DOCSLIB.ORG

On the Necessity of Art's Exit from Contemporary

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
On the Necessity of Art's Exit from Contemporary URBANOMIC 2014–2015 3 Since 2006 Urbanomic have played a crucial role in fostering new movements in contemporary thought and introducing them to a wider audience—including Speculative Realism, Object-Oriented Philosophy, Non-Philosophy, and Accelerationism. Since the publication of the rst volume of our acclaimed Collapse series, a rm commitment to cross-disciplinary thinking outside the academy has propelled Urbanomic beyond a traditional theory/philosophy readership, attracting a dedicated following.* We continue to publish Contact: works that assemble new audiences and forge Louise McDermott +44 (0)203 691 2791 new alliances in thought. [email protected] Urbanomic Media Ltd As well as Collapse, our catalogue includes the The Old Lemonade Factory Windsor Quarry groundbreaking series of publications produced Falmouth collaboratively since 2010 with Sequence Press TR11 3EX UK in New York; MONO, a new series of works by www.urbanomic.com emerging contemporary thinkers; and the new Distributor (UK, EU): Central Books, London. REDACTIONS series documenting and extending www.centralbooks.com the ‘research-in-progress’ ethos of Urbanomic’s + 44 (0)845 458 9911 US: Contact Katherine Pickard (Sequence Press) events programme. [email protected] 212.995.1774 Urbanomic is a trading name of Urbanomic Media Ltd, a limited company incorporated * Special thanks to our readers for the in England and Wales with registration number 8928468. Registered office: The Old Lemonade Factory, Windsor Quarry, Falmouth, TR11 3EX, UK. photographs featured in this catalogue. HIGHLIGHTS HIGHLIGHTS Exploring the political heresy of accelerationism, Object-Oriented Philosophy—beyond the hype: from Marx to the contemporary scene. Realist revolution or metaphysical regression? #Accelerate Object-Oriented The Accelerationist Reader Philosophy Ed. ROBIN MACKAY & ARMEN AVANESSIAN The Noumenon’s New Clothes PETER WOLFENDALE with a postscript by RAY BRASSIER Available Now October 2014 See page 9 for details See page 15 for details An analysis of ‘Neoliberal Counter-Reformation’ Time to exit the paradigm of contemporary art to stand alongside Deleuze’s ‘Control Society’ and and its interminable logic of escape, in search of Foucault’s ‘Liberal Governmentality’. a new type of art theory and practice? To Live and Think On the Like Pigs Necessity of The Incitement of Envy and Art’s Exit from Boredom in Market Democracies GILLES CHÂTELET Contemporary Art with a foreword by ALAIN BADIOU SUHAIL MALIK November 2014 April 2015 See page 11 for details See page 17 for details 4 5 6 7 + Exploring the political heresy of accelerationism, from Marx to the contemporary scene. April 2014 #Accelerate Paperback 115 x 175mm, 544pp. £14.99 UK / $24.99 US The Accelerationist Reader ISBN 978-0-9575295-5-7 Ed. ROBIN MACKAY & ARMEN AVANESSIAN E-book 978-0-9575295-2-6 • First volume to address this important new Published in association with current in contemporary political philosophy and Merve, Berlin the energetic debate and controversy around it • Includes all the key thinkers who galvanized the An engaging, eccentric #accelerate movement anthology…it’s“ refresh- • Traces a genealogy of accelerationism through ing to encounter a ‘left’ post-68 French Theory and 90s Cyberculture, project for the future including texts never published before • Set to gain further visibility with several mon- that wants to reclaim the ographs and collections on accelerationism to be idea of technology, published in 2014–15 industry and Since the 2013 appearance of the ‘Manifesto for planet-scale thinking. Accelerationist Politics’, the term ‘accelerationism’ ArtReview ” has been adopted to name a set of new attempts to conceptualise non-capitalist futures outside of Including texts by: traditional marxist critiques and regressive or Karl Marx restorative solutions—a new politics that is invested Samuel Butler in grasping complexity, abstraction and futurity for Nicolai Federov its own ends, not ceding them to the enemy. Thorstein Veblen #Accelerate constructs a genealogy of acceler- Shulamith Firestone ationism, calling attention to early anticipations of Deleuze and Guattari accelerationism, and presenting new essays that Jean-François Lyotard document the emergence of new accelerationisms JG Ballard steeled against the onslaughts of ‘capitalist realism’, Nick Land and retooled for the twenty-rst century. Sadie Plant Iain Hamilton Grant Contributing to the energetic contemporary debate Mark Fisher around this disputed term, #Accelerate opens a Williams and Srnicek historical conversation about futurality, technology, Antonio Negri politics, enjoyment and Kapital. This is a legacy shot Tiziana Terranova through with contradictions, yet urgently galvanized Reza Negarestani today by the poverty of ‘reasonable’ contemporary Ray Brassier political alternatives. 