula Mouterde, 1983). S. cerinthifolia (Sm.) Boissier oligocephala DC. collected by Post in Kurd-Dagh and demonstrates a wide distribution range (Lebanon, Syria, deposited in the Post Herbarium at the American Palestine, Jordan, Turkey, Iran, and Iraq). S. pusilla University of Beirut confirmed the taxonomic identity of (Lab.) Dittrich occurs in Lebanon, Cyprus, Syria, and the specimens collected in Lebanon. Palestine, while S. mouterdei (Arènes) Dittrich is endemic to Lebanon. On the other hand, 14 species of Serratula Results and Discussion are defined within the Flora of Turkey and S. oligocephala DC. is ascribed the status of being endemic to Turkey Serratula oligocephala DC., Prodr. 6:669 (1838).
    [Show full text]
  • Georges, Semaan
    Semaan Georges Professor O: E301 T: 09.218950, Ext. 2173 E: [email protected] Biography Semaan Georges received his Ph.D. in Electrical Engineering in 2001 from the École de Technologie Supérieure, Montréal, his ME in 1995 from the École Polytechnique, Montréal and his BE in 1989 from the Higher Institute of Mechanical and Electrical engineering, Sofia. He worked on various research projects for Hydro-Québec, the Natural Sciences and Engineering Research Council of Canada, Electricité de France, and the Lebanese National Council for Scientific Research. His research contributions include the design of a grounding system for a high voltage power system, modeling and algorithms development. Also, he worked on several research projects in power electronics, electric power quality, renewable energy sources, design and implementation of active filters. Semaan Georges joined Notre Dame University-Louaize in October 2001. He is currently a professor and Chairperson of the Department of Electrical, Computer and Communication Engineering. Peer-reviewed Journals • F. H. Slaoui, S. Georges & F. Erchiqui, “Soil Parameter Estimation in a Vertical N-Layer Structure Using the Inversion Method”. Journal of Electrical and Control Engineering, Vol. 2, Iss. 4, PP. 13 – 19, August 2012. • H. Y. Kanaan, S. Georges, K. Al-Haddad & I. Mougharbel, “Design, Modeling, Control and Simulation of a Three- Phase DC-DC Converter for High Currents Applications”. IET Power Electronics Journal, ISSN 1755-4535, Vol. 4, Iss. 4, pp.424-434, 2011 • Y. Mohanna, O. Bazzi, A. Zaiour, A. Alaeddine, S. Georges & F. Slaoui, “Environmental Non-speech Sound Recognition Using Hidden Markov Model. Case study: Glass Break sounds”.
    [Show full text]
  • From Charity to Strategic Giving: the Quest to Bring About Long- Term Change in the Middle East
    From charity to strategic giving: the quest to bring about long- term change in the Middle East Catherine Roe www.linkedin.com/in/catherine-roe-00801474/e I first visited the Middle East in he giving I witnessed at that time and for many years afterwards was inspired by 1993 as the new Director of the generosity, similar to the hospitality I have Said Foundation, embarking on always received in the region, even from Tpeople in dire circumstances. But in the main it was a quest to discover how we could work more effectively there. I charitable, not strategic – informal, short-term, filling gaps left by governments in service provision, providing was tremendously ignorant but handouts to the poor (especially at Ramadan), with something happened on that little emphasis on capacity building. There was a liking first visit which was to fuel the for funding buildings and supporting orphanages. Catherine Roe Cheques were written to projects that were not clearly persistence that lies at the heart defined; little was expected in the way of reporting; and of impactful philanthropy and monitoring was rare. Philanthropy responded to social that would later underpin the problems but did not seek to address them. Foundation’s programmes – I fell A quarter of a century on, I see a huge diversity of in love with the region of Syria, philanthropic activities. It is not easy to generalise but it has become more institutionalised and Lebanon, Jordan, and Palestine. It professionalised as philanthropists seek to make a has been an enduring love. real difference in their societies.
