Report of the Care of Cathedrals Measure Review Group 1
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New Religious Movements
New Religious Movements New Religious Movements: Challenge and response is a searching and wide-ranging collection of essays on the contemporary phenomenon of new religions. The contributors to this volume are all established specialists in the sociology, theology, law, or the history of new minority movements. The primary focus is the response of the basic institutions of society to the challenge which new religious movements represent. The orientation of this volume is to examine the way in which new movements in general have affected modern society in areas such as economic organisation; the operation of the law; the role of the media; the relationship of so-called ‘cult’ membership to mental health; and the part which women have played in leading or supporting new movements. Specific instances of these relationships are illustrated by reference to many of the most prominent new religions – Hare Krishna, The Brahma Kumaris, The Unification Church, The Jesus Army, The Family’, The Church of Scientology, and Wicca. For students of religion or sociology, New Religious Movements is an invaluable source of information, an example of penetrating analysis, and a series of thought-provoking contributions to a debate which affects many areas of contemporary life in many parts of the world. Contributors: Eileen Barker, James Beckford, Anthony Bradney, Colin Campbell, George Chryssides, Peter Clarke, Paul Heelas, Massimo Introvigne, Lawrence Lilliston, Gordon Melton, Elizabeth Puttick, Gary Shepherd, Colin Slee, Frank Usarski, Bryan Wilson. Bryan Wilson is an Emeritus Fellow of All Souls College, Oxford. He is the author and editor of several books on sects and New Religious Movements. -
Southwark Cathedral
SOUTHWARK CATHEDRAL ALL HALLOWS DEVELOPMENT – PUBLIC MEETINGS AT ALL HALLOWS HALL – JUNE 15-16 2009 Two meetings took place. Both were co-chaired by the Venerable Michael Ipgrave, Archdeacon of Southwark. Monday’s meeting was co-chaired by Cllr David Noakes and Tuesday’s meeting was co-chaired by Simon Hughes, MP. Monday’s meeting was attended by about 45 people and Tuesday’s by about 40 people, about half of whom had also been present on Monday. Both meetings were preceded by the opportunity to view the inside of the remains of All Hallows Church. The meetings were held for the purpose of explaining the Cathedral Chapter’s latest development plans for the All Hallows site and to give local residents a chance to comment on the designs. Each meeting began with the Dean of Southwark, the Very Reverend Colin Slee, outlining the background to the scheme and the reasons why the Chapter wish to develop the site. The Dean's Introduction to All Hallows' consultation evenings. Welcome. I am told that various people have remarked that they would like to hear more from the Cathedral Chapter about the background and purpose of developing the All Hallows site. That is what I am going to address; the design team are here as well to talk about planning or engineering or structures. I think the other introductory remark, which I did not make last night and may have helped a more consultative contribution from residents, is that we are not here to talk about money, we are here to talk about planning and design, that is the purpose of meetings like this regarding planning applications. -
General Synod
