An Exploration of the Challenges and Possibilities of Local Kosher Meat in the Jewish Community of Vermont
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Vegetarianism’ Is a Case for Returning to Our Essence As Beings Created in the Image and Likeness of God
“This important pamphlet helps us advance the supreme Jewish goals of tikkun olam (healing and improving our world) and kiddush haShem (sanctifying the Divine Name).” —RABBI DAVID ROSEN, FORMER CHIEF RABBI OF IRELAND “The authors have powerfully united scientific and spiritual perspectives on why we—as Jews, as human beings, and as members of the global commons—should ‘go vegetarian.’” —RABBI FRED SCHERLINDER DOBB, COALITION ON THE ENVIRONMENT AND JEWISH LIFE A CASE FOR ‘“A Case for Jewish Vegetarianism’ is a case for returning to our essence as beings created in the image and likeness of God. It is a guide to be ... read and a guideline to be followed.” —RABBI RAMI M. SHAPIRO, SIMPLY JEWISH AND ONE RIVER FOUNDATION EWISH “Judaism … inspires and compels us to think before we eat. ‘A Case for J Jewish Vegetarianism’ provides many powerful reasons for us to be even VEGETARIANISM more compassionate through the foods we choose to consume.” —RABBI JONATHAN K. CRANE, HARVARD HILLEL “The case for Jewish vegetarianism is increasingly compelling, for ethical, environmental and health reasons--this provocative and important booklet makes that case lucidly from all three perspectives.” —RABBI BARRY SCHWARTZ, CENTRAL CONFERENCE OF AMERICAN RABBIS TASK FORCE ON KASHRUT FOR ANIMALS, FOR YOURSELF, AND FOR THE ENVIRONMENT People for the Ethical Treatment of Animals • GoVeg.com VEG314 1/05 RABBINIC STATEMENTS OF SUPPORT INTRODUCTION The Variety of Jewish Arguments for Vegetarianism “In contemporary society, more than ever before, vegetarianism should be an imperative Vegetarianism is becoming more and more popular in North for Jews who seek to live in accordance with Judaism’s most sublime teachings. -
Defining Purity and Impurity Parshat Sh’Mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S
Defining Purity and Impurity Parshat Sh’mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S. Drazen, (pp.305-338) in The Observant Life Introduction A few weeks before Passover reports came in from the Middle East that a cloud of locust had descended upon Egypt mimicking the eighth plague of the Bible. When the wind shifted direction the plague of locust crossed over the border into Israel. There was great excitement in Israel when some rabbis announced that the species of locust that had invaded Israel were actually kosher! Offering various recipes Rabbi Natan Slifkin announced that there was no reason that Jews could not adopt the North African custom of eating the locust. Slifkin wrote: “I have eaten locusts on several occasions. They do not require a special form of slaughter and one usually kills them by dropping them into boiling water. They can be cooked in a variety of ways – lacking any particular culinary skills I usually just fry them with oil and some spices. It’s not the taste that is distinctive so much as the tactile experience of eating a bug – crunchy on the outside with a chewy center!” Our first reaction to the rabbi’s announcement is “Yuck!” Yet his point is well taken. While we might have a cultural aversion to locusts there is nothing specifically un-Jewish about eating them. The Torah speaks of purity and impurity with regard to food. Kashrut has little to do with hygiene, health, or culinary tastes. We are left to wonder what makes certain foods tamei and others tahor? What do we mean when we speak about purity with regard to kashrut? The Torah Connection These are the instructions (torah) concerning animals, birds, all living creatures that move in water and all creatures that swarm on earth, for distinguishing between the impure (tamei) and the pure (tahor), between living things that may be eaten and the living things that may not be eaten. -
Guess Who's Coming to Dinner? Frames, Identities, and Privilege in the U.S. Vegetarian and Vegan Movement
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2015 Guess Who's Coming to Dinner? : Frames, Identities, and Privilege in the U.S. Vegetarian and Vegan Movement Sarrah G. (Sarrah Geo) Conn Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF SOCIAL SCIENCES AND PUBLIC POLICY GUESS WHO’S COMING TO DINNER? FRAMES, IDENTITIES, AND PRIVILEGE IN THE U.S. VEGETARIAN AND VEGAN MOVEMENT By SARRAH G. CONN A Dissertation submitted to the Department of Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2015 Sarrah G. Conn defended this dissertation on March 30, 2015. The members of the supervisory committee were: Deana Rohlinger Professor Directing Dissertation Andy Opel University Representative Douglas Schrock Committee Member Koji Ueno Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii This is dedicated to all my supportive friends, family, and colleagues who helped me through thick and thin and continued to believe in my abilities. I especially dedicate this to my mom, my dad, and to Dan. iii TABLE OF CONTENTS List of Tables ...................................................................................................................................v List of Figures ............................................................................................................................... -
