Ezra 7:10 Commentary
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Ezra and Nehemiah
Ezra and Nehemiah by Daniel J. Lewis ©Copyright 1998 by Diakonos Troy, Michigan USA 2 Ezra-Nehemiah...........................................................................................................3 One Book or Two ..................................................................................................3 Languages ..............................................................................................................4 The Ezra-Nehemiah Chronology...........................................................................5 Authorship .............................................................................................................6 The Exile and the Promise of Restoration.............................................................6 Purpose...................................................................................................................7 Structure.................................................................................................................7 The Book of Ezra...............................................................................................7 The Book of Nehemiah......................................................................................7 The Book of Ezra.......................................................................................................8 The Return of Exiles with Sheshbazzar and Zerubbabel (1-2).............................9 The Restoration of Worship and the Building of the Second Temple (3-6)...... 12 Building the Great Altar and -
Prayer and Fasting They Committed Them to the Lord
ESSENTIALS FOR REBUILDING YOUR LIFE 18 And all the vessels of the house of God, great and small, and the treasures of the house of the Lord,… 2 Chronicles 36:18-19 And the treasures of the king and of his princes, all these he brought to Babylon. 2 Chronicles 36:18-19 19And they burned the house of God and broke down the wall of Jerusalem and… 2 Chronicles 36:18-19 burned all its palaces with fire and destroyed all its precious vessels. 2 Chronicles 36:18-19 22Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled,… 2 Chronicles 36:22-23 the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put in writing. 2 Chronicles 36:22-23 23 “Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a 2 Chronicles 36:22-23 a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the Lord his God be with him. Let him go up.” 2 Chronicles 36:22-23 God is not limited to working with His people. He works in the hearts and minds of un- believers as well as believers, to accomplish His purpose. GROUP A: 539 B.C. Zerubbabel Rebuild Temple GROUP B: 458 B.C. Ezra Restore Worship GROUP C: 446 B.C. -
Full Year Bible Reading Calendar
Ready for the incredible privilege and adventure of reading the Bible through cover to cover? We hope so! It takes only about fifteen minutes a day. Enjoy! As you read, ask the Lord to help you see the redemptive story of the Bible. It's the heartbeat of every book from Genesis to Revelation. Day Today's Scripture Reading Day 1 Genesis 1 -3 Day 2 Genesis 4 -6 Day 3 Genesis 7 -9 Day 4 Genesis 10 -12 Day 5 Genesis 13 -15 Day 6 Genesis 16 -18 Day 7 Genesis 19 -21 Day 8 Genesis 22 -24 Day 9 Genesis 25 -27 Day 10 Genesis 28 -30 Day 11 Genesis 31 -33 Day 12 Genesis 34 -36 Day 13 Ge nesis 37 -39 Day 14 Genesis 40 -42 Day 15 Genesis 43 -46 Day 16 Genesis 47 -50 Day 17 Exodus 1 -3 Day 18 Exodus 4 -6 Day 19 Exodus 7 -9 Day 20 Exodus 10 -12 Day 21 Exodus 13 -15 Day 22 Exodus 16 -18 Da y 23 Exodus 19 -21 Day 24 Exodus 22 -24 Day 25 Exodus 25 -27 Day 26 Exodus 28 -30 Day 27 Exodus 31 -33 Day 28 Exodus 34 -36 Day 29 Exodus 37 -40 Day 30 Leviticus 1 -3 Day 31 Leviticus 4 -6 Day 32 Leviticus 7 -9 https://www.biblegateway.com/reading-plans/comprehensive?version=KJV Day 33 Leviticus 10 -12 Day 34 Leviticus 13 -15 Day 35 Leviticus 16 -18 Day 36 Leviticus 19 -21 Day 37 Leviticus 22 -24 Day 38 Leviticus 25 -27 Day 39 Numbers 1 -3 Day 40 Numbers 4 -6 Day 41 Numbers 7 -9 Day 42 Numbe rs 10 -12 Day 43 Numbers 13 -15 Day 44 Numbers 16 -18 Day 45 Numbers 19 -21 Day 46 Numbers 22 -24 Day 47 Numbers 25 -27 Day 48 Numbers 28 -30 Day 49 Numbers 31 -33 Day 50 Numbers 34 -36 Day 51 Deuteronomy 1 -3 Day 52 Deuteronomy 4 -6 Day 53 Deuteronomy 7 -9 Day 54 Deuteronomy 10 -
The King Who Will Rule the World the Writings (Ketuvim) Mako A
