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Notes Du Mont Royal ←
Notes du mont Royal www.notesdumontroyal.com 쐰 Cette œuvre est hébergée sur « No- tes du mont Royal » dans le cadre d’un exposé gratuit sur la littérature. SOURCE DES IMAGES Google Livres A i L,- A l FRAGMENTA HISTORICORUM GRÆCORUM 9803884 PARISIIS. - EXCUDBBANT FIRIIN mm mima, vu une», 56. BIBLIOTHECAW RE G1 A MONACF. N818. F B A G MEN T A HISTÛBICÛBÜM GRÆCOR UM ’HECATÆI ANTIOCHI CLITODEMI CHARONIS ’PHILISTI PHANODEMI XANTHI 1 TIMÆI ANDROTIONIS ’HELLANICI r EPHORI DEMONIS PHERECYDIS ’THEOPOMPI PHILOCHORI ACUSILAI PHYLARCHI g ISTRI APOLLODORI BIBLI OTHECA CUM FRAGMENTIS. AUXERUNT, nous ET PROLEGOMENIS ILLUSTRARUNT. INDICE PLUISSIMO INSTRUXERUNT CAR. ET THEOD. MULLERI. ACCEDUNT MARMORA PARIUM ET ROSETTANUM, noc cul mm, ILLuD GUI G. W consternas. n ï "i, " . v ’ P l ï v l t i r- l -.r;. il, i- . khimm. I? . urne.,n . n1 ; Yv PARISIIS, EDlTORE AMBROSIO FIBMIN DIDOT, INSTITUT! REG" FRANCIÆ TYPOGBAPHO. M DCCC 8L1. 37;er th l a"; MOMCE NSIS. sa V E - z PRÆFATIO. Sortis nescio qua iniquitate accidit, ut, si exceperis quæ Herc- dotus, Thucydides, Xenophon commentariis suis tradiderunt, uberior antiquioris Græcorum historiæ expositio omnis fere nobis haurienda sit ex serioris demum ælatis scriptoribus. Qui quoniam ex aliorum libris sua hauserunt lantum non omnia auctoritas corum in plerisque pendet ex diligenlia, quam ad fontes conquirendos attulerunt, et ex eorum quo’s duces sequeren-, tm- delectu. Jam vero quamvis diligentia plurimorum animique sinoera voluntas laudandæ sint, atque nefas habeam temerarie velle insolenterque meritis corum detrahere; fatendum tamen est ipsius ætatis horum scriptorum indolem, cujus vim subterfugere non poterant, tantum abesse, ut alliores verioresque de une scri- bendæ. -
The Amazons: Development and Functions1
THE AMAZONS: 1 DEVELOPMENT AND FUNCTIONS ) The Un-society 0/ Amazons Amazons are a familiar sight in the Greek mythologicalland scape. Physiologically, they are female, but they have encroached on the social role of men: 'They were considered men because of their spirit (elJ'1j,.uxea) rather than women because of their physiolo gy (qJlJOL<;)' (Lysias 2.4). According to the popular story - rarely reflected in art - they 'pinched out' or cut off the right breast so as not to impede their javelin-throwing. But as Tzetzes observed, that would have killed them: the more rational- or rationalised alternative, going back to Hippokrates and his sources, is that they cauterised it before it grew, with a special iron tooF). This then explains their name: the Breastless - unless it is because they do not eat barley-bread ÜUl1;a), but tortoises, lizards and snakes3), in which case they have wasted their time tampering with their breasts. In fact these are all popular etymologies and their name, of unknown origin, has determined their anatomy. 'Al!a1;6ve<; invoke a story just as 'AcpQOÖLL'Ij demands to be 'born from foam' (Hes. Theog. 195-8). Defying the normal roles assigned to females by Greeks, Amazons go so far as to exclude males from their society. They are 'man-hating' (crtuyavoQe<; 'Aesch.' Prom. 724) and 'man-Iess' (a.vavöQoL Aesch. Supp!. 287). Yet without men at all, they are an un-society, an impossible society, which it is the job of ethno- 1) Earlier versions of this paper ("Uses of a Dead Amazon") were given to the Annual General Meeting of the Classical Association in Oxford (April 1992) and to the Institut für Alte Geschichte at the University of Munich Oune 1993). -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Women and War in the German Cultural Imagination
