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The Christian Church and the New Religious Movements: Towards Theological Understanding John A
THE CHRISTIAN CHURCH AND THE NEW RELIGIOUS MOVEMENTS: TOWARDS THEOLOGICAL UNDERSTANDING JOHN A. SALIBA, S.J. University of Detroit OR MORE than a decade Western society, in particular the United FStates of America,1 has seen the rise and proliferation of religious and spiritual groups which the public has undiscerningly and indiscriminately labeled "cults." Many of the adherents of these new groups have come from the background of the traditional Christian churches. Most of them, by abandoning the beliefs and practices of their forefathers, have passed a negative judgment on the Christian Church and its relevance to contemporary life. The so-called cults have often been in the public eye because of the legal actions and Congressional investigations instigated by anticult organizations. Anguished parents, whose children have be come cult members, have turned to self-styled déprogrammera who have at times operated outside both civil and moral law. Yet the mainline Christian response to the new religions can, with few exceptions, be categorized as one of neglect and apathy. Though the churches have made extensive efforts to come to grips with the cultural upheavals of the mid-1960's,2 their attempts to meet the challenge of the cults have, on the whole, been slow, sporadic, and superficial. Many Christians, theologians included, have failed to grasp the significance of the new religious movements, which are already leaving an impact on society at large and on Christianity itself. It is unfortunate that we still lack a systematic treatment of the theological implications of these movements. The only concerted Christian response has come from evangelical Christianity, which has directed a considerable amount of literature3 to 1 See The Spiritual Community Guide (San Rafael, Calif.: Spiritual Community, 1978) and Gordon Melton, The Encyclopedia of American Religions 2 (Wilmington, N.C.: McGrath, 1978). -
The Israeli Center for Victims of Cults Who Is Who? Who Is Behind It?
Human Rights Without Frontiers Int’l Avenue d’Auderghem 61/16, 1040 Brussels Phone/Fax: 32 2 3456145 Email: [email protected] – Website: http://www.hrwf.eu No Entreprise: 0473.809.960 The Israeli Center for Victims of Cults Who is Who? Who is Behind it? By Willy Fautré The Israeli Center for Victims of Cults About the so-called experts of the Israeli Center for Victims of Cults and Yad L'Achim Rami Feller ICVC Directors Some Other So-called Experts Some Dangerous Liaisons of the Israeli Center for Victims of Cults Conclusions Annexes Brussels, 1 September 2018 The Israeli Center for Victims of Cults Who is Who? Who is Behind it? The Israeli Center for Victims of Cults (ICVC) is well-known in Israel for its activities against a number of religious and spiritual movements that are depicted as harmful and dangerous. Over the years, the ICVC has managed to garner easy access to the media and Israeli government due to its moral panic narratives and campaign for an anti-cult law. It is therefore not surprising that the ICVC has also emerged in Europe, in particular, on the website of FECRIS (European Federation of Centers of Research and Information on Cults and Sects), as its Israel correspondent.1 For many years, FECRIS has been heavily criticized by international human rights organizations for fomenting social hostility and hate speech towards non-mainstream religions and worldviews, usually of foreign origin, and for stigmatizing members of these groups.2 Religious studies scholars and the scientific establishment in general have also denounced FECRIS for the lack of expertise of their so-called “cult experts”. -
New Religious Movements
New Religious Movements New Religious Movements: Challenge and response is a searching and wide-ranging collection of essays on the contemporary phenomenon of new religions. The contributors to this volume are all established specialists in the sociology, theology, law, or the history of new minority movements. The primary focus is the response of the basic institutions of society to the challenge which new religious movements represent. The orientation of this volume is to examine the way in which new movements in general have affected modern society in areas such as economic organisation; the operation of the law; the role of the media; the relationship of so-called ‘cult’ membership to mental health; and the part which women have played in leading or supporting new movements. Specific instances of these relationships are illustrated by reference to many of the most prominent new religions – Hare Krishna, The Brahma Kumaris, The Unification Church, The Jesus Army, The Family’, The Church of Scientology, and Wicca. For students of religion or sociology, New Religious Movements is an invaluable source of information, an example of penetrating analysis, and a series of thought-provoking contributions to a debate which affects many areas of contemporary life in many parts of the world. Contributors: Eileen Barker, James Beckford, Anthony Bradney, Colin Campbell, George Chryssides, Peter Clarke, Paul Heelas, Massimo Introvigne, Lawrence Lilliston, Gordon Melton, Elizabeth Puttick, Gary Shepherd, Colin Slee, Frank Usarski, Bryan Wilson. Bryan Wilson is an Emeritus Fellow of All Souls College, Oxford. He is the author and editor of several books on sects and New Religious Movements. -
