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Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College, Cambridge
252 CATALOGUE OF MANUSCRIPTS [114 114. PARKER'S CORRESPONDENCE. \ ~, ' [ L . jT ames vac. Codex chartaceus in folio, cui titulus, EPISTOL^E PRINCIPUM. In eo autem continentur, 1. Epistola papae Julii II, ad Henricum VIII. in qua regem orat ut eum et sedem apostolicam contra inimicos defendat, data 14 Martii 1512, p. 4. 2. Henry VIII's recommendatory letter for Dr. Parker to be master of Corpus Christi College, dated Westminster ultimo Nov. anno regni 36°. original, p. 5. 3. Letter from queen Katherine [Parr] recommending Randall Radclyff to the bayliwick of the college of Stoke, dated Westm. 14 Nov. 36 Hen. VIII. p. 7. 4. Warrant for a doe out of the forest of Wayebrige under the sign manual of Henry VIII. dated Salisbury Oct. 13, anno regni 36, p. 8. 5. Letter from queen Elizabeth to the archbishop directing him to receive and entertain the French ambassador in his way to London. Richmond May 14, anno regni 6*°. p. 13. 6. From the same, commanding the archbishop to give his orders for a general prayer and fasting during the time of sickness, and requiring obedience from all her subjects to his directions, dated Richmond Aug. I, anno regni 5*°. p. 15. 7. From the same, directing the archbishop and other commissioners to visit Eaton-college, and to enquire into the late election of a provost, dated Lea 22 Aug. anno regni 3*°. p. 21. 8. Visitatio collegii de Eaton per Mattheum Parker archiepiscopum Cantuariensem, Robertum Home episcopum Winton et Anthonium Cooke militem, facta 9, 10 et 11 Sept. 1561, p. -
ENGLISH REFORMATION November 4-8, 2012
CHIS650 ENGLISH REFORMATION November 4-8, 2012 John W. Reeve InMinistry Center Intensive MA in Pastoral Ministry S EVENTH- DAY A DVENTIST T HEOLOGICAL S EMINARY 1 CHIS650 ENGLISH REFORMATION NOV 11-15, 2012 InMinistry Center Intensive MA in Pastoral Ministry Southern Union Site GENERAL CLASS INFORMATION Class acronym: CHIS650 Class name: English Reformation and the Rise of Puritanism Semester & year: Fall 2012 Class location: Collegedale Community SDA Church, Collegedale, TN Class time/day: 7:00 – 9:00, Sunday, Nov 4 8:00 -12:00pm, Monday through Thursday, Nov 5-8 2:00 – 5:00pm, Monday through Thursday, Nov 5-8 Credits offered: 3 INSTRUCTOR CONTACT DETAILS Instructor: John W. Reeve, PhD Telephone: (269) 471-3195 Email: [email protected] Office location: Seminary Hall, N330 BULLETIN CLASS DISCRIPTION Developments in the 16th and 17th centuries; the Elizabethan Settlement; the Puritan movement and its relation to authority, the kingdom of God, preaching, and the Sabbath; leading Reformers and Puritans and their legacy for today. S EVENTH- DAY A DVENTIST T HEOLOGICAL S EMINARY 2 S EVENTH- DAY A DVENTIST T HEOLOGICAL S EMINARY 3 CLASS OBJECTIVES The primary objectives of this class are to: . This course is designed to familiarize the students with the theological and political people and issues involved in the English Reformation and the rise of Puritanism. On the side of theological history emphasis will be placed on the role of the English Bible, the struggle for political control of the English church, and the movement of popular piety and liturgy from sacramentalism to Bible study, preaching and fellowship. -
Penitence and the English Reformation
Penitence and the English Reformation Thesis is submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor of Philosophy by Eric Bramhall December 2013 ABBREVIATIONS BL British Library CCC Corpus Christi College, Cambridge CUL Cambridge University Library DCA Denbighshire County Archives ECL Emmanuel College Library, Cambridge EDC Ely Diocesan Records GDR Gloucester Diocesan Records JEH Journal of Ecclesiastical History ODNB Oxford Dictionary of National Biography PRO Public Record Office PS Parker Society RLM Rylands Library, Manchester RSTC Revised Short-Title Catalogue TRHS Transactions of the Royal Historical Society Penitence and the English Reformation Introduction page 1 1 Penitential Practice on the Eve of the Reformation 13 2 Humanists, Penitence and Reformation in Early Sixteenth Century England 27 3 Penitence, Politics and Preachers 1533-1547 61 4 Repentance and Protestants in the Reigns of Edward VI and Mary I 93 5 Penance and the Restoration of the Marian Church 141 6 Penitence and the Elizabethan Church 179 Conclusion 251 Epilogue 257 Bibliography 263 Penitence and the English Reformation INTRODUCTION Penitence was of considerable importance in sixteenth-century England whether it was thought of as auricular confession and the sacrament of penance, or personal repentance and the penitent seeking “suche ghostly counsaill, advyse, and comfort, that his conscience maye be releved.”1 Prior to the Edwardian reforms of the mid-sixteenth century, the sacrament provided an opportunity, with the help of a confessor, for self examination using the seven deadly sins or the Ten Commandments, instruction in the basics of the faith, and the challenge to be reconciled with God and neighbours by performing penitential good works. -