5 Unit: Integration with GS Fair Trade Unit Enduring Understanding
Grade: 5 Unit: Integration with G.S. Fair Trade Unit Enduring Understanding: Kashrut and Fair Trade are similar, but Kashrut has become commercialized in modern times. Essential Questions: Was Kashrut meant to be ethical from the beginning? How can modern Fair Trade and ancient Kashrut come together to be meaningful? Goals: Students will know the basic laws of Kashrut Students will see connections between Kashrut and ethics. Students will identify one way in which they can change their eating to be more ethical/kashrut observant. What the Torah says: -Do not cook a calf in its mothers milk (repeated 3x!!!!) -Do not mistreat workers. You must pay them on time. Foreign Workers -Do not mistreat animals (did you know - they also rest on Shabbat!?!?) -Do not waste produce of the earth aka be kind to the environment -When killing an animal for meat, make sure the knife is sharp to cause the least amount of pain. What Fair Trade means: -Treatment of animals -Treatment of workers -Treatment of environment Debate: Is Kashrut “ethical”? Yes side: Torah sources No side: Postville and/or internet sources Solution: What are we doing about it? The Torah is ethical!!! Milk/Meat: Shemot 23:19, Shemot 34:26, Devarim 14:21 “Do not cook a young goat in its mother’s milk. Foreigners: Vayikra 19:33-34 33 “‘When a foreigner resides among you in your land, do not mistreat them.34 The foreigner residing among you must be treated as your native-born.Love them as yourself, for you were foreigners in Egypt. I am the LORD your God. -
The Greek Vegetarian Encyclopedia Ebook, Epub
THE GREEK VEGETARIAN ENCYCLOPEDIA PDF, EPUB, EBOOK Diane Kochilas,Vassilis Stenos,Constantine Pittas | 208 pages | 15 Jul 1999 | St Martin's Press | 9780312200763 | English | New York, United States Vegetarianism - Wikipedia Auteur: Diane Kochilas. Uitgever: St Martin's Press. Samenvatting Greek cooking offers a dazzling array of greens, beans, and other vegetables-a vibrant, flavorful table that celebrates the seasons and regional specialties like none other. In this authoritative, exuberant cookbook, renowned culinary expert Diane Kochilas shares recipes for cold and warm mezes, salads, pasta and grains, stews and one-pot dishes, baked vegetable and bean specialties, stuffed vegetables, soup, savory pies and basic breads, and dishes that feature eggs and greek yogurt. Heart-Healthy classic dishes, regional favorites, and inspired innovations, The Greek Vegetarian pays tribute to one of the world's most venerable and healthful cuisines that play a major component in the popular Mediterranean Diet. Overige kenmerken Extra groot lettertype Nee Gewicht g Verpakking breedte mm Verpakking hoogte 19 mm Verpakking lengte mm. Toon meer Toon minder. Reviews Schrijf een review. Bindwijze: Paperback. Uiterlijk 30 oktober in huis Levertijd We doen er alles aan om dit artikel op tijd te bezorgen. Verkoop door bol. In winkelwagen Op verlanglijstje. Gratis verzending door bol. Andere verkopers 1. Bekijk en vergelijk alle verkopers. Soon their idea of nonviolence ahimsa spread to Hindu thought and practice. In Buddhism and Hinduism, vegetarianism is still an important religious practice. The religious reasons for vegetarianism vary from sparing animals from suffering to maintaining one's spiritual purity. In Christianity and Islam, vegetarianism has not been a mainstream practice although some, especially mystical, sects have practiced it. -
JVS Mag. No. 185 – June 2013
The Jewish Vegetarian No. 185 June 2013 Sivan 5773 Quarterly ©iStockphoto.com/egal “...They shall not1 hurt nor destroy in all my holy mountain” (Isaiah) Jewish Vegetarian Society Brand New JVS Leaflet Available For a vegetarian world Welcome to the June issue of Do you want to support the JVS and promote the The Jewish Vegetarian benefits of vegetarianism? Then ask us for some JVS leaflets to distribute amongst friends, leave on shop We are pleased to announce I hope that the months ahead will counters or pin up at local community centres. Simply that the JVS is holding a Musical bring new and exciting meat-free email [email protected], ring 020 8455 0692 or write to JVS, 855 Finchley Road, London NW11 8LX Soiree on Sunday 9 June, at 6 pm. news! You can help us spread the letting us know roughly how many you’d like. With a melange of live music and word, and encourage others to The leaflet is divided into four sections: vegetarian refreshments, it will be a join the JVS, by ordering copies • Why Jewish Vegetarianism? relaxing evening and an opportunity of our new leaflet to distribute. • Three delicious recipes, perfect for Shabbat to meet like-minded people. More More details can be found on the • What We Do details can be found on page 42. opposite page. • Join the JVS There were some positive Wishing readers a lovely summer. Thank you for your support! “...They shall not hurt nor destroy in all m developments in the world of y holy mountain” (Isaiah) vegetarianism this spring – a New York public school went ] completely vegetarian, the Vegan Society reported a 40% rise in Shirley Labelda veganism and the Tel Aviv police Editor department started taking part in JVS LIFE MEMBErs Meatless Monday! Life Members are the pillars of the Society. -
