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Djambawa Marawili
DJAMBAWA MARAWILI Date de naissance : 1953 Communauté artistique : Yirrkala Langue : Madarrpa Support : pigments naturels sur écorce, sculpture sur bois, gravure sur linoleum Nom de peau : Yirritja Thèmes : Yinapungapu, Yathikpa, Burrut'tji, Baru - crocodile, heron, fish, eagle, dugong Djambawa Marawili (born 1953) is an artist who has experienced mainstream success (as the winner of the 1996 Telstra National Aboriginal and Torres Strait Islander Art award Best Bark Painting Prize and as an artist represented in most major Australian institutional collections and several important overseas public and private collections) but for whom the production of art is a small part of a much bigger picture. Djambawa as a senior artist as well as sculpture and bark painting has produced linocut images and produced the first screenprint image for the Buku-Larr\gay Mulka Printspace. His principal roles are as a leader of the Madarrpa clan, a caretaker for the spiritual wellbeing of his own and other related clan’s and an activist and administrator in the interface between non-Aboriginal people and the Yol\u (Aboriginal) people of North East Arnhem Land. He is first and foremost a leader, and his art is one of the tools he uses to lead. As a participant in the production of the Barunga Statement (1988),which led to Bob Hawke’s promise of a treaty, the Royal Commission into Black Deaths in Custody and the formation of ATSIC , Djambawa drew on the sacred foundation of his people to represent the power of Yolngu and educate ‘outsiders’ in the justice of his people’s struggle for recognition. -
Children of the Intervention
CHILDREN OF THE INTERVENTION Aboriginal Children Living in the Northern Territory of Australia A Submission to the UN Committee on the Rights of the Child June 2011 ‘concerned Australians’ June 2011 CHILDREN OF THE INTERVENTION Aboriginal Children Living in the Northern Territory of Australia A Submission to the UN Committee on the Rights of the Child Prepared by: Michel e Harris OAM Georgina Gartland June 2011 1 ‘concerned Australians’ June 2011 2 ‘concerned Australians’ June 2011 CONTENTS INTRODUCTION 5‐6 EXECUTIVE SUMMARY 6‐7 BASIC HEALTH AND WELFARE Overcrowding, Poor Health and Housing 8‐11 Child Nutrition 11‐13 Other Pressures on Family Life 14‐15 SPECIAL PROTECTION MEASURES Affirming Culture 16‐17 EDUCATION, LEISURE AND CULTURAL ACTIVITIES Education 18‐20 CONCLUSION 20 Appendices I Statement by Aboriginal Elders of the Northern Territory ‘To The People of Australia’ 21 ii Homeland Learning Centres (HLC) 22‐23 iii Comparison Between Two Schools 24 iv Build A Future For Our Children – Gawa School 25‐27 3 ‘concerned Australians’ June 2011 4 ‘concerned Australians’ June 2011 Introduction Aboriginal children living in the prescribed areas of the Northern Territory live under legislation that does not affect Aboriginal children in any other parts of Australia, or any other children who live in Australia whatever their ethnic grouping. It is for this reason that we are providing a complementary report to the Australian NGO Report Listen to Children in order to draw specific attention to the situation of children living in the Northern Territory. This legislation, known as Social Security and Other Legislation Amendment (Welfare Reform and Reinstatement of the Racial Discrimination Act) 2009, with small changes, has dominated the lives of all Northern Territory Aboriginal people since 21 June 2007. -
East Arnhem Regional Economic Development
EAST ARNHEM REGIONAL ECONOMIC DEVELOPMENT COMMITTEE SUBMISSION TO: THE AUSTRALIAN SENATE’S JOINT SELECT COMMITTEE ON NORTHERN AUSTRALIA 21 MAY 2014 The East Arnhem Regional Economic Development Committee (REDC) welcomes the opportunity to input into the Joint Select Committee’s inquiry on Northern Australia development The REDC was formed as an advisory body in May 2013 under the Northern Territory Government’s Regional Economic Development Framework and includes members from key Yolngu and non-Indigenous businesses and not-for-profit organisations operating across north east Arnhem. A full list of attendees is at Appendix A. East Arnhem: an untapped asset for Northern Australia development Covering a total of 33,425 square kilometres, the East Arnhem region spans the entire North Eastern corner of the NT mainland, excluding Groote Eylandt and Bickerton Island. It is arguably one of the last untouched regions of Australia, largely due to relative remoteness. The region is sits at the northwestern point of the Gulf of Carpentaria, and is bounded in the north by the Arafura sea. East Arnhem has a variety of geographical features including the pristine beaches, savannah woodland, monsoon forest, rocky escarpment and wetlands including the heritage listed Arafura swamp near Ramingining. The climate is tropical. In 2011, East Arnhem was home to around 16,000 people. At approximately 12,000 people, the majority of this population are Yolngu - the traditional owners of the region. Major Yolngu communities and homelands include Yirrkala, Gapuwiyak, Ramingining, Galiwink’u, Garrthalala, Baniyala and Gangan. The Yolngu of East Arnhem practice the longest continuous traditional culture in Australia. -