GS 1708-09Y GENERAL SYNOD DRAFT BISHOPS AND PRIESTS (CONSECRATION AND ORDINATION OF WOMEN) MEASURE DRAFT AMENDING CANON No. 30 ILLUSTRATIVE DRAFT CODE OF PRACTICE REVISION COMMITTEE Chair: The Ven Clive Mansell (Rochester) Ex officio members (Steering Committee): The Rt Revd Nigel McCulloch, (Bishop of Manchester) (Chair) The Very Revd Vivienne Faull (Dean of Leicester) Dr Paula Gooder (Birmingham) The Ven Ian Jagger (Durham) (from 26 September 2009) The Ven Alastair Magowan (Salisbury) (until 25 September 2009) The Revd Canon Anne Stevens (Southwark) Mrs Margaret Swinson (Liverpool) Mr Geoffrey Tattersall QC (Manchester) The Rt Revd Trevor Willmott (Bishop of Dover) Appointed members: Mrs April Alexander (Southwark) Mrs Lorna Ashworth (Chichester) The Revd Dr Jonathan Baker (Oxford) The Rt Revd Pete Broadbent (Southern Suffragans) The Ven Christine Hardman (Southwark) The Revd Canon Dr Alan Hargrave (Ely) The Rt Revd Martyn Jarrett (Northern Suffragans) The Revd Canon Simon Killwick (Manchester) The Revd Angus MacLeay (Rochester) Mrs Caroline Spencer (Canterbury) Consultants: Diocesan Secretaries: Mrs Jane Easton (Diocesan Secretary of Leicester) Diocesan Registrars: Mr Lionel Lennox (Diocesan Registrar of York) The Revd Canon John Rees (Diocesan Registrar of Oxford) 1 CONTENTS Page Number Glossary 3 Preface 5 Part 1: How the journey began 8 Part 2: How the journey unfolded 15 Part 3: How the journey was completed – the Committee‟s clause by clause consideration of the draft legislation A. The draft Bishops and Priests (Consecration and Ordination of Women) Measure 32 B. Draft Amending Canon No. 30 69 Part 4: Signposts for what lies ahead 77 Appendix 1: Proposals for amendment and submissions 83 Appendix 2: Summary of proposals and submissions received which raised points of substance and the Committee‟s consideration thereof Part 1. -
He Is Bright and Prepared to Take a Stand for Something He Believes In, Even If It's Not Going with the Mainstream | Anglicanism | the Gua…
3/30/2021 He is bright and prepared to take a stand for something he believes in, even if it's not going with the mainstream | Anglicanism | The Gua… News Opinion Sport Culture Lifestyle The Guardian profile He is bright and prepared to take a stand for something he believes in, even if it's not going with the mainstream Riazat Butt, religious affairs correspondent Thu 19 Jun 2008 19.01 EDT Until last Sunday few people had heard of the Reverend Dr Martin Dudley BD MSc MTh PhD FSA FRHistS AKC. He had written some handbooks, such as the Parish Survival Guide, but his reputation did not extend far beyond the boundaries of St Bartholomew the Great, the pretty 12th-century church in the City of London. Indeed, the building was more famous than him, starring in blockbusters including Four Weddings and a Funeral and Shakespeare in Love. But a lot can change in a week and when, on May 31, he presided at a service for two gay clergy the rector could never have predicted that, a fortnight later, he would be swept into the eye of a storm. Since news broke of the ceremony - which had a wedding march, rings, vows, two best men, a fanfare and confetti - Dudley has been publicly admonished by his own bishop, the Right Rev Richard Chartres, and the two archbishops, Rowan Williams and John Sentamu, for a possible breach of guidelines on blessing civil partnerships. Dudley's actions could not have happened at a worse time, fuelling an already bitter and protracted power struggle that threatens the unity of the Anglican Communion, with conservative dioceses from Africa and America opposing the more accommodating nature of the Church of England towards the ordination and consecration of gay clergy. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
Anglicans and the Interpretation of Scripture
Southwark Cathedral Lecture July 3rd 2008 ANGLICANS AND THE INTERPRETATION OF SCRIPTURE INTRODUCTION – BIBLE, BELIEF AND WORSHIP Original title: “The Anglican Understanding and Use of Scripture” I queried the use of “the” and the singular (in “understanding and use”). I was always taught that Anglicans have no separate doctrine and belief – this is rather a commonly repeated tenet of Anglicans. Archbishop Geoffrey Fisher: “We have no doctrine of our own – we only possess the Catholic doctrine of the Catholic Church enshrined in the Catholic creeds and those creeds we hold without addition or diminution.”1 Bishop Stephen Neil: “There are no special Anglican doctrines, there is no particular Anglican theology.”2 This view was challenged by Bishop Stephen Sykes in an essay originally written for the Lambeth