A Vodun Aesthetic in Selected Works of Simone Schwarz -Bart, Zora Neale Hurston, and Paule Marshall

Total Page:16

File Type:pdf, Size:1020Kb

A Vodun Aesthetic in Selected Works of Simone Schwarz -Bart, Zora Neale Hurston, and Paule Marshall Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 2000 Slain in the Spirit: a Vodun Aesthetic in Selected Works of Simone Schwarz -Bart, Zora Neale Hurston, and Paule Marshall. Maria Thecla Smith Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Smith, Maria Thecla, "Slain in the Spirit: a Vodun Aesthetic in Selected Works of Simone Schwarz -Bart, Zora Neale Hurston, and Paule Marshall." (2000). LSU Historical Dissertations and Theses. 7169. https://digitalcommons.lsu.edu/gradschool_disstheses/7169 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. SLAIN IN THE SPIRIT: A VODUN AESTHETIC IN SELECTED WORKS OF SIMONE SCHWARZ-BART, ZORA NEALE HURSTON, AND PAULE MARSHALL A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of English by Maria Thecla Smith B.A., University of the West Indies, 1979 Maitrise, Universite de Poitiers, 1989 D.E.A., Universite de Bordeaux, 1991 May, 2000 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number 9963964 UMI__ ® UMI Microform 9963964 Copyright 2000 by Beil & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOWLEDGEMENTS This work would never have been completed without the assistance of numerous individuals. I would like to acknowledge the following people for their contributions at various stages of this project's elaboration and execution. Thanks to a number of friends and colleagues beginning with my close circle of girlfriends in Trinidad: Mecrina Joseph Crosby, Marlene Emanis, Mary Allurn Lee-A- Ping, who all kept my spirits up during my trips home. In particular, I am grateful to Lucyanna MoyHing for generously xeroxing and mailing to me many pages of reading material from the library of the University of the West Indies. Thanks also to fellow Trinidadian, Ulric Johnson, for his many kindnesses during my final year of writing; to Dr.Philippe Bikoumou, for his unwavering interest in my professional development and for his moral support; to Carmen Douglas, who took precious time from her job duties at Middleton Library to render me personal favors; to Robert Bigelow, the library assistant at Middleton, for excellent assistance in finding sources; to Dr. Meta Schettler for generously offering to read and provide useful critical comments on my manuscript; to Dr. Alma ii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Dawson for her moral support and for accepting my drafts on a regular basis; to Dr. Ron May for setting up my computer and offering helpful advice on formatting; to Chris Kisling who used his extensive knowledge of computer software to reconfigure this dissertation into an acceptable form; and to Terri Boyd who generously assisted in many personal matters, and who rendered yeoman service during the final formatting of this work. Thanks to my entire dissertation committee, the first and foremost being the committee chair, Dr. Patrick McGee, who recognized the possibilities in my initial proposal and who remained a forceful presence— prodding me at times, coming to my rescue at a crucial point, and generally allowing me the space I needed to complete the dissertation process in my own way. I am also deeply indebted to Dr. Keith Sandiford. His Caribbean presence in the department, particularly during my initial phase of culture shock, and his encouragement, advice, and comments on my work throughout the years have been invaluable. Thanks to Dr. John Lowe, my "favorite" professor, for his wonderful faith in my abilities. Dr. Lowe has a special gift for making his students believe in themselves. I am particularly grateful for his suggestion about ways to turn my dissertation into a book. Thanks to Dr. Femi iii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Euba, who kindly agreed to sit on my committee at very short notice, and whose willingness to lend a sympathetic ear I appreciate, along with his insights for expanding and enhancing this dissertation. To all of my professors I owe a huge debt for their excellent scholarly interventions. Yet, the magnitude of moral and material support I have received would have been to no avail without the help of my friend, Dr. Cynthia DeMarcus. Words cannot describe the debt of gratitude I owe to her for her assistance as I entered the final and most difficult year of my dissertation journey. Not only has she been a constant source of encouragement and comfort, but thanks to her skillful editing and her knowledge of the dissertation process in general, she has shown me how to complete the journey. I cannot, however, ignore the single most important source of my strength, my family. To my brothers, Winston and Richard, and my sister, Kimlin, I issue a resounding thanks. In ways too numerous to mention, my siblings have contributed to my continued well-being. A special thanks, nevertheless, to Winston for providing me with space and material assistance in New York during the summer months of 1997 as I struggled valiantly to take control of this iv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. work. I also thank my husband, Bertram Barnes, for his intellectual input during the initial conception and elaboration