Download PDF CV
BUKU-~ARR|GAY MULKA Yirrkala NT 0880 Phone 08 8987 1701 Fax 08 8987 2701 www.yirrkala.com [email protected] Djambawa Marawili Other Names Miniyawany Born 13/04/53 Died na Moiety Yirritja moiety Homeland Baniyala Clan Yithuwa Ma[arrpa - Nyu\u[upuy Ma[arrpa Selected Details of Artist’s Working Life Medium and Theme Earth Pigments on Bark Incised and painted wood scupture Printmaking Ceremonial objects - hollow log coffins Biography Djambawa Marawili (born 1953) is an artist who has experienced mainstream success (as the winner of the 1996 Telstra National Aboriginal and Torres Strait Islander Art award Best Bark Painting Prize and as an artist represented in most major Australian institutional collections and several important overseas public and private collections) but for whom the production of art is a small part of a much bigger picture. Djambawa as a senior artist as well as sculpture and bark painting has produced linocut images and produced the first screenprint image for the Buku-Larr\gay Mulka Printspace. His principal roles are as a leader of the Madarrpa clan, a caretaker for the spiritual well-being of his own and other related clan’s and an activist and administrator in the interface between non-Aboriginal people and the Yol\u (Aboriginal) people of North East Arnhem Land. He is first and foremost a leader, and his art is one of the tools he uses to lead. As a participant in the production of the Barunga Statement (1988),which led to Bob Hawke’s promise of a treaty, the Royal Commission into Black Deaths in Custody and the formation of ATSIC , Djambawa drew on the sacred foundation of his people to represent the power of Yolngu and educate ‘outsiders’ in the justice of his people’s struggle for recognition. -
Yolngu Tourism Masterplan Arnhem Land 2014–2032
Yolngu Tourism Masterplan Arnhem Land 2014–2032 Masterplan Summary Lirrwi Yolngu Tourism Aboriginal Corporation Yirrkala • Northern Territory • Australia Contents Chairman’s Introduction Chairman's Introduction 1 My name is Timmy Djawa Murrnmurrnga Burarrwanga and I am a man from the Gumatj Clan of North East Arnhem Land. Our family has been working in tourism for many years on our homeland at Bawaka. Tourism strengthens our culture, Background to the Masterplan 2 language, family connections and it makes us proud of who we are. An Introduction to Arnhem Land – Yolngu Land 3 Our land is our life, our true connection to who we are. It is our library, our supermarket, our bush university. We want to Our Vision – Our Future 5 share our knowledge and connection to the land with visitors to help Balanda understand how important this is for us. Mission – Our Pathway to the Future 6 In 2010 I took a big step and founded Lirrwi Yolngu Tourism Aboriginal Corporation to help Yolngu people right across Guiding Principles for Tourism 6 Arnhem Land to create their own businesses. It needed to be an Aboriginal organisation based in Arnhem Land, which could relate to and help guide Yolngu people to create business on our country. Learnings From Others – Research and Insights 7 In 2012 we took the next big step by launching the Yolngu Tourism Masterplan. The Tourism Masterplan is a very Target Markets and Visitor Segments 8 important story: it is our journey to the future. It is a new way for Yolngu people that relies on the old ways. -
Djalkiri : We Are Standing on Their Names, Blue Mud Bay - Nomad Art | Nomad Art
8/30/2018 Djalkiri : We are standing on their names, Blue Mud Bay - Nomad Art | Nomad Art PRINT GALLERY TEXTILE COLLECTIONS EXHIBITIONS EDUCATION & CATALOGUES ABOUT CONTACT DJALKIRI : WE ARE STANDING ON THEIR NAMES, BLUE AKNOWLEDGEMENTS MUD BAY On behalf of the participants we acknowledge the Yithuwa Madarrpa Traditional Owners of the Baniyala region. The concept for this project came Congratulations to the artists for their enthusiastic about in 2009, during the 150th participation in this project. Thank you to Djambawa Marawili anniversary of the publication of On and the people of Baniyala for hosting the group, Glenn the Origin of Species by Charles Wightman for his bush knowledge and guidance, Professor Darwin with its evolutionary focus on Howard Morphy for his enthusiasm, knowledge and support, relationships between animal Will Stubbs, Dianne and Andrew Blake for opening the door to species. Charles Darwin an extraordinary experience and their invaluable advice and demonstrated that all species of life facilitation, Basil Hall and Mats Unden for never ending patience, facilitating the workshops, proong and editioning have evolved from common the prints and to Peter Eve for producing beautiful ancestors. His evolutionary theory of photographs and designing the catalogue. natural selection forms the foundation of modern biology and Under the Knowledge Tree with Djambawa Marawili an explanation for Western ESSAYS AND ARTICLES understandings of the diversity of life. The Yithuwa Madarrpa people have a dierent perception. Introduction by Djambawa Marawili AM: Download Yolngu belief and knowledge is contained within songs, stories, ritual and art. Paintings are conceptual maps depicting living things and earthly elements. -