8 9 × An analysis of ‘Neoliberal Counter-Reformation’ to stand alongside Deleuze’s ‘Control Society’ and Foucault’s ‘Liberal Governmentality’. November 2014 To Live and Think Paperback 115 x 175mm, 201pp. £14.99 UK / $24.99 US Like Pigs ISBN 978-0-9832169-6-4 The Incitement of Envy and E-book 978-0-9832169-8-8 Boredom in Market Democracies Translation Rights: Éditions Exils GILLES CHÂTELET Châtelet saw clearly with a foreword by ALAIN BADIOU the“ dangers of a taste for ideas such as chaos and • Significant, previously untranslated work emergence, and antic- • Badiou’s foreword positions the largely un- known Châtelet as a key figure in French thought ipates the buzz around • A scathing, witty polemic and an original and big data, crowdsourcing, penetrating analysis of ‘market democracy’ thought-leaders, • An important contribution to debates on market democracy and neoliberalism and capitalist subjectivation even bespoke Brooklyn yogurt-makers. He is An uproarious portrait of the evils of the market and a technical manual for its innermost ideologi- a Juvenal or Jonathan cal workings, this is the story of how the perverted Swift for this disinte- legacy of liberalism sought to knead Marx’s ‘free grating spectacle that peasant’ into a statistical ‘average man’—pliant raw is the over-developed material for the sausage-machine of postmodernity. world. McKenzie” Wark, Combining the incandescent wrath of the betrayed comrade with the acute discrimination of the mathe- author of The Beach matician-physicist, Châtelet scrutinizes the pseudo- Beneath the Street scientic alibis employed to naturalize ‘market democracy’ and the ‘triple alliance’ between politics, GILLES CHÂTELET [1944–1999] economics, and cybernetics. was a mathematician and philos- opher and leading member of the Crucial reading for any future politics that wants to Front homosexuel d’action révo- replace individualism with individuation and libertari- lutionnaire (FHAR), professor at anism with liberation, this new translation constitutes University of Paris VIII and pro- a major contribution to contemporary debate on neo- gramme director at the Collège liberalism, economics and capitalist subjectivation. Internationale de philosophie. 10 11 12 13 MONO 002 Object-Oriented Philosophy—beyond the hype: Realist revolution or metaphysical regression? Object-Oriented October 2014 Paperback 115 x 175mm, 420pp. Philosophy £14.99 UK / $24.99 US ISBN 978-0-9575295-9-5 The Noumenon’s New Clothes Translation Rights: Urbanomic PETER WOLFENDALE with a postscript by RAY BRASSIER What Peter Wolfendale • First full-length critical work to examine the does“ in his detailed and philosophical claims of OOO/OOP forceful analysis is what • A concerted polemic backed by meticulous ref- Kant did to Swedenborg: erence to both analytic and Continental traditions • Impressive first major work by a writer recog- to dispel the mist of nised as a significant new philosophical voice vibrant (spiritualized) • Postscript from Ray Brassier, one of the original materiality. What Voltaire Speculative Realists, conducts an ‘autopsy’ on said about god should the movement and its legacy be repeated about this book: if it didn’t exist, we How does the patience and rigour of philosophi- cal explanation fare when confronted with an irre- would have to invent it. pressible desire to commune with the object and to Slavoj Žižek ” escape the subjective perplexities of reference, meaning and sense? The man Moving beyond the hype and the in²ated claims “ made for ‘Object-Oriented’ thought, Peter Wolfen- is relentless. dale considers its emergence in the light of the inter- Graham Harman” twined legacies of twentieth-century analytic and Continental traditions. Both a remarkably clear explication of the tenets of OOP and an acute critique of the movement’s PETER WOLFENDALE is an ramications for philosophy today, Object-Oriented independent philosopher from Philosophy is a major engagement with one of the the Northeast of England. most prevalent trends in recent philosophy. 