Ezra Commentaries
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Ezra and Nehemiah
Ezra and Nehemiah by Daniel J. Lewis ©Copyright 1998 by Diakonos Troy, Michigan USA 2 Ezra-Nehemiah...........................................................................................................3 One Book or Two ..................................................................................................3 Languages ..............................................................................................................4 The Ezra-Nehemiah Chronology...........................................................................5 Authorship .............................................................................................................6 The Exile and the Promise of Restoration.............................................................6 Purpose...................................................................................................................7 Structure.................................................................................................................7 The Book of Ezra...............................................................................................7 The Book of Nehemiah......................................................................................7 The Book of Ezra.......................................................................................................8 The Return of Exiles with Sheshbazzar and Zerubbabel (1-2).............................9 The Restoration of Worship and the Building of the Second Temple (3-6)...... 12 Building the Great Altar and -
Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol
Journal of Book of Mormon Studies Volume 16 Number 2 Article 5 7-31-2007 A Tale of Three Communities: Jerusalem, Elephantine, and Lehi- Nephi Jared W. Ludlow Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Ludlow, Jared W. (2007) "A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi," Journal of Book of Mormon Studies: Vol. 16 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol16/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Tale of Three Communities: Jerusalem, Elephantine, and Lehi-Nephi Author(s) Jared W. Ludlow Reference Journal of Book of Mormon Studies 16/2 (2007): 28–41, 95. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Prior to the Babylonian invasion of Jerusalem in 586 bc, Lehi took his family into the wilderness. Around the same time, another group of Jews fled to Elephantine in Egypt. Ludlow evaluates the Nephite group, the Elephantine colony, and the Jews in postexilic Jerusalem to show how the Nephites com- pared religiously with other Jewish groups. Social relationships, the Sabbath and festivals, priesthood officials, and temples played important roles in all three communities, with the importance and func- tion of each varying among the three. On the other hand, scriptural texts strongly aided the reformation of Jerusalem and played an important role among the Nephites, beginning with the retrieval of brass plates from Laban, but the Elephantine community lacked texts related to the Hebrew Bible. -
Prayer and Fasting They Committed Them to the Lord
ESSENTIALS FOR REBUILDING YOUR LIFE 18 And all the vessels of the house of God, great and small, and the treasures of the house of the Lord,… 2 Chronicles 36:18-19 And the treasures of the king and of his princes, all these he brought to Babylon. 2 Chronicles 36:18-19 19And they burned the house of God and broke down the wall of Jerusalem and… 2 Chronicles 36:18-19 burned all its palaces with fire and destroyed all its precious vessels. 2 Chronicles 36:18-19 22Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled,… 2 Chronicles 36:22-23 the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put in writing. 2 Chronicles 36:22-23 23 “Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a 2 Chronicles 36:22-23 a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the Lord his God be with him. Let him go up.” 2 Chronicles 36:22-23 God is not limited to working with His people. He works in the hearts and minds of un- believers as well as believers, to accomplish His purpose. GROUP A: 539 B.C. Zerubbabel Rebuild Temple GROUP B: 458 B.C. Ezra Restore Worship GROUP C: 446 B.C. -
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service”
1 Nehemiah 11-12 “A Joy-Filled Time at the Dedication Service” Introduction In this passage we are now in the middle of a true “Revival”, and are able to see the rewards that come from “being under the spout as the blessings flow out”, as Pastor Chuck Smith used to say. LOL 11:1 Cast lots to see who was to have to live in the City of Jerusalem Neh 11:1 1 Now the leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities. To bring one out of ten to dwell in Jerusalem: It wasn’t enough to see the city walls rebuilt and the spiritual renewal of the people of Jerusalem; now they concerned themselves with getting more people into the city. (Guzik) 11:2 They blessed all the ones who willingly volunteered to live in the City of Jerusalem Neh 11:2 2 And the people blessed all the men who willingly offered themselves to dwell at Jerusalem. All the men who willingly offered themselves to dwell at Jerusalem: These men had a special blessing. They had a unique pioneer spirit. They had the ability to endure some measure of hardship or discomfort to accomplish a greater work for God’s kingdom. 11:3-6 the sons of Perez who dwelt at Jerusalem ….468 valiant men Neh 11:3-6 3 These are the heads of the province who dwelt in Jerusalem. -
Ezra 7:10 Commentary
