Eng-Asv EZR.Pdf Ezra
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol
Journal of Book of Mormon Studies Volume 16 Number 2 Article 5 7-31-2007 A Tale of Three Communities: Jerusalem, Elephantine, and Lehi- Nephi Jared W. Ludlow Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Ludlow, Jared W. (2007) "A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol. 16 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol16/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi Author(s) Jared W. Ludlow Reference Journal of Book of Mormon Studies 16/2 (2007): 28–41, 95. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Prior to the Babylonian invasion of Jerusalem in 586 bc, Lehi took his family into the wilderness. Around the same time, another group of Jews fled to Elephantine in Egypt. Ludlow evaluates the Nephite group, the Elephantine colony, and the Jews in postexilic Jerusalem to show how the Nephites com- pared religiously with other Jewish groups. Social relationships, the Sabbath and festivals, priesthood officials, and temples played important roles in all three communities, with the importance and func- tion of each varying among the three. On the other hand, scriptural texts strongly aided the reformation of Jerusalem and played an important role among the Nephites, beginning with the retrieval of brass plates from Laban, but the Elephantine community lacked texts related to the Hebrew Bible. -
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service”
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service” Introduction In this passage we are now in the middle of a true “Revival”, and are able to see the rewards that come from “being under the spout as the blessings flow out”, as Pastor Chuck Smith used to say. LOL 11:1 Cast lots to see who was to have to live in the City of Jerusalem Neh 11:1 1 Now the leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities. To bring one out of ten to dwell in Jerusalem: It wasn’t enough to see the city walls rebuilt and the spiritual renewal of the people of Jerusalem; now they concerned themselves with getting more people into the city. (Guzik) 11:2 They blessed all the ones who willingly volunteered to live in the City of Jerusalem Neh 11:2 2 And the people blessed all the men who willingly offered themselves to dwell at Jerusalem. All the men who willingly offered themselves to dwell at Jerusalem: These men had a special blessing. They had a unique pioneer spirit. They had the ability to endure some measure of hardship or discomfort to accomplish a greater work for God’s kingdom. 11:3-6 the sons of Perez who dwelt at Jerusalem ….468 valiant men Neh 11:3-6 3 These are the heads of the province who dwelt in Jerusalem. -
Israelite Inscriptions from the Time of Jeremiah and Lehi
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-02-04 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Christianity Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Pike, Dana M., "Israelite Inscriptions from the Time of Jeremiah and Lehi" (2020). Faculty Publications. 3697. https://scholarsarchive.byu.edu/facpub/3697 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Chapter 7 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike The greater the number of sources the better when investi- gating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history. The number of inscriptions discovered from ancient Israel and its immediate neighbors—Ammon, Moab, Edom, Philistia, and Phoenicia—pales in comparison to the bountiful harvest of texts from ancient Assyria, Babylonia, and Egypt. -
Ezra 1:1 1 Ezra 1:9 1 Now in the First Year of Cyrus King