of this project, and his wonderful moral and material assistance during the three years of research. And a special mention also must be made of our son, Bertram Anthony, the joy of my life, and whose very existence has kept me going. Most of all, for the duration of my life's journey and in particular the final years of this project, I will forever be indebted to my loving parents, Amoy and Arnold Smith. They took my most precious thing, my baby boy, and cared for him when I was no longer able to do so, thereby providing the crucial psychological space I needed to focus on the completion of this project. Thanks to my mother for her enduring vision of excellence and faith in her children's abilities, her deep spirituality, her strength of character and her determination. Thanks to my father for his kind and gentle nature, his constancy and his generosity. With this work I pay homage to Amoy and Arnold Smith, my living and most esteemed ancestors. v Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS ACKNOWLEDGEMENTS...................................... i i ABSTRACT.............................................. vii CHAPTER 1 INTRODUCTION.......................... 1 2 ZORA NEALE HURSTON'S COSMIC CONSCIOUSNESS . 28 3 SIMONE SCHWARZ-BART'S THEATRE OF THE MARVELOUS........................... 88 4 PAULE MARSHALL'S RITUALS OF RECONNECTION. 146 CONCLUSION............................................ 188 WORKS C I T E D .......................................... 196 VITA.................................................. 206 vi Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT This study, focusing on select novels by women writers of the African diaspora, discovers
Recommended publications
  • Technofeminism
    - TechnoFeminism JUDY WAJCMAN polity 2 Technoscience Reconfigured Men and things exchange properties and replace one another; this is what gives technological projects their full savour. Bruno Latour, Aramis Feminist approaches of the 1990s and today adopt an opti­ mistic perspective on the nature of digital technologies and their implications for women. In doing so, they present an image of new technology as radically distinct from older technologies and, as such, positive for women. In looking forward to what these new technologies may make possi­ ble, they elaborate a new feminist 'imaginary' different from the 'material reality' of the existing technological order. In this way, in common with other proponents of the impact of information and biotechnologies, they dis­ tinguish new technologies from more established ones, and downplay any continuities between them. While attributing a technological determinism to the past, paradoxically such approaches infer a new form of technological determinism, albeit one that predicts a future that advantages women over men. The consequences of this are explored in subsequent chapters. We shall see that Technoscience Reconfigured 33 if the social relations of older technologies are presented in too rigid a form, then the new technologies come to be seen as too open and malleable. If the former give rise to an immobilizing pessimism, the latter obviate the need for feminist technopolitics. Recent studies of science and tech­ nology have transformed our understanding of the social relations of technologies, both old and new. What I suggest in this chapter is that the social shaping, or constructivist, perspective offers the possibility of a fruitful interchange with feminism that can overcome the unsatisfactory dualisms with which much feminist analysis has been plagued.
    [Show full text]
  • Stray Feline Adopts NW Family by BRIAN BRANDAU FEATURES EDITOR a New Tenant Recently Took up Residence in the Courtyard Village for a Few Weeks
    Volume 84 - Issue 6 October 14, 2011 Stray feline adopts NW family BY BRIAN BRANDAU FEATURES EDITOR A new tenant recently took up residence in the Courtyard Village for a few weeks. An orange-white, stray cat first appeared around Northwestern’s campus about three weeks ago. Senior Krystina Bouchard and her PHOTO BY BOB LATCHAW husband, Ty, were the first Senior Isaac Hendricks wears justice clothing, clothes whose prof- students to interact with the its benefit charities. cat when it showed up at their apartment off campus. Clothes that change lives “I had just come back from BY KAMERON TOEWS grocery shopping, and there Just a few years ago, justice clothing began to appear on was this poor little kitty,” Northwestern students’ backs and feet. Bouchard said. TOMS, To Write Love On Her Arms, Clothe Your Neighbor It didn’t take long for as Yourself and Hope for Haiti clothing were spotted around Kyrstina Bouchard and her campus. Even today, these same types of clothing are still a husband to let the cat into popular choice. their apartment, but the As the trend continues to grow, more students are arrangements were not ideal questioning whether or not buying a justice organization’s for a cat to live there. Ty has PHOTO SUBMITTED clothing is a healthy way of supporting that charity. Junior allergies, and the couple Senior Natalia Mueller holds an outdoor cat that has been cared for by residents of the Courtyard Villages before finding a new home with junior Tyler McKenney’s family in Inwood. Jeremy Bork thinks purchasing justice clothing is a good way has a large dog named Dré.