14 15 MONO 002 Time to exit the paradigm of contemporary art and its interminable logic of escape, in search of a new type of art theory and practice? April 2015 On the Paperback 115 x 175mm, 130pp. £14.99 UK / $24.99 US Necessity of ISBN 978-0-9575295-8-8 Art’s Exit from Translation Rights: Urbanomic Contemporary Art SUHAIL MALIK • Polemical and accessible text irresistible to theorists and artists alike • Identifies and disassembles the governing para- digm of art over the past 60 years, opening a new idea and practice of art • Destined to become a necessary critical reference point, post-Relational Aesthetics Contemporary art’s shortcomings are increasingly
Load more

Recommended publications
  • Download (8Mb)
    A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/110900 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications THE BRITISH LIBRARY BRITISH THESIS SERVICE COPYRIGHT Reproduction of this thesis, other than as permitted under the United Kingdom Copyright Designs and Patents Act 1988, or under specific agreement with the copyright holder, is prohibited. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. REPRODUCTION QUALITY NOTICE Th e quality of this reproduction is dependent upon the quality of the original thesis. Whilst every effort has been made to ensure the highest quality of reproduction, some pages which contain small or poor printing may not reproduce well. Previously copyrighted material (journal articles, published texts etc.) is not reproduced. THIS THESIS HAS BEEN REPRODUCED EXACTLY AS RECEIVED FLATLINE CONSTRUCTS: GOTHIC MATERIALISM AND CYBERNETIC THEORY-FICTION Mark Fisher Presented for the degree of Doctor of Philosophy Department of Philosophy University of Warwick July 1999 Numerous Originals in Colour Abstract FLATLINE CONSTRUCTS: GOTHIC MATERIALISM AND CYBERNETIC THEORY- FICTION Cyberpunk fiction has been called “the supreme literary expression, if not of postmodernism then of late capitalism itself.” (Jameson) This thesis aims to analyse and question this claim by rethinking cyberpunk Action, postmodernism and late capitalism in terms of three - interlocking - themes: cybernetics, the Gothic and fiction.
    [Show full text]
  • Is There a Future for Accelerationism?
    Is there a Future for Accelerationism? Abstract Accelerationism emerged from the insatiable market of ideas, a market that it attempts to intensify and ultimately repurpose in its own image. It is, however, an idea with consequences. The logic of accelerationism is not simply to exacerbate an inherent crisis of capitalism, either in order to provide a remedy in a more speedy fashion or consign it to its doom as a merciful gesture – putting it out of its misery, as it were. The process of acceleration underpinning the theory, of speeding up or intensification, is instead an active component of a re-imagined (post-)capitalism. This re-imagining is hyperstitional – a performative fiction invoked to overturn many seldom-questioned assumptions held across the academic spectrum. In attempting to foment the approach it both craves and envisages renders accelerationism almost unrecognisable as a serious contribution to academic debates on organisations and their management, even from critical perspectives. This article is not an attempt to accelerate nor to exemplify accelerationism, but instead contributes to the debate by identifying, examining and connecting core features of the conceptual framework underpinning the different approaches to accelerationism. It will focus in particular on Deleuze and Guattari’s contribution to this framework (desiring production; deterritorialisation; Body Without Organs, etc.) and examine their version of assemblage (agencement) as a way of conceptualising both the transformation of the machinery of capitalism
    [Show full text]
  • King's Research Portal
    King’s Research Portal DOI: 10.1080/21693293.2019.1609199 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Michelsen, N., & de Orellana, P. G. (2019). Discourses of Resilience in the US Alt Right. Resilience, International Policies, Practices and Discourses, 7(3), 271-287. https://doi.org/10.1080/21693293.2019.1609199 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim.
