ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date

Total Page：16

File Type：pdf, Size：1020Kb

ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date

Name: Prophet Muhammad Pt 1 Date: 1. Some people in Makkah started to worship idols and do bad things. They had around _____________ idols around the _____________________. 2. To bring people back to ______________________ Allah had sent down a final messenger called Muhammad (PBUH) who lived and grew up in Makkah. 3. He was kind, honest and never lied to anyone. People called him _______________________, the honest one. 4. As he grew older he sometimes left the city and went to a quiet _________________where he would think about Allah and his creations. 5. One day when Muhammad (PBUH) was in the cave, Allah had sent down angel ___________________with a message. 6. Jibril said that Muhammad (PBUH) was now a prophet and also taught him a few verses of the ________________ 7. Muhammad (PBUH) started to tell people to ___________________Allah 8. Most of the people including the powerful tribe of ____________________ did not believe him even though they called him Al-Amin 9. Muhammad (PBUH) did not give up and carried on telling people to believe in Allah, ____________________ and ______________________and to be kind to each other. ISLAM CAVE QURAN QURAYSH 300 AL-AMIN JIBRIL WORSHIP JANNAH KABAH JAHANNAM Name: Date: The Story of Muhammad Part 2 1. The _________________________ did not want to believe in what the prophet Muhammad (PBUH). 2. Allah took Muhammad (PBUH) on a very special journey in one night. From Makkah to Jerusalem on a special horse sent down from Jannah called a ______________________ 3. Then from Jerusalem to Jannah, where he met all the prophets of Allah. This special journey is called the _________________. 4. When he told the people of Quraysh of this __________________ some believed but some didn’t. 5. Some people of the Quraysh did bad things to the Prophet and the Muslims; so Allah told the Muslims to leave _____________________ and go to Madinah. 6. Soon the Prophet built the first Masjid in Madinah called __________________________ 7. One day Allah told the Muslims and the Prophet to go back to Makkah. When they arrived the Muslims broke all the __________________ near the Ka’bah. 8. Angel _________________kept visiting and continued to teach the Prophet Muhammad (PBUH) more verses of the _________________ 9. The Prophet fell _____________and passed away. He is _____________________in the mosque that he built in Madinah. 10. He was the last and _______________ Prophet and ___________________________ of Allah. BURAQ JOURNEY MASJID AN-NABAWI JIBRIL ILL FINAL QURAYSH MIRAJ MAKKAH IDOLS BURIED MESSENGER QURAN Safar Academy .