Ezra 1:1 1 Ezra 1:9 EZRA. 1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD, the God of heaven, given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. 3 Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, (he is God,) which is in Jerusalem. 4 And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God which is in Jerusalem. 5 Then rose up the heads of fathers’ houses of Judah and Benjamin, told the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of the LORD which is in Jerusalem. 6 And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered. 7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods; 8 even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Ezra Commentaries
Ezra Commentaries 2 CHRONICLES NEHEMIAH Ezra Reads the Law to the People by Gustave Doré Click charts to enlarge Charts from Jensen's Survey of the NT - used by permission Introduction and Chart of Ezra - Swindoll The Persian Empire at the Time of Ezra c. 458 B.C. During the time of Ezra the Persian Empire had reached its greatest extent, engulfing nearly the entire Near East. In 539 B.C. the Persians under Cyrus the Great defeated the Babylonians and absorbed their territory into the empire, including the lands of Israel and Judah (known as Beyond the River). The next year Cyrus allowed the people of Judah to return home under the leadership of Zerubbabel and rebuild the temple of the Lord. Later, around 458 B.C., another group of Judean exiles returned under Ezra’s leadership. (ESV.org) Kings of Persia Mentioned in Ezra–Nehemiah Cyrus 539–530 B.C. Darius I 522–486 Xerxes (Ahasuerus) 485–464 Artaxerxes I 464–423 EZRA RESOURCES Esther Commentary, Sermon, Illustration, Devotional CHRONOLOGICAL RELATIONSHIP OF EZRA-NEHEMIAH-ESTHER 538-515BC 483-473BC 457BC 444-425BC Ezra 1-6 Book of Esther Ezra 7-10 Book of Nehemiah 13 Year Second Return First Return Third Return 58 Year of Jews from Gap of Jews from of Jews from Gap Babylonian Babylonian Exile Babylonian Exile Exile EZRA: RESTORATION AND REFORM Restoration of the Temple Reform of the People Under Zerubbabel Under Ezra First Return Construction of Second Return Restoration To Jerusalem The Temple to Jerusalem of the People Ezra 1:1-Ezra 2:70 Ezra 3:1-Ezra 6:22 Ezra 7:1-8:36 Ezra 9:1-Ezra 10:44 First Return Second Return of 49, 897 of 1754 22 Years 1 Year (538-516BC) (458-457BC) Key Passages: Ezra 1:3, Ezra 2:2, Ezra 6:21, 22, Ezra 7:10 Key Words: Went up (Ezra 1:11, 7:1, 6, 7, 8:1), Jerusalem (48x), Decree (17x), House of the LORD (Ezra 1:3, 5, 7, 2:68, 3:8, 11, 7:27, 8:29), Law (...of the LORD, ...of Moses, ...of God) (Ezra 3:2, 7:6, 10, 12, 14, 21, 26, 10:3) CHRONOLOGY OF EZRA Cyrus king of Persia captures Babylon 539 B.C. -
EZRA and NEHEMIAH 1Lonbott: C
~bt C:antbrtbgc 1Stblt for i:cboolu anb <tollcgtu. THE BOOKS OF EZRA AND NEHEMIAH 1Lonbott: c. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Ol:antbtl1:ig1: DEIGHTON, BELL, AND CO. ~1iJJ,ig: F. A. BROCKHAUS. ffetb:J '!!!orlt: MACMILLAN AND CO, 32° 36° 480 - .. - ' .., (J , • • l frt, '·- t' .......... --. ' l' " ... , , ' • ' ' • I '\ ~ ui ' I - ·-- \ -~ ~- I - -- - - .... ' ' ---,: • r,q , I NE.DI I 'l'ERR.ANE.AN S E .A I • 8 • E ,,,. 0 '' ~ • " • ~ < r~---· 0 I 1f )..z . A \ . ""'- • ~ 0 A A B I A ,• .' V""..., .,. ~ • - ,,. • WESTERN ASIA I to .ill,atrate THE CAPTIVITY OF J UDAH 28 u B:.f"~• lM •••• p p :r • ''BED SE.A _, ... 32° 36° 48• Sw.nlord ~bt ctambrtbgt titbit fur §,ci)oolu anb €.olltgtu. GENERAL EDITOR :-J. J. s. PEROWNE, D.D. J3ISHOP OF WORCESTER, THE BOOKS OF EZRA AND NEHEMIAH WITH INTRODUCTION, NOTES AND MAPS BY HERBERT EDWARD RYLE, B.D. HULSEAN PROFESSOR OF DIVINITY, PROFESSORIAL FELLOW OF KING'S COLLEGE, CAMBRIDGE; AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF RIPON, EDITED FOR THE SYNDICS OF THE UNIVERSITY PRESS. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1893 [All Rights reserved,] (!t:ambtibge PRINTED MV C. J. CLAY M,A. ANU S.ONS AT THE UNIVERSITY PRE~S PREFACE DY THE GENERAL EDITOR. THE General Editor of Tlte Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. -
Joshua and Ruth Bible Study Notes and Comments