    [Show full text]
  • Anti-Fascism/Art/Theory an Introduction to What Hurts Us
    Anti-fascism/Art/Theory An Introduction to What Hurts Us Angela Dimitrakaki and Harry Weeks Three Narratives We will begin by stating the obvious. For reasons explained by many but averted by none, the consolidation of global capitalism executed by neoliberalism has generated such levels of polarisation and discontent as to have apparently raised fascism from the dead, given it – besides electoral purchase – an internet connection and a clickbait farm guaranteeing followers in the millions. That’s how one narrative goes. According to another narrative, it is not spectral, or even zombie, fascism that has entered the political room of the Global North while sweeping very large territories of the Global South, but a new configuration of authoritarianism and social hatred: Enzo Traverso, author of The New Faces of Fascism (2019), speaks of ‘post-fascism’, arguing that many of the authoritarian parties and rulers of the radical right do not claim a connection with fascism: On the one hand, the new far right is no longer fascist; on the other hand, we cannot define it without comparing it with fascism. The new right is a hybrid thing that might return to fascism, or it could turn into a new form of conservative, authoritarian, populist democracy. The concept of post-fascism tries to capture this.1 But at the same time, Traverso admits, ‘the new right is nationalist, racist, and xenophobic’, to which, we would add, that it also tends to be attached to strongman-type, ‘charismatic’ leadership.2 These are pretty solid attributes of fascism, especially when they congeal into a violent discourse identifying as a core cause ‘external’ and ‘internal’ enemies that must be 1 Nicolas Allen and Martín Cortés, ‘Fascisms Old and New: An Interview with Enzo Traverso’, Jacobin, 4 February 2019, https://jacobinmag.com/2019/02/enzo-traverso-post-fascism-ideology-conservatism, accessed 10 January 2019.
    [Show full text]
  • Review Article Spirit in the Crypt Negarestani Vs Land
    Cosmos and History: The Journal of Natural and Social Philosophy, vol. 15, no. 1, 2019 REVIEW ARTICLE SPIRIT IN THE CRYPT NEGARESTANI VS LAND Vincent Le ABSTRACT: Iranian philosopher Reza Negarestani’s first 2008 book Cyclonopedia was written under the influence of Nick Land’s nihilistic and antihumanist philosophy which seeks to critique anthropomorphism by confronting us with our coming extinction beyond which our concepts of reason cannot reach. Since Cyclonopedia’s publication, however, Negarestani has left behind Landian nihilism to develop in his 2018 book Intelligence and Spirit a neorationalist philosophy of mind whose primary influences are Sellars, Brandom, and Hegel. At 579 clearly written yet dense pages, it is difficult even for a review article to encapsulate the book in its entirety. The first half of this article instead aims to provide a sense of the book’s overall project by focusing on how Negarestani outlines and develops his neorationalist philosophy through a critique of Land’s antihumanism. Never one to remain silent whilst others seek to resurrect Hegel from the dead, since December 2018, Land has been releasing a draft on his blog Urban Futures 2.1 of his new monograph Crypto- Current: Bitcoin and Philosophy, which proffers the most up to date articulation of his main antihumanist tenets. Having organized Intelligence and Spirit around Negarestani’s objections to Land, this article’s second half turns to Crypto-Current to see how Land is able to provide convincing responses to each of Negarestani’s objections, showing some to be based on strawman characterizations, others to stem from misunderstandings of Land’s position, and still others to lack traction at all.
    [Show full text]
  • Friendship on Fascism, Consensus & the Politics of Philosophy
    FRIENDSHIP ON FASCISM, CONSENSUS & THE POLITICS OF PHILOSOPHY 0. When the political right declares the political left to be the “true fascists” in the midst of our contemporary culture wars, they are perhaps recognising their own aptitude for producing an internal consensus in contrast to the left’s inability to agree & its readiness to eject everything which does not wholly coincide with itself. This is, of course, to suggest that fascists can’t agree. The truth is that they must. Here, already, the fi rst of our paradoxes emerges. This essay will attempt to grapple with many. 1. What defi nes the popular conception of fascism today is itself largely in contention. Generally speaking, fascism seems to be defi ned by an indeterminate intolerance & the forced suppression of any opposition. Whilst this is indeed a central tendency at the heart of any fascism, the nature of the suppression at hand – which underpins all such accusations, knocked back & forth across the political divide – is often vague & underdefi ned. At the very least, we can say that perceptions of power are central. The left’s ability to set the cultural agenda, arguably underappreciated within its own ranks, is seen as tyrannical by a right which nonetheless has a fi rmer grip on state power than it often likes to admit. Nonetheless, the ground from which both accusations of fascism are thrown is worth taking note of. Holding these two perspectives together – with no comment made on the validity of the arguments which constitute them – we begin to see a picture of two opposing forces which give shape to our contemporary status quo; of two opposing sides which constitute the internal borders of that which is, warring over how far they can shift the Overton Window which frames our present moment.
