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Sons and Fathers in the Catalogue of Argonauts in Apollonius Argonautica 1.23-233
Sons and fathers in the catalogue of Argonauts in Apollonius Argonautica 1.23-233 ANNETTE HARDER University of Groningen [email protected] 1. Generations of heroes The Argonautica of Apollonius Rhodius brings emphatically to the attention of its readers the distinction between the generation of the Argonauts and the heroes of the Trojan War in the next genera- tion. Apollonius initially highlights this emphasis in the episode of the Argonauts’ departure, when the baby Achilles is watching them, at AR 1.557-5581 σὺν καί οἱ (sc. Chiron) παράκοιτις ἐπωλένιον φορέουσα | Πηλείδην Ἀχιλῆα, φίλωι δειδίσκετο πατρί (“and with him his wife, hold- ing Peleus’ son Achilles in her arms, showed him to his dear father”)2; he does so again in 4.866-879, which describes Thetis and Achilles as a baby. Accordingly, several scholars have focused on the ways in which 1 — On this marker of the generations see also Klooster 2014, 527. 2 — All translations of Apollonius are by Race 2008. EuGeStA - n°9 - 2019 2 ANNETTE HARDER Apollonius has avoided anachronisms by carefully distinguishing between the Argonauts and the heroes of the Trojan War3. More specifically Jacqueline Klooster (2014, 521-530), in discussing the treatment of time in the Argonautica, distinguishes four periods of time to which Apollonius refers: first, the time before the Argo sailed, from the beginning of the cosmos (featured in the song of Orpheus in AR 1.496-511); second, the time of its sailing (i.e. the time of the epic’s setting); third, the past after the Argo sailed and fourth the present inhab- ited by the narrator (both hinted at by numerous allusions and aitia). -
Phoenix in the Iliad
University of Mary Washington Eagle Scholar Student Research Submissions Spring 5-4-2017 Phoenix in the Iliad Kati M. Justice Follow this and additional works at: https://scholar.umw.edu/student_research Part of the Classics Commons Recommended Citation Justice, Kati M., "Phoenix in the Iliad" (2017). Student Research Submissions. 152. https://scholar.umw.edu/student_research/152 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. PHOENIX IN THE ILIAD An honors paper submitted to the Department of Classics, Philosophy, and Religion of the University of Mary Washington in partial fulfillment of the requirements for Departmental Honors Kati M. Justice May 2017 By signing your name below, you affirm that this work is the complete and final version of your paper submitted in partial fulfillment of a degree from the University of Mary Washington. You affirm the University of Mary Washington honor pledge: "I hereby declare upon my word of honor that I have neither given nor received unauthorized help on this work." Kati Justice 05/04/17 (digital signature) PHOENIX IN THE ILIAD Kati Justice Dr. Angela Pitts CLAS 485 April 24, 2017 2 Abstract This paper analyzes evidence to support the claim that Phoenix is an narratologically central and original Homeric character in the Iliad. Phoenix, the instructor of Achilles, tries to persuade Achilles to protect the ships of Achaeans during his speech. At the end of his speech, Phoenix tells Achilles about the story of Meleager which serves as a warning about waiting too long to fight the Trojans. -
Advanced – Preliminary Round 1 Th 1
