Cognition in Jainism Narayan Lal Kachhara Abstract Cognition Is an Activity of Soul in Jainism
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Contents Introductory Essay and Tools by Nalini Balbir E. Leumann, An
Contents Introductory essay and tools by Nalini Balbir Introductory essay v Appendices xxi I. Note on Leumann's transliteration xxi II. Guide to the abbreviations used by Leumann in the Ubersicht xxi III. Main Indian manuscripts used in the Ubersicht xxiv IV. Expanding notes ._. xxvi V. Correspondences between Leumann's divisions of the Avasyaka-niryukti (and other texts) and the modern editions ...xlv VI. Prakrit extracts from Av.-niry. XII xlvi VII. English translations of two reviews of the Ubersicht originally published in German xlviii Review by H. von Glasenapp published in Orientalistische Literaturzeitung 38, 1935, No. 6, pp. 388-389 xlviii Review by B. Geiger published in Wiener Zeitschrift fiirdie Kunde des Morgenlandes 45, 1938, pp. 154-155 (reproduced in E. Leumann, Kleine Schriften, pp. 725-726) xlix Biographical information 1 Bibliography :.lii IX. Photographic reproduction of Muni Jinavijaya, Vakil Keshavlal Premchand Modi, "Pro. Lyuman ane Avasyaka sutra" published in Jaina Sahitya Samsodhaka, Khand 2, Ank 1, July 1923, pp. 81-91 lvii X. Illustrations lxviii References lxxi Index lxxiii E. Leumann, An outline of the Avasyaka Literature translated from the original German Ubersicht liber die Avasyaka- Literatur (Hamburg, 1934) by Dr. George Baumann Translator's Note A Editor's foreword A Corrigenda and Addenda B Index C Preface I Details about the manuscripts and their citation Ill L 119-225 — The Strassburg Svetambara manuscripts Early history and lacunae in the following outline IX The Avasyaka and its text forms 1 The Avasyaka-parts I—III, together with the tradition belonging to III 15 The Avasyaka commentaries 39 Beginnings of the tradition 42 V attakera' s Mulacara 43 Mulacara VII: The Digambara original of the Avasyaka-niryukti 44 Bhadrabahu's Niryukti collection and its history 59 http://d-nb.info/1025066766 E. -
Lord Mahavira Publisher's Note
LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I .............................................................................................................................. -
On Corresponding Sanskrit Words for the Prakrit Term Posaha: with Special Reference to Śrāvakācāra Texts
International Journal of Jaina Studies (Online) Vol. 13, No. 2 (2017) 1-17 ON CORRESPONDING SANSKRIT WORDS FOR THE PRAKRIT TERM POSAHA: WITH SPECIAL REFERENCE TO ŚRĀVAKĀCĀRA TEXTS Kazuyoshi Hotta 1. Introduction In Brahmanism, the upavasathá purification rite has been practiced on the day prior to the performance of a Vedic ritual. We can find descriptions of this purification rite in Brahmanical texts, such as ŚBr 1.1.1.7, which states as follows. For assuredly, (he argued,) the gods see through the mind of man; they know that, when he enters on this vow, he means to sacrifice to them the next morning. Therefore all the gods betake themselves to his house, and abide by (him or the fires, upa-vas) in his house; whence this (day) is called upa-vasatha (Tr. Eggeling 1882: 4f.).1 This rite was then incorporated into Jainism and Buddhism in different ways, where it is known under names such as posaha or uposatha in Prakrit and Pāli. Buddhism adopted and developed the rite mainly as a ritual for mendicants. Many descriptions of this rite can be found in Buddhist vinaya texts. Furthermore, this rite is practiced until today throughout Buddhist Asia. On the other hand, Jainism has employed the rite mainly as a practice for the laity. Therefore, descriptions of Jain posaha are found in the group of texts called Śrāvakācāra, which contain the code of conduct for the laity. There are many forms of Śrāvakācāra texts. Some are independent texts, while others form part of larger works. Many of them consist mainly of the twelve vrata (restraints) and eleven pratimā (stages of renunciation) that should be observed by * This paper is an expanded version of Hotta 2014 and the contents of a paper delivered at the 19th Jaina Studies Workshop, “Jainism and Buddhism” (18 March 2017, SOAS). -
Distinguishing the Two Siddhasenas