CHAPTER 9 LAND TENURE Introduction 9.1 the Most
CHAPTER 9 LAND TENURE Introduction 9.1 The most fundamental requirement to establish a permanent homeland centre equipped with facilities and services is secure land tenure. Department of Aboriginal Affairs Guidelines on outstations state that homeland centres should not be provided with fixed assets unless the group has title to the site or the formal consent of the owner. If there are traditional owners of the site, their consent should also be obtained and if the proposed site is on private land some form of tenure should be negotiated or, failing that, the consent of the landholder obtained. Given the importance of obtaining secure land tenure, one of the primary goals of the Department of Aboriginal Affairs' guidelines for homeland communities is to secure title to land in terms of land rights and excisions policies. (See Appendix 6) The Committee outlines the current position in the States and Northern Territory in relation to land tenure of homeland communities. South Australia 9.2 The Department of Aboriginal Affairs stated that most homeland centres in South Australia are on Aboriginal land and so secure tenure is not a problem. According to figures provided by the Department of Aboriginal Affairs all 50 outstations in South 163 Australia had secure tenure. Homeland centres in these areas have benefited from the Pitjantjatjara Land Rights Act 1981. 9.3 However, the Department's figures do not fully represent the situation of land tenure for homeland centres in South Australia. For example, in the Pitjantjatjara homelands in South Australia there is a strong desire on the part of many residents of Indulkana to establish homeland centres on Granite Downs, a non-Aboriginal leased pastoral property. -
A Journey Through East Arnhem Land
A JOURNEY THROUGH EAST ARNHEM LAND See the world’s oldest living culture firsthand as we take you on a journey into the remote East Arnhem Land. The tour travels overland from Darwin then along the Central Arnhem Road visiting various Aboriginal homelands and communities en route to Nhulunbuy (Gove). Venture North is honoured to offer this in depth cultural safari through this fascinating part of the world. Our exclusive itinerary provides travellers with an intimate glimpse into the lives of Yolngu (Aboriginal) people in Arnhem Land and the opportunity to meet and interact with them on their home soil. On this small group 4WD safari you’ll experience an authentic Australia with the Traditional Owners of the land as you bushwalk, fish, hunt, collect bush tucker (native foods) and learn about their ancient traditions of song, dance and ceremony. Prepare yourself for an adventure without hesitating to expect the unexpected. The Arnhem Land region doesn’t necessarily have the same customs and traditions as you may be familiar with. Things won’t always run on time and not everything goes to plan (this is often part of the experience), never the less we assure you will walk away with an amazing experience that you’ll never forget. - Hugh and Aaron Gange (owners of Venture North) 1 | P a g e DAY 1 (B, L, D) At 06.00am your Venture North guide will collect you from your Darwin accommodation for the beginning of your 7 day cultural safari. Today we will travel south through Katherine en route to the southern entrance to Arnhem Land. -
East Arnhem Landowner Prospectus Fact Base
East Arnhem Contents Landowner Contents ........................................................................................................................................................ 1 Executive Summary ...................................................................................................................................... 3 Context:Prospectus understanding the opportunities in this Fact Base ................................................................ ...... 8 Forestry and forest products ...................................................................................................................... 16 TourismFact ........................................................................................................................................................ base – for sharing 25 Agriculture and native products ................................................................................................................. 34 LandNovember Management 2020 ...................................................................................................................................... 45 Fisheries and Aquaculture ......................................................................................................................... 51 Supporting information ............................................................................................................................... 61 Evidence library ......................................................................................................................................... -
The Impact of Outback Stores on Remote Indigenous Australians Sara Hudson