Yale Certamen 2019 Written by Samir Al-Ali, Nestoras Apodiakos, Margot Armbruster, Aspen Bombardo, Skylar Cobbett, Andres Cook, Ram Gollapudy, Noah Harris, Connor Harrison, Michael Howard, Minyoung Hwang, David Jackson, David Jaffe, Lina Kapp, Michael Kearney, John Kim, Carina Layfield, Joshua Lomasney, Mindren Lu, Noah McThenia, Gabriel Molina, Ali Murray, Matt Nelson, Ben Ream, Henry Schott, Jason Tan, Matthew Thomas, and Jonathan Yuan. Edited by Michael Kearney. Advanced – Preliminary Round 1 th 1. Welcome to the 9 annual Yale Certamen! Translate the following sentence into Latin: We hope that you will enjoy this competition! SPĒRĀMUS VŌS/TĒ HŌC CERTĀMINE FRUCTŪRŌS/-ĀS/-UM/-AM ESSE! or SPĒRĀMUS FORE UT HŌC CERTĀMINE FRUĀMINĪ! B1: Bene factum! Now translate this sentence into Latin: We encourage you to use both knowledge and speed. HORTĀMUR (VŌS/TĒ) (UT) SCIENTIĀQUE CELERITĀTEQUE ŪTĀMINĪ/ŪTĀRIS or ET SCIENTIĀ ET CELERITĀTE B2: Finally, using potior , say in Latin: If you play well, you will obtain a wonderful reward. SĪ BENE LUDĒS/LUDĒTIS/LŪSERIS/LŪSERITIS, PRAEMIŌ MĪRĀBILĪ/MĪRŌ/MĪRANDŌ POTIĒMINĪ/POTIĒRIS (or PRAEMIĪ MĪRĀBILIS/MĪRĪ/MĪRANDĪ) 2. Zeus Katachthonios was an epithet of what god, who snatched up Persephone as she was picking flowers and carried her down to the Underworld? adHADES B1: What epithet of Hades meant “The Unseen One”? AÏDONEUS B2: At what lake near Naples did Aeneas enter the Underworld? AVERNUS 3. Which of the following verbs, if any, has a reduplicated third principal part: cēdō, pergō, pellō, stertō? PELLŌ B1: Define the verb pellō and provide all principal parts. PELLŌ, PELLERE, PEPULĪ, PULSUS / PULSUM = (TO / I) BEAT / DRIVE B2: Define the verb pergō and provide all principal parts. -
Mythology Chapter Quiz 11
Name: __________________________________ Mythology Chapter Quiz 11 _____ 1. Apollo was born on (a) Cumae (b) Cyrene (c) Delos (d) Delphi _____ 2. The Homeric Hymn to Apollo describes (a) his affair with Daphne (b) his revenge on Niobe (c) his life with the Muses and his sister Artemis (d) his defeat of the Python _____ 3. Apollo’s epithet “Phoebus” means: (a) shining (b) master (c) far-shooter (d) god of plague _____ 4. The priestess of Apollo at Delphi is known as the (a) Leto (b) Marpessa (c) Omphalos (d) Pythia _____ 5. Who rejected the advances of Apollo and chose the mortal Idas instead? (a) Coronis (b) Cyrene (c) Daphne (d) Marpessa _____ 6. Daughter of a river-god who was turned into a tree by him so she could escape Apollo’s advances: (a) Coronis (b) Daphne (c) Ganymede (d) Pythia _____ 7. Epithet of Apollo thought to acknowledge the difficulty of his oracular replies: (a) Delian (b) Delphinus (c) Loxias (d) Pythian _____ 8. Why was Apollo condemned to spend a year in servitude to Admetus? (a) he saved his unborn son after he had killed his mother (Coronis) (b) he had persuaded the Fates to let Admetus escape death (c) he had killed the Cyclopes for forging the thunderbolt that killed Asclepius (d) he had ignored the will of Zeus regarding the fate of Marsyas _____ 9. Which is NOT true of Asclepius: (a) his mother was killed by Apollo before his birth (b) he was brought up by the centaur Chiron (c) he is the father of several children who are either skilled healers or personifications of health and wellness (d) he was made immortal by Zeus as a reward for healing the Cyclopes _____ 10. -
2014 Tsjcl Myth
CONTEST CODE: 09 2014 TEXAS STATE JUNIOR CLASSICAL LEAGUE MYTHOLOGY TEST DIRECTIONS: Please mark the letter of the correct answer on your scantron answer sheet. 1. Goddess of the hunt, she is associated with Selene, goddess of the moon (A) Aphrodite (B) Artemis (C) Athena (D) Aurora 2. He performed Twelve Labors for his cousin due to a trick by Hera (A) Admetus (B) Heracles (C) Jason (D) Perseus 3. They were the Dioscuri, the Gemini Twins (A) Apollo & Artemis (B) Idas & Lynceus (C) Otus & Ephialtes (D) Pollux & Castor 4. He led the Trojan refugees to a new land and their destiny (A) Aeneas (B) Jason (C) Odysseus (D) Teucer 5. Goddess of love and beauty (A) Aphrodite (B) Demeter (C) Hera (D) Themis 6. King of the Underworld, brother to Zeus (A) Apollo (B) Hades (C) Poseidon (D) Vulcan 7. A Satyr, half goat and half man, patron of shepherds (A) Chiron (B) Echidna (C) Ladon (D) Pan 8. God of the Sea, known as The Earth-Shaker (A) Ares (B) Hephaestus (C) Jupiter (D) Poseidon 9. She and her husband Philemon welcomed the disguised Zeus and Hermes to their home (A) Baucis (B) Laodice (C) Oenone (D) Semiramis 10. This beast was defeated by Heracles when he lopped off its heads and seared the stumps (A) Cerberus (B) Chimaera (C) Echidna (D) Hydra 11. Zeus gave Aphrodite to this god as his wife, an interesting choice (A) Apollo (B) Ares (C) Hephaestus (D) Poseidon 12. Zeus changed her into a heifer in order to hide her from Hera (A) Danae (B) Io (C) Merope (D) Semele 13. -