    [Show full text]
  • Nietzsche and Modern German Thought
    Nietzsche and Modern German Thought Edited by Keith Ansell-Pearson London and New York First published 1991 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge a division of Routledge, Chapman and Hall, Inc. 29 West 35th Street, New York, NY 10001 © 1991 Keith Ansell-Pearson for selection and editorial matter. Individual chapters © 1990 the respective contributors. All rights reserved. No part of this book may be reprinted, or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Catagloguing in Publication Data Nietzsche and modern German thought. 1. German philosophy. Nietzsche, Friedrich 1844–1900 I. Ansell-Pearson. Keith 193 Library of Congress Cataloging in Publication Data Nietzsche and modern German thought/[edited by] Keith Ansell-Pearson p. cm. Includes bibliographical references and index. 1. Nietzsche. Friedrich Wilhelm. 1844–1900—Contributions in modern German philosophy. 2. Philosophy, German—19th century. 3. Philosophy, German—20th century. I. Ansell-Pearson, Keith. B3317.N485 1991 193–dc20 90–48665 CIP ISBN 0-415-04442-1 (Print Edition) ISBN 0-203-00397-7 Master e-book ISBN ISBN 0-203-21078-6 (Glassbook Format) Contents Notes on contributors v Introduction 1 Keith Ansell-Pearson 1 Nietzsche,
    [Show full text]
  • The Tragic Sublime: Libidinal Pessimism and the Problem
    THE TRAGIC SUBLIME: LIBIDINAL PESSIMISM AND THE PROBLEM OF EXISTENCE By Sean G. Elbourne A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy The Faculty of Arts The University of New South Wales 2005 Originality Statement I hereby declare that this submission is my own work and to the best of my knowledge it contains no materials previously published or written by another person, or substantial proportions of material which have been accepted for the award of any other degree or diploma at UNSW or any other educational institution, except where due acknowledgement is made in the thesis. Any contribution made to the research by others, with whom I have worked at UNSW or elsewhere, is explicitly acknowledged in the thesis. I also declare that the intellectual content of this thesis is the product of my own work, except to the extent that assistance from others in the project's design and conception or in style, presentation and linguistic expression is acknowledged. (Signed)…………………………………………………………….. iii ABSTRACT In this thesis I explore the attempt by Arthur Schopenhauer, Friedrich Nietzsche and Georges Bataille to confront the problem of the meaning and value of existence. I consider each of these philosophers as involved in the development of a stream of post-Kantian thought that, following Nick Land, I call libidinal pessimism. Libidinal pessimism is both the metaphysical principle of the primacy of willing as the fundamental reality, and the moral principle that the greatest value to our existence is to be found in liberating willing from the small-scale concern of the good of individual beings.
    [Show full text]
  • The Speculative Turn Continental Materialism and Realism
    The Speculative Turn Continental Materialism and Realism Edited by Levi Bryant, Nick Srnicek and Graham Harman Open Access Statement – Please Read This book is Open Access. This work is not simply an electronic book; it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. Copyright Notice This work is ‘Open Access’, published under a creative commons license which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the authors, that you do not use this work for any commercial gain in any form and that you in no way alter, transform or build on the work outside of its use in normal aca- demic scholarship without express permission of the author and the publisher of this volume. Furthermore, for any reuse or distribution, you must make clear to others the license terms of this work. For more information see the details of the creative commons licence at this website: http://creativecommons.org/licenses/by-nc-nd/2.5/ This means that you can: • read and store this document free of charge • distribute it for personal use free of charge • print sections of the work for personal use • read or perform parts of the work in a context where no financial transactions take place However, you cannot: • gain financially from the work in anyway • sell the work or seek monies in relation to the distribution of the work • use the work in any commercial activity of any kind • profit a third party indirectly via use or distribution
    [Show full text]
  • Crisis, Spirit and the End of Europe Benjamin Noys
    Abstract: ‘Europe endless’ is the endlessly deferred promise of Europe C R as a site of rationality and freedom. In the face of the collapse of this I promise it seems most current orientations are trying to ‘end Europe’, S Europe Endless: I either in actuality or at the level of the idea or concept. Here I want to S reconstruct the discourse of the crisis of Europe and the conjoined discourse of the spirit of Europe. This begins with Nietzsche as the & philosopher of Europe as the crisis of nihilism in which Europe must Crisis, Spirit C be traversed to find a new ‘spirit’. This crisis of spirit is projected as a R global crisis to produce a meta-imperial traversal of crisis for the sake of I Europe. Then the analysis moves to Husserl and the phenomenological T I and the End of reading of European ‘spirit’, which treats Europe as a ‘life world’ Q encompassing all others. Here Europe ‘endless’ is expansive and yet U delimited. Finally, I consider the contemporary ‘global’ discourse of E accelerationism, another Nietzschean current that embraces the solvent / Europe forces of technology and abstraction. The ‘spirit’ of Europe is formed Volume 6 / within the forgetting of Europe and, as a result, the turning of the global Issue 1 into Europe. These discourses of ‘spirit’ at once try to end and maintain ‘Europe Endless’. Instead, perhaps posing issues and problems of the actualisation of rationality and freedom might start to grasp the potentialities of ‘Europe endless’ beyond this constantly deferred end. Benjamin Noys Keywords: Europe; Crisis; Nietzsche; Husserl; Accelerationism It seems ironic that at the moment the unifying concern of Europe is how to put an end to Europe.
