On the Brink: the Pre-Wounded Knee Army Deployment of 1890
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Brf Public Schools
BRF PUBLIC SCHOOLS HISTORY CURRICULUM RELATED TO AMERICAN INDIAN STUDIES GRADES 8-12 COMPONENT The following materials represent ongoing work related to the infusion of American Indian history into the History curriculum of the Black River Falls Public Schools. Our efforts in this area have been ongoing for over 20 years and reflect the spirit of Wisconsin Act 31. SEPTEMBER 2011 UPDATE Paul S Rykken Michael Shepard US History and Politics US History BRFHS BRF Middle School Infusion Applications 1 INTRODUCTION AND OVERVIEW The Infusion Task Force was established in December of 2009 for the purpose of improving our efforts regarding the infusion of American Indian history and cultural awareness throughout the BRF Public School K-12 Social Studies Curriculum. This action occurred within the context of several other factors, including the signing of a Memorandum of Understanding between the Ho-chunk Nation and the School District and the establishment of a Ho-chunk language offering at BRFHS. Our infusion efforts go back to the early 1990s and were originally spurred by the Wisconsin Legislature’s passage of Act 31 related to the teaching of Native American history and culture within Wisconsin’s public schools. The following link will take you to a paper that more fully explains our approach since the early 1990s: http://www.brf.org/sites/default/files/users/u123/InfusionUpdate09.pdf THE 8-12 COMPONENT As with any curriculum-related project, what follows is not the final word. We do our work in an ever- changing environment. The lessons and information included here, however, reflect the most recent (and complete) record of what we are doing within our 8-12 curriculum. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
Wind Through the Buffalo Grass: a Lakota Story Cycle Paul A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Paul Johnsgard Collection Papers in the Biological Sciences 2008 Wind Through the Buffalo Grass: A Lakota Story Cycle Paul A. Johnsgard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/johnsgard Part of the Indigenous Studies Commons, Other Languages, Societies, and Cultures Commons, and the Terrestrial and Aquatic Ecology Commons Johnsgard, Paul A., "Wind Through the Buffalo Grass: A Lakota Story Cycle" (2008). Paul Johnsgard Collection. 51. http://digitalcommons.unl.edu/johnsgard/51 This Article is brought to you for free and open access by the Papers in the Biological Sciences at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Paul Johnsgard Collection by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Fiction I Historical History I Native Ameri("an Wind Through the Buffalo Grass: A Lakota Story Cycle is a narrative history of the Pine Ridge Lakota tribe of South Dakota, following its history from 1850 to the present day through actual historical events and through the stories of four fictional Lakota children, each related by descent and separated from one another by two generations. The ecology of the Pine Ridge region, especially its mammalian and avian wildlife, is woven into the stories of the children. 111ustrated by the author, the book includes drawings of Pine Ridge wildlife, regional maps, and Native American pictorial art. Appendices include a listing of important Lakota words, and checklists of mammals and breeding birds of the region. Dr. Paul A. Johnsgard is foundation professor of biological sciences emeritus of the University of Nebraska-lincoln. -
2 Kansas History Northern Cheyenne Warrior Ledger Art: Captivity Narratives of Northern Cheyenne Prisoners in 1879 Dodge City
Ledger art made by Northern Cheyenne Chief Wild Hog in 1879. Kansas History: A Journal of the Central Plains 35 (Spring 2012): 2–25 2 Kansas History Northern Cheyenne Warrior Ledger Art: Captivity Narratives of Northern Cheyenne Prisoners in 1879 Dodge City by Denise Low and Ramon Powers n February 17, 1879, Ford County Sheriff W. D. “Bat” Masterson arrived at the Dodge City train depot with seven Northern Cheyenne men as prisoners. The State of Kansas was charging them with forty murders in what would later be identified as the last “Indian raid” in Kansas. In 1877 the government had ordered all Northern Cheyennes to move to Indian Territory, now Oklahoma, which most of the tribe had found intolerable. A group of about 350 Northern Cheyenne men, women, and children escaped in September 1878. They Ofought skirmishes and