Conference of 1988 and reprinted his Unashamed Anglicanism, in which he argues at least for an Anglican understanding of the church, if not doctrine, which also includes a commitment to the public reading of scripture.3 I would be interested to know how Canon Jane Steen’s lecture handled this topic of Anglican Belief last week! (not yet on the website). But at the very least, even granting Bishop Sykes’ point about an Anglican understanding of the church, there is no one, single Anglican doctrine for the understanding and use of scripture. Furthermore, the use of the singular “scripture” itself is somewhat problematic. After all, ta biblia in Greek, the word which gives us our singular word ‘Bible’, is actually plural, and means ‘the books’ so the phrase, “the scriptures” is a much better translation of ta biblia – and recognizes the essential plurality of the scriptures, namely that the Bible is a library containing some 66 books, written in several different languages, in a variety of literary genres and types (narrative, poetry, drama, prophetic oracles, biographies, letters and so forth) over a period 1 G.F. -
Focus Kenya Bookstall Database - July 2016
FOCUS KENYA BOOKSTALL DATABASE - JULY 2016 TITLE AUTHOR GENRE PRICENO. OF BOOKSLOCATION SEARCHING FOR TRUTH John polkinghorne 200 1 E CONFLICT PAULINE BELL & PAULINE JORDAN CHRISTIAN LIVING 100 1 H THE GIANT AWAKES JIM GRAHAM CHRISTIAN LIVING 100 3 H ALL ONE IN CHRIST? GILBERT W.KIRBY CHRISTIAN LIVING 100 1 H TREKKING TOWARD WHOLENESS STEPHEN P. GREGGO CHURCH 800 1 THE HIDDEN DANGERS OF THE RAINBOW Constance cumbey Eschatology 200 1 E GIVING BIRTH MARGARET L.HAMMER EVANGELISM 400 1 D PATHLIGHT INTERNATIONAL BIBLE SOCIETY A CAMPERS BIBLE 500 1 H Build that bridge David Coffey Administration 200 1 G Church Unplugged David Male Administration 200 1 G THE PROMISE OF CHRISTMAS FLEUR DORELL ADVENT 100 1 F1 NIKOLNI BILL MYERS ADVENTURE 100 1 177 WATCHTOWER CHAOS VALERIE TOMSETT APOLOGETIC 100 1 E IT MAKES SENSE STEPHEN GAUKROGER APOLOGETIC 100 2 E JEHOVAH'S WITNESSES A. A. HOEKEMA APOLOGETIC 100 1 E FIRST-CENTURY F. F. BRUCE APOLOGETIC 100 1 E THE JESUS GOSPEL OR THE DA VINCI CODE BRIAN H EDWARDS APOLOGETIC 100 1 E THE GREAT BRAIN ROBBERY DAVID C. C. WATSON APOLOGETIC 100 1 E KNOW WHAT YOU BELIEVE PAUL E. LITTLE APOLOGETIC 200 1 E CHRISTIAN PRIMER LUOIS CASSELS APOLOGETIC 200 1 E WHAT ABOUT OTHER FAITHS? MARTIN GOLDSMITH APOLOGETIC 200 1 E CREATION VS EVOLUTION THOMAS F. HEINZE APOLOGETIC 100 1 H QUESTIONS IN THE WAY OF FAITH ABU MARK APOLOGETIC 250 1 H THE UNIVERSE NEXT DOOR JAMES W. SIRE APOLOGETIC 400 1 15A B0014 THE CASE FOR CHRISTIANITY COLIN CHAPMAN APOLOGETIC 300 1 15A B0014 THE RISING OF THE MOON JOHN ALLAN APOLOGETIC 50 1 15A B0039 ULTIMATE QUESTIONS JOHN BRANCHARD APOLOGETIC 200 1 199 WHAT CHRISTIANS BELIEVE MAGS LAW APOLOGETIC 50 1 199 WHY BELIEVE? RICHARD HOLLOWAY APOLOGETIC 200 1 199 QUEST FOR TRUTH RICHARD BEWES APOLOGETIC 100 1 199 CREATION SCIENCE DAVID ROSEVEAR APOLOGETIC 100 1 199 JESUS AND THE WORLD RELIGIONS AJITH FERNANDO APOLOGETIC 200 1 171 WHY I STILL BELIEVE JOE BOOT APOLOGETIC 200 1 171 CHRISTIANITY AND WORLD RELIGIONS SIR NORMAN ANDERSON APOLOGETIC 500 1 F77 THE GREAT GOD ROBBERY GEORGE CAREY APOLOGETIC 100 1 K006 WHAT IS HUMAN? T. -
Southwark Cathedral and the House of Bishops' Pastoral Guidance
Paper by Andrew Goddard, 2nd August 2017. Southwark Cathedral and the House of Bishops’ Pastoral Guidance Reports of a service in Southwark Cathedral marking the civil partnership of two Anglican clergywomen have led to serious concerns being raised by a number of evangelicals, particularly in Southwark Diocese but also further afield (see e.g. Anglican Mainstream). Martin Davie has recently offered an account and evaluation of the liturgy apparently used. This concludes that “this material currently being used by Southwark Cathedral contravenes the 2005 House of Bishops guidelines and should be withdrawn”. Background: The Cathedral’s Policy and its Origins This pattern of service appears to be one which the Cathedral