"Something Like the Gods": a Pindaric Theme and the Myth of "Nemean" 10 , Greek, Roman and Byzantine Studies, 34:2 (1993:Summer) P.123
YOUNG, DAVID C., "Something Like the Gods": A Pindaric Theme and the Myth of "Nemean" 10 , Greek, Roman and Byzantine Studies, 34:2 (1993:Summer) p.123 "Something Like the Gods": A Pindaric Theme and the Myth of Nemean 10 David C. Young 'tou~ allCP<O ~<OOU~ Ka1:EXEl CPUOl~OO~ ata' o'\. Kat vEp9EV yT\~ 'tlll'hv 1tpO~ Z"vo~ fXOV'tE~ aAAo'tE !lEV ~roouo' £.EPlJIlEPOl, aAAo'tE 8' a';h£ 'tE9vu0t. 'tlll'hv 8E AEA.OyxaOtv loa 8£010t. (Od. 11.301-04) Pindar's Tenth Nemean ends with the myth in which Poly deuces chooses, over perpetual immortal life for himself, to share his brother's mortality: to live-and to be dead-on alternate days, as in the Homeric version quoted above. Probably no other Pindaric myth receives such unrestrained praise. The following are typical comments: "This story is one of the most impressive narratives in Pindar. ... No paraphrase could do justice to the nobility of Pindar's narrative" (Race); "Es ist Pindars schonste Erzahlung" (Wilamowitz); "[CJe my the est fort beau .... " (Puech); "the noblest example of Dorian poetry ever written .... [PindarJ has nowhere else attained this perfection of austere beauty" (N orwood).l And yet Pindaric scholars have never reached general agreement on the purpose or meaning of this myth. Specific interpretations differ greatly. Merkelbach, among more recent interpreters, sees it as an aetiological illustration of the origin of the Spartan Dioscuria, games held in honor of the brothers.2 Stern claims the myth demonstrates "the communication which exists between the world of men and the world of the divine."3 For Maurach, 1 W. -
[PDF]The Myths and Legends of Ancient Greece and Rome
The Myths & Legends of Ancient Greece and Rome E. M. Berens p q xMetaLibriy Copyright c 2009 MetaLibri Text in public domain. Some rights reserved. Please note that although the text of this ebook is in the public domain, this pdf edition is a copyrighted publication. Downloading of this book for private use and official government purposes is permitted and encouraged. Commercial use is protected by international copyright. Reprinting and electronic or other means of reproduction of this ebook or any part thereof requires the authorization of the publisher. Please cite as: Berens, E.M. The Myths and Legends of Ancient Greece and Rome. (Ed. S.M.Soares). MetaLibri, October 13, 2009, v1.0p. MetaLibri http://metalibri.wikidot.com [email protected] Amsterdam October 13, 2009 Contents List of Figures .................................... viii Preface .......................................... xi Part I. — MYTHS Introduction ....................................... 2 FIRST DYNASTY — ORIGIN OF THE WORLD Uranus and G (Clus and Terra)........................ 5 SECOND DYNASTY Cronus (Saturn).................................... 8 Rhea (Ops)....................................... 11 Division of the World ................................ 12 Theories as to the Origin of Man ......................... 13 THIRD DYNASTY — OLYMPIAN DIVINITIES ZEUS (Jupiter).................................... 17 Hera (Juno)...................................... 27 Pallas-Athene (Minerva).............................. 32 Themis .......................................... 37 Hestia -