    [Show full text]
  • Mission and Proselytism: a Middle East Perspective
    threaten vital interests and arouse opposition? Within theJewish Nevertheless, believers may be faced with the reality of communityin the NewTestamentera, the issuesrevolved around being cut off by their own communities as they identify with circumcision and the law (Romans 2-3). In the Gentile commu­ Christ. On the one hand, we must oppose the sectarian spirit that nities, issues of sexual ethics, worship of idols, eating meat calls people to leave their humancommunities in order to join us. offered to idols (1 Cor. 5-10), and relationship to civil authority On the other hand, to be converted to Christ is also to enter into (Rom. 12:14-13:8) became flash points. Apart from the tension the koinonia of the church and to encourage cultural, social, and that might arise over these issues, the followers of Jesus were political patterns of life at odds with one's native culture and constantly urged to seek peace with their neighbors, to live nation-sometimes even with the Christian denomination or obediently to the laws of the land, and to pray for the emperor. churchin whichonewas raised. This dilemma cannotbe avoided Their suffering should be for the sake of faithful witness to Jesus so longas theCityof Manremainsintermingledon earthwiththe Christ alone (1 Peter 4). City of God. In conclusion, the New Testament evidence can be said to (1) Notes-----------------­ encourage the followers of Jesus to bear faithful witness to Christ and his righteousness; (2) call people to repentance, conversion, 1. World Council of Churches, "Common Witness and Proselytism: A StudyDocument" (May 1970),in MissionTrends No.2:Evangelization, and baptism into the name of Jesus Christ; (3) encourage people ed.
    [Show full text]
  • (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
    ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 S-IZ-100-17-CA021 November 2017 Monthly Report Michael D. Danti, Marina Gabriel, Susan Penacho, William Raynolds, Allison Cuneo, Kyra Kaercher, Darren Ashby, Gwendolyn Kristy, Jamie O’Connell, Nour Halabi Table of Contents: Executive Summary 2 Key Points 5 Syria 6 Iraq 7 Libya 8 1 This report is based on research conducted by the “Cultural Preservation Initiative: Planning for Safeguarding Heritage Sites in Syria and Iraq.” Weekly reports reflect reporting from a variety of sources and may contain unverified material. As such, they should be treated as preliminary and subject to change. 1 Executive Summary High levels of military activity were reported in Syria in November. SARG and pro-regime allies, backed by aerial bombardment, fought for control of ISIS-held al-Bukamal (Abu Kamal). Elements of Lebanese Hezbollah, the Iraqi Shia Popular Mobilization Front (PMF), and the Iranian Islamic Revolutionary Guard Corps (IRGC) participated in the military operations.2 This region of the Euphrates Valley contains significant ancient and modern cultural assets. Since the outbreak of the Syrian conflict, and especially since ISIS seized contriol of the area in 2014, cultural sites have been subjected to intense damage, deliberate destructions, and looting/thefts. The military operations did not result in significant increases in new data on the state of these cultural assets, and it is doubtful that a return to a loose system of regime control will significantly improve conditions in this remote, predominantly Sunni tribal region. Aerial bombardment increased over areas purportedly covered under the so-called Astana de- escalation agreements, bolstering “skepticism from opponents of the Syrian government.”3 During the reporting period aerial bombardment increased in opposition-held areas of Eastern Ghouta, Rif Dimashq Governorate, and in areas of Aleppo Governorate.
    [Show full text]
  • SEIA NEWSLETTER on the Eastern Churches and Ecumenism ______Number 196: January 31, 2012 Washington, DC
    SEIA NEWSLETTER On the Eastern Churches and Ecumenism _______________________________________________________________________________________ Number 196: January 31, 2012 Washington, DC The International Catholic-Oriental attended the meal. turies, currently undertaken by the com- Orthodox Dialogue The Joint Commission held plenary mission since January 2010, is perhaps sessions on January 18, 19, and 21. Each expected to establish good historical un- day began with Morning Prayer. At the derstanding of our churches. We think HE NINTH MEETING OF THE INTER- beginning of the meeting Metropolitan such technical and scholarly selection of NATIONAL JOINT COMMISSION FOR Bishoy congratulated one of the Catholic items for discussion will bring many more THEOLOGICAL DIALOGUE BETWEEN T members, Rev. Fr. Paul Rouhana, on his outstanding results beyond the initially THE CATHOLIC CHURCH AND THE recent election as General Secretary of the expected purpose of the Joint Commis- ORIENTAL ORTHODOX CHURCHES TOOK Middle East Council of Churches. sion. Therefore, this theological and spir- PLACE IN ADDIS ABABA, ETHIOPIA, FROM The meeting was formally opened on itual contemplation will not only unveil JANUARY 17 TO 21, 2012. The meeting was hosted by His Holiness Abuna Paulos the morning of January 18 by His Holi- the historical and theological facts that I, Patriarch of the Ethiopian Orthodox ness Patriarch Paulos. In his address to exist in common but also will show us the Tewahedo Church. It was chaired jointly the members, the Patriarch said, “It is with direction for the future. The ninth meeting by His Eminence Cardinal Kurt Koch, great pleasure and gratitude we welcome of the Joint Commission in Addis Ababa President of the Pontifical Council for you, the Co-chairs, co-secretaries and is expected to bring much more progress Promoting Christian Unity, and by His members of the Joint International Com- in your theological examinations of enor- Eminence Metropolitan Bishoy of Dami- mission for Theological Dialogue between mous ecclesiastical issues.
