'The Scourges of Homer'. Some Remarks on the Term Homeromastiges
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Welcome to the Complete Pythagoras
Welcome to The Complete Pythagoras A full-text, public domain edition for the generalist & specialist Edited by Patrick Rousell for the World Wide Web. I first came across Kenneth Sylvan Guthrie’s edition of the Complete Pythagoras while researching a book on Leonardo. I had been surfing these deep waters for a while and so the value of Guthrie’s publication was immediately apparent. As Guthrie explains in his own introduction, which is at the beginning of the second book (p 168), he was initially prompted to publish these writings in the 1920’s for fear that this information would become lost. As it is, much of this information has since been published in fairly good modern editions. However, these are still hard to access and there is no current complete collection as presented by Guthrie. The advantage here is that we have a fairly comprehensive collection of works on Pythagoras and the Pythagoreans, translated from the origin- al Greek into English, and presented as a unified, albeit electronic edition. The Complete Pythagoras is a compilation of two books. The first is entitled The Life Of Py- thagoras and contains the four biographies of Pythagoras that have survived from antiquity: that of Iamblichus (280-333 A.D.), Porphry (233-306 A.D.), Photius (ca 820- ca 891 A.D.) and Diogenes Laertius (180 A.D.). The second is entitled Pythagorean Library and is a complete collection of the surviving fragments from the Pythagoreans. The first book was published in 1920, the second a year later, and released together as a bound edition. -
The Stromata, Or Miscellanies
The Stromata, or Miscellanies THE STROMATA, OR MISCELLANIES 299 638 Book I Book I 639 Chapter I.—Preface—The Author’s Object—The Utility of Written Compositi… 951 CHAPTER I.—PREFACE—THE AUTHOR’S OBJECT—THE UTILITY OF WRITTEN COMPOSITIONS. [Wants the beginning] . that you may read them under your hand, and may be able to preserve them. Whether written compositions are not to be left behind at all; or if they are, by whom? And if the former, what need there is for written compositions? and if the latter, is the composition of them to be assigned to earnest men, or the opposite? It were certainly ridiculous for one to disapprove of the writing of earnest men, and approve of those, who are not such, engaging in the work of composition. Theopompus and Timæus, who composed fables and slanders, and Epicurus the leader of atheism, and Hipponax and Archilochus, are to be allowed to write in their own shameful manner. But he who proclaims the truth is to be prevented from leaving behind him what is to benefit posterity. It is a good thing, I reckon, to leave to posterity good children. This is the case with children of our bodies. But words are the progeny of the soul. Hence we call those who have instructed us, fathers. Wisdom is a communicative and philanthropic thing. Accordingly, Solomon says, “My son, if thou receive the saying of my commandment, and hide it with thee, thine ear shall hear wisdom.”952 He points out that the word that is sown is hidden in the soul of the learner, as in the earth, and this is spiritual planting. -
The Homeric Tradition in Syrianus
THE HOMERIC TRADITION IN SYRIANUS by CHRISTINA - PANAGIOTA MANOLEA A thesis submitted to the University of London for the degree of Doctor of Philosophy London 2002 ProQuest Number: 10011208 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10011208 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 To the sacred memory of my father Aristotelis Manoleas TQmoôiajJiaxa cogaicov aXôycùv 0a jjie poiqGfiaouv N a TKü XT^v TiQoaeuxii (Jiou Tigiv va koi(it|0 6 ZxT]v \j/(x0a - ÔTicoç YGwf|0T]Ka - [xs Xiyeç mxaiXâÔeç 'HXiou axo [léxcüTio Kai xrjv agxoiio. Kagôiâ nou ^égei ôXov xov '0|XT|QO yi’ auxô Kai avxéxei aKO^Jtrj. Oôuacréaç EXOx'qç, M ikçôç NavziXoç Beautiful horses trotting will help me Say my prayer before I go to sleep In poverty - as I was born - with a few splashes of Sunlight on my front and the ancient heart That knows the whole of Homer and this is why it still keeps going. Odysseus Elytes, The little Nautilus ABSTRACT The thesis examines the way the philosopher Syrianus, the Head of the Neoplatonic School of Athens (432-437), used the Homeric tradition in his exegetical works. -
King's Research Portal
King’s Research Portal DOI: 10.1353/apa.2020.0007 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Trapp, M. (2020). With All Due Respect to Plato: The Platonic Orations of Aelius Aristides. Transactions of the American Philological Association, 150(1), 85-113. https://doi.org/10.1353/apa.2020.0007 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
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The Morals, Vol. 3 [1878]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Plutarch, The Morals, vol. 3 [1878] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. LIBERTY FUND, INC. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Ifigher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zed) Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE ANCIENT QUAREIEL BETWEEN POETRY AND PHILOSOPHY IN CALLIMACHUS' HYMN TO ZEUS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Stephanie J. -