Commentary on the Books of Joshua and Ruth Bible Study Notes and Comments by David E. Pratte Available in print at www.gospelway.com/sales Commentary on the Books of Joshua and Ruth: Bible Study Notes and Comments Revised Edition © Copyright David E. Pratte, 2010, 2013 Minor revisions2016 All rights reserved ISBN-13: 978-1502710178 ISBN-10: 150271017X Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. Front Page Photo The ruins of ancient Jericho (public domain) “And the Lord said to Joshua, ‘See! I have given Jericho into your hand…’” – Joshua 6:2 “By faith the walls of Jericho fell down after they were encircled for seven days.” – Hebrews 11:30 Other Acknowledgements Unless otherwise indicated, Scripture quotations are generally from the New King James Version (NKJV), copyright 1982, 1988 by Thomas Nelson, Inc. used by permission. All rights reserved. Scripture quotations marked (NASB) are from Holy Bible, New American Standard La Habra, CA: The Lockman Foundation, 1995. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version, copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked (MLV) are from Modern Literal Version of The New Testament, Copyright 1999 by G. Allen Walker. Scripture quotations marked (RSV) are from the Revised Standard Version of the Bible, copyright 1952 by the Division of Christian Education, National Council of the Churches of Christ in the United States of America. -
(Bsanhedrin 82A): a LEGAL STUDY of INTERMARRIAGE in CLASSICAL JEWISH SOURCES
"IS SHE FORBIDDEN OR PERMITTED?" (bSANHEDRIN 82a): A LEGAL STUDY OF INTERMARRIAGE IN CLASSICAL JEWISH SOURCES by Laliv Clenman A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Laliv Clenman (2009) Name: Laliv Clenman Degree: Ph.D. Year of Convocation: 2009 Graduate Department: Near and Middle Eastern Civilizations University of Toronto Thesis Title: "Is she forbidden or permitted?" (bSanhedrin 82a): A Legal Study of Intermarriage in Classical Jewish Sources Thesis Abstract: This longitudinal and comparative study explores the nature and development of rabbinic thought on intermarriage. One could hardly phrase the query that lies at the heart of this work better than the Talmud itself: "Is she forbidden or permitted?" (bSanhedrin 82a). This challenge, posed to Moses as part of an exegetical exploration of the problem of intermarriage, asks so much more than whether an Israelite might marry a Gentile. It points to conflicts between biblical law and narrative, biblical and rabbinic law, as well as incompatibilities within rabbinic halakhah. The issues of status, national identity and gender loom large as the various legal and narrative sources on intermarriage are set on an hermeneutic collision course. In this way many rabbinic sources display a deep understanding of the complexity inherent to any discussion of intermarriage in rabbinic tradition. Considering intermarriage as a construct that lies at the intersection between identity and marital rules, we begin this study of rabbinic legal systems with an analysis of the notion of intramarriage and Jewish identity in halakhah as expressed through the - ii - system of the asarah yuchasin (ten lineages). -
If We Are Looking at the Chronological Order, the Book of Esther Fits Between Chapter 6 and 7 of Ezra. 1. Zerubbabel Returned In
1 2 11/3/19 7:1-6 The linage and commission of Ezra. 1) The historical time of Ezra, “Now after these Ezra 7-8 things, in the reign of Artaxerxes king of If we are looking at the chronological order, the book Persia.” vs. 1a-b of Esther fits between chapter 6 and 7 of Ezra. a) This is 457 B.C. 60 years since the temple 1. Zerubbabel returned in 536 B.C. was finished in four years, March 3, 516 2. The temple was finished in 516 B.C. B.C. Ezra 6:15 3. Esther becomes Queen in 479 B.C. b) Darius I (Hystaspis) 522-486 B.C. , 4. The Jews were delivered from Haman in 473 B.C. decreed the re building of the temple. 5. Ezra returned to Jerusalem in 457 B.C. Ezra 4:24; 5:6, 6:1, 3; Hag. 1:1 6. It has been 80 years since the return of Zerubabbel c) Then came Xerxes I 486-465 B.C. is and 60 years since the completion of the temple. Ahasuerus of Esther. Esther 1:1 7. Malachi fits in this period, 430 B.C. d) Next came Artaxerxes I (Longimanus) 8. Written around 450-455 B.C. by someone who had indicated in our text, 465-424 B.C. Ezra first-hand knowledge and access to the chronicles of 7:1; Neh. 2:1; 5:14 Persia, most likely Ezra. 2) The priestly geneology line of Ezra. vs. 1c-5 9. Nehemiah returned to Jerusalem 12 years later, in a) “Ezra the son of Seraiah, the son of Azariah”, was the chief priest taken 444-5 B.C. -