Castor in Rome: a God Peregrinus in the Forum, the Collection Speaking Souls-Animae Loquentes
Journal of Historical Archaeology & Anthropological Sciences Opinion Open Access Castor in Rome: a god peregrinus in the forum, the collection speaking souls-animae loquentes Keywords: indo-european comparisons, twins, Speaking Souls, hercules, Greek god Volume 3 Issue 2 - 2018 Introduction Dominique Briquel In recent times, there has been a renewed interest in the issue of Laboratoire d’Archéologie, France twin-mindedness, in the aspects concerning Rome. It must first of all remember the many works of Alain Meurant, especially its synthesis Correspondence: Dominique Briquel, Laboratoire The idée de gémellité dans la légende des origines de Rome, appeared d’Archéologie, France, Tel +05 0144 323154, Fax +01 4432 3060, in Brussels in 2000, where he was studying the various figures of twins Email [email protected] in the traditions of the origins of Rome, using to the data of the history Received: September 03, 2017 | Published: March 21, 2018 of religions and, more particularly, of Indo-European comparisons. Obviously, the most famous twin case for Rome was that of the couple who were at the origin of the city; Romulus et Remus are part of a broader framework of parallel, showing the importance of the twin already celebrated the mid-fifth century. C. by a sculptural group on theme: we can mention that the list is given in an appendix to Volume the pediment of the ionic temple Marasà) and that, as told by Dionysius I of the series The Legend of Rome, From the birth of the twins to but already appeared on a coin of the gens Postumia -
Download PDF Booklet
MORE TALES FROM THE GREEK LEGENDS Bellerophon & Pegasus • Orpheus & Eurydice and other tales from Ancient Greece Retold by Edward Ferrie Read by Benjamin Soames JUNIOR CLASSICS NA241212D 1 Bellerophon and the Chimera 3:58 2 Glaucus feared for his son... 2:39 3 When his father sent him there... 3:03 4 At that time, in the far east of Lobates kingdom... 4:26 5 Bellerophon thanked the goddess somewhat brusquely... 4:15 6 As the first red rays of the morning sun... 3:16 7 Bellerophon had thought long and hard... 3:15 8 Bellerophon realised that he could not sneak up... 3:06 9 As he flew, he kept one hand on the bridle... 3:47 10 A wave of pleasure, relief and pride... 4:22 11 The Anger of Artemis 1:45 12 The Story of Orion the Hunter 4:11 13 Chios was a beautiful, lush island... 3:59 14 That evening a great feast was organised... 4:05 15 Orion was enraged at what he felt... 3:37 16 So it was that one day just before dawn... 3:04 17 She set a trap for him, luring him into a valley... 3:03 18 Meleager and the Calydonian Boar 5:32 19 One day, quite high in the mountains... 5:01 20 Atlanta’s Marriage and the Golden Apples of the Hesperides 3:19 21 The trumpets blew and the two athletes... 2:57 2 22 Orpheus and Eurydice 3:59 23 Orpheus was beside himself with grief... 5:05 24 Eventually they came to the palace of Hades.. -
Contributions to the Study of Neleid Anthroponymy Iv: the Heroic Name Nestor As a Personal Name Among the Hellenes
doi: 10.19090/i.2015.26.18-36 UDC: 811.14’373.23 ORIGINAL SCIENTIFIC PAPER Received: 29 April 2015 Accepted: 1 August 2015 MIRKO OBRADOVIĆ University of Belgrade, Faculty of Philosophy [email protected] CONTRIBUTIONS TO THE STUDY OF NELEID ANTHROPONYMY IV: THE HEROIC NAME NESTOR AS A PERSONAL NAME AMONG THE HELLENES Abstract: This paper explores the heroic Greek name Nestor (Νέστωρ) and its distribution as a personal name in the Hellenic world. The name Nestor, as a personal name, is almost equally common in the Ionian areas of the Hellenic World (Attica, the islands in the Cyclades, Ionia in Asia Minor), as it is in the predominantly Doric areas (Peloponnese, the islands of Rhodes and Kos), but also in Epirus, Macedonia and in the Hellenic settlements beyond the mainland Greece. It is indisputable