Shaping Stories and Building Worlds on Interactive Fiction Platforms
Shaping Stories and Building Worlds on Interactive Fiction Platforms The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Mitchell, Alex, and Nick Monfort. "Shaping Stories and Building Worlds on Interactive Fiction Platforms." 2009 Digital Arts and Culture Conference (December 2009). As Published http://simonpenny.net/dac/day2.html Publisher Digital Arts and Culture Version Author's final manuscript Citable link http://hdl.handle.net/1721.1/100288 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. Shaping Stories and Building Worlds on Interactive Fiction Platforms Alex Mitchell Nick Montfort Communications and New Media Programme Program in Writing & Humanistic Studies National University of Singapore Massachusetts Institute of Technology [email protected] [email protected] ABSTRACT simulates an intricate, systematic world full of robots, made of Adventure game development systems are platforms from the components and functioning together in curious ways. The world developer’s perspective. This paper investigates several subtle model acts in ways that are mechanical and nested, making the differences between these platforms, focusing on two systems for code’s class structure seemingly evident as one plays the game. In interactive fiction development. We consider how these platform contrast, Emily Short’s Savoir-Faire (2002), written in Inform 6 differences may have influenced authors as they developed and of similar complexity, exhibits less obvious inheritance and systems for simulation and storytelling. Through close readings of compartmentalization. -
Southwark Cathedral
SOUTHWARK CATHEDRAL ALL HALLOWS DEVELOPMENT – PUBLIC MEETINGS AT ALL HALLOWS HALL – JUNE 15-16 2009 Two meetings took place. Both were co-chaired by the Venerable Michael Ipgrave, Archdeacon of Southwark. Monday’s meeting was co-chaired by Cllr David Noakes and Tuesday’s meeting was co-chaired by Simon Hughes, MP. Monday’s meeting was attended by about 45 people and Tuesday’s by about 40 people, about half of whom had also been present on Monday. Both meetings were preceded by the opportunity to view the inside of the remains of All Hallows Church. The meetings were held for the purpose of explaining the Cathedral Chapter’s latest development plans for the All Hallows site and to give local residents a chance to comment on the designs. Each meeting began with the Dean of Southwark, the Very Reverend Colin Slee, outlining the background to the scheme and the reasons why the Chapter wish to develop the site. The Dean's Introduction to All Hallows' consultation evenings. Welcome. I am told that various people have remarked that they would like to hear more from the Cathedral Chapter about the background and purpose of developing the All Hallows site. That is what I am going to address; the design team are here as well to talk about planning or engineering or structures. I think the other introductory remark, which I did not make last night and may have helped a more consultative contribution from residents, is that we are not here to talk about money, we are here to talk about planning and design, that is the purpose of meetings like this regarding planning applications. -
General Synod
GS 1708-09Y GENERAL SYNOD DRAFT BISHOPS AND PRIESTS (CONSECRATION AND ORDINATION OF WOMEN) MEASURE DRAFT AMENDING CANON No. 30 ILLUSTRATIVE DRAFT CODE OF PRACTICE REVISION COMMITTEE Chair: The Ven Clive Mansell (Rochester) Ex officio members (Steering Committee): The Rt Revd Nigel McCulloch, (Bishop of Manchester) (Chair) The Very Revd Vivienne Faull (Dean of Leicester) Dr Paula Gooder (Birmingham) The Ven Ian Jagger (Durham) (from 26 September 2009) The Ven Alastair Magowan (Salisbury) (until 25 September 2009) The Revd Canon Anne Stevens (Southwark) Mrs Margaret Swinson (Liverpool) Mr Geoffrey Tattersall QC (Manchester) The Rt Revd Trevor Willmott (Bishop of Dover) Appointed members: Mrs April Alexander (Southwark) Mrs Lorna Ashworth (Chichester) The Revd Dr Jonathan Baker (Oxford) The Rt Revd Pete Broadbent (Southern Suffragans) The Ven Christine Hardman (Southwark) The Revd Canon Dr Alan Hargrave (Ely) The Rt Revd Martyn Jarrett (Northern Suffragans) The Revd Canon Simon Killwick (Manchester) The Revd Angus MacLeay (Rochester) Mrs Caroline Spencer (Canterbury) Consultants: Diocesan Secretaries: Mrs