Introduction to Ezra the Old Testament Is Comprised of 39 Books
1 2 9/29/19 b. There are three Minor Prophets pre-captivity of the Southern Kingdom by Babylon from 606- Introduction to Ezra 586 B.C. 1) Nahum 710 B.C. The Old Testament is comprised of 39 books, the 2) Zephaniah 625 B.C. revelation of the words of God spoken and recorded 3) Habakkuk 608 B.C. for every person to read for themselves. c. There are three Minor Prophets post-captivity 1. The first five are called the Pentateuch, Genesis, from Babylon from 536-425 B.C. Exodus, Leviticus, Numbers and Deuteronomy. a. Haggai 520 B.C. 2. The books of history follow, which are twelve, nine b. Zechariah 520 B.C. pre-captivity, Joshua, Judges, 1-2 Samuel, 1-2 Kings c. Malachi 430 B.C. and 1-2Chronicles and three post-captivity, Ezra, d. The twelve Minor Prophets were gathered and Nehemiah and Esther. grouped by Ezra Ei “The Great Synagogue” in * The prophets Haggai, Zechariah and Malachi should 475 B.C. called “The book of the twelve.” be read, as well as the book of Daniel. 1) Our Bible distinguishes the Minor Prophets 3. The next five are the poetical books, Job, Psalms, from the Major Prophets, Isaiah, Jeremiah, Proverbs, Ecclesiastes and the Song of Solomon. Ezekiel and Daniel. 4. Then comes six of the Mayor Prophets, Isaiah, 2) We are told that the title “Minor Prophets” Jeremiah, Lamentations, Jeremiah, Ezekiel and was given due to their shorter prophetic Daniel. content to the larger content of the “Major 5. Last are the twelve Minor Prophets, Hosea, Joel, Prophets”, but it is not true to form, Daniel Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, has less chapter than Hosea and Zechariah. -
“Bible View of Slavery,” by John H. Hopkins, DD, Bishop of the Diocese Of
The Bible against slavery, with replies to the “Bible view of slavery,” by John H. Hopkins, D. D., bishop of the diocese of Vermont; and to “A northern presbyter's second letter to ministers of the gospel,” by Nathan Lord, D. D., late president of Dartmouth College; and to “X,” of By Stephen M. Vail ... THE BIBLE AGAINST SLAVERY, WITH REPLIES TO THE “BIBLE VIEW OF SLAVERY.” BY JOHN H. HOPKINS, D. D., BISHOP OF THE DIOCESE OF VERMONT; AND TO “A NORTHERN PRESBYTER'S SECOND LETTER TO MINISTERS OF THE GOSPEL,” BY NATHAN LORD, D. D., LATE PRESIDENT OF DARTMOUTH COLLEGE; AND TO “X,” OF THE NEW-HAMPSHIRE PATRIOT. By STEPHEN M. VAIL, D. D., Professor of Biblical and Oriental Literature in the Methodist General Biblical Institute, Concord, N. H. “ Controversy is the wind by which the truth is winnowed. ”— Lord Bacon. CONCORD: FOGG, HADLEY & CO., PRINTERS. 1864. THE BIBLE AGAINST SLAVERY, WITH REPLIES TO THE “BIBLE VIEW OF SLAVERY,” BY JOHN H. HOPKINS, D. D., BISHOP OF THE DIOCESE OF VERMONT; AND TO “A NORTHERN PRESBYTER'S SECOND LETTER TO MINISTERS OF THE GOSPEL,” BY NATHAN LORD, D. D., LATE PRESIDENT OF DARTMOUTH COLLEGE; AND TO “X,” OF THE NEW-HAMPSHIRE PATRIOT. By STEPHEN M. VAIL, D. D., Professor of Biblical and Oriental Literature in the Methodist General Biblical Institute, Concord, N. H. “CONTROVERSY IS THE WIND BY WHICH THE TRUTH IS WINNOWED.”—Lord Bacon. CONCORD: FOGG, HADLEY & CO., PRINTERS. 1864. Prof. Stephen M. Vail, D. D. Dear Sir: —We the Students of the Methodist General Biblical Institute, having learned that the New Hampshire Patriot has closed its columns against you not allowing you to reply to the late pro- slavery articles of Mr.