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Discovering Buddhism at Home
Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
TBRC Tranche 3 Collection
TBRC Tranche 3 Collection 1 CANON, CANONICAL WORKS, AND MISCELLANEOUS COLLECTIONS W27919 LCCN 83-907127 number of volumes: 1 a mdo rwa rgya'i bka' 'gyur gyi dkar chag (bde bar gsegs pa'i gsung rab gans can gyi skad du 'gyur ro cog gi phyi mo par du bskrun pa'i dkar chag mdo rgyud chos kyi sgo brgya cig car 'byed pa'i lde mig) main author: bstan pa'i nyi ma (paN chen 04 bstan pa'i nyi ma) b. 1782 d. 1853 publication information: dharamsala: library of tibetan works & archives, 1983 subject classification: bka' 'gyur (rwa rgya); dkar chag Notice of contents and historical background of the Ragya Monastery blocks of the Tibetan Kangyur; no set of this 19th century redaction survives. W23702 LCCN none number of volumes: 226 bstan 'gyur (gser gyi lag bris ma) subject classification: canonical publication information: 18th century manuscript 18th century manuscript Tanjur. The Tanjur comprises Tibetan translations of commentaries and supporting texts to the Kanjur. These were originally written in Sanskrit and translated into Tibetan W23190 LCCN 77-902297 number of volumes: 1 sgom rim thog mtha' bar gsum (the five bhavanakrama of kamalasila and vimalamitra : a collection of texts on the nature and practice of buddhist contemplative realisation) main author: kamalasila b. 7th cent. publication information: gangtok: gonpo tseten, 1977 subject classification: sgom rim thog mtha' bar gsum (khrid) Five treatises on meditation and the Madhyamika approach by Kamalasila and Vimalamitra W23203 LCCN 83-907117 number of volumes: 1 dkyil chog rdo rje phreng ba dang rdzogs pa'i rnal 'byor gyi 'phreng ba (the vajravali and nispannayogavali in tibetan : a reproduction of the mandala texts of abhayakaragupta in their tibetan tranalation from ancient manuscripts from hemis monastery in ladakh ; with manikasrijnana's topical outline to the vajravali) main author: a bha yA kA ra gupta b. -
Old Age Rituals Among the Newars
UC Berkeley UC Berkeley Previously Published Works Title Negotiating the passage beyond a full span of life: Old age rituals among the newars Permalink https://escholarship.org/uc/item/1g33j05v Journal South Asia: Journal of South Asia Studies, 37(1) ISSN 0085-6401 Author Von Rospatt, A Publication Date 2014-01-02 DOI 10.1080/00856401.2014.858659 Peer reviewed eScholarship.org Powered by the California Digital Library University of California South Asia: Journal of South Asian Studies, 2014 Vol. 37, No. 1, 104–129, http://dx.doi.org/10.1080/00856401.2014.858659 Negotiating the Passage beyond a Full Span of Life: Old Age Rituals among the Newars ALEXANDER VON ROSPATT, University of California, Berkeley, USA Among the rich heritage of medieval forms of Tantric Buddhism and Hinduism surviving among the Newars of the Kathmandu Valley is a unique series of elaborate old age rituals that are performed upon the attainment of a particular age. Drawing upon the vocabulary of planetary appeasement and other birthday rituals of life-cycle sacraments and of dharanı̣ practice, they serve to protect and sanctify the celebrants and prolong their life. After offering a comprehensive overview of these rituals that registers local variations, this paper probes into their origins and function and, in the process, pays particular attention to the intricate ways in which the Buddhist and Hindu versions of these ceremonies relate to each other. Keywords: Buddhism; Hinduism; Nepal; life-cycle rituals; birthday rituals; planetary deities Introduction The Newars of the Kathmandu Valley observe the principal rites of passage (samskạ ra) of the Brahmanical tradition in either a Hindu or Buddhist ritual framework. -