    [Show full text]
  • Download (12Mb)
    University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4333 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. Axiomatics: The Apparatus of Capitalism Deepak Narang Sawhney Thesis submitted for the Degree of Ph. D. University of Warwick Department of Philosophy May 1996 Contents Acknowledgements Declaration Summary Key to Abbreviations and Thesis Outline i Introduction 1 I Consuming the Future 13 H Body without Organs 50 III The Stratification of the World-Economy 79 IV Geopolitics: Antisysternic Movements of Resistance 116 V Palimpsest: Toward a Minor Literature in Monstrosity 152 Concluding Remarks: 174 'Class Consciousness'and 'The American Rhizome' Tables 192 Bibliography 195 Acknowledgments I would like to acknowledgeDr. Nick Land for his invaluable support throughout this project, and to my family for their love and patience. Declaration The following is a list of chaptersfrom Axiomatics: The Apparatus of Capitalism that are published in abridged form: Chapter HI: 'The Stratification of the World-Economy', in Must Me Burn Sade?,Deepak N Sawhney (ed) (NJ: Humanities Press, 1997) Chapter IV: 'Geopolitics: Antisystemic Movements of Resistance', in Gilles Deleuze and Minoritarian Becomings,
    [Show full text]
  • Journal of the Pacific Association for the Continental Tradition, Vol
    Journal of the Pacific Association for the Continental Tradition, Vol. 2, 2019 http://hilo.hawaii.edu/jpact ______________________________________________________________________________ After We Drank Up the Sea: Nihilism, Crying, and Laughing Sam Mickey University of San Francisco, California, USA KEYWORDS ABSTRACT Anthropocene, In Die fröhliche Wissenschaft, Nietzsche’s madman proclaims that God is Georges Bataille, dead and we are the murderers. Then he asks a series of questions about extinction, how such an event was possible, including the question, “How were we Friedrich able to drink up the sea?” That question reflects Nietzsche’s insight that Nietzsche, ocean the loss of the true world (God) is also the loss of the apparent world acidification, (nature). This loss marks a transition to the Anthropocene—a geological incontinence epoch in which human impacts extend throughout Earth systems, including Earth’s entire hydrologic system. Petrochemicals are found in the deepest parts of Earth’s oceans while gyres of debris form floating islands on the surface. Drawing primarily on Nietzsche and Bataille, this article 1) diagnoses nihilistic tendencies at work in the worldwide destruction of marine ecosystems (e.g., pollution, ocean acidification, drying seas, and mass extinction), and 2) poses a solution in two practices of oceanic becoming: crying and laughing. Saline tears and oceanic waves of laughter open up possibilities for affirming coexistence in and as the uncertain seas of the Anthropocene. 2 S. MICKEY Learn gradually to discard the supposed individual! Discover the fallacies of the ego! Recognize egoism as fallacy! The opposite is not to be understood as altruism! This would be love of other supposed individuals! No! Get beyond “myself” and “yourself”! Experience cosmically! —Friedrich Nietzsche1 This is my philosophy slogan: thinking should know how to laugh, and cry.
    [Show full text]