Conservative Judaism
Conservative Judaism General Information Conservative Judaism (known as Masorti Judaism outside of the United States and Canada) was founded as “a reaction against Reform [Judaism] on the one hand and orthodoxy on the other,” according to the Emet Ve’Emunah (Statement of Principles of Conservative Judaism). Based on the principles of Rabbi Zechariah Frankel (1801-1873), Conservative Judaism, says the Emet Ve’Emunah, strives to preserve “intact the structure and content of traditional Jewish observance” while remaining open to “the new conditions and insights of the modern age.” More information about Conservative Judaism, including the movement’s beliefs, structure, and history, can be found by going to http://masortiworld.org Number of Members in the United States: 1.5 million Official Statements on Animals There is a hierarchy in creation “in which human beings have superior status to animals” The Committee on Jewish Law and Standards (CJLS) “issues rulings shaping the practice of the Conservative community.” According to the CJLS, “God reigns supreme over all creation, including human beings,” but within creation there is a hierarchy in which human beings are superior to, and have dominion over, all other creatures. “God reigns supreme over all creation, including human beings, and human beings are to have dominion over all other terrestrial and celestial phenomena, including creatures of the sea, sky, and land. Human beings are set into an environment furnished for human beings and are authorized to utilize animals for human benefit.” —from the Rabbinical Assembly, Committee on Jewish Law and Standards, Rabbi Pamela Barmash, Veal Calves, 3. This responsum was approved on December 12, 2007 by a vote of 9 in favor, 5 opposed, and 7 abstaining. -
Aronows Receive the Smokler Young Leadership Award Israel Scouts Friendship David Shtulman, Special to the WJN Caravan to Perform at Rs
Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 UMS Crypto- Old Jews Permit No. 85 09/10 Jews Telling Season of the Jokes Announced Southwest Page 7 Page 12 Page 18 June/July/August 2009 Sivan/Tammuz/Av/Elul Volume XXXIII: Number 9 FREE Aronows receive the Smokler Young Leadership Award Israel Scouts Friendship David Shtulman, special to the WJN Caravan to perform at rs. Herb and Stefanie Aronow Pancakes, to be held on JCC on July 1 received the Smokler Young June 7 this year; Shabbat Deborah Huerta, special to the WJN D Leadership Award at the Jewish in the Park kicking off Federation of Greater Ann Arbor’s Annual each fall; and Hilarity Each year the Israeli Scouts Friendship Meeting on May 27. The award recognizes and Charity, the Young Caravan spends a day entertaining and young leaders in the Jewish community for Adult annual fundrais- educating the campers at Camp Raanana, outstanding service to Jewish life. ing event, which will the Jewish Community Center of Washt- “Herb and Stefanie Aronow embody what be co-chaired this year enaw County’s summer day camp for chil- young leadership is all about. They became by Stefanie and Andrew dren entering grades K–8. After spending active in Jewish community life in every city Landau. the day at camp, the Israel Scouts will offer they lived in and when they settled in Ann While Stefanie the entire community an evening perfor- Arbor, immediately got involved and began to Aronow has focused mance at the JCC, sponsored by the Benard have an impact in the community” says Susan her energies over the L. -
Hekhsher Tzedek Al Pi Din
Hekhsher Tzedek Al Pi Din Rabbi Avram Israel Reisner 24 Shvat, 5768 31 January, 2008 Last updated 7/09 The Hekhsher Tzedek Commission of the Rabbinical Assembly and the United Synagogue of Conservative Judaism Project Director: Rabbi Morris J. Allen Chairs: Jerold L. Jacobs, Rabbi Michael S. Siegel 2 Hekhsher Tzedek Al Pi Din לא תעשוק שכיר עני ואביון You shall not abuse a needy and destitute laborer. (Deuteronomy 24:14) והייתי עד ממהר... בעושקי שכר שכיר... אמר ד' צב-אות I will act as a relentless accuser against those… who cheat laborers of their hire… said the Lord of Hosts. (Malachi 3:5) למען תלך בדרך טובים וארחות צדיקים תשמור So that you might walk in the way of the worthy and follow in the paths of the righteous. (Mishlei 2:20) הודנו והדרנו הוא שנרחם על מי שעבד אותנו It is our pride and our glory that we are kind to those who work for us. (Sefer HaChinukh 482) אין כשרות המצות שלמה בהידוריהן שבהלכות הפסח לבד, כי אם עם דקדוקיהן גם בדיני חשן משפט The kashrut of the mitzvot is not complete with the specialties of the laws of Pesach alone, but only with the details of Choshen Mishpat as well. (Israel Salanter, in Dov Katz, Tenuat haMusar 1.358) This paper is a companion to the Hekhsher Tzedek Policy Statement and Working Guidelines that have been approved by the Hekhsher Tzedek Commission of the Rabbinical Assembly and the United Synagogue of Conservative Judaism. Hekhsher Tzedek has formulated its principles and standards in terms of five primary areas of corporate practice: Wages and Benefits, Employee Health and Safety, Product Development Policies, Environmental Impact and Corporate Transparency and Integrity. -