The Complete Pythagoras
THE COMPLETE PYTHAGORAS INDEX INTRODUCTION VOLUME ONE Biographies Iamblichus i) Importance of the Subject ii) Youth, Education, Travels iii) Journey to Egypt iv) Studies in Egypt and Babylonia v) Travels in Greece, Settlement at Crotona vi) Pythagorean Community vii) Italian Political Achievements viii) Intuition, Reverence, Temperance, Studiousness ix) Community and Chastity x) Advice to Youths xi) Advice to Women xii) Why he calls himself a Pythagorean xiii) He shared Orpheus’s Control over Animals xiv) Pythagoras ’s preexistence xv) He Cured by Medicine and Music xvi) Pythagorean Aestheticism xvii) Tests of Initiation xviii) Organization of the Pythagorean School xix) Abaris the Scythian xx) Psychological Requirements xxi) Daily Program xxii) Friendship xxiii) Use of parables in Instruction xxiv) Dietary Suggestions xxv) Music and poetry xxvi) Theoretical Music xxvii) Mutual political Assistance xxviii) Divinity of Pythagoras xxix) Sciences and Maxims xxx) Justice and politics xxxi) Temperance and Self-control xxxii) Fortitude xxxiii) Universal Friendship xxxiv) Nonmercenary Secrecy xxxv) Attack on Pythagoreanism xxxvi) The Pythagorean Succession Porphry Photius Diogenes Laertius i) Early Life ii) Studies iii) Initiations iv) Transmigration v) Works vi) General Views on Life vii) Ages of Life viii) Social Customs ix) Distinguished Appearance x) Women Deified by Marriage xi) Scientific culture xii) Diet and Sacrifices xiii) Measures and Weights xiv) Hesperus Identified with Lucifer xv) Students and Reputations xvi) Friendship Founded -
Diogenes Laertius Lives of the Philosophers: Thales, Translated by C.D
Diogenes Laertius Lives of the Philosophers: Thales, translated by C.D. Yonge Peithô's Web Lives index BOOK I. INTRODUCTION. I. SOME say that the study of philosophy originated with the barbarians. In that among the Persians there existed the Magi,1 and among the Babylonians or Assyrians the Chaldaei,2 among the Indians the Gymnosophistae,3 and among the Celts and Gauls men who were called Druids4 and Semnothei, as Aristotle relates in his book on Magic, and Sotion in the twenty-third book of his Succession of Philosophers. Besides those men there were the Phoenician Ochus, the Thracian Zamolxis,5 and the Libyan Atlas. For the Egyptians say that Vulcan was the son of Nilus*, and that he was the author of philosophy, in which those who were especially eminent were called his priests and prophets. II. From his age to that of Alexander, king of the Macedonians, were forty-eight thousand eight hundred and sixty-three years, and during this time there were three hundred and seventy-three eclipses of the sun, and eight hundred and thirty-two eclipses of the moon. Again, from the time of the Magi, the first of whom was Zoroaster the Persian, to that of the fall of Troy, Hermodorus the Platonic philosopher, in his treatise on Mathematics, calculates that fifteen thousand years elapsed. But Xanthus the Lydian says that the passage of the Hellespont by Xerxes took place six thousand years after the time of Zoroaster,6 and that after him there was a regular succession of Magi under the names of Ostanes and Astrampsychos and Gobryas and Pazatas, until the destruction of the Persian empire by Alexander. -
Philosophical Readings
PHILOSOPHICAL READINGS ONLINE JOURNAL OF PHILOSOPHY Editor: Marco Sgarbi Volume XI – Issue 2 – 2019 ISSN 2036-4989 Special Issue: The Sophistic Renaissance: Authors, Texts, Interpretations Guest Editor: Teodoro Katinis ARTICLES Enhancing the Research on Sophistry in the Renaissance Teodoro Katinis .................................................................................................................. 58 Peri Theôn: The Renaissance Confronts the Gods Eric MacPhail..................................................................................................................... 63 Marsilio Ficino’s Commentary on Plato’s Gorgias Leo Catana........................................................................................................................... 68 Rhetoric’s Demiurgy: from Synesius of Cyrene to Marsilio Ficino and Pico della Mirandola Marco Munarini ................................................................................................................. 76 Observations on the Reception of the Ancient Greek Sophists and the Use of the Term Sophist in the Renaissance Marc van der Poel ............................................................................................................... 86 Atticism and Antagonism: How Remarkable Was It to Study the Sophists in Renaissance Venice? Stefano Gulizia.................................................................................................................... 94 From Wit to Shit: Notes for an “Emotional” Lexicon of Sophistry during the Renaissance -