David’s Heir – The King Who Will Rule the World The Writings (Ketuvim) Mako A. Nagasawa Last modified: September 24, 2009 Introduction: The Hero Among ‘the gifts of the Jews’ given to the rest of the world is a hope: A hope for a King who will rule the world with justice, mercy, and peace. Stories and legends from long ago seem to suggest that we are waiting for a special hero. However, it is the larger Jewish story that gives very specific meaning and shape to that hope. The theme of the Writings is the Heir of David, the King who will rule the world. This section of Scripture is very significant, especially taken all together as a whole. For example, not only is the Book of Psalms a personal favorite of many people for its emotional expression, it is a prophetic favorite of the New Testament. The Psalms, written long before Jesus, point to a King. The NT quotes Psalms 2, 16, and 110 (Psalm 110 is the most quoted chapter of the OT by the NT, more frequently cited than Isaiah 53) in very important places to assert that Jesus is the King of Israel and King of the world. The Book of Chronicles – the last book of the Writings – points to a King. He will come from the line of David, and he will rule the world. Who will that King be? What will his life be like? Will he usher in the life promised by God to Israel and the world? If so, how? And, what will he accomplish? How worldwide will his reign be? How will he defeat evil on God’s behalf? Those are the major questions and themes found in the Writings. -
A Journey Through Ezra and Nehemiah Ezra 9-10: Disobedience
A Journey Through Ezra and Nehemiah Ezra 9-10: Disobedience, Repentance and Covenant The Big Picture: These two final chapters of Ezra are serious and sombre. The law that Ezra teaches convicts the people of their disobedience. How had they disobeyed God? They had failed to separate themselves from the neighbouring peoples. These surrounding peoples did not know or acknowledge the holiness of the Lord God and they did not worship Him. The returned exiles disobeyed the law of God by intermarrying with them (the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites). Those who married into the nation of Israel did not worship the Lord God but continued to worship the idols of their own people. Remember God’s Ten Commandments (read them in Exodus 20). This idolatry would have comprised all aspects of the life of the people of God. In Ezra 9-10 we read about the ‘holy seed’ or ‘holy offspring’ (the remnant of the people of Israel) having broken faith with the Lord and His law. Ezra leads the people in repentance before the Lord for their disobedience to His laws. We don’t just read of the peoples’ repentance; we read of the sorrowful reparation the make for their disobedience. Read Ezra 9 Ezra Prays: Ezra is distraught at the disobedient actions of the people of Israel, the priests and the Levites. He falls down before the Lord, rends his garments, stretches out his hands and prays to the Lord. He words are brutally honest and moving. -
Outline of Ezra with the Book of Ezra, We Return to the Historical Section Of
Outline of Ezra With the book of Ezra, we return to the historical section of the canon after taking a brief digression into Daniel, a book that is primarily prophetic. In chronological terms, Ezra comes after 2 Chronicles 36:22-23; in fact, the decree of Cyrus first seen there is repeated in Ezra 1:1-4 as well as 6:3-5 (looking back from a later point in history). This is an important decree in Israelite history, as it marked the fulfillment of Jeremiah’s prophecy (25:11-13, 29:10). Ezra records the initial return of Zerubbabel and Ezra, the rebuilding of the temple, and Ezra’s reforms. Ezra is a contemporary of the prophets Haggai and Zechariah. Note the following historical information: Three Phases of Exile Three Phases of Return 605 B.C. (Daniel) 538 B.C. (Zerubbabel) 597 B.C. (Jehoiachin) 458 B.C. (Ezra) 586 B.C. (Zedekiah) 444 B.C. (Nehemiah) In the first phase of the return, the focus is on the rebuilding of the temple; in the second phase, the moral rebuilding of the people; and in the third phase, the rebuilding of the city itself. I. First phase of return: Zerubbabel leads in rebuilding of temple ......1:1-6:22 A. Decree of Cyrus and return of temple items ...........................1:1-11 B. Roll of returnees......................................................................2:1-70 C. Worship re-instituted in Jerusalem............................................3:1-6 D. First phase of temple re-construction, political obstacles ....3:8-4:24 E. Second phase of temple re-construction, more politics......5:1-6:15* F. -
Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context?