raided throughout western Kansas, and eventually split into two groups—one under leadership of Little Wolf and one under Dull Knife (or Morning Star). The Little Wolf band eluded the U.S. Army, but 149 of those under Dull Knife were finally imprisoned at Camp Robinson in Nebraska.1 While army officials determined their fate, they remained in custody into the winter. They attempted to break out of captivity on January 9, 1879, and, after military reprisal, perhaps less than fifteen men remained alive. A few who escaped sought refuge at the Pine Ridge Agency in South Dakota. Military authorities sent most of the survivors back to Indian Territory except for seven men who were destined for trial in Kansas. The seven men arriving in Dodge City, a remnant of the Dull Knife fighting force, would face Ford County charges.2 Denise Low received a National Endowment for the Humanities Faculty Fellowship for completion of this article. -
Northern Paiute and Western Shoshone Land Use in Northern Nevada: a Class I Ethnographic/Ethnohistoric Overview
U.S. DEPARTMENT OF THE INTERIOR Bureau of Land Management NEVADA NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Ginny Bengston CULTURAL RESOURCE SERIES NO. 12 2003 SWCA ENVIROHMENTAL CON..·S:.. .U LTt;NTS . iitew.a,e.El t:ti.r B'i!lt e.a:b ~f l-amd :Nf'arat:1.iern'.~nt N~:¥G~GI Sl$i~-'®'ffl'c~. P,rceP,GJ r.ei l l§y. SWGA.,,En:v,ir.e.m"me'Y-tfol I €on's.wlf.arats NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Submitted to BUREAU OF LAND MANAGEMENT Nevada State Office 1340 Financial Boulevard Reno, Nevada 89520-0008 Submitted by SWCA, INC. Environmental Consultants 5370 Kietzke Lane, Suite 205 Reno, Nevada 89511 (775) 826-1700 Prepared by Ginny Bengston SWCA Cultural Resources Report No. 02-551 December 16, 2002 TABLE OF CONTENTS List of Figures ................................................................v List of Tables .................................................................v List of Appendixes ............................................................ vi CHAPTER 1. INTRODUCTION .................................................1 CHAPTER 2. ETHNOGRAPHIC OVERVIEW .....................................4 Northern Paiute ............................................................4 Habitation Patterns .......................................................8 Subsistence .............................................................9 Burial Practices ........................................................11 -
Chapter 3 Arapaho Ethnohistory and Historical
Chapter 3 Arapaho Ethnohistory and Historical Ethnography ______________________________________________________ 3.1 Introduction The Arapaho believe they were the first people created on earth. The Arapaho called themselves, the Hinanae'inan, "Our Own Kind of People.”1 After their creation, Arapaho tradition places them at the earth's center. The belief in the centrality of their location is no accident. Sociologically, the Arapaho occupied the geographical center among the five ethnic distinct tribal-nations that existed prior to the direct European contact.2 3.2 Culture History and Territory Similar to many other societies, the ethnic formation of the Arapaho on the Great Plains into a tribal-nation was a complex sociological process. The original homeland for the tribe, according to evidence, was the region of the Red River and the Saskatchewan River in settled horticultural communities. From this original homeland various Arapaho divisions gradually migrated southwest, adapting to living on the Great Plains.3 One of the sacred objects, symbolic of their life as horticulturalists, that they carried with them onto the Northern Plains is a stone resembling an ear of corn. According to their oral traditions, the Arapaho were composed originally of five distinct tribes. 4 Arapaho elders remember the Black Hills country, and claim that they once owned that region, before moving south and west into the heart of the Great Plains. By the early nineteenth century, the Arapaho positioned themselves geographically from the two forks of the Cheyenne River, west of the Black Hills southward to the eastern front 87 of the central Rocky Mountains at the headwaters of the Arkansas River.5 By 1806 the Arapaho formed an alliance with the Cheyenne to resist against further intrusion west by the Sioux beyond the Missouri River. -
Arapaho Gender in Time