Journal of Indian and Buddhist Studies, Vol. 48, No. 1, December 1999 Distinguishing the Two Siddhasenas FUJINAGA Sin Sometimes different philosophers in the same traditiion share the same name. For example, Dr. E. Frauwallner points out that there are two Buddhist philosophers who bear the name Vasubandu." Both of these philosophers are believed to have written important works that are attributed to that name. A similar situation can sometimes be found in the Jaina tradition, and sometimes the situation arises even when the philosophers are in different traditions. For exam- ple, there are two Indian philosophers who are called Haribhadra, one in the Jain tradition, and one in the Buddhist tradition. This paper will argue that one philosopher named Siddhasena, the author of the famous Jaina work, the Sammatitarka, should be distinguished from another philosopher with the same name, the author of the Nvavavatara, a work which occupies an equally important position in Jaina philosophy- 2) One reason to argue that the authors of these works are two different persons is that the works are written in two different languages : the Sammatitarka in Prakrit ; the Nvavavatara in Sanskrit. In the Jaina tradition, it is extremely unusual for the same author to write philosophical works in different languages, the usual languages being either Prakrit or Sanskrit, but not both. Of course, the possibility of one author using two languages cannot be completely eliminated. For example, the Jaina philosopher Haribhadra uses both Prakrit and Sanskrit. But even Haribhadra limits himself to one language when writing a philosophical .work : his philosophical works are all written in Sanskrit, and he uses Prakrit for all of his non-philosophical works. -
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International Journal of Jaina Studies (Online) Vol. 9, No. 2 (2013) 1-47 A NEGLECTED ŚVETĀMBARA NARRATIVE COLLECTION HEMACANDRASŪRI MALADHĀRIN'S UPADEŚAMĀLĀSVOPAJÑAVṚTTI PART 1 (WITH AN APPENDIX ON THE FUNERAL OF ABHAYADEVASŪRI MALADHĀRIN) Paul Dundas Scholarly investigation into processes of canonisation in religious traditions has reached such a level of productivity in recent years that it may soon be necessary to establish a canon of outstanding works which discuss the formation of scriptural canons. Research on Jainism has readily acknowledged the interest of this subject, and valuable insights have been gained into the rationales informing the groupings and listings of constituent texts of a variety of Śvetāmbara canons which were introduced from around the middle of the first millennium CE and remained operative into modern times. 1 Also of great value has been the identification of practical canons, effectively curricula or syllabi of texts taken from a range of genres and historical contexts, which have provided modern Śvetāmbara renunciants and laypeople with a framework for gaining an informed understanding of the main parameters of Jain doctrine and practice of most direct concern to them. 2 The historian of Śvetāmbara Jainism has an obvious obligation to be sensitive to the significance of established 'insider' versions of canons. Nonetheless, further possibilities remain for identifying informal Śvetāmbara textual groupings which would not readily fall under the standard canonical rubric of 'scriptural' or 'doctrinal'. In this respect I would consider as at least quasi-canonical the group of major Prakrit and Sanskrit novels or romances ( kathā / kahā ) highlighted by Christine Chojnacki, most notably Uddyotanasūri's Kuvalayamālā and Siddharṣi's Upamitibhavaprapañcakathā, which were written between the seventh and twelfth centuries and whose status was confirmed by their being subsequently epitomised in summary form in the thirteenth century. -
UNIT 2 PHILOSOPHY of JAINISM Contents 2.0 Objectives 2.1