    [Show full text]
  • JOBGEN-THESIS-2018.Pdf (958.6Kb)
    HYPHENATED AMERICANS: CHRISTIAN ARAB-AMERICANS’ IDENTITY STRUGGLE by AMANDA HADDAD JOBGEN Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN COMMUNICATION THE UNIVERSITY OF TEXAS AT ARLINGTON August 2018 i Copyright © by Amanda Haddad Jobgen 2018 All Rights Reserved ii ACKNOWLEDGMENTS I would like to give great gratitude to the ten participants who shared their personal stories and life experiences. Thank you for your time and allowing me to gain insight on your unique experiences for the purpose of my study. Thank you to my committee members. To Dr. Andrew Clark, for inspiring me to continue pursuing this topic and for the resources to complete my analysis. To Dr. Heather Jacobson, for helping me narrow my focus and view my topic from many perspectives. To my Supervising Professor, Dr. Erika Pribanic-Smith, for helping me discover the topic I am most passionate about, your constant reassurance, reading multiple drafts of my paper, and being there for me from the beginning to the end. To my family, thank you for your support and patience during the time it took to complete my thesis. To my dearest mom, thank you for being my voice of reason, always pushing me to do my best, and encouraging me during the times I doubted myself. To my husband, Garrett, thank you for lifting me up, believing in my ability, and doing the countless things I couldn’t do when I was conducting my research. Thank you to my brothers who have always motivated me to be a good example and be successful in school.
    [Show full text]
  • Sophia Spring12
    Volume 42, Number 4 • Fall 2012 How great are your works, O LORD ! In wisdom you have wrought them all! OPHIA (Psalm 103:24) HE OURNAOL OF THE EPLKITE ATHHOLIC PARCHIY OF AEWTON SST J M C E N Inside: A Year as Your Steward Page 3 The Situation in Syria Page 6-10 48th National Melkite Convention Page 18-31 s s t t THE JOURNAL OF THE n n CORRECTION EPARCHY OF NEWTON FOR e e t t MELKITE CATHOLICS The tag line, in the Summer issue of n n OPHIA IN THE UNITED STATES Sophia , for the article on the activi - o o S OPHIA 4S51 West Madison Avenue, Placentia, CA 92870 • www.melkite.org ties at St. George Church in C C Phone: 714 985 1710 • Fax: 714 985 1765 • Email: [email protected] Milwaukee was inadvertently omit - ted. Christopher Warner, who con - Published quarterly by the Eparchy of Newton. ISSN 0194-7958. tributed the article, is a parishioner Made possible in part by the Catholic Home Mission Committee of St. George Parish. and a bequest of the Rev. Allen Maloof. PUBLISHER : MOST REV . N ICHOLAS J. S AMRA , E PARCHIAL BISHOP EDITOR -IN -C HIEF : Rt. Rev. Archimandrite James Babcock Submissions Deadline COPY EDITOR : Rev. James Graham All materials (photos/articles/ parish PRODUCTION : Deacon Paul Leonarczyk news) for the Winter issue of Sophia DESIGN AND LAYOUT : Doreen Tahmoosh-Pierson magazine are due January 1, 2013. SOPHIA ADVISORY BOARD Dr. Fran Colie, Rev. George Gallaro, Very Reverend Lawrence Gosselin, Deacon Paul Leonarczyk, Rt. Rev. Michael Skrocki, Rev.