Conquering Women: Women and War in the German Cultural Imagination Edited by Hillary Collier Sy-Quia and Susanne Baackmann Description: This volume, focused on how women participate in, suffer from, and are subtly implicated in warfare raises the still larger questions of how and when women enter history, memory, and representation. The individual essays, dealing with 19th and mostly 20th century German literature, social history, art history, and cinema embody all the complexities and ambiguities of the title “Conquering Women.” Women as the mothers of current and future generations of soldiers; women as combatants and as rape victims; women organizing against war; and violence against women as both a weapon of war and as the justification for violent revenge are all represented in this collection of original essays by rising new scholars of feminist theory and German cultural studies. RESEARCH SERIES / NUMBER 104 Conquering Women: Women and War in the German Cultural Imagination X Hilary Collier Sy-Quia and Susanne Baackmann, Editors UNIVERSITY OF CALIFORNIA AT BERKELEY Library of Congress Cataloging-in-Publication Data Conquering women : women and war in the German cultural imagination / Hilary Collier Sy-Quia and Susanne Baackmann, editors. p. cm — (Research series ; no. 104) Papers from the 5th Annual Interdisciplinary German Studies Con- ference held at the University of California, Berkeley, March 1997. Includes bibliographical references. ISBN 0-87725-004-9 1. German literature—History and criticism—Congresses. 2. Women in literature—Congresses. 3. War in literature—Congresses. 4. Violence in literature—Congresses. 5. Art, Modern—20th century—Germany— Congresses. 6. Women in art—Congresses. 7. -
Collection of Hesiod Homer and Homerica
COLLECTION OF HESIOD HOMER AND HOMERICA Hesiod, The Homeric Hymns, and Homerica This file contains translations of the following works: Hesiod: "Works and Days", "The Theogony", fragments of "The Catalogues of Women and the Eoiae", "The Shield of Heracles" (attributed to Hesiod), and fragments of various works attributed to Hesiod. Homer: "The Homeric Hymns", "The Epigrams of Homer" (both attributed to Homer). Various: Fragments of the Epic Cycle (parts of which are sometimes attributed to Homer), fragments of other epic poems attributed to Homer, "The Battle of Frogs and Mice", and "The Contest of Homer and Hesiod". This file contains only that portion of the book in English; Greek texts are excluded. Where Greek characters appear in the original English text, transcription in CAPITALS is substituted. PREPARER'S NOTE: In order to make this file more accessable to the average computer user, the preparer has found it necessary to re-arrange some of the material. The preparer takes full responsibility for his choice of arrangement. A few endnotes have been added by the preparer, and some additions have been supplied to the original endnotes of Mr. Evelyn-White's. Where this occurs I have noted the addition with my initials "DBK". Some endnotes, particularly those concerning textual variations in the ancient Greek text, are here ommitted. PREFACE This volume contains practically all that remains of the post- Homeric and pre-academic epic poetry. I have for the most part formed my own text. In the case of Hesiod I have been able to use independent collations of several MSS. by Dr. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard. -
THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus”
“THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus” Carla Ionescu A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO May 2016 © Carla Ionescu, 2016 ii Abstract: Tradition states that the most popular Olympian deities are Apollo, Athena, Zeus and Dionysius. These divinities played key roles in the communal, political and ritual development of the Greco-Roman world. This work suggests that this deeply entrenched scholarly tradition is fissured with misunderstandings of Greek and Ephesian popular culture, and provides evidence that clearly suggests Artemis is the most prevalent and influential goddess of the Mediterranean, with