Jonker: Saul Narrative in Chronicles OTE 23/2 (2010), 283-305 283 Revisiting the Saul Narrative in Chronicles: Interacting with the Persian Imperial Context? LOUIS C. JONKER (U NIVERSITY OF STELLENBOSCH ) ABSTRACT It is well-known among biblical scholars and other Bible readers that the Chronicler’s presentation of King Saul of Israel differs sig- nificantly from the version in 1 Samuel. Many studies have been conducted on this and commentators normally dedicate extensive space to the peculiarity. In line with Knoppers’s suggestions of how to approach this peculiarity, this article will investigate whether it could benefit our discussion of the Chronicler’s portrayal of King Saul if the perspective of identity formation forms our interpretative key. A INTRODUCTION It is well-known that the Chronicler’s presentation of King Saul of Israel differs significantly from the version in 1 Samuel. Many studies have been conducted on this issue and commentators normally dedicate extensive space to this pecu- liarity. 1 Although a critical synoptic comparison of the texts—not only of those 1 The following studies, particularly focused on the peculiarities of the Chronicler’s representation of Saul compared to that in 1 Samuel, have appeared since 2000: Yairah Amit, “The Saul Polemic in the Persian Period,” in Judah and the Judeans in the Persian Period (eds. Oded Lipschits and Manfred Oeming, Winona Lake, Ind.: Eisenbrauns, 2006), 647–661; “The Delicate Balance in the Image of Saul and Its Place in the Deuteronomistic History,” in Saul in Story and Tradition (eds. Carl S. Ehrlich and Marsha C. White; FAT 47; Tübingen: Mohr-Siebeck, 2006), 71–79; Sim- cha S. -
Community Group Discussion Guide
Community Group Discussion Guide Week of February 8, 2015 This Week’s Focus: Ezra deals with the issue of intermarriage among the Israelite people. This Week’s Text: Ezra 9 & 10 “Worldly sorrow is about getting busted and regretting the consequences. On the outside it may look like godly sorrow, but it doesn’t lead to repentance and a hatred of sin. Paul is very clear to warn us, “Worldly sorrow in the end leads to death.” But godly sorrow results in repentance and putting sin to death, which leads to life.” Matt Chandler “Putting to death the deeds of the body by the Spirit – the daily practice of killing sin in your life – is the result of being justified and the evidence that you are justified by faith alone apart from works of the law. If you are making war on your sin, and walking by the Spirit, then you know that you have been united with Christ by faith alone. And if you have been united to Christ, then his blood and righteousness provide the unshakable ground of your justification.” John Piper Related Texts: Deuteronomy 7:1-4; Romans 8:13; 11:1-6; 1 Corinthians 7:12-16; 2 Corinthians 6:14-18 Observations and Questions for Discussion: • What's the context of Ezra 9-10? • What's the nature of the officials' complaint? Reference Ezra 9:1-2. • Read Ezra 7:10. How would this tie into the officials coming forward about Israel's sin? o What does this teach us about the Word of God? • What is the real "abomination" or sin of the people? Why did God forbid intermarriage? Reference Deuteronomy 7:1-4. -
Nehemiah Ezra
RESTORATION & REFORM Week 26: Reestablishment of the Walls and Laws back in Jerusalem (Nehemiah; Ezra; Malachi) The books of Ezra and Nehemiah traces the story of the people of God returning to the land of Israel after the 70-year captivity in Babylon. The return under Zerubbabel (Ezra 1-6, covered in week 24) was the earliest return, dated 536BC. During the 60 year break between the dedication of the temple and the ministry of Ezra, the events of the book of Esther happened in far-off Persia as discussed in Week 25’s readings. Then, God called Ezra. Ezra had mastered the Scriptures of his day—the books of Moses—while in the land of captivity. With great skill as an interpreter of the old law for a new day, Ezra persuaded 2,000+ Jews to return to Jerusalem (Ezra 7-10). They arrived in 458BC. Once there, Ezra began to teach a new generation of Jews how to live according to God’s law. At this point in God’s Week Twenty-Six Reading Plan Story, Jerusalem had a temple and a prepared Ezra 7:1-10; 8:15-36 Ezra and the Second Return people but there was no Nehemiah 1:1-2:20 Nehemiah Returns to Jerusalem protection for the city Nehemiah 4:1-5:19; 6:15-7:3 Nehemiah Deals with Oppression Within and Without from further attack. It Nehemiah 8:1-9:3 Ezra Reads the Law is in this situation that Nehemiah 13:1-31 Nehemiah’s Reforms Nehemiah travels to Malachi 1:1-14 The Lord’s Love Given Unworthy Sacrifices Jerusalem and uses his leadership skills to rally Malachi 3:1-4:6 Great Day of God a citywide construction crew for the rebuilding of the walls. -