Presidential Lecture: Wives and Husbands: Arapaho Gender in Time Loretta Fowler Abstract. This essay examines the lives of four Arapahos whose experiences are broadly representative of the life-career patterns of their cohorts during the late nineteenth and early twentieth centuries. It argues that in the American encounter, individuals and groups challenged both American and Arapaho ideas and practices associated with age and gender. Comparison of experiences between and within cohorts shows age- and gender-based strategies, including the “partnering” dimen- sion of gender relations most evident in the wife-husband relation. These multiple strategies shaped Arapaho history. If you were to approach an Arapaho camp on their Oklahoma reservation in the late nineteenth or early twentieth century, you would see hundreds of white tents along a stream and beside most of the tents, a wagon and a patch of white. Upon closer inspection, the patches of white are groups of relatively motionless chickens. The chickens are tethered like horses were before the reservation days. Women are washing clothes in the stream with soap weed. Little boys are playing baseball. Everywhere, running free, are packs of barking dogs. Meanwhile, the band headmen are in the Indian agent’s office negotiating how many days the people can camp together away from their home places.1 Arapahos and their Cheyenne allies arrived on the reservation in 1870. Reservation life meant close supervision and penalties for deviation from government policy. In the early twentieth century, they had only small home places because most of their land was leased to settlers. But periodically, the Arapahos came together in large camps and held councils and ceremonies where decision making and the exercise of authority took place. -
A History of Cherry County, Nebraska╎s Cattle
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, History, Department of Department of History 11-1998 Cattle, Environment, and Economic Change: A History of Cherry County, Nebraska’s Cattle Industry, from Earliest Times to 1940 Gail Lorna DiDonato University of Nebraska-Lincoln Follow this and additional works at: http://digitalcommons.unl.edu/historydiss Part of the American Material Culture Commons, Meat Science Commons, and the United States History Commons DiDonato, Gail Lorna, "Cattle, Environment, and Economic Change: A History of Cherry County, Nebraska’s Cattle ndusI try, from Earliest Times to 1940" (1998). Dissertations, Theses, & Student Research, Department of History. 78. http://digitalcommons.unl.edu/historydiss/78 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CATTLE, ENVIRONMENT, AND ECONOMIC CHANGE: A HISTORY OF CHERRY COUNTY, NEBRASKA’S CATTLE INDUSTRY, FROM EARLIEST TIMES TO 1940 by Gail Loma DiDonato A DISSERTATION Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Doctor of Philosophy Major: History Under the Supervision of Professor John Wunder and Professor Benjamin Rader Lincoln, Nebraska November, 1998 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. DM! Number: 9917827 Copyright 1999 by DiDonato, Gail Loraa All rights reserved. UMI Microform 9917827 Copyright 1999, by UMI Company. All rights reserved. -
Fort Niobrara National Wildlife Refuge Valentine, Nebraska
Fort Niobrara National Wildlife Refuge Valentine, Nebraska Annual Narrative Report Calendar Year 2001 Fort Niobrara-Valentine NWR Complex Valentine, Nebraska Annual Narrative Report Calendar Year 2001 Refuge Manager Date Refuge Supervisor Review Date Regional Office Approval Date 3 TABLE OF CONTENTS B. Climatic Conditions ........................................................................... 8 D. Planning .............................................................................................. 8 D.2. Management Plan ......................................................................................................... 8 2.a. Wilderness Stewardship Plan .................................................................................. 8 D.S. Research and Investigations ........................................................................................ 8 D.5.a. Recreational Impacts on Avian Assemblages in the Niobrara River Corridor, Fort Niobrara NWR ..•.......................................................................................................... 9 D.5.b. Bison Chemical Immobilization Study: Effects of Varying Antagonist Regimens on Recovery from Carfentanil-Xylazine Anesthesia ......................................................... 10 D.5.c. Comparison of Bison Weights for Department of Interior Herds . .................... 10 D.5.d. Genetic Parameters of the Bison Herd on Fort Niobrara NationaJ Wildlife Refuge .....•....••...........•.....................................................................•..... -