1 UNIT 2 PHILOSOPHY OF JAINISM Contents 2.0 Objectives 2.1 Introduction 2.2 Jainism 2.3 Jaina Epistemology 2.4 Metaphysics 2.5 Concept of Substance 2.6 Classification of Substance 2.7 The Soul or Jiva 2.8 The Inanimate Substance or Ajiva 2.9 Let Us Sum Up 2.10 Key Words 2.11 Further Readings and References 2.0 OBJECTIVES This unit enumerates the philosophy behind the religion of Jainism. Jain philosophy deals extensively with its own perspective on metaphysics, epistemology and ethics. Like any other religion, Jainism also has its foundation in philosophical concepts. 2.1 INTRODUCTION Jainism is the name of one of the religious traditions that has its origin in the Indian subcontinent. According to its own traditions, the teachings of Jainism are eternal, and hence have no founder; however, the Jainism of this age can be traced back to Mahavira, a teacher of the sixth century BCE, a contemporary of the Buddha. Like those of the Buddha, Mahavira’s doctrines were formulated as a reaction to and rejection of Brahmanism (a religion based on the Hindu scriptures, the Vedas and Upanishads) which was then taking shape. The Brahmans taught about the division of society into rigidly delineated castes, and a doctrine of reincarnation guided by karma or merit, brought about by the moral qualities of actions. Their schools of thought, since they respected the authority of the Vedas and Upanishads, were known as ‘orthodox darsanas’ (darsana literally means view). Jainism and Buddhism, along with a school of materialists called Carvaka, were regarded as the ‘unorthodox darsanas’, because they taught that the Vedas and Upanishads, and hence the Brahman caste, had no authority. -
ICPR Fax: 0522-2392636 Phone No
Gram : ICPR Fax: 0522-2392636 Phone No. 0522-2392636 E-Mail : [email protected] Central Library Accession Register 3/9,Vipul Khand,Gomti Nagar Lucknow - 226010 U.P Acc. No. Title Author Publisher Year 0001 The Critic As Leavis,F R Chatto & Windus,London 1982 Anti-philosopher 2 Philosophy, Literature Nasir,S H Jeddah, Hodder & Stoughton,- 1982 And Fine Arts 3 Charector of Mind Mcginn,Colin Oxford Uni Press,- 1982 4 Claim of Reason Cavell,Stanley Oxford Uni Press,- 1979 0004 The Claim of Reason Cavell,Stanley Oxford Uni Press , Delhi,, 1979 5 ISLAM THE IDEA DIGWY,EL;Y,S Oxford & IBH Pub,N.Delhi 1982 RELIGION 6 Selfless Persons Collins,Steven Cambridge University Press,- 1982 7 Thought And Action Hampshire,Stuart Chatto & Windus,London 1982 8 Pluto's Republic Medawar,Perer Oxford Uni Press,- 1982 9 Acomparative Study Tambyah,T I Indian Book Gallery,Delhi 1983 Of hinduism, Budhism 10 The Moral Prism Emmet,Dorothy Macmillan,London 1979 11 Dictionary Of Islam Hughes,T P Cosmo Publication,New Delhi 1982 12 The Mythology Of Bailey,Grey Oxford Uni Press,- 1983 Brahma 13 Identity And Essence Brody,Baruch A Princeton University Press,Princeton And Oxford 1980 14 The Greeks On Taylor,C C.w.;Gosling,J C.b. Clarendon Press,Oxford 1982 Pleasure 15 The Varieties of Gareth,Evans Oxford U Press,London 1982 Reference 16 Concept of Indentity Hirsch,Eli Oxford University Press,New York 1982 17 Essays On Bentham Hart,H L.a. Clarendon Press,Oxford 1982 18 Marxism And Law Collins,Hugh Clarendon Press,Oxford 1982 19 Montaigne : Essays Maclean,Ian;Mefarlane,I D Clarendon Press,Oxford 1982 On Memory of Richard Sayce 20 Legal Right And Maccormick,Neil Clarendon Press,Oxford 1982 Social Democracy:Essays In Legal And Political Philosophy 21 Mar'x Social Theory Carver,Tarrell Oxford Uni Press,- 1982 22 The Marxist Hudson,Wayne Macmillan,London 1982 Philosophy Of Ernst Bloch 23 Basic Problems of Heidegger,Martin Indiana University Press,Bloomington 1982 Phenomenology 24 In Search of The Erasmus,Charles J The Free Press,London 1977 Common Good:Utopian Experiments Past And Future Acc. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2009 Issue 4 CoJS Newsletter • March 2009 • Issue 4 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion ASSOCIATE MEMBERS and law; South Asian diaspora. John Guy Professor Lawrence A. Babb (Metropolitan Mueum of Art) Dr Daud Ali (Amherst College) History of medieval South India; Chola Professor Phyllis Granoff courtly culture in early medieval India Professor Nalini Balbir (Yale University) (Sorbonne Nouvelle) Dr Crispin Branfoot Dr Julia Hegewald Hindu, Buddhist and Jain Architecture, Dr Piotr Balcerowicz (University of Manchester) Sculpture and Painting; Pilgrimage and (University of Warsaw) Sacred Geography, Archaeology and Professor Rishabh Chandra Jain Material Religion; South India Nick Barnard (Muzaffarpur University) (Victoria and Albert Museum) Professor Ian Brown Professor Padmanabh S. Jaini The modern economic and political Professor Satya Ranjan Banerjee (UC Berkeley) history of South East Asia; the economic (University of Kolkata) -
The Heart of Jainism