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia A Thesis submitted in partial fulfillment of the requirements for the Degree of PhD in Religious Studies at the University of Canterbury by Elizabeth Guthrie University of Canterbury, Christchurch, New Zealand 2004 A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia Volume 1 Text Acknowledgements Far-ranging research projects like this inevitably depend on the generosity and assistance of many people. Among those who helped me find the earth deity in image and texts, or helped with translations, were: Ang Choulean, K. Aphaivong. Bandol Samnang, Olivier de Bernon, Didier Bertrand, Fran(,{ois Bizot, Robert L. Brown, Kaye Carter, Chuch Phoeun, Shayne Clarke, John Crocker, Denison University Art Gallery, Robert Didham, Wichai Eungpinichpong, Wilai Eungpinichpong, John Marston, Long Tbol, Des Sothy, Anthony Diller, Jacqueline Filliozat, Rolf Giebel, Hang Chan Sophea, Louis Gabaude, Pam Gutman, Anne Hansen, Huberta Hellendoorn, Hor Lath, Khy Sophal, Khyaw Tha Nyunt, Kuy Lath, Fran(,{ois Lagirarde, Lan Sunnary, Leng Kok An, Lim Yii Hang, Long Tbol, Meng Prang, Metropolitan Museum of Art, Mey Poeun, Museum flir Indische Kunst, Neou Chamrong, Norton Simon Museum, Ouk Ry, Anatole Peltier, Phaitun Dokbukaeo, Phon Sin, Phoung Soueng, Sommai Premchit, Thonevath Pou, Saveros Pou, Craig Reynolds, Waldemar Sailer, Sao Hso Hom, Peter Skilling, Frank Smith, Ven. Suthep Surapong, Donald Swearer, Thein Tun U, Serge Thion, Ashley Thompson, Vijinthanasarn Panya, U Aung Kyaing, U Myint Aung, RE. Vann Molyvann, John Weeks, Hiram W.Woodward, Jr. I received funding from the NZFUW, NZASIA and the University of Canterbury. -
Arts and Sciences. a Personal Perspective of Tibetan Painting
ART AND CHEMICAL SCIENCES 900 CHIMIA 2001, 55. No. 11 Chimia 55 (2001) 900-914 © Schweizerische Chemische Gesellschaft ISSN 0009-4293 Arts and Sciences. A Personal Perspective of Tibetan Painting Richard R. Ernst* Abstract: The relationship between the arts and the sciences is discussed from the standpoint of a scientist and passionate art lover. The two playgrounds of human creativity have much in common and have cross- fertilized each other over centuries. An active involvement in an artistic discipline can stimulate scientific creativity by direct analogy and by emotional and intellectual experience. The excitement of a scientist for the arts is exemplified by the author's adventures in Tibetan painting. The scientific study of Tibetan thangkas is discussed by examples from the author's collection. The analysis of pigments and the dating of the paintings are covered. In addition, some background information on the historical and iconographic context is given. Keywords: Arts and sciences' Dating of paintings' Pigment analysis· Tibetan Buddhism· Tibetan thangkas Arts and Sciences which have no equivalence in former pe- function may equally well be performed riods or in nature. And with the aid of the by an intelligently programmed and pow- Much has already been written about the computer-based synthesis of music and erful computer which has the advantage hidden link between the arts and the sci- of graphical creations, the very last limi- of not being distracted by emotional de- ences. The two highly creative fields are tations, imposed by the difficult musical sires. evidence of the ingenious human mind. instruments and the painter's self-willed How boring must it be to meet one of Human culture could hardly be conceived brush, are overcome, leading to a com- these 'perfectly objective scientists'! Per- without the arts or without the sciences. -
Translating the Words of the Buddha I Contents
Buddhist Literary Heritage Project Conference Proceedings Alex Trisoglio, Khyentse Foundation March 2009 March 2009 | Translating the Words of the Buddha i Contents Resolutions & Pledges Group Discussion ................................................................ 43 Breakout Groups on Community of Translators and Training Translators ..................................................... 46 Conference Resolutions............................................................ ii Jigme Khyentse Rinpoche.................................................. 50 Pledges ..................................................................................... iii Dzigar Kongtrül Rinpoche ................................................. 52 1. Introduction and Welcome 4. Leadership, Organisation, Next Steps Welcome: Dzogchen Ponlop Rinpoche................................... 1 Leadership ........................................................................... 54 Message from HH the 14th Dalai Lama (letter) ..................... 1 Organisational Structure ..................................................... 58 Remarks from HH Sakya Trizin (letter) ................................. 2 Dzongsar Khyentse Rinpoche Accepts Leadership Role . 60 Message from the late HH Mindrolling Trichen (letter) ....... 3 Message from Chökyi Nyima Rinpoche (video) .............. 61 Message from HH the 17th Karmapa (letter) ........................ 3 Tulku Pema Wangyal Rinpoche ........................................ 64 Dzongsar Khyentse Rinpoche ................................................ -