Healthy Stores, Healthy Communities: The Impact of Outback Stores on Remote Indigenous Australians Sara Hudson EXECUTIVE SUMMARY No. 122 • 17 June 2010 Indigenous Australians, especially those living in remote communities, have some of the worst health outcomes in the world.1 Diets heavy in refined sugars, saturated fats, and salt mean that conditions such as obesity, Type 2 diabetes, and cardiovascular disease are now much more common amongst Indigenous Australians than they were a few decades ago.2 The prevalence of these diseases and illnesses, particularly amongst those living in remote communities, contributes to the large gap between Indigenous and non-Indigenous life expectancy figures. The government’s healthy eating campaigns to combat this ‘gap’ have tended to assume that the poor diets of Indigenous Australians and their subsequent poor health outcomes are because of their lack of knowledge about what foods are healthy. But lack of education is not the problem. Many residents already know what foods are good for them; rather, it is the problems with supply and affordability of produce that limit the opportunities to consume fresh fruit and vegetables on a regular basis. One of the reasons for this is that most stores in remote communities stock few fruit and vegetables, and when they do the produce is expensive and of poor quality. The absence of competition (most communities, even those with 1,000 residents, have only one store) has allowed many remote stores to have a captive market and get away with selling goods at high prices or providing inferior products and poor service without a commensurate reduction in demand. -
The Wider Indigenous Community Benefits of Yirralka Rangers in Blue Mud Bay, Northeast Arnhem Land | Final Report
Rangers in place: the wider Indigenous community benefits of Yirralka Rangers in Blue Mud Bay, northeast Arnhem Land | Final report By Marcus Barber Report Title Author’s name Acknowledgements My sincere thanks go to the rangers and residents of Baniyala and GanGan in Northeast Arnhem Land, in particular Madarrpa clan elder and Baniyala community leader Djambawa Marawili. Thanks to staff at the Yirralka Rangers, The Mulka Project, and the Buku-Larrnggay Mulka Arts Centre. This research was funded by the National Environmental Research Program, Northern Australia Hub supported by the Water for a Health Country and the Land & Water Flagships of the CSIRO. Thanks to Sue Jackson for her project leadership and considerable contribution to the literature review in Section 2 which is based on a forthcoming paper. Thanks also to fellow researchers on NERP 2.1 Indigenous livelihoods – Jon Altman, Sean Kerins, and Nic Gambold. Cathy Robinson, Sue Jackson, and David Preece provided important comments on the draft of this report. Film production would not have been possible without the invaluable contributions of Ishmael Marika and Joseph Brady from the Mulka Project, editorial expertise from Vidhi Shah, and logistical support by David Preece and other staff from Yirralka Rangers. Front cover: Male rangers on sea patrol Back cover: Female Yirralka Rangers making soap at Baniyala ranger station Important disclaimer CSIRO advises that the information contained in this publication comprises general statements based on scientific research. The reader is advised and needs to be aware that such information may be incomplete or unable to be used in any specific situation. -
Yirralka Rangers Supporting Communities
SUPPORTINGYIRRALKA RANGERS COMMUNITIES CSIRO RESEARCHER MARCUS BARBER HAS BEEN INVESTIGATING THE The Indigenous Cultural and Natural Resource Management (ICNRM) sector is WIDER COMMUNITY BENEFITS OF THE YIRRALKA RANGER PROGRAM continuing to grow rapidly in Australia. The IN BLUE MUD BAY, NORTH EAST ARNHEM LAND. Yirralka Rangers deliver essential services to their community by managing and protecting environmental and cultural values on their Travel about 1000 kilometres in an easterly homeland. These programs have been mostly direction by road from Darwin and you’ll supported for their environmental outcomes, fi nd the homeland community Baniyala, however, the ranger program brings multiple situated in Blue Mud Bay, in north east benefi ts such as improved health and well-being Arnhem Land. The extremely remote homeland which will be of interest to policy makers. was established in the early 1970s as the home The full extent of the wider social, of the Madarrpa clan of the Yolngu people. As cultural, and economic benefi ts to the local well as a school and shop, the community also community of rangers living in their homelands has a ranger station, which is the base for the has not been assessed, until now. For the 10 Indigenous rangers employed by the Yirralka past three years CSIRO researchers, funded Ranger program. On any given day, you might under the Australian Government’s National fi nd a group of women rangers grinding leaves Environmental Research Program have from native trees to make bush soap while at been working with the Yirralka Rangers, the same time a group of men is keeping a close in an effort to understand the wider benefi ts eye on the coast, looking out for illegal fi shing of their activities.