Jane Easton (Diocesan Secretary of Leicester) Diocesan Registrars: Mr Lionel Lennox (Diocesan Registrar of York) The Revd Canon John Rees (Diocesan Registrar of Oxford) 1 CONTENTS Page Number Glossary 3 Preface 5 Part 1: How the journey began 8 Part 2: How the journey unfolded 15 Part 3: How the journey was completed – the Committee‟s clause by clause consideration of the draft legislation A. The draft Bishops and Priests (Consecration and Ordination of Women) Measure 32 B. Draft Amending Canon No. 30 69 Part 4: Signposts for what lies ahead 77 Appendix 1: Proposals for amendment and submissions 83 Appendix 2: Summary of proposals and submissions received which raised points of substance and the Committee‟s consideration thereof Part 1. -
Coercive Change of Religion in South Korea»
Coercive Change of Religion in South Korea» A report on the practice of kidnapping, confinement and forced de-conversion in South Korea. March 2020 Human Rights Without Frontiers 4 Coercive Change of Religion in South Korea By Willy Fautré Human Rights Without Frontiers 2020 No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from Human Rights Without Frontiers International or Bitter Winter. Requests for permission to make copies of any part of this publication should be sent to the address below. Human Rights Without Frontiers International Avenue d’Auderghem 61/16, 1040 Brussels, Belgium Tel. (+32) 2 345 61 45 Email: [email protected] – Website: https://hrwf.eu Table of Contents Foreword ................................................................................................................................... 1 PART I Introduction .................................................................................................................... 5 What is the Shincheonji Church? ................................................................................... 7 Family kidnappings and coercive de-conversion ........................................................... 9 ‘Anti-heretical counseling centers’ ............................................................................. 13 International conference in Seoul 2019 ...................................................................... -
Report of the Care of Cathedrals Measure Review Group 1
Report of the Care of Cathedrals Measure Review Group GENERAL SYNOD REPORT OF THE CARE OF CATHEDRALS MEASURE REVIEW GROUP Chairman: Mrs Janet Atkinson (Durham)* Members: Mr Keith Bamber – Receiver General, Winchester Cathedral Mr Ian Dunn – Cheshire County Librarian Mrs Margaret Sedgwick+ The Very Revd Colin Slee – Dean of Southwark* Mr Martin Stancliffe - Surveyor of the Fabric of St Paul’s Cathedral Mr Robert Walker – Conservation Manager, South Cambridgeshire District Council * General Synod member + General Synod member (Coventry) to October 2000 (Mrs Sedgwick continued to attend meetings, at the invitation of the Group, from October 2000 onwards) Consultants: Dr Richard Gem – Secretary to the Cathedrals Fabric Commission for England (“the CFCE”) Mr Colin Pordham – Chapter Clerk, Norwich Cathedral (Ecclesiastical Law Association) Mr Ed Peacock (Bishoprics and Cathedrals Secretary of the Church Commissioners to 31st January 2001) – attended as necessary 1 Report of the Care of Cathedrals Measure Review Group The background to the setting up of the Group 1. The Archbishops’ Council decided in July 1999 that there should be a review of the Care of Cathedrals Measure 1990 (“the Measure”), including the Care of Cathedrals (Supplementary Provisions) Measure 1994. The terms of reference for the review were as follows:- (a) Without prejudice to the basic principles of the Care of Cathedrals Measure 1990 , to examine whether the detailed provisions of this legislation require amendment, either in the light of operational experience since 1991, or to meet the requirements of continuing the Ecclesiastical Exemption. (b) To consider the recommendations of the Archbishops’ Commission on Cathedrals relating to cathedral fabric, and to examine whether any revision of, or addition to, the Care of Cathedrals Measure 1990 is desirable, whether to give effect to these recommendations, or in consequence of the Cathedrals Measure 1999 . -
He Is Bright and Prepared to Take a Stand for Something He Believes In, Even If It's Not Going with the Mainstream | Anglicanism | the Gua…