Certification Standards for the Magen Tzedek Service Mark
Certification Standards for the Magen Tzedek Service Mark Magen Tzedek Mission The mission of the Magen Tzedek Commission is to bring the Jewish commitment to ethics and social justice directly into the marketplace and the home. The Magen Tzedek seal of certification will help assure consumers that kosher food products were produced in keeping with Jewish ethical values and ideals for social justice in the areas of labor practices, animal welfare, consumer issues, corporate integrity and environmental impact. The Magen Tzedek program is a comprehensive ethical certification for retail products and synthesizes the aspirations of a burgeoning international movement for sustainable, responsible consumption and promotes increased sensitivity to the vast and complex web of global relationships that bring food to our tables. The standards identified in this document reflect the collective wisdom of the Magen Tzedek Board of Directors with the intent of combining Jewish ethics with a realistic, attainable program for implementation. These standards may be revised over time to reflect continual improvements in the certification program and of expectations of the food industry. Published by SAAS and the Magen Tzedek Commission © 2012 1 Magen Tzedek Standards Table of Contents Topic Page I. Introduction 1. Magen Tzedek Mission and Background 4 2. Scope of Certification 5 3. Requirements and the Law 6 4. Terms and Definitions 6 II. Certification Requirements 1. Labor Practices 8 1.1. General 8 1.2. Living Wages and Benefits 8 1.3. Freedom of Association and the Right to Collective Bargaining 10 1.4. Health and Safety 11 1.5. Discrimination 12 1.6. -
Kosher, Local, Organic, Oh My! an Exploration of the Challenges and Possibilities of Local Kosher Meat in the Jewish Community of Vermont
University of Vermont ScholarWorks @ UVM Environmental Studies Electronic Thesis Collection Undergraduate Theses 2016 Kosher, Local, Organic, Oh My! An exploration of the challenges and possibilities of local kosher meat in the Jewish Community of Vermont. Frances Lasday Follow this and additional works at: https://scholarworks.uvm.edu/envstheses Recommended Citation Lasday, Frances, "Kosher, Local, Organic, Oh My! An exploration of the challenges and possibilities of local kosher meat in the Jewish Community of Vermont." (2016). Environmental Studies Electronic Thesis Collection. 39. https://scholarworks.uvm.edu/envstheses/39 This Undergraduate Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in Environmental Studies Electronic Thesis Collection by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. Kosher, Local, Organic, Oh My! An exploration of the challenges and possibilities of local kosher meat in the Jewish Community of Vermont. Frances Lasday A Thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts Environmental Program University of Vermont May 2016 Advisors: Katherine Anderson, Ph. D, Environmental Program Susan Leff, Executive Director, Jewish Communities of Vermont Abstract The laws of kashrut delineate the Jewish dietary practice and prohibitions. Certified kosher food is readily found in super markets across the world, despite the fact that Jews account for only .2% of the world’s population, and 1.4% of the US population. Processed kosher food is easily accessible in the United States, but kosher meat is scarce in regions where there are smaller Jewish communities such as Vermont. -
Thesis Eco-Kashrut and Jewish Tradition by Clary Rooda
Levisson Institute Eco-kashrut and Jewish Tradition How the Food on our Table can Atone for us Clary Rooda October 2013 Supervisors: Rabbi Yehoram Mazor and Dr. Bart Wallet Contents Contents ................................................................................................................................. i Introduction .......................................................................................................................... iv Acknowledgements ............................................................................................................ viii Chapter 1: Bal Tashchit in Talmud and other Rabbinic Sources ..............................................1 1.1 Origin in Torah .............................................................................................................1 1.2 Bal Tashchit in Talmud .................................................................................................1 1.2.1 BT Shabbat 67b .........................................................................................................1 1.2.2 BT Shabbat 129a ........................................................................................................2 1.2.3 BT Shabbat 140b .......................................................................................................3 1.2.4 BT Kiddushin 32a ......................................................................................................3 1.2.5 BT Chullin 7b ............................................................................................................4