The Birth of the English Bible
Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Book Chapters Seminary) 2015 The Birth of the English Bible Bryan W. Ball Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_chapters Part of the Religion Commons Recommended Citation Ball, B. W. (2015). The birth of the English Bible. In B. Ball, & R. McIver (Eds.), Grounds for assurance and hope: Selected biblical and historical writings of Bryan W. Ball (pp. 44-63). Cooranbong, Australia: Avondale Academic Press. This Book Chapter is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Book Chapters by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Selected Writings of Bryan Ball 35 Chapter 3: The Birth of the English Bi- ble1 Bryan Ball No book has had such a widespread and lasting impact on history or has touched the lives of so many people as the Bible, particularly the Authorised or King James version. First published in 1611, it profoundly influenced the entire English-speaking world for more than 300 years. Yet the story of the English Bible really began much earlier. In one sense 1611 marked the end of the story, rather than its beginning. That story began centuries previously, and for reasons it is important for those who live so much later to understand. The Times and the Tensions When the Authorised Version first appeared, Europe in general and Eng- land in particular had not long emerged from centuries of mediaeval igno- rance and superstition. -
Discourses of Religious Change in England, C. 1414 – 1688
THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 By [Copyright 2016] Benjamin Michael Guyer Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson: Jonathan Clark ________________________________ Luis Corteguera ________________________________ Katherine Clark ________________________________ Steven Epstein ________________________________ Geraldo Sousa Date Defended: March 07, 2016 The Dissertation Committee for Benjamin Michael Guyer certifies that this is the approved version of the following dissertation: THE SEMANTICS OF REFORMATION: DISCOURSES OF RELIGIOUS CHANGE IN ENGLAND, C. 1414 – 1688 ________________________________ Chairperson: Jonathan Clark Date approved: March 07, 2016 ii Abstract The Semantics of Reformation: Discourses of Religious Change in England, c. 1414 – 1688 examines how the events of the sixteenth century were conceptualized as the English Reformation. The word ‘reformation’ was widely used during these centuries, but its meaning changed in significant ways. By adopting a linguistic methodology, the dissertation studies reformation as a concept in motion; consequently, the English Reformation, a term widely used today, is treated not as an analytic category but as a historiographical label that developed contingently. The chapters fall into three roughly equal sections, each of which covers a distinct discourse of reformation. Chapters one and two cover the first discourse, which identified reformation as the work of a church council. This discourse began at the Council of Constance (1414 – 1418) and remained firmly in place in all Christian localities through the mid-sixteenth century, when it was challenged by a new discourse: reformation by armed resistance, which is introduced at the end of chapter two and discussed in chapters three and four. -
© 2014 Valerie Schutte All Rights Reserved