Copy Link

Recommended publications

Hell and Universalism 2
• Hell, or “Jahannam,” is repeatedly described in the Qur’an as “an abyss…a Fire, intensely hot”[5] that has multiple levels;[6] • the Hindu scripture Bhagavata Purana describes twenty-eight distinct hells (and “thousands of hellish conditions”), each with their own unique form of agony.[7] 1000wordphilosophy.com/2019/10/18/hell- and-universalism/ Whatever the religious tradition, Hell is always understood as an unpleasant place to be.[8] Hell and Universalism 2. How Long Does Hell Last? Author: A.G. Holdier According to those who believe there is a Hell, how Category: Philosophy of Religion, Metaphysics, Ethics long are its punishments supposed to last? There are Word Count: 995 two main positions. Many religious traditions picture Hell as a place of 2.1 Hell is Eternal immense suffering that some people experience after they die. But who might go to Hell, and why, and for From one perspective, those in Hell (known as “the how long? And, although many people believe there damned”) are evildoers who have defied or ignored is a Hell, might they be mistaken? Might it be that a an infinite god and so, as a matter of fairness, their just, good, and loving God could not send people to punishment must also be infinite: Hell is eternal. Hell, especially for eternity? Accordingly, from this perspective, Hell’s purpose is This essay does not assume that Hell (or God) primarily a matter of justice: the damned receive actually exists, but reviews several prominent what they deserve.[9] And sinners are responsible for philosophical responses to questions like these, as earning their treatment, given the infinite purity or well as critiques and objections to these answers.
[Show full text]
Janna and Jahannam (Slides)
•Remind yourself what Muslims believe about angels BWS •Explain the significance of angels in Islam (8 marks). BWS 04 December 2020 Janna and Jahannam Starter: Note • all the bad things you’ve done today e.g. not doing h/w and • all the good things you’ve done today i.e. holding a door open for someone. Tally them up - do you have more good/bad deeds? BWS God weighs our deeds •God will ___________ our good and bad deeds in life •judges our actions, but also our __________ (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of __________, after death until the day of judgement. •The angel of death, __________, will take their souls to barzakh until the sound of the final _______________. BWS Yaw Muddin •Judgement Day •Note down 10 points https://www.youtube.com/watch?v=rYZpW 6BwaMU&safe=true&app=desktop BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions. •Decide which of the arguments are directed at which questions. BWS Question Argument ‘yes’ Argument ‘no’ Does hell last forever? Most Muslims believe that hell is forever.
[Show full text]
Build Your Jannah Series for Children By: Sajid Umar
Build Your Jannah Series for Children By: Sajid Umar Practise Questions Episode 9: Meanings of most common recited phrases in the salah (part 1) Introduction As long as your work is done for Allah, your Jannah has grown! The Prophet salallahu 'alayhi wa sallam said: “Whoever does not thank people has not thanked Allah.” [Abī Dāwūd]. If we can't thank each other, than we won't be able to thank Allah; so make it a habit to thank people who help you. When you know the meanings and context of what you say; it helps our salah come to life. How do we get concentration in salah? By understanding what we are praying! 1. How do you call the call to prayer that comes after the adhan? With which words do we start our salah? 2. What does Allahu akbar mean literally? 3. Allah, subhanahu wa ta'ala, makes us say Allahu akbar so many times in the salah: when? 4. What does saying Allahu Akbar remind us of? 5. Shaytan doesn't want us to remember Allah and tries to distract us in salah; can you name some examples of how Shaytan tries to distract you? 6. Saying Allahu akbar means that nothing else matters, you focus on Allah and that you are in a meeting with Allah. What does saying Allahu akbar stop you from in salah? 7. Which Surah must we recite in each rakah (unit) of Salah and what does it mean in English? 8. What does alhamdulillah mean? 9. Can al-hamd (the praise and thanks) be for anyone else than Allah? Why? 10.
[Show full text]
Janna & Jahannam 05 September 2020
05 September 2020 Janna & Jahannam Objective: To know what Janna and Jahannam represent to Muslims. To explain how Allah decides where people go. Starter: Write all the bad things you’ve done today i.e. Not doing h/w; and all the good things you’ve done today i.e. holding a door open for someone. Tally them up- do you have more good/bad deeds? BWS God weighs our deeds • Muslims believe that God will Think back to weigh up our good and bad last lesson… deeds in life and this will What determine what happens to us constitutes a after death. good deed? • God judges our actions, but also our intentions (niyyah) BWS Munkar and Nakir • https://www.youtube.com/watch?v=yH5TGtGiHsM •Who are Munkar and Nakir? •What is their role? •What questions do they ask? BWS Barzakh •Barzakh: A place of waiting, after death until the day of judgement. •For those who die before the day of judgement, the angel of death Azrail, will take their souls to wait in the state of barzakh until the sound of the final trumpet. BWS Janna ‘In paradise, I prepare for the • What might this tell us about righteous believers Janna? what no eye has • A state of joy, happiness and peace. ever seen…’ • A reward for living a good life. (Hadith) • Everything one longs for on earth, you will find in paradise. BWS Jahannam • A place of terror. • Physical torment as well as being separated from God. • Disbelievers and sinners will go here. BWS Important questions •Read the 3 questions.
[Show full text]
Muslim Beliefs
Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah
[Show full text]
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter.
[Show full text]
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā.
[Show full text]
Experiencing Jahannam
Experiencing Jahannam Hell – the punishment of Allah – has been mentioned in the Quran and Sunnah many times. It is the eternal abode of those who commit shirk with Allah, and the temporary abode of the sinning Muslims whom Allah chose to purify through the fire of Hell. We all read about it from time to time, but how often do we say to ourselves: “What if I was in Jahannam?” Let's take a look at what experiencing jahannam would be like, may Allah protect us from ever experiencing it. is jeem haa meem, and its meaning is to frown, glower, scowl, to (جهنم) The root word for Jahannam regard with displeasure. The word Jahm (from the same root) means sullen, glum, morose, gloomy.1 From these meanings, we can see that Jahannam is an extremely depressing place, full of darkness. It just doesn't burn and torture, it frowns at its inhabitants while doing so! Entry into Jahannam We are told about the entry of the disbelievers into Jahannam in Surah Zumar: And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers! It will be said (to them): "Enter you the gates of Hell, to abide therein.
[Show full text]
A Teacher's Guide to Islam