that this distribution of the name must have been influenced by the fact that Nestor was one of the most notable heroes of ancient Hellenic epics with a significant role in the two most important Homeric epics. As in the case of some other Neleid names, the heroic name Nestor could have seemed attractive and desirable for naming male children, in particular from the point of view of Nestor’s glorious offspring with whom several aristocratic families from different parts of the Greek world wanted to be identified. Additionally, in the subsequent periods (Hellenistic and Roman), the names taken from the mythological repertoire were very popular among the educated members of the local elites. They perceived Nestor as a model of a wise teacher and counselor. -
The Ghost of Heracles: the Lost Hero’S Haunting of Argonautica 2
University of Kentucky UKnowledge University of Kentucky Master's Theses Graduate School 2011 THE GHOST OF HERACLES: THE LOST HERO’S HAUNTING OF ARGONAUTICA 2 Rachel Severynse Philbrick University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Philbrick, Rachel Severynse, "THE GHOST OF HERACLES: THE LOST HERO’S HAUNTING OF ARGONAUTICA 2" (2011). University of Kentucky Master's Theses. 84. https://uknowledge.uky.edu/gradschool_theses/84 This Thesis is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Master's Theses by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF THESIS THE GHOST OF HERACLES: THE LOST HERO’S HAUNTING OF ARGONAUTICA 2 The abandonment of Heracles at the end of Book 1 in Apollonius Rhodius’ Argonautica marks a turning point for Jason and the rest of the Argonauts. The aid of their mightiest hero, upon whose strength they had relied, is lost to them and they must find a means of accomplishing their nearly impossible mission without him. Allusions to Heracles occur throughout Book 2, in all nine units of action, drawing the reader’s attention to Argonauts’ efforts to carry on in the face of their loss. These allusions can be grouped into four categories: explicit mention, verbal echo, extrapolative allusion, and geographic reference. The poet’s deliberate deployment of these allusions highlights the extent to which Heracles’ strength-based approach to problem solving still influences the Argonauts’ actions in Book 2. -
The Greek Myths 1955, Revised 1960
Robert Graves – The Greek Myths 1955, revised 1960 Robert Graves was born in 1895 at Wimbledon, son of Alfred Perceval Graves, the Irish writer, and Amalia von Ranke. He went from school to the First World War, where he became a captain in the Royal Welch Fusiliers. His principal calling is poetry, and his Selected Poems have been published in the Penguin Poets. Apart from a year as Professor of English Literature at Cairo University in 1926 he has since earned his living by writing, mostly historical novels which include: I, Claudius; Claudius the God; Sergeant Lamb of the Ninth; Count Belisarius; Wife to Mr Milton (all published as Penguins); Proceed, Sergeant Lamb; The Golden Fleece; They Hanged My Saintly Billy; and The Isles of Unwisdom. He wrote his autobiography, Goodbye to All That (a Penguin Modem Classic), in 1929. His two most discussed non-fiction books are The White Goddess, which presents a new view of the poetic impulse, and The Nazarene Gospel Restored (with Joshua Podro), a re-examination of primitive Christianity. He has translated Apuleius, Lucan, and Svetonius for the Penguin Classics. He was elected Professor of Poetry at Oxford in 1962. Contents Foreword Introduction I. The Pelasgian Creation Myth 2. The Homeric And Orphic Creation Myths 3. The Olympian Creation Myth 4. Two Philosophical Creation Myths 5. The Five Ages Of Man 6. The Castration Of Uranus 7. The Dethronement Of Cronus 8. The Birth Of Athene 9. Zeus And Metis 10. The Fates 11. The Birth Of Aphrodite 12. Hera And Her Children 13. Zeus And Hera 14.