The Chapters of Ezra
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Ezra Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Ezra" (2018). An Alliterated Outline for the Chapters of the Bible. 36. https://digitalcommons.liberty.edu/outline_chapters_bible/36 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Ezra SECTION OUTLINE ONE (EZRA 1-3) King Cyrus of Persia decrees that the Jews may return and rebuild the Temple. The return of the first group of the exiles is recorded. The offering of sacrifices is resumed, and the rebuilding of the Temple is begun. I. THE DECREE (1:1-4) A. The prophecy (1:1): King Cyrus of Persia issues a decree that fulfills a prophecy made by Jeremiah many years earlier. B. The proclamation (1:2-4): Cyrus's decree allows all the Jews in the Persian Empire to return to Jerusalem and rebuild their Temple. II. THE DONATIONS (1:6-11; 2:68-70) A. Gifts from neighbors (1:6): Many people, probably Jews choosing to stay in Babylon, give the returning Jews gold, silver, and supplies for the journey. -
Ezra 7-Esther 6 May 11: Ezra 7-10 1
Ezra 7-Esther 6 May 11: Ezra 7-10 1. What’s Artaxerxes’ reason for sending Ezra to Jerusalem in 7:23? What’s God’s reason given in 7:27-28? What phrase does Ezra repeat in 8:18, 22, 31? What does he mean by this? 2. How does Ezra react to the report of Israel’s sin in 9:4-5 and 6-15? What’s the essence of their sin? How is 9:13 quite a surprising statement? 3. How do you reconcile the actions fo Ezra 10 (divorcing the pagan wives) with verses like Malachi 2:16 and I Corinthians 7:10-13? May 12: Nehemiah 1-3 1. In chapter 1, how does Nehemiah react when he hears the message of Jerusalem’s destruction? What is your reaction when you see the wreckage of sin around you? 2. What attributes does Nehemiah praise in 1:5? What sins does he confess in 6-7? What promises does he appeal to in 1:8-10? What does he request in 1:11? In looking over your answers, how often do you prayer like this? Why not stop right now and pray like this? May 13: Nehemiah 4-6 1. What is Nehemiah and Jews’ response to the threats against them in 4:4-5, 9? What two actions are taken in 4:9? Are these two actions harmonious/wise? 2. What was the result of the wall’s being completed in 6:16? What are the evidences of something being a genuine work of God? May 14: Nehemiah 7-10 1. -
Tie the Knot”: a Study of Exogamous Marriage in Ezra-Nehemiah Against the Backdrop of Biblical Legal Tradition
Andrews University Digital Commons @ Andrews University Faculty Publications 2016 When Not to "Tie the Knot”: A Study of Exogamous Marriage in Ezra-Nehemiah Against the Backdrop of Biblical legal Tradition Gerald A. Klingbeil Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Biblical Studies Commons, Family, Life Course, and Society Commons, Jewish Studies Commons, and the Sociology of Religion Commons Recommended Citation Klingbeil, Gerald A., "When Not to "Tie the Knot”: A Study of Exogamous Marriage in Ezra-Nehemiah Against the Backdrop of Biblical legal Tradition" (2016). Faculty Publications. 378. https://digitalcommons.andrews.edu/pubs/378 This Contribution to Book is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. 9 When Not to “Tie the Knot”: A Study of Exogamous Marriage in Ezra- Nehemiah Against the Backdrop of Biblical Legal Tradition 1 Gerald A. Klingbeil Introduction he study of a particular historical period, including its underlying legal principles and realities, is not always an easy undertaking, T particularly when the primary data is limited and—as some would claim—historically unreliable due to its theological (or ideological) bias. This has been the case for Persian period Palestine as portrayed in the book of 1 This study was first presented in the Historical Books (Hebrew Bible) section of the International Meeting of the Society of Biblical Literature, July 26, 2007, in Vienna, Austria.