© 2014 VALERIE SCHUTTE ALL RIGHTS RESERVED “TO THE MOOSTE EXCELLENT AND VERTUOUSE QUEENE MARYE”: BOOK DEDICATIONS AS NEGOTIATIONS WITH MARY I A Dissertation Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Valerie Schutte August, 2014 “TO THE MOOSTE EXCELLENT AND VERTUOUSE QUEENE MARYE”: BOOK DEDICATIONS AS NEGOTIATIONS WITH MARY I Valerie Schutte Dissertation Approved: Accepted: _____________________________ ________________________________ Advisor Department Chair Dr. Michael Graham Dr. Martin Wainwright _____________________________ ________________________________ Committee Member Dean of the College Dr. Constance Bouchard Dr. Chand Midha _____________________________ ________________________________ Committee Member Dean of the Graduate School Dr. Michael Levin Dr. George Newkome _____________________________ ________________________________ Committee Member Date Dr. Hilary Nunn _____________________________ Committee Member Dr. Susan Wabuda ii ABSTRACT Printed book and manuscript dedications were at the juncture between the actual interests (and reading abilities) of Tudor royal ladies and the beliefs and hopes of those who wrote and printed them on what was suitable for royalty and how royal ladies might be persuaded in certain directions. This dissertation argues that dedications, and the negotiations that accompanied them, reveal both contemporary perceptions of how statecraft, religion, and gender were and the political maneuvering attempting to influence how they ought to be. In particular, this dissertation provides a case study of these textual negotiations as they related to Queen Mary I. The fact that Mary received eighteen manuscript dedications and thirty-three printed book dedications shows that even by the middle of the sixteenth century manuscripts and print competed for value and prestige among patrons. -
Commoning of the Common Law: the Renaissance Debate Over Printing English Law, 1520-1640
University of Pennsylvania Law Review FOUNDED 1852 Formerly American Law Register VOL. 146 JANUARY1998 No. 2 ARTICLES THE COMMONING OF THE COMMON LAW: THE RENAISSANCE DEBATE OVER PRINTING ENGLISH LAW, 1520-1640 RIGHARDJ. Rosst I. WHYWAs ITACCEPTABLE TO PRINT IAW? ........................................... 329 A. H umanism ..................................................................................... 329 t Assistant Professor of Law, University of Chicago Law School. J.D. Yale, 1989; M. Phil. Yale, 1990. For comments and advice, I would like to thank Mary Bilder, Edward Cook, John Demos, Charles Donahue, Richard Epstein, Charles Gray, Peter Hoffer, Morton Horwitz, Stanley Katz, Daniel Klerman, David Lieberman, William Novak, Barbara Shapiro, Peter Stein, James Whitman, and participants in workshops at Harvard, New York University, and the University of Chicago. I especially benefited from the challenging questions of Thomas Green, Richard Helmholz, Steven Pincus, Jacqueline Ross, and Steven Wil. Joanna Grisinger provided excellent research assis- tance. I am grateful for the financial assistance of the Frieda and Arnold Shure Fund and the Bernard G. Sang Fund. (323) 324 UN!VERSITY OFPENNSYLVANIA LAWREVIEW [Vol. 146:323 B. Protestantism.................................................................................. 342 II. THE DEBATE OVER THE RISKS AND ADVANTAGES OF PUBLISHING LAW: PUBLICISTS AND ANTI-PUBLICISTS .............................................. 352 A. ForensicBoundaries ....................................................................... -
Forgery and Miracles in the Reign of Henry Viii*
FORGERY AND MIRACLES IN THE REIGN OF HENRY VIII* In June 1534, as the final ties connecting the English Church to Rome were inexorably being severed, Archbishop Thomas Cranmer issued an order for the preservation of ‘unity and quietness’. For the space of a year, preachers were to steer clear of six topics which ‘have caused dissension amongst the subjects of this realm’, namely, ‘purgatory, honouring of saints, that priests may have wives, that faith only justifieth, to go on pilgrim- ages, to forge miracles’.1 The first four items on this list represent important doctrinal flashpoints of the early Reformation; the fifth, an increasingly contentious ingredient of popular religious cul- ture. But the sixth — ‘to forge miracles’ — is a more puzzling and arcane inclusion, which those scholars noticing the document have generally passed over without comment, or glossed as a reference to miracles in the round.2 Starting from this textual loose end, my essay aims to unravel a thread which can be found running through the course of the Reformation in Henry VIII’s reign: a persistent concern to identify and accentuate instances of the fraudulent and the counterfeit.3 From asking why the idea of ‘forged miracles’ might have been at the forefront of Cranmer’s thinking at this particular juncture, it goes on to consider the broader implications of the theme for understanding profound and long-term shifts in religious and political culture taking place from the 1530s. A significant achievement of recent scholarship * Earlier versions of this article were given over the course of 2001–2 at the Sixteenth Century Studies Conference in Denver, Colorado, the Reformation Studies Colloquium at the University of Exeter and seminars at the Universities of Birmingham and St Andrews. -