A teacher’s guide to Islam Religion Name Islam Followers are called Muslims Founder Muhammad (peace be upon him ) When founded? The prophet Muhammad (circa 570-632 A.D.) introduced Islam in 610 A.D. Holy/Special book/s The Qur’an Holy/Special building/s Mosque Main Symbol Although Islam has no symbol doctrinally associated with it, the symbol of the crescent moon and star is now widely used to symbolise Islam. The crescent represents progress and the five pointed star, light and knowledge. Beliefs about God Allah is the name Muslims use for the supreme and unique God, who created and rules everything. The heart of faith for all Muslims is obedience to Allah's will. Allah is eternal, omniscient, and omnipotent. - Allah has always existed and will always exist. - Allah knows everything that can be known. - Allah can do anything that can be done. Allah has no shape or form. - Allah can't be seen. - Allah can't be heard. - Allah is neither male nor female. Allah is just... - Allah rewards and punishes fairly but Allah is also merciful. A believer can approach Allah by praying, and by reciting the Qur'an. Muslims worship only Allah because only Allah is worthy of worship. All Muslims believe that God is one alone: There is only one God. God has no children, no parents, and no partners. God was not created by a being. There are no equal, superior, or lesser Gods Page 1 of 6 These materials have been created by the HLP (Hub Lead Practitioners) group, funded by Sarum St Michael’s Education Trust and the Salisbury Diocesan Board of Education.
[Show full text]
Journey of the Soul Series: Barzakh III (Soul of a Believing Servant) by Abdallah Musa Abdul (Penabdul)
Journey of the soul series: Barzakh III (soul of a believing servant) by Abdallah Musa Abdul (penabdul) - www.penabdul.com In the Name of Allaah, the Entirely Merciful, the Especially Merciful. "Have We not made the earth a container. For the living and the dead?" Q77:25-26? "Man shabba 'ala shay'in shaabba 'alaiy" "He who spends his youth on something will attain his old age on that thing." People seek for admission into institutions, and after being admitted they are taught, then tested and results announced wherein they either pass or fail and this often at times is a reflection of the efforts they exerted. Sometimes, when man fails, he argues in defense of his failure and seeks for re-examination, sometimes man is guilty of a particular sin but his skills of argument and the league of extraordinary legal luminaries, nepotism, selective justice at his disposal provide an exit route for him and he walks out freely without reproof or having to face any legal consequences. Allaah the Most Wise, the Just, the Entirely Merciful is able to do all things. He told us in the Glorious, flawless Qur'an that He has created death and life in order to test us which of us is best in deed. Allaah has given us a never out-dated manual, He has stated all the tests, given all the leakages ("expo"), and announced the test results even before we die yet man doesn't take the full advantage of the leakages "expo". With respect to the dead in the grave he is going to be questioned and the answer will determine whether his grave will be a window to Jannah (Paradise) ?or a window to Jahannam (Hell).
[Show full text]
Topic Christian View Importance Impact on Christians Today The
Knowledge Organiser– Christian Beliefs Topic Christian View Importance Impact on Christians Today The Trinity * The Trinity is the belief that God is three * The Trinity is important as it shows the oneness * Christians use the Trinity to guide their worship and things in one, God the Father, Son and Holy of God – he is the Creator, Saviour and Guide belief – they can call on any part of God for help Spirit * The Nicene Creed is a statement from the * They can be inspired by the loving relationship Church confirming the Trinity * Christians are baptised in the name of the Trinity Creation *Creationist Christians believe the world was * Creation is important to Christians as they * It is important that Christians today are stewards of created in 6 actual days by God believe the Trinity was present - Jesus was the the Earth and look after and protect Gods creation *Liberal Christians believe God created the Word and the Holy Spirt was there to protect * Christians also have a duty to have children and world by the Big Bang *Creation shows Gods power/ love for humans populate the Earth The * Christians believe that Jesus Christ is the * Jesus came to this world to build a relationship * Christians believe that Jesus understands humans and Incarnation Son of God and came down to Earth in with humans our problems – he can sympathise with us and human form * It shows God loves the world and everyone in it understand our suffering The Last Days * Key events include, The Last Supper, * They teach of Jesus’s last actions and of Gods * Christians follow Jesus’s examples in life and death – of Jesus Life Betrayal, Arrest, Trial, Crucifixion, power and plan for humanity he taught them how to have a relationship with God Resurrection and Ascension * They also show Jesus as a role model for others through love and worship Salvation * Salvation is the belief that Jesus died for * It means everything Jesus taught is true * Christians believe that Jesus’s death allows them to our sins.
[Show full text]
Introducing Hell in Islamic Studies
CHAPTER � Introducing Hell in Islamic Studies Christian Lange In regard to the afterlife, scholars of Islam in the West have demonstrated a remarkably irenic temper, preferring to give far more attention to paradise than to hell. The Islamic hell, for the most part, has been viewed as no more than the mirror image of paradise, an ugly reflection of the beauties and the joys in heaven. Consequently, it has been considered a phenomenon of secondary logical and ontological order, as well as interest. The few general overviews of Islamic eschatology largely bypass the infernal regions,1 and the dedicated studies of the Islamic paradise, of which there are a fair number,2 cannot be said to be paralleled by the same number of scholarly forays into the Islamic hell.3 While the entry on paradise in the second edition of the Encyclopaedia of Islam (1954–2005) counts eleven columns in the printed edition, its entry 1 The most widely cited studies of this kind are Smith/Haddad, Islamic understanding, and El-Saleh, La vie future, each of whom pays much less attention to hell than to paradise. Also shorter overviews tend in this direction. See, for example, the classic study by Meier, The ultimate origin; or the stimulating essay by Reinhart, The here and the hereafter. 2 Al-Azmeh, Rhetoric for the senses; Lange, Paradise in the Islamic religious imagination; Lohlker/Nowak, Das islamische Paradies; MacDonald, Islamic eschatology—VI; Raven, A Kitāb al-ʿAẓama; Rosenthal, Reflections on love; Schimmel, The celestial garden. See also the numerous studies of aspects of paradise in the Quran, for example Horovitz, Das koranische Paradies; Jenkinson, Rivers of paradise; Lange, The discovery of paradise; Neuwirth, Reclaiming paradise lost; O’Shaughnessy, Eschatological themes, 76–107; Tubach, Schönheiten; Wendell, The denizens of paradise.
[Show full text]