Niobrara River Two Miles Beyond Brewer Bridge Is NEBRASKA GAME and Conner Rapids, Which You Can Hear Before WATER TRAIL PARKS COMMISSION You See
Niobrara River Two miles beyond Brewer Bridge is NEBRASKA GAME AND Conner Rapids, which you can hear before WATER TRAIL PARKS COMMISSION you see. Stay to the left, then make a sharp PO Box 30370, Lincoln, NE 68503 right turn and go directly down the middle of 402-471-0641 • www.outdoornebraska.org the river. GENERAL INFORMATION One mile farther is Fritz’s Island. Go left The Niobrara River is scenic throughout its around the island. Going to the right will take 535-mile course from its source in eastern you over a rock ledge. Wyoming and through northern Nebraska to Less than a mile farther is The Chute its mouth at the Missouri River near Niobrara. (Fritz’s Narrows). Stay in the middle for a fun But at Valentine, things are spectacular. ride through choppy water. In 1991 a 76-mile stretch of Niobrara was Another hour, about 3.5 miles down- designated as a National Scenic River deserving stream, is Rocky Ford (Class 3). Stay to the left special protection and recognition. Within this here and portage around the rapids. stretch, now managed by the National Park About two miles below Rocky Ford is Service, the river has carved its way through up Egelhoff’s Rapids (Class 2-3). Stay to the left to 300 feet of earth and below the surface of the and portage again, or you will be surprised by vast Ogallala Aquifer, the primary source of its a large hole in the middle of the river that is flows. Groundwater seeps from banks and disguised until it’s too late to stop. -
Fort Niobrara, 1880-1906: Guardian of the Rosebud Sioux
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Fort Niobrara, 1880-1906: Guardian of the Rosebud Sioux Full Citation: Thomas R Buecker, "Fort Niobrara, 1880-1906: Guardian of the Rosebud Sioux," Nebraska History 65 (1984): 301-325. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1984FtNiobrara.pdf Date: 1/16/2013 Article Summary: Fort Niobrara was built in 1880 southeast of the Rosebud Agency in Nebraska, one of 10 Army posts built in the heart of what was Indian country. The fort was built as one of two large posts near the Brule Sioux and the more defiant Oglala. Cataloging Information: Names: Spotted Tail, General William Sherman, General George Crook, Major John J Upham, George Jewett, J M Tacher, Castigan (soldier), Crow Dog, Samuel Cherry, General August V Kautz, Frederick Benteen, Lieutenant Colonel James Brisbin, Private Hoolohan, Jerry White, Mattie Anderson, Sergeant Nolan, Lieutenant -
ARCHIVES RECORD Film RG535 United States. Office of the Adjutant General Records & Corres.: 1805-1916 Cubic Ft.: 2 No. O
ARCHIVES RECORD film RG535 United States. Office of the Adjutant General Records & Corres.: 1805-1916 Cubic ft.: 2 No. of Items: 65 reels of 35mm microfilm Reference Room SCOPE AND CONTENT NOTE This collection consists of microfilm purchased from the National Archives. The collection documents early military history of Nebraska, as a territory and a state. For the most part, the records cover Indians from 1871-1896, and volunteer service in the Civil War. The records on microfilm are a part of RG94, Records of the Adjutant General's Office, housed in the National Archives. The microfilm is housed in reference room. The collection is divided into five series: 1) Letters Received by the Adjutant General's Office, 1871-1880; 2) Special Reports and Miscellaneous, 1805-1896; and 3) Returns Received from Regular Army Cavalry Units, 1868-1916; 4) Returns Received from Regular Army Infantry Units, 1876-1894; and 5) Compiled Service Records of Volunteer Union Soldiers;. Series One contains correspondence and reports received by the Adjutant General's office that are a part of M666 of the National Archives collections. Series Two contains special reports of expeditions and investigations by the Adjutant General's office, 1805-1896, including such subjects as the Zebulon Pike expedition, the civil war, the Wounded Knee Massacre, and the Powder River Expedition. Series Three, purchased in 1993, contains returns of the 3rd through the 12th cavalry units while they served in Nebraska, Kansas, and Iowa, and particularly Fort Robinson and vicinity. The records on microfilm are a part of RG94, Adjutant General, at the National Archives and microcopy M744.