    [Show full text]
  • Sankofa Healing: a Womanist Analysis of the Retrieval and Transformation of African Ritual Dance
    Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies 5-9-2015 Sankofa Healing: A Womanist Analysis of the Retrieval and Transformation of African Ritual Dance Karli Sherita Robinson-Myers Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Recommended Citation Robinson-Myers, Karli Sherita, "Sankofa Healing: A Womanist Analysis of the Retrieval and Transformation of African Ritual Dance." Thesis, Georgia State University, 2015. https://scholarworks.gsu.edu/rs_theses/48 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. SANKOFA HEALING: A WOMANIST ANALYSIS OF THE RETRIEVAL AND TRANSFORMATION OF AFRICAN RITUAL DANCE by KARLI ROBINSON-MYERS Under the Direction of Monique Moultrie, Ph.D. ABSTRACT African American women who reach back into their (known or perceived) African ancestry, retrieve the rituals of that heritage (through African dance), and transform them to facilitate healing for their present communities, are engaging a process that I define as “Sankofa Healing.” Focusing on the work of Katherine Dunham as an exemplar, I will weave through her journey of retrieving and transforming African dance into ritual, and highlight what I found to be key components of this transformative process. Drawing upon Ronald Grimes’ ritual theory, and engaging the womanist body of thought, I will explore the impact that the process has on African-American women and their communities.
    [Show full text]
  • Activating the Past
    Activating the Past Activating the Past: History and Memory in the Black Atlantic World Edited by Andrew Apter and Lauren Derby Activating the Past: History and Memory in the Black Atlantic World, Edited by Andrew Apter and Lauren Derby This book first published 2010 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2010 by Andrew Apter and Lauren Derby and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-1638-8, ISBN (13): 978-1-4438-1638-0 TABLE OF CONTENTS List of Figures and Tables ......................................................................... vii Acknowledgements .................................................................................... xi Introduction .............................................................................................. xiii Andrew Apter and Lauren Derby Chapter One......................................................................................................... 1 Ekpe/Abakuá in Middle Passage: Time, Space and Units of Analysis in African American Historical Anthropology Stephan Palmié Chapter Two.............................................................................................
    [Show full text]
  • Godsmack | Primary Wave Music
    GODSMACK facebook.com/Godsmack instagram.com/godsmack twitter.com/godsmack Imageyoutube.com/channel/UCe9rl8k6yymUeVzzXfFGWwA not found or type unknown godsmack.com en.wikipedia.org/wiki/Godsmack open.spotify.com/artist/6gZq1Q6bdOxsUPUG1TaFbF According to Greek mythology, the phoenix absorbs new life through rising from the ashes of its predecessor. By the same token, we tear down the relics of the past in order to make way for the innovations of the future. As every rebirth requires reinvention, GODSMACK— Sully Erna [vocals, guitar], Tony Rombola [guitar], Robbie Merrill [bass], and Shannon Larkin [drums]–continue a similar cycle on their seventh full-length and debut for BMG, When Legends Rise. The multiplatinum four-time GRAMMY® Award-nominated Boston bastion of hard rock raises its voice louder than ever on their first album in four years. “You’ve got to burn it down to build it up,” affirms Erna. “When Legends Rise is a metaphor. Life can get challenging at times. It can knock you onto the ground. However, if you reach inside of yourself, find that inner strength, and rise up again, you’ll flourish. Over the past few years, I went through a really tough time, but I learned this firsthand. Coming out on the other side, we’re going to do this bigger and better than we ever have. We’re ready to work.” Truth is, the members of GODSMACK have never been afraid to put in the work… Like the city they call home, these musicians speak louder, fight harder, and grow stronger each day. Through an uncompromising attitude and uncanny knack for a hummable hook, they quietly became one of modern rock’s most reliable and resonant institutions.