Ezra 7:10 Commentary PREVIOUS NEXT Click charts to enlarge Charts from Jensen's Survey of the NT - used by permission Introduction and Chart of Ezra - Swindoll CHRONOLOGICAL RELATIONSHIP OF EZRA-NEHEMIAH-ESTHER 538-515BC 483-473BC 457BC 444-425BC Ezra 1-6 Book of Esther Ezra 7-10 Book of Nehemiah 13 Year Second Return First Return Third Return 58 Year of Jews from Gap of Jews from of Jews from Gap Babylonian Babylonian Exile Babylonian Exile Exile EZRA: RESTORATION AND REFORM Restoration of the Temple Reform of the People Under Zerubbabel Under Ezra First Return Construction of Second Return Restoration To Jerusalem The Temple to Jerusalem of the People Ezra 1:1-Ezra 2:70 Ezra 3:1-Ezra 6:22 Ezra 7:1-8:36 Ezra 9:1-Ezra 10:44 First Return Second Return of 49, 897 of 1754 22 Years 1 Year (538-516BC) (458-457BC) Key Passages: Ezra 1:3, Ezra 2:2, Ezra 6:21, 22, Ezra 7:10 Key Words: Went up (Ezra 1:11, 7:1, 6, 7, 8:1), Jerusalem (48x), Decree (17x), House of the LORD (Ezra 1:3, 5, 7, 2:68, 3:8, 11, 7:27, 8:29), Law (...of the LORD, ...of Moses, ...of God) (Ezra 3:2, 7:6, 10, 12, 14, 21, 26, 10:3) Ezra 7:10 For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel. (NASB: Lockman) (Read context 7:1-10 ) Greek (Septuagint): hoti Esdras edoken (AAI) (active voice = Ezra made a volitional choice in his heart to seek the law, etc) en kardia autou zetesai (AAN) ton nomon kai poiein (PAN) kai didaskein (PAN) en Israel prostagmata kai krimata My rendering of Greek: Because (for) Ezra had made a personal choice, a choice of his will to give (devote) his heart to seek after the law and to continually practice (present tense) it and to continually teach (present tense) it in Israel (both) the ordinances and the decrees. -
Megillat Esther
The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. -
The King Who Will Rule the World the Writings (Ketuvim) Mako A
David’s Heir – The King Who Will Rule the World The Writings (Ketuvim) Mako A. Nagasawa Last modified: September 24, 2009 Introduction: The Hero Among ‘the gifts of the Jews’ given to the rest of the world is a hope: A hope for a King who will rule the world with justice, mercy, and peace. Stories and legends from long ago seem to suggest that we are waiting for a special hero. However, it is the larger Jewish story that gives very specific meaning and shape to that hope. The theme of the Writings is the Heir of David, the King who will rule the world. This section of Scripture is very significant, especially taken all together as a whole. For example, not only is the Book of Psalms a personal favorite of many people for its emotional expression, it is a prophetic favorite of the New Testament. The Psalms, written long before Jesus, point to a King. The NT quotes Psalms 2, 16, and 110 (Psalm 110 is the most quoted chapter of the OT by the NT, more frequently cited than Isaiah 53) in very important places to assert that Jesus is the King of Israel and King of the world. The Book of Chronicles – the last book of the Writings – points to a King. He will come from the line of David, and he will rule the world. Who will that King be? What will his life be like? Will he usher in the life promised by God to Israel and the world? If so, how? And, what will he accomplish? How worldwide will his reign be? How will he defeat evil on God’s behalf? Those are the major questions and themes found in the Writings. -
Teacher Bible Study Lesson Overview
1st-3rd Grade Kids Bible Study Guide Unit 21, Session 5: The Temple Was Completed TEACHER BIBLE STUDY With the encouragement of the prophets Haggai and Zechariah, God’s people resumed the work of rebuilding the temple in Jerusalem. Approximately 15 years had passed without progress. At this time, Darius was king of Persia. The Persian Empire was vast, so Darius appointed governors over the provinces. A man named Tattenai watched over the province that included the land of Judah. Tattenai noticed the work of God’s people, and he was concerned. He sent a letter to King Darius. “Is this allowed?” he asked. “The people say that King Cyrus said they could rebuild the temple and the city. Please investigate this matter.” King Darius did investigate, and Cyrus’s decree was located in the Babylonian records. Darius instructed Tattenai to allow the people to rebuild the temple and the city. “In fact,” Darius wrote, “give them whatever they need from the royal treasury. And if anyone gives them any trouble, he will be punished.” God had turned the heart of the king for His people’s favor. (See Proverbs 21:1; Ezra 6:22.) The people completed the temple. They dedicated it joyfully and observed the Passover. God declared in Haggai 2:9 that the glory of this second temple would be greater than the first. This prophecy was fulfilled by the presence of the Messiah, the Son of God. Jesus said that He is greater than the temple. (Matthew 12:6) Charles Haddon Spurgeon explained, “He who dwells in the house is greater than the house in which he dwells.” In Christ, we find the substance of which the temple was a shadow. -
Book of Nehemiah - Thorough