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THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF Roger Jackson Dept. of Religion Carleton College Northfield, MN 55057 EDITORS Peter N. Gregory Ernst Steinkellner University of Illinois University of Vienna Urbana-Champaign, Illinois, USA Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo,Japan Steven Collins Robert Thurman Concordia University Columbia University Montreal, Canada NewYork,NY,USA Volume 12 1989 Number 2 CONTENTS I. ARTICLES 1. The Integration of Ch'an/Son and The Teachings (Chiao/ Kyo) in Tsung-mi and Chinul, by Peter N. Gregory 7 2. Chinul's Ambivalent Critique of Radical Subitism in Korean Son by Robert Buswell 20 3. Controversy Over Dharmakaya in India and Tibet: A New Interpretation of Its Basis, Abhisamaydlamkdra, Chapter 8, by John J. Makransky 45 4. Jhdna and Buddhist Scholasticism, by Martin Stuart-Fox 79 II. BOOK REVIEWS 1. Rationality and Mind in Early Buddhism, by Frank J. Hoffman (Roger Jackson) 111 2. J.W. de Jong's review of Jeffrey Hopkins' Meditation on Emptiness: An exchange 123 III. ERRATA Errata to Vol. 10.2 130 Erratum to Vol. 12.1 131 LIST OF CONTRIBUTORS 132 Controversy over Dharmakdya in India and Tibet: A Reappraisal of its Basis, Abhisamaydlamkdra Chapter 8 by John J. Makransky I. Introduction Approximately 1200 years ago a disagreement developed in India over the description of complete enlightenment in Mahayana Bud dhism. The disagreement focused on the Abhisamaydlamkdra (AA, c. 4th-5th century C.E.), a commentary on the Prajndpdramitdsutras ascribed by late Indian scholars to Maitreya.1 The AA's eighth and last chapter explained the final result of the Mahayana path, com plete enlightenment (referred to as "phaladharmakdya ), in terms of multiple buddha kdyas {buddha "bodies").2 But its verses, dense with possible meaning, were very ambiguous. -
Pilgrimage in the Footsteps of the Buddha
PILGRIMAGE IN THE FOOTSTEPS OF THE BUDDHA 1 PILGRIMAGE IN THE FOOTSTEPS OF THE BUDDHA Introduction 3 1. Lumbini 8 2. Bodhgaya 11 3. Sarnath 16 4. Kushinagar 18 5. Rajgir 20 6. Sravasti 24 7. Vaishali 27 8. Sankasya 29 9. Nalanda 31 10. Kapilavastu 37 Bibliography 40 Complied by par Eric Dezert (K.Shenpen), on the occasion of the pilgrimage organized in 2016 for Kagyu Samye Dzong Bruxelles, on the basis of informations collected from the books mentioned in the bibliography. 2 INTRODUCTION The Buddha himself advised future generations of his disciples to go on pilgrimage to the places where he had lived and taught, especially Lumbini where he was born, Bodhgaya where he attained perfect Enlightenment, Sarnath where he set the wheel of the Dharma in motion, and Kushinagar where he left this world. For centuries the practice of pilgrimages attracted thousands of travellers seeking inspiration to those places,as well as the many other sites of importance in the history of Buddhism in India and many other Asian countries. There are four places, Ananda, which a pious person should visit and regard with feelings of reverence. What are those four? Here the Tathagata was born! This, Ananda, is a place which a pious person should visit and regard with feelings of reverence. "Here the Tathagata fully awakened into supreme and unsurpassable Enlightenment! This, Ananda, is a place which a pious person should visit and regard with feelings of reverence. Here the Tathagata set in motion the peerless Wheel of the Dhamma! This, Ananda, is a place which a pious person should visit and regard with feelings of reverence. -
Bulletin of Tibetology Are Those of the Con
Bulletin of VOL. VI No.9 18 JuIV. 1969 NAMGYAL INSTITUTE OF TlBETOLOGY GANGTOK, SIKKIM --The Bulletin of Tibetologv seeks to serve the specialist as well as the. general reader with an interest in this field of study. The motif portraying the Stupa on the mountains suggests the dimensions of the fjeld- EDITORS GYALMO HOPE NAMGYAL T. SHERAB GYALTSHEN NIRMAL C. SINHA Bulletin of VOL VI No.sa 18 July 1969 NAMGYAllNSTITUTE OF TlBETOlOGY GANGTOK. SIKKIM ......"" ., ~ ~~~·~·~·S=\·~Q]·'-I\~~'- O~I 1st published 18 July, 1969 Reprinted 1 July. 1991 Printed at Impression Gangtok Sikkim Published by The Director Namgyallnstitute of Tibetology Gangtok CONTENTS " ,~ ' Page ANTIQUITY OF :THE,WOBD :f3LA-MA, . NIRMAL