3/30/2021 He is bright and prepared to take a stand for something he believes in, even if it's not going with the mainstream | Anglicanism | The Gua… News Opinion Sport Culture Lifestyle The Guardian profile He is bright and prepared to take a stand for something he believes in, even if it's not going with the mainstream Riazat Butt, religious affairs correspondent Thu 19 Jun 2008 19.01 EDT Until last Sunday few people had heard of the Reverend Dr Martin Dudley BD MSc MTh PhD FSA FRHistS AKC. He had written some handbooks, such as the Parish Survival Guide, but his reputation did not extend far beyond the boundaries of St Bartholomew the Great, the pretty 12th-century church in the City of London. Indeed, the building was more famous than him, starring in blockbusters including Four Weddings and a Funeral and Shakespeare in Love. But a lot can change in a week and when, on May 31, he presided at a service for two gay clergy the rector could never have predicted that, a fortnight later, he would be swept into the eye of a storm. Since news broke of the ceremony - which had a wedding march, rings, vows, two best men, a fanfare and confetti - Dudley has been publicly admonished by his own bishop, the Right Rev Richard Chartres, and the two archbishops, Rowan Williams and John Sentamu, for a possible breach of guidelines on blessing civil partnerships. Dudley's actions could not have happened at a worse time, fuelling an already bitter and protracted power struggle that threatens the unity of the Anglican Communion, with conservative dioceses from Africa and America opposing the more accommodating nature of the Church of England towards the ordination and consecration of gay clergy. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
Introduction to the ICSA 2007 Annual Conference
Introduction to the ICSA 2007 Annual Conference Michael Langone, Ph.D., Executive Director, ICSA Michael Kropveld, Executive Director, Info-Cult About the International Cultic Studies Association and Info-Cult Founded in 1979, the International Cultic Studies Association (ICSA) is a network of people concerned about cultic, manipulative, and abusive groups. As the leading professional organization in the field, ICSA strives to increase understanding and awareness of such groups and to help people that they harm. ICSA seeks to apply academic and professional research and analyses to the practical problems of families and individuals harmed by cultic experiences and to the professionals who seek to help them and/or forewarn those who might become involved in harmful group situations. ICSA is funded by individuals and foundations. Founded in 1980, Info-Cult is a non-profit charitable organization whose objectives are to: • Promote the study of cultic phenomena; • Inform, raise awareness and educate the public about these phenomena; • Help people with problems related to these phenomena. Info-Cult is funded in part by the Quebec Provincial Ministry of Health and Social Services and operates in both English and French. It houses one of the most unique collections of materials on "cults", "new religious movements" and related groups and subjects. Definitional Issues A central component of ICSA’s mission is to study psychological manipulation and abuse, especially as it manifests in cultic and other groups. Different people, attach different and usually imprecise meanings to the term “cult.” Those who have sought information from ICSA and Info-Cult have – properly or improperly –used “cult” to refer to a wide variety of phenomena. -
Anglicans and the Interpretation of Scripture
Southwark Cathedral Lecture July 3rd 2008 ANGLICANS AND THE INTERPRETATION OF SCRIPTURE INTRODUCTION – BIBLE, BELIEF AND WORSHIP Original title: “The Anglican Understanding and Use of Scripture” I queried the use of “the” and the singular (in “understanding and use”). I was always taught that Anglicans have no separate doctrine and belief – this is rather a commonly repeated tenet of Anglicans. Archbishop Geoffrey Fisher: “We have no doctrine of our own – we only possess the Catholic doctrine of the Catholic Church enshrined in the Catholic creeds and those creeds we hold without addition or diminution.”1 Bishop Stephen Neil: “There are no special Anglican doctrines, there is no particular Anglican theology.”2 This view was challenged by Bishop Stephen Sykes in an essay originally written for the Lambeth Conference of 1988 and reprinted his Unashamed Anglicanism, in which he argues at least for an Anglican understanding of the church, if not doctrine, which also includes a commitment to the public reading of scripture.3 I would be interested to know how Canon Jane Steen’s lecture handled this topic of Anglican Belief last week! (not yet on the website). But at the very least, even granting Bishop Sykes’ point about an Anglican understanding of the church, there is no one, single Anglican doctrine for the understanding and use of scripture. Furthermore, the use of the singular “scripture” itself is somewhat problematic. After all, ta biblia in Greek, the word which gives us our singular word ‘Bible’, is actually plural, and means ‘the books’ so the phrase, “the scriptures” is a much better translation of ta biblia – and recognizes the essential plurality of the scriptures, namely that the Bible is a library containing some 66 books, written in several different languages, in a variety of literary genres and types (narrative, poetry, drama, prophetic oracles, biographies, letters and so forth) over a period 1 G.F.