Book of Nehemiah - Thorough In the earliest form of the Hebrew canon known to us the books of Ezra and Nehemiah were united in one, under the name of "The Book of Ezra." After a while, a division was made, and the two books which we now recognize were distinguished as "the First Book of Ezra" and "the Second Book of Ezra" Later still - probably not until toward the close of the fourth century - the Second Book of Ezra came to be known as "the Book of Nehemiah." The Book of Nehemiah is composed of four quite distinct sections: (1) Neh. 1-7 containing the record of the 20th year of Artaxerxes (or 445-444 B.C.), but composed by Nehemiah at least twelve years later Neh 5:14. (2) the second section of the work consists of Neh. 8-10, and contains a narrative of some events belonging to the autumn of 444 B.C. In this portion Nehemiah is spoken of in the third person; פחה he is called the Tirshatha (Neh. 8:9)," whereas in the earlier chapters his title is always pechâh ("governor") (Neh. 5:14); and Ezra holds the first and most prominent position. The style of this portion of the book is markedly different from that of the earlier and later chapters; and critics are generally agreed that it is NOT from the hand of Nehemiah. Some assign it to Ezra; others conjecture Zadok (or Zidkijah), Nehemiah's scribe or secretary Neh 13:13, to have been the author. (3) Neh. 11-12:26, which consists of six important lists. -
A Journey Through Ezra and Nehemiah Ezra 9-10: Disobedience
A Journey Through Ezra and Nehemiah Ezra 9-10: Disobedience, Repentance and Covenant The Big Picture: These two final chapters of Ezra are serious and sombre. The law that Ezra teaches convicts the people of their disobedience. How had they disobeyed God? They had failed to separate themselves from the neighbouring peoples. These surrounding peoples did not know or acknowledge the holiness of the Lord God and they did not worship Him. The returned exiles disobeyed the law of God by intermarrying with them (the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites). Those who married into the nation of Israel did not worship the Lord God but continued to worship the idols of their own people. Remember God’s Ten Commandments (read them in Exodus 20). This idolatry would have comprised all aspects of the life of the people of God. In Ezra 9-10 we read about the ‘holy seed’ or ‘holy offspring’ (the remnant of the people of Israel) having broken faith with the Lord and His law. Ezra leads the people in repentance before the Lord for their disobedience to His laws. We don’t just read of the peoples’ repentance; we read of the sorrowful reparation the make for their disobedience. Read Ezra 9 Ezra Prays: Ezra is distraught at the disobedient actions of the people of Israel, the priests and the Levites. He falls down before the Lord, rends his garments, stretches out his hands and prays to the Lord. He words are brutally honest and moving. -
Nehemiah 10 Grace Emmanuel Church 01/07/17 ______We’Re Right in the Middle of One of the Really Great Stories in the Bible
Nehemiah 10 Grace Emmanuel Church 01/07/17 _______________________________________________________________________ We’re right in the middle of one of the really great stories in the Bible. So many people, even those who read their Bible regularly have told me that these real life Bible characters…are moving from being just interesting words on a page…to real people who really lived, who really faced satan’s opposition in their lives, who in the power of Almighty God broke through the opposition and achieved great things for God that (obviously) we are still talking about today 2500 years later. Nehemiah, little Jewish boy… grew up living 1000 miles away from Israel, in Persia because: 1) He had been adopted by Persian parents when he was a baby 2) His parents had moved to Persia in search of jobs in a rug factory 3) His parents had been forcibly exiled there when Jerusalem was attacked and destroyed 4) None of the above _______________________________________________________________________ When Nehemiah grows up he is famous for: 1) Landing in a lion’s den where he is miraculously preserved by God 2) Being one of three Hebrews thrown into a fiery furnace 3) Marrying into Persian royalty and saving his fellow Jews from death 4) Prophesying about Jerusalem rising again and becoming the birth place of the Messiah. Nehemiah in this story moves from: 1) Cupbearer to the King in Persia to rebuilder of Jerusalem’s walls 2) Personal advisor to the King fighting against Jerusalem’s enemies 3) Signet ring holder for the King Governor of all -
Outline of Ezra with the Book of Ezra, We Return to the Historical Section Of
Outline of Ezra With the book of Ezra, we return to the historical section of the canon after taking a brief digression into Daniel, a book that is primarily prophetic. In chronological terms, Ezra comes after 2 Chronicles 36:22-23; in fact, the decree of Cyrus first seen there is repeated in Ezra 1:1-4 as well as 6:3-5 (looking back from a later point in history). This is an important decree in Israelite history, as it marked the fulfillment of Jeremiah’s prophecy (25:11-13, 29:10). Ezra records the initial return of Zerubbabel and Ezra, the rebuilding of the temple, and Ezra’s reforms. Ezra is a contemporary of the prophets Haggai and Zechariah. Note the following historical information: Three Phases of Exile Three Phases of Return 605 B.C. (Daniel) 538 B.C. (Zerubbabel) 597 B.C. (Jehoiachin) 458 B.C. (Ezra) 586 B.C. (Zedekiah) 444 B.C. (Nehemiah) In the first phase of the return, the focus is on the rebuilding of the temple; in the second phase, the moral rebuilding of the people; and in the third phase, the rebuilding of the city itself. I. First phase of return: Zerubbabel leads in rebuilding of temple ......1:1-6:22 A. Decree of Cyrus and return of temple items ...........................1:1-11 B. Roll of returnees......................................................................2:1-70 C. Worship re-instituted in Jerusalem............................................3:1-6 D. First phase of temple re-construction, political obstacles ....3:8-4:24 E. Second phase of temple re-construction, more politics......5:1-6:15* F.