has been offering for some time. Their policy is outlined clearly on their website which claims, in contrast to Dr Davie’s judgment, that “the Chapter abides by the pastoral statement of the bishops as a matter of policy”. This commitment is also explicitly stated in a December 2005 sermon by the then Dean, the late Colin Slee which is linked to in the online information about civil partnerships and where, in response to the then new status of civil partnership, he made clear that This is a Cathedral Church, this is the seat of the Bishop. I will not put the Bishop in a difficult position by playing fast and loose with the order of the Church. I have a high regard for episcopacy and a high doctrine of the ancient orders of the Church. I may argue, protest, debate with, even harass the bishop, but I will always defend his right to expect the conduct of his Cathedral Church to be according to the teaching of the Church of England for the time being. -
The Dean's Annual Report 2019
The Dean’s Annual Report 2019 Contents 3 The Dean’s Report 13 Summary of Annual Accounts 2019 19 Southwark Cathedral Enterprises Ltd 25 Fundraising 27 Learning Centre 31 Unity Group 35 The Cathedral School of St Saviour and St Mary Overie 39 Southwark & Newington Lancelot Andrewes Deanery Synod 41 The Mothers’ Union Cathedral and St Hugh’s Branch The Dean’s Report by the Very Reverend Andrew Nunn, Dean Usually at this time of the year, I would go up to the Community of the Resurrection at Mirfield for a few days, sit in a room there and concentrate totally on writing my annual report. It works very well: no interruptions and just worship with the brethren and meals to sustain me. As regular readers of my annual report over the last ten years will know, what I end up with is quite a long, discursive journey through the year, a bit of an exercise in ‘stream of consciousness’ writing. That is what would normally happen. There is nothing normal at the moment, however. When I began to think about making the trip ‘up north’ I realised that the diary was a nightmare, so the time away was going to be near impossible. Part of that was due to a pilgrimage to the Holy Land in which I was to share the leadership at the beginning of March. I therefore went away on the pilgrimage knowing that the need to write a report would be hanging over me when I got back. Whilst we were in the Holy Land, we saw the beginnings of the effect of the Coronavirus. -
The Dean's Annual Report
The Dean’s Annual Report Annual Parochial Church Meeting 7 May 2017 Editor Marie Tims Design Evelin Arweck Images Southwark Diocesan Communications Contents The Dean’s Report page 6 Reports page 34 Summary of Annual Accounts 2016, page 36 Southwark Cathedral Enterprises, page 42 Fundraising, page 47 Education Centre, page 49 Unity Group, page 52 Cathedral School, page 55 Southwark and Newington Deanery Synod, page 59 The Dean’s Report Dean's Report Any year in the life of the Cathedral has something outstanding, something about it that defines the year, something that people won’t forget. Well, this past year has seen three things that have been important to Southwark Cathedral and in many ways are unforgettable. Back in 2012, the Poet Laureate Carol Ann Duffy wrote a poem about Southwark Cathedral which she entitled A Human Haunt. Five years later it continues to tell a good tale: St Mary Overie, St Saviour, Southwark, over the river, a human haunt in stone, thousand years here, the sweet Thames well recalls. Who came? Nuns, brothers, in good faith, saints, poets– John Gower, whose blind head, look, rests on the pillow of his books; Chaucer, imagining the pilgrims’ first steps on the endless written road we follow now, good readers; Shakespeare, with twenty cold shillings for a funeral bell- players, publicans, paupers, politicians, princes, all to this same, persistent, changing space, between fire and water, theatre and marketplace; us, lighting our candles in the calm cathedral, future ghosts, eating our picnic on a bench. What she captured in this poem was something of the spirit of the place, something of the rich history with its various famous characters and something of the modern and challenging situation in which we find ourselves. -