    [Show full text]
  • La Religiosidad En Gouverneurs De La Rosée De Jacques Roumain: Entre La Inmovilidad Y La Redención
    La religiosidad en Gouverneurs de la rosée de Jacques Roumain: entre la inmovilidad y la redención The religiosity in Gouverneurs de la rosée by Jacques Roumain: between the immobility and the redemption Pablo Mauricio Hurtado Ruiz1 Resumen El presente trabajo analiza la religiosidad en la novela Gouverneurs de la rosée del escritor haitiano Jacques Roumain. Para ello, se establece que la religión que profesan los personajes corresponde a un sincretismo entre el catolicismo y el vuduísmo, en el que se manifiesta el conflicto entre la divinidad impuesta por el esclavismo y las divinidades heredadas de África. Se analiza la postura inmovilista que esta religiosidad significa para los habitantes de Fonds- Rouge, oponiéndose a la visión marxista del trabajo que presenta Manuel, el protagonista de la novela. Finalmente, pese a las críticas a la religión, el destino impuesto por las deidades del vudú, se cumple inexorablemente en contraposición al catolicismo que se cuestiona por ser una religión de blancos. Palabras clave: Gouverneurs de la rosée – religiosidad – catolicismo – vudú Abstract This paper analyzes the religiosity in the novel Gouverneurs de la rosée by the Haitian writer Jacques Roumain. For that purpose, it states that the religion professed by the character is a syncretism between the Catholicism and the voodoo, in which the conflict between the divinity imposed in the slavery period and the divinities inherit from Africa is manifested. This study analyzes the position of immobility that this religiosity means to the people of Fonds-Rouge, in opposition to the Marxist vision of the work introduced by Manuel, the principal character in the novel.
    [Show full text]
  • Nov. 14, 2011 Fair Trade and Social Justice at JCU by Maura Stewart
    John Carroll students rock out at Labre’s 1st benefit concert, featuring The Alibi. jcu journal Turkish journalist table of contents: Labre needs an alibi by Rebecca Ferlotti visits JCU Arts and Entertainment 2 The Alibi’s breakout performance is a success by Alyssa Fligge Local News 6 “This job is done with love. It is just Rob Siska, veiled in the red Sports 10 like flirting; if the girl does not lighting of Marinello Little encourage, we [men] try harder. If we Theatre, threw down his leather [as journalists] encounter problems, jacket and shredded guitar we go on,” explains Kerim Balci, alongside his bandmates of The Monday evening when he spoke about Alibi on Saturday, Nov. 5. his job as a Turkish journalist. Balci Photos by Rebecca Ferlotti Admission was a mandatory one visited John Carroll University dollar donation to Labre - a Monday Oct. 24 from 7:30 p.m.-9:00 weekly service where students p.m. at the invitation of visit downtown Cleveland and communications department feed the homeless. After a ten song professor, Dr. Carrie Buchanan. He set, members of the audience was in Cleveland for a conference faked a crowd surf with Tim titled “Challenges to Contemporary Mauk, a John Carroll University Islam: The Muslim World 100 years senior, as their victim. After Nursi’s Damascus sermon,” continued on page 2 held by Dr. Zeki Saritoprak, the Nursi Chair in Islamic Studies at JCU. continued on page 5 Nov. 14, 2011 Fair trade and social justice at JCU by Maura Stewart John Carroll University hosted the Ohio Fair Trade Expo on Oct.
    [Show full text]
  • Innovators: Songwriters
    NBER WORKING PAPER SERIES INNOVATORS: SONGWRITERS David Galenson Working Paper 15511 http://www.nber.org/papers/w15511 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 November 2009 The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2009 by David Galenson. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Innovators: Songwriters David Galenson NBER Working Paper No. 15511 November 2009 JEL No. N00 ABSTRACT Irving Berlin and Cole Porter were two of the great experimental songwriters of the Golden Era. They aimed to create songs that were clear and universal. Their ability to do this improved throughout much of their careers, as their skill in using language to create simple and poignant images improved with experience, and their greatest achievements came in their 40s and 50s. During the 1960s, Bob Dylan and the team of John Lennon and Paul McCartney created a conceptual revolution in popular music. Their goal was to express their own ideas and emotions in novel ways. Their creativity declined with age, as increasing experience produced habits of thought that destroyed their ability to formulate radical new departures from existing practices, so their most innovative contributions appeared early in their careers.