;c\j -co THE RELIGIOUS QUEST OF INDIA EDITED BY J. N. FARQUHAR, MA. LITERARY SECRETARY, NATIONAL COUNCIL OF YOUNG MEN S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON AND H. D. GRISWOLD, MA., PH.D. SECRETARY OF THE COUNCIL OF THE AMERICAN PRESBYTERIAN MISSIONS IN INDIA si 7 UNIFORM WITH THIS VOLUME ALREADY PUBLISHED INDIAN THEISM, FROM By NICOL MACNICOL, M.A., THE VEDIC TO THE D.Litt. Pp.xvi + 292. Price MUHAMMADAN 6s. net. PERIOD. IN PREPARATION THE RELIGIOUS LITERA By J. N. FARQUHAR, M.A. TURE OF INDIA. THE RELIGION OF THE By H. D. GRISWOLD, M.A., RIGVEDA. PH.D. THE VEDANTA By A. G. HOGG, M.A., Chris tian College, Madras. HINDU ETHICS By JOHN MCKENZIE, M.A., Wilson College, Bombay. BUDDHISM By K. J. SAUNDERS, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. ISLAM IN INDIA By H. A. WALTER, M.A., Literary Secretary, National Council of Y.M.C.A., India and Ceylon. JAN 9 1986 EDITORIAL PREFACE THE writers of this series of volumes on the variant forms of religious life in India are governed in their work by two impelling motives. I. They endeavour to work in the sincere and sympathetic spirit of science. They desire to understand the perplexingly involved developments of thought and life in India and dis passionately to estimate their value. They recognize the futility of any such attempt to understand and evaluate, unless it is grounded in a thorough historical study of the phenomena investigated. In recognizing this fact they do no more than share what is common ground among all modern students of religion of any repute. -
Identity, Creativity and Modernization Perspectives on Indian Cultural Traditions
Cultural Heritage and Contemporary Change Series IIIB, South Asia, Volume 14 General Editor George F. McLean Identity, Creativity and Modernization Perspectives on Indian Cultural Traditions Indian Philosophical Studies, XIV Edited by Sebastian Velassery Vensus A. George The Council for Research in Values and Philosophy Copyright © 2013 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Identity, creativity and modernization : perspectives on Indian cultural traditions / edited by Sebastian Velassery, Vensus A. George. Pages cm. -- (Cultural heritage and contemporary change. Series IIIB, South Asia ; volume 14) (Indian philosophical studies ; XIV) Includes bibliographical references and index. 1. India--Civilization. 2. Philosophy, Indic. I. Velassery, Sebastian, editor of compilation. II. George, Vensus A., editor of compilation. DS421.5.I53 2012 2012035043 954--dc23 CIP ISBN 978-1-56518-278-3 (pbk.) TABLE OF CONTENTS Preface v Introduction 1 Part I: Introductory Explorations into Indian Cultural Tradition Chapter I. Culture and Philosophy: A Methodological Introduction 13 Geeta Manaktala Chapter II. Indian Cultural Tradition: An Introductory Analysis 31 Sebastian Velassery Part II: Philosophical Anthropology of Indian Cultural Tradition: A Traditional Approach Chapter III. An Itinerary into the Metaphysical Foundations 51 of Indian Culture Veena Kappoor Chapter IV. Yoga System of Philosophy: 69 General Practice and Synthesis U. A. Vinay Kumar Chapter V. Saiva Siddhanta philosophy: Sociocultural Dimensions 85 R.. Gopalakrishnan Chapter VI. Onto-Genesis of Indian Cultural Tradition 99 Sebastian Velassery Part III: Sociocultural Analysis of Indian Cultural Tradition: A Critical-Creative Approach Chapter VII. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2017 Issue 12 CoJS Newsletter • March 2017 • Issue 12 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christine Chojnacki Muni Mahendra Kumar Ratnakumar Shah Professor J. Clifford Wright (University of Lyon) (Jain Vishva Bharati Institute, India) (Pune) Chair/Director of the Centre Dr Anne Clavel Dr James Laidlaw Dr Kanubhai Sheth Dr Peter Flügel (Aix en Province) (University of Cambridge) (LD Institute, Ahmedabad) Dr Crispin Branfoot Professor John E. Cort Dr Basile Leclère Dr Kalpana Sheth Department of the History of Art (Denison University) (University of Lyon) (Ahmedabad) and Archaeology Dr Eva De Clercq Dr Jeffery Long Dr Kamala Canda Sogani Professor Rachel Dwyer (University of Ghent) (Elizabethtown College) (Apapramśa Sāhitya Academy, Jaipur) South Asia Department Dr Robert J. Del Bontà Dr Andrea Luithle-Hardenberg Dr Jayandra Soni Dr Sean Gaffney (Independent Scholar) (University of Tübingen) (University of Marburg) Department of the Study