The Traditional Secularization Thesis Predicted That Modernization Would Inevitably and Irreversibly Lead to Secularization
1 The traditional secularization thesis predicted that modernization would inevitably and irreversibly lead to secularization. Max Weber, Karl Marx, and Emile Durkheim, among other prominent twentieth century thinkers, postulated that key aspects of modernity, such as industrialization, urbanization, and scientific rationalism, would result in the ultimate erosion of religion in society. Church domination of virtually every aspect of life gave way to structural differentiation, in which functions previously performed by the church, such as healthcare and education, became increasingly specialized and carried out by independent bodies or organizations. 1 As the church lost its pervasive social influence, religion became a matter of private and personal choice rather than social obligation. Migration to urban centers, increased literacy and education, and mass communication presented people with beliefs and worldviews quite different from their own and erased the religious homogeneity that characterized much of the pre-modern world. 2 Enlightenment, science, and rationalism provided new ways of thinking and alternate answers for things previously explained through mysticism or faith. According to the secularization thesis, the combination of these and other factors would result in a modern world completely void of religious belief. A brief look at the headlines of any newspaper today reveals that religion is still very much a part of our world. The United States, among the world’s most modernized countries, houses a variety of thriving religious communities and celebrates the diversity that such beliefs contribute to the national culture. Indeed, religion is flourishing all over the world from the growth of Islam and fundamentalist movements in the Middle East to the explosion of house churches in Asia to a revival of evangelicalism in Latin America and Africa. -
Life-Widening Mission Global Perspectives from the Anglican Communion Cathy Ross University of Edinburgh, Ir [email protected]
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Edinburgh Centenary Series Resources for Ministry 1-1-2012 Life-Widening Mission Global Perspectives from the Anglican Communion Cathy Ross University of Edinburgh, [email protected] Follow this and additional works at: http://scholar.csl.edu/edinburghcentenary Part of the Missions and World Christianity Commons Recommended Citation Ross, Cathy, "Life-Widening Mission Global Perspectives from the Anglican Communion" (2012). Edinburgh Centenary Series. Book 11. http://scholar.csl.edu/edinburghcentenary/11 This Book is brought to you for free and open access by the Resources for Ministry at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Edinburgh Centenary Series by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. REGNUM EDINBURGH CENTENARY SERIES Life-Widening Mission Global Perspectives from the Anglican Communion REGNUM EDINBURGH CENTENARY SERIES The Centenary of the World Missionary Conference of 1910, held in Edinburgh, was a suggestive moment for many people seeking direction for Christian mission in the twenty-first century. Several different constituencies within world Christianity held significant events around 2010. From 2005, an international group worked collaboratively to develop an intercontinental and multi-denominational project, known as Edinburgh 2010, and based at New College, University of Edinburgh. This initiative brought together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions, and many different strands of mission and church life, to mark the Centenary. Essential to the work of the Edinburgh 1910 Conference, and of abiding value, were the findings of the eight think-tanks or ‘commissions’.