Ancient Greek and Other Ancient Testimonies About the Unique Ethnic Distinctiveness of the Ancient Macedonians
Alexander DONSKI ANCIENT GREEK AND OTHER ANCIENT TESTIMONIES ABOUT THE UNIQUE ETHNIC DISTINCTIVENESS OF THE ANCIENT MACEDONIANS 2 Alexander DONSKI ANCIENT GREEK AND OTHER ANCIENT TESTIMONIES ABOUT THE UNIQUE ETHNIC DISTINCTIVENESS OF THE ANCIENT MACEDONIANS Institute of History and Archaeology Goce Delcev University – Stip, Republic of Macedonia Translated by: BUBE DONSKA DAVID RILEY (Great Britain) Publisher MNLD “Grigor Prlicev” – Sydney EMARI - Stip For the publisher: Dushan RISTEVSKI Maria KUBAISKA ISBN: 978-0-9808479-3-2 Sydney - Stip, 2011 3 "... I would like to emphasize that history is a science that establishes historical truth through scientific methods... In this sense, history is not negotiable. The history of the ancient world has already been written and documented, over the cen- turies, through laborious scientific research by acclaimed international historians and archaeolo- gists.” Dora Bakoyannis, foreign minister of Greece (30.03.2009) 4 INTRO Today's Greek propaganda does everything it can to convince the world that ancient Macedonia was "Greek" and that the ancient Macedonians were "Greeks" as well. The reasons for this are merely political and well-known. It is of great importance to Greece to prove that the name Macedonia and the ancient Macedonians were "Greek", which means that today's Macedonians "have no historical right" to use these "Greek" names. However, despite these claims, relevant Greek sources say that the biggest opponents of today's Greek propaganda are exactly the works of the ancient Greek historians! A lot of these works contain indisputable claims that the ancient Macedonians were not only not "Greek" (Helens), but that they were, in a big part of their history, very unfriendly towards each other. -
J. Tate, "On the History of Allegorism,"
J. Tate, “On the History of Allegorism,” Classical Quarterly 28 (1934): 105-114. On the History of Allegorism J. Tate [p.105] I. THE ORIGINS I have shown in an earlier article1 that from the second half of the fifth century onwards the desire to defend Homer and Hesiod against accusations of immorality was certainly not the main motive which actuated the allegorical interpreters of the early poets. That desire, no doubt, existed; but the part which it played was wholly a subordinate one. In the present article I propose first to consider allegorism in its earlier stages, and to state my case for holding that the practice of allegorical interpretation cannot have originated in this desire of Homeric partisans to exculpate the poet. My view is that the function of allegorism was originally not negative or defensive but rather (as with Anaxagoras, Metrodorus, etc., in later times) positive or exegetical. For the last century and a half the tendency has been to magnify unduly the apologetic aspect of allegorism. The most recent writer on the subject2 agrees with most of his predecessors in assuming that the practice must have been in its origins defensive: Pythagoras and Xenophanes had accused Homer, and Theagenes of Rhegium came to the rescue by showing how the Battle of the Gods could be understood as a conflict partly between forces of nature and partly between warring passions in the human breast; and while there may have been allegorists before Theagenes (as he admits in view of my remarks on Pherecydes in C.R. XLI pp. -
Erasmus and Christian Cynicism As Cultural Context for Toleration”
1 “Erasmus and Christian Cynicism as Cultural Context for Toleration” Prepared for presentation at a conference entitled “Theological Foundations of Modern Constitutional Theory” Nantes Institute for Advanced Study Nantes, France January 20-21, 2016 Religious toleration is widely considered one of the most important provisions of modern constitutional theory. It is justified in a variety of ways, some of which are theological and some of which are secular. It is well known that in the seventeenth century Spinoza, Bayle, Locke, and Arnold, among many others, argued for some form of religious toleration. There were also a good number of thinkers who pleaded for toleration in the sixteenth century, and one of the most prominent was Desiderius Erasmus (1466-1536).1 He was known for irenicism at the time of the rise of the Reformation, preferring to calm matters rather than heat them. He was known for a sort of toleration such that “Erasmian” came to refer to a person with a pacific attitude. He was also one of the most influential writers of Renaissance humanism, forging one of the models of the European man of letters.2 Erasmus also may have been the single most influential figure in the reintroduction to early modern Europe of the sayings and doings of the ancient Cynics, through his widely reprinted collections of Adages and Apophthegmata, his translations of Lucian, and his sprinkling of references to the Cynics throughout many of his other works. Cynicism is, of course, the ancient movement associated with Antisthenes, Diogenes of Sinope, Crates, Hipparchia, and a few more names.