roots embedded in the community and culture of this area that can be traced further back in time than even the arrival of the Greeks. In fact, Artemis’ reign is so fundamental to the cultural identity of her worshippers that even when facing the onslaught of early Christianity, she could not be deposed. Instead, she survived the conquering of this new religion under the guise of Mary, Mother of Jesus. Using methods of narrative analysis, as well as review of archeological findings, this work demonstrates that the customs devoted to the worship of Artemis were fundamental to the civic identity of her followers, particularly in the city of Ephesus in which Artemis reigned not only as Queen of Heaven, but also as Mother, Healer and Saviour. Reverence for her was as so deeply entrenched in the community of this city, that after her temple was destroyed, and Christian churches were built on top of her sacred places, her citizens brought forward the only female character in the new ruling religion of Christianity, the Virgin Mary, and re-named her Theotokos, Mother of God, within its city walls. -
Plouto (Mother of Tantalus)
Plouto (mother of Tantalus) The myth of Tantalus talks about Tantalus punishment by the Gods for his mistakes, like Tantalus dinner to gods when Tantalus killed his son Pelops and offered him to the gods. Pluto was the mother of Tantalus. Pluto was an Oceanid, the daughter of Himas. Dione was the wife of Tantalus. Tantalus and Dione had 3 children: Niobe, Broteas and Pelops. In Greek mythology, Plouto or Pluto (Ancient Greek: Πλουτώ "Wealth") was the mother of Tantalus, usually by Zeus, though the scholion to Euripides Orestes 5, names Tmolos as the father. According to Hyginus, Plouto's father was Himas, while other sources give her parents as Cronus and Rhea. She may be the same with Plouto the Oceanid and thus a daughter of Oceanus and Tethys. Plutus or Ploutos, son of Demeter and Iasion and the personification of wealth. Pluto, the Roman god of the Underworld. Plouto was the mother of Tantalus, usually by Zeus, though the scholion to Euripides Orestes 5, names Tmolos as the father. It uses material from the Wikipedia article "Plouto (mother of Tantalus)". Except where otherwise indicated, Everything.Explained.Today is © Copyright 2009-2018, A B Cryer, All Rights Reserved. Cookie policy. Tantalus is a figure from Greek mythology who was the rich but wicked king of Sipylus. For attempting to serve his own son at a feast with the gods... Tantalus was the legendary king of Sipylus, a kingdom which bordered Lydia and Phrygia. Tantalus' father was Zeus and his mother Pluto, daughter of Cronus and Rhea. -
TSJCL Mythology
CONTEST CODE: 09 2012 TEXAS STATE JUNIOR CLASSICAL LEAGUE MYTHOLOGY TEST DIRECTIONS: Please mark the letter of the correct answer on your scantron answer sheet. 1. The myrtle and the dove are her symbols (A) Amphitrite (B) Aphrodite (C) Artemis (D) Athena 2. His wife left him and ran off to Troy with Paris; he was not happy about it and got some help (A) Agamemnon (B) Diomedes (C) Menelaus (D) Odysseus 3. This deity was the only one who worked; god of the Forge and Blacksmiths (A) Apollo (B) Hephaestus (C) Mercury (D) Neptune 4. He went searching for a bride and found Persephone (A) Aeacus (B) Hades (C) Poseidon (D) Vulcan 5. Half man, half goat, he was the patron of shepherds (A) Aeolus (B) Morpheus (C) Pan (D) Triton 6. He attempted to win the contest as Patron of Athens, but lost to Athena (A) Apollo (B) Hephaestus (C) Hermes (D) Poseidon 7. He performs Twelve Labors for his cousin as penance for crimes committed while mad (A) Aegeus (B) Heracles (C) Jason (D) Theseus 8. As punishment for opposing Zeus, he holds the Heavens on his shoulders (A) Atlas (B) Epimetheus (C) Oceanus (D) Prometheus 9. Son of Zeus, king of Crete, he ordered the Labyrinth built to house the Minotaur (A) Alpheus (B) Enipeus (C) Minos (D) Peleus 10. This wise centaur taught many heroes, including Achilles (A) Chiron (B) Eurytion (C) Nessus (D) Pholus 11. She was the Muse of Comedy (A) Amphitrite (B) Euphrosyne (C) Macaria (D) Thalia 12. She rode a white bull from her homeland to Crete and bore Zeus three sons (A) Danae (B) Europa (C) Leda (D) Semele 13. -