    [Show full text]
  • Arabs in America: an Historical Perspective
    2013 Hawaii University International Conferences Arts, Humanities, & Social Sciences January 6th to January 8th Ala Moana Hotel Honolulu, Hawaii ARABS IN AMERICA: AN HISTORICAL PERSPECTIVE Semaan , Gaby University of Toledo Arabs In America 1 ARABS IN AMERICA: AN HISTORICAL PERSPECTIVE This paper discusses the three different immigration waves of Arabs to the United States. It provides a historical perspective about the Arab diaspora in the United States and discusses the particular characteristics, challenges and factors that had an impact on the formation of their cultural identity. of the author(s): Gaby Semaan, Ph.D. Department of Foreign Languages, University of Toledo, Toledo Ohio, USA Work: University of Toledo, 2801 W Bancroft St, MS 127, Toledo, Ohio 43606 4625 S May Ave Toledo, Ohio 43614 Arabs In America 2 ARABS IN AMERICA: AN HISTORICAL PERSPECTIVE This article focuses on the history of Arab American in the United States. Such a historical overview provides clues about the challenges they faced, the success they accomplished and sheds light on other factors that influenced the formation of their cultural identity. Arabs’ immigration to the United States can be divided into three waves. The first extended from the 1870s to World War I; the second was almost insignificant, it started in 1924 when the National Origin Act was put in effect and reduced the quota of immigrants from the Middle East to 100 persons per year. The third wave started post World War II and extends to the present. Each of the major two waves had its own particularities and significance for the Arab American experience in the United States.
    [Show full text]
  • Eagles Riding the Storm of War: the Role of the Syrian Social Nationalist Party
    JANUARY 2019 Eagles riding the storm of war: CRU Policy Brief The role of the Syrian Social Nationalist Party Among the myriad of loyalist militias that have augmented Assad’s battlefield prowess, the Eagles of Whirlwind of the Syrian Social Nationalist Party (SSNP) stand out as an exemplary pro-regime hybrid coercive organization that filled an enormous manpower gap and helped turn the tide of war. The regime permitted the Eagles to defend and police Syrian territory and in some cases fight alongside the Syrian Arab Army on the frontlines. In its role as paramilitary auxiliary, the group proved to be a capable and effective force. In parallel, the parent political party of the Eagles, the Syrian Social Nationalist Party has sought to leverage the battlefield successes and prestige of its fighters into political gains. Historically a political rival to the Syrian Ba’ath party, the SSNP has been able to translate the achievements of the Eagles into ministerial positions and open recruitment drives across regime-held territory. However, the success of the Eagles has not led to a larger or more permanent role for the armed group. Demonstrating the complexity of hybrid security actors in the Levant, the SSNP offered the Assad regime a novel form of support that traded greater political auton- omy in exchange for paramilitary mobilization in support of the regime. For the Assad regime, accepting the price of greater autonomy for the SSNP was a calculated deci- Chris Solomon, Jesse McDonald & Nick Grinstead sion outweighed by the add-on auxiliary fighting capacity of the Eagles of Whirlwind.
    [Show full text]
  • Feudalism in the Age of Neoliberalism: a Century of Urban and Rural Co-Dependency in Lebanon
    Berkeley Planning Journal 31 50 Feudalism in the Age of Neoliberalism: A Century of Urban and Rural Co-dependency in Lebanon ANAHID ZARIG SIMITIAN Abstract The urban and rural co-dependency in Lebanon has been drastically transformed and further heightened since the joining of both territories with the Declaration of Greater Lebanon on September 1st, 1920. The lack of any formal planning during the past century has driven socio-political and economic forces to shape or disfigure the built environment. Historians, geographers, and urban planners have addressed Lebanon’s urban-rural divide by highlighting unequal development. Even still, a comprehensive overview of key historical moments that investigates migrations and the economic system is needed to understand the current co-dependent and conflicted relationship between both territories. Accordingly, this paper explores the urban and rural dynamics starting from the early nineteenth century to modern- day Lebanon, by juxtaposing the flow of migrations between Mount Lebanon and Beirut with the country’s neoliberal economic policies. This analysis is derived from historical books, articles, and theses on the region and aims to highlight the integration of the rural feudalist- sectarian structure with the hyper-financialized urban neoliberal system. Keywords: Beirut, Mount Lebanon, Migrations, Neoliberalism, Feudalism Introduction A century since the establishment of modern Lebanon, the Middle Eastern country by the Mediterranean has yet to witness a comprehensive planning of both its urban and rural territories. The lack of formal planning has allowed sociopolitical and economic forces to take hold of and morph the built environment. Accordingly, the urban-rural divide in Lebanon highlights a context where the absence of state development initia- tives has allowed migrations and the banking system, through the influx of people and the flow of capital, to merge both territories into a co-dependent entity.
    [Show full text]