C. SINHA AN INVASION' OF NORTH INDIA AFTER' 9· HARSHA'S DEATH MYNAK R. TULKU SYNOPSIS OF TARANATHA'S HISTORY 13 NALINAKSHA DUTT TIBET. KASHMIR AND NORTH INDIA 647-747 40 BUDDHA PRAKASH NOTES & TOPICS 50 NIRMAL C, SINHA CONTRIBUTORS IN THIS ISSUE: NIRMAL CHAND~A SINHA Director: Namgyal Institute of Tibetology; formerly teacher of History. University of Calcutta and editor. National Archives of India. MYNAK RIKHU TULKU Presiding incarnate of Rikhu. the leading Sakya monastery in Mynak (Khams); resident in Sikkim since 1959 and attached to the Namgyal Institute of Tibetology. first as a student of Sanskrit and English and now as a member of the staff. NALINAKSHA DUTT Vice-President: Namgyal Institute of Tibetology; President: Asiatic Society. Calcutta 1958-60; formerly Professor of Pall, University of Calcutta; leading authority on Buddhism- Pali and Sanskrit. BUDDHA PRAKASH Well-known scholar in ancient Indian history and culture; authority on ancient geography of India and adjoining countries; has been Professor of Ancient Indian History in several Indian Universi ties; at present Director: Institute of India Studies, Kurukshetra Univer sity, Punjab. -
The Literature of the Madhyamaka School of Philosophy in India
A HISTORY OF INDIAN LITERATURE DAVID SEYFORT RUEGG THE LITERATURE OF THE MADHYAMAKA SCHOOL OF PHILOSOPHY IN INDIA OTTO HARRASSOWITZ • WIESBADEN A HISTORY OF INDIAN LITERATURE EDITED BY JAN GONDA VOLUME VII Fasc. 1 1981 OTTO HARRASSOWITZ • WIESBADEN DAVID SEYFORT RUEGG THE LITERATURE OF THE MADHYAMAKA SCHOOL OF PHILOSOPHY IN INDIA 1981 OTTO HARRASSOWITZ • WIESBADEN A HISTORY OF INDIAN LITERATURE Contents of Vol. VII Vol. VII: Buddhist and Jaina Literature Fasc. 1: D. Seyfort Ruegg The Literature of the Madhyamaka School of Philosophy in India CIP-KurztlteTaufnahtne der Deutschen Bibliothek A history of Indian literature / ed. by Jan Gonda. - Wiesbaden: Harrassowitz. NE: Gonda, Jan [Hrsg.] Vol. 7. Buddhist and Jaina literature Vol. 7. Fasc. 1. -> Ruegg, David Seyfort: The literature of the Madhyamaka School of Philosophy in India Ruegg, David Seyfort: The literature of the Madhyamaka School of Philosophy in India / David Seyfort Ruegg. — Wiesbaden : Harrassowitz, 1981. (A history of Indian literature ; Vol. 7, Fasc. 1) ISBN 3-447-02204-3 © Otto Hatrassowitz, Wiesbaden 1Q81. Alle Hecate vorbehalteu. Photographische und photomechatusche Wiedergabe nur mit ausdrucklicher Genehmigung des Verlages. Gesamtherstellung: Allgauer Zeitungsverlag GmbH, Kempten. Printed in Germany. Sigel: HIL CONTENTS Introduction 1 The early period: the formation of the Madhyamaka school 4 Nagarjuna 4 Commentaries on Nagarjuna's works 47 Aryadeva 50 Rahulabhadra 54 'Naga' 56 The middle period: the systematization of the Madhyamaka school .. .. 58 Buddhapalita 60 Bhavaviveka -
On the Earliest Mandalas in a Buddhist Context 113
I 10 Dr. Jampa Samten it ~eems evident from the above sources that a' special relationship eXisted between the Sutra2 and the Mahasanghika Schools. On the basis of the above sources, Kasyap's associations with the Mahasanghika School is established and further support the popular presumption that Mahayana was gradually developed in the Mahasanghika Viharas in the valley of Andhra Pradesh. On the Earliest Mandalas in a Conclusion Buddhist Context The textual contents of these SCitras do not correspond to each oth~r. Satra2 and Satra3 explicitly deal with Mahayana doctrine, partlculal:ly the t1~eory of the Tathagatagarbha at length and condemns Christian Luczanits' the doctnnes of Sravakayana. The probable argument is that if the Mahayana school of Buddhism e.xist~d and, flourished parallel with the Theravada school during the I,fetllne of the Buddha, then one would expect that doctrinal controversies and arguments would have occurred. In such a case the For the West, the mandala, kyilkhor (dkyil- 'khor) in Tibetan, is Pali SQtras compiled after the passing away should also have reco~ded probably the most fascinating expression of Tibet's visual culture. tl~e doctrinal criticism of Mahayana, as it is contained in Mahayana Certainly it is the best known. The western mind is familiar with certain sutras such as SLttra2. But, as far as I know, no such criticism of aspects of the mandala and unfamiliar with other aspects. It is often said Mahayana is recorded in the Pali SQtras, except in a few later that the mandala is a geometric configuration in which the circle commentaries.