03-Muzaffer Demir.3
ON THE POSSIBLE PREVIOUS LINKS OF THE DARK AGE AIOLIAN COLONISTS WITH THEIR NEWLY COLONISED TERRITORIES Muzaffer DEM‹R* ÖZET Karanl›k Ça¤ Aiol kolonistlerinin liderleri ve onlar›n destekçilerinin Kyme’den Manisa’n›n Sipil Da¤›’na kadar olan bölgeyi kapsayan güney Aiolis’te ve Mysia’da koloniler kurmay› tercih etmelerinin sebeplerinden biri, e¤er aradaki soy kütü¤ü kabul edilirse, onlar›n bu topraklarla olan soy iliflkileri olabilir. Elimizdeki konuy- la ilgili kaynaklar›n mitolojik döneme ait olmas› bizleri mitolojinin tarihinin yaz›- lamayaca¤› düflüncesine sevk etmemelidir. Bu dönemdeki olaylara iliflkin muhte- mel gerçeklere, eldeki kaynaklar mant›kl› bir flekilde kavran›larak bir dereceye kadar eriflilebilir. Aiol ›rk›n›n atas› Aiolos’un iddia edilen o¤lu Makar ve Aiolos’un torunu Lesbus’un Peloponnesos’dan geldikleri ve muhtemelen iö.14.yüzy›l›n son çeyre¤inde Lesbos adas›na yerlefltikleri söylenmektedir. Kaynaklar özellikle Tanta- los ve onun o¤lu Pelops’un bu dönemde yaflam›fl ve yönetimlerini Sipil Da¤› çev- resinde merkezilefltirmifl gerçek kiflilikler olabilece¤ine iflaret etmektedir. Ancak Tantalos Phryg menfleli oldu¤u söylenen Truval›lar’›n kral› Truval› ‹los taraf›ndan yenilgiye u¤rat›l›r ve o¤lu Pelops bunun sonucunda ilk önce Boiotia ve daha sonra Peloponnesos’da Pisa flehrine göç etmek zorunda kal›r. Pelops önce Pisa flehrini ele geçirerek yönetimini güçlendirir. Daha sonra o¤lu Atreos Mykenai flehri merkezli Perseidai Hanedanl›¤›n› ele geçirerek Pelopidai Hanedanl›¤›n› kurar. Atreos bütün Peloponnesos ve Ege adalar›na kadar yönetimini geniflletir. Hitit belgeleri do¤rul- tusunda Miken Hellenleri Ahhiyawa olarak kabul edilecek olursa, yeni Pelopidai Hanedanl›¤› yönetimindeki Ahhiyawal›lar’›n Küçük Asya’n›n bat›s›na yönelik poli- tik müdahalelerinin devam etti¤i görülmektedir. -
Introduction
Cambridge University Press 978-1-108-48488-6 — The Pasts of Roman Anatolia Felipe Rojas Excerpt More Information 1 ONE INTRODUCTION This is a book about archaeology and history at a time when neither of those disciplines existed – at least not as we know them today. It concerns people in the Roman world who felt the urge to explore and explain their past by interpreting and manipulating things that they understood to be its material remains. Some traces of the past attracted visitors from around the ancient Mediterranean and beyond; others were the object of attention only of the few men and women who lived in the immediate vicinity of those traces. When the inhabitants of Roman Anatolia explained the remnants of former times to themselves or to others, they occasionally did so in terms that would be recognizable, even familiar, to archaeologists and historians working today. For instance, many people in the region at the time believed that the mound of Hisarl ı k (near modern Ç anakkale, Turkey) was the site of Homer’s Troy and of events narrated in the Iliad – at least some modern scholars insist on the validity of that equation. 1 On other occasions, ancient and modern horizons overlap only awkwardly. Traces of the past that modern paleontologists understand to be the petrifi ed bones of Miocene giraffi ds and other such prehistoric creatures were explained by Greek and Roman intellectuals as having belonged to mythological heroes and their monstrous adversaries. 2 More jarring from a modern Western sci- entifi c perspective, there were places in the classical Mediterranean where it was said that one could perceive the olfactory remnants of such beings.