C78/20-29 Use the Control-F Command to Search
C78/20-29 Use the control-f command to search. Beware of alternate spellings: limit your search terms to a few reliable letters rather than whole names. C78/20 See AALT for original document 1. 14 Oct. 3 Eliz. Master and Fellows of Caius and Gonville, Cambridge v. Sir Thomas Ragland and wife Dame Anne. Land belonging to the manor of Houghton, Norf. Detention of deeds and enclosure of waste. 2. 6 Nov. 3 Eliz. Henry Parry, James Williams v. Kobert Okey alias Norris. Conventual lease of a tenement called The Lamb in the Hoop in Abchurch Lane, London. 3. 16 0ct. 3 Eliz. Anthony Cope v. Joyce Cope, widow and others (named). Messuage and shop, in the shambles at Banbury, Oxon. with land in Banbury and elsewhere and an annual rent of £5 from the manor of Hanwell, Oxon. Dismission. 4. 20 Oct. 3 Eliz. Rice Meredith David ap Ithell of London v. Jenner ap Meredith ap Gruff and Robert ap John ap David ap Ithell. Two messuages with lands in Llaniestyn, Caern. Dismission. 5. 4 Nov. 3 Eliz. Cuthbert Vaughan and wife Elizabeth, widow of William Twysden, esq. v. Thomas Twysden. Messuage called Chelmyngton and 500 acres in Chart, Kingsnoth, Shadoxhurst, Ivychurch and Eastbridge, Kent. 6. 13 Oct. 3 Eliz. Alexander Cotton and wife Mary v. Owen Clune of London, draper. Messuage in St Andrew Hubbard, London. Dismission. 7. 21 Oct. 3 Eliz. John Mimes of London, gent. v. George Watton. Messuage in Noak Hill and other lands in Haveringwell and Dagnams, [Essex]. Dismission. 8. 10 Nov. 3 Eliz. -
Durham Research Online
Durham Research Online Deposited in DRO: 19 March 2013 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2002) 'The strange death of Lutheran England.', Journal of ecclesiastical history., 53 (1). pp. 64-92. Further information on publisher's website: http://dx.doi.org/10.1017/S002204690100879X Publisher's copyright statement: c 2002 Cambridge University Press. This paper has been published by Cambridge University Press in 'Journal of ecclesiastical history' (53: 1 (2002) 64-92) http://journals.cambridge.org/action/displayJournal?jid=ECH Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Journal of Ecclesiastical History http://journals.cambridge.org/ECH Additional services for The Journal of Ecclesiastical History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here The Strange Death of Lutheran England ALEC RYRIE The Journal of Ecclesiastical History / Volume 53 / Issue 01 / January 2002, pp 64 92 DOI: 10.1017/S002204690100879X, Published online: 22 April 2002 Link to this article: http://journals.cambridge.org/abstract_S002204690100879X How to cite this article: ALEC RYRIE (2002). -
'To All Kinde of Estates I Meane for to Trudge': Making Room for The
Early Theatre 17-2 (2014), 35–55 DOI: http://dx.doi.org/10.12745/et.17.2.1210 Maya Mathur ‘To all kinde of estates I meane for to trudge’: Making Room for the Commoners in Cambises Thomas Preston’s Cambises combines the tale of a sixth-century Persian tyrant from Herodotus’s History with a series of low-born characters and comic inter- ludes that derive from morality plays and mystery cycles. Despite the presence of elite and popular elements in the text, studies have focused chiefly on the nature of aristocratic resistance to the monarch. When considered in this context, Cambises’s accidental death at the play’s conclusion implies that an anointed ruler could only be removed through divine intervention; his subjects could reprimand him for his cruelty, but they could not depose him. I argue in this essay that the play’s commoners challenge the prevailing discourse of passive resistance by undermin- ing Cambises’s military campaign in Egypt, calling on him to execute his corrupt deputy, and contemplating his death when he fails to meet their expectations. In doing so, they demonstrate that political protest is not limited to the nobility, but available for appropriation by ‘all estates’. When Shakespeare’s pre-eminent clown Sir John Falstaff informs the deni- zens of an Eastcheap tavern that his performance of King Henry IV will be undertaken ‘in King Cambyses’ vein’, he bestows on Thomas Preston’s 1561 interlude a reputation for being ridiculous that has haunted it ever since (2.5.352).1 Advertising ‘A lamentable tragedy mixed ful of