    [Show full text]
  • Re-Mapping Hispaniola: Haiti in Dominican and Dominican American Literature
    RE-MAPPING HISPANIOLA: HAITI IN DOMINICAN AND DOMINICAN AMERICAN LITERATURE By Megan Jeanette Myers Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Spanish August, 2016 Nashville, Tennessee Approved: William Luis, Ph.D. Ruth Hill, Ph.D. Lorraine López, Ph.D. Benigno Trigo, Ph.D. Copyright © 2016 by Megan Jeanette Myers All rights reserved ii Dedicated to my three Mars: My Dominican ahijadas, Marializ and Marisol, and my own sweet Marcela iii ACKNOWLEDGEMENTS I am incredibly thankful for the support of so many individuals with whom I have worked on this project. I am especially grateful for the support of my dissertation advisor, Professor William Luis. Thank you for your guidance and for pushing me to produce the best work possible. I chose to come to Vanderbilt in large part to work with you and you never disappointed me. Thank you for your advice during the academic job search and for giving me the opportunity to work with the Afro-Hispanic Review and the Latino and Latina Studies Program at Vanderbilt. I also want to thank the other members of my dissertation committee, Professor Ruth Hill, Professor Lorraine López, and Professor Benigno Trigo. Thank you for your thoughtful comments during my doctoral exams and for your time and support. I am incredibly thankful to Vanderbilt for all the opportunities it has provided me in terms of funding and academic support. A Summer Research Award from the Graduate School allowed me to conduct preliminary dissertation research in the Dominican Republic.
    [Show full text]
  • The Wallflowers "Exit Wounds" Press Release
    THE WALLFLOWERS RETURN WITH EXIT WOUNDS JULY 9th VIA NEW WEST RECORDS FIRST ALBUM IN NEARLY A DECADE PRODUCED BY BUTCH WALKER AND FEATURES SHELBY LYNNE PERFORM FIRST SINGLE “ROOTS AND WINGS” ON JIMMY KIMMEL LIVE! LAST NIGHT ANNOUNCE 53-DATE ARENA TOUR LAUNCHING JULY 16th The Wallflowers will release Exit Wounds on July 9th via New West Records. The 10-song set is their first album in nearly a decade and was produced by Butch Walker (Taylor Swift, Weezer). Exit Wounds was mixed by Chris Dugan (Green Day) and features the acclaimed singer-songwriter Shelby Lynne on four songs. While it’s been nearly a decade since we’ve heard from the group with whom Jakob Dylan first made his mark, he always knew they’d return. “The Wallflowers is much of my life’s work,” he says simply. The much-anticipated record finds the band’s signature sound — lean, potent and eminently entrancing — intact. The Wallflowers announced their return with a live performance of the first single “Roots and Wings” last night on ABC’s Jimmy Kimmel Live! See the performance HERE. For the past 30 years, The Wallflowers have stood as one of rock’s most dynamic and purposeful bands — a unit dedicated to and continually honing a sound that meshes timeless songwriting and storytelling with a hard-hitting and decidedly modern musical attack. That signature style has been present through the decades, baked into the grooves of smash hits like 1996’s Bringing Down the Horse as well as more recent and exploratory fare like 2012’s Glad All Over.
    [Show full text]
  • A Vudu Tanulói a Vudu – 12
    SZKA 212_25 A VUDU TANULÓI A VUDu – 12. ÉVFOLYAM 34 25/1 VALLÁSOK A VILÁGBAN Páros feladatlap Kapcsoljátok vonalakkal egymáshoz azokat a kifejezéseket, amiket összetartozónak érez- tek a következő két oszlop listájában! Egyistenhit Kereszténység Többistenhit Szellem-/lélekhit Buddhizmus Szertartásrend Az ősök tisztelete Iszlám Lélekvándorlás Mágia (fehér és/vagy fekete) Szantéria Boszorkányság Állatáldozat Zsidó vallás Körülmetélési szertartás Étel-/italáldozat Vudu A védőszellemek tisztelete Az ártó szellemekben való hit Hindu Mágikus tárgyak használata Szent helyek Spiritizmus A különböző vallások elemeinek találkozása Gyertyák használata A legfőbb istenségbe vetett hit 30 SZOCIÁLIS, ÉLETVITELI ÉS KÖRNYEZETI KOMPETENCIÁK TANULÓI 25/2A A VUDU vallás ELEMEI a vudu fogalma, története és elterjedése A vudu vallás a Karibi-térségben alakult ki. Nyugat-Afrikából, a régi Dahomey királyság- ban (ma Benin) erednek gyökerei. A rabszolgahajóknak a fekete embereken kívül voltak láthatatlan utasai is. A rabszolgák vallása, istenei és szertartásai. Ezek később egymással és a kereszténységgel találkozva új vallások kialakulását eredményezték, amelyekben a sokszor egymástól teljesen eltérő vallások elemei találkoznak. A folyamat neve vallási szinkretizmus. Ennek eredménye a vudu vallási kultusz is. Egy filozófiai, társadalmi, vallá- si rendszerről van szó, amely semmivel sem kevesebb, mint bármely más vallás a világon. Bonyolult, többistenhiten alapuló vallás, afrikai animista és keresztény jegyekkel. A vudu neve a fon nyelvcsaládban használt vodun szóból származik. Jelentése: isten, lé- lek, szent tárgy. Többféle írásmódja létezik, és mindegyik elfogadott: vodu, voodoo, vau- doux, vaudou, vodou, vudu. A vudu egy kígyókultuszra épülő, naturalista és misztikus elemekből felépülő vallási rendszer. A kígyó a lélek szimbóluma. A származási helyeken a királyi család jelképe volt, de ez a hagyomány eltűnt a történelem folyamán, csak a kígyó- szimbólumokban őrzik.
    [Show full text]
  • Raíces En Movimiento: Prácticas Religiosas Tradicionales En Contextos Translocales
    Raíces en Movimiento: prácticas religiosas tradicionales en contextos translocales Kali Argyriadis, Renée de la Torre, Cristina Gutiérrez Zúñiga y Alejandra Aguilar Ros (dir.) Editor: Centro de estudios mexicanos y centroamericanos Edición impresa Año de edición: 2008 ISBN: 9789685891127 Publicación en OpenEdition Books: 24 abril Número de páginas: 411 2013 Colección: Historia ISBN electrónico: 9782821827868 Este documento es traído a usted por Institut de recherche pour le développement http://books.openedition.org Referencia electrónica ARGYRIADIS, Kali (dir.) ; et al. Raíces en Movimiento: prácticas religiosas tradicionales en contextos translocales. Nueva edición [en línea]. Mexico: Centro de estudios mexicanos y centroamericanos, 2008 (generado el 07 enero 2015). Disponible en Internet: <http://books.openedition.org/cemca/252>. ISBN: 9782821827868. Este documento fue generado automáticamente el 7 enero 2015. Está derivado de une digitalización por un reconocimiento óptico de caracteres. © Centro de estudios mexicanos y centroamericanos, 2008 Condiciones de uso: http://www.openedition.org/6540 1 Qué tienen en común un santero y un conchero y qué comperten éstos con un practicante del new age ? Ésta y otras cuestiones son el hilo conductor de la obra que ahora el lector tiene en sus manos, un libro que nunca dejará de tomar en cuenta la profundidad histórica y la dimensión política de los movimientos religiosos. Raíces en movimiento analiza los procesos dinámicos de translocalización que las religiones conocidas como « tradicionales » (como son las religiones de raigambre indígena o africanas) están viviendo en el contexto de los flujos globales. Asimismo, los artículos que conforman esta obra tratan distintos sujetos (santeros, « yorubas del nuevo mundo », « akan », danzantes, indiígenas o neoindígenas, chamanes, huicholes, mazatecos, otomíes, new agers, consumidores de yajé, sufíes, etc.), quienes realizan sus prácticas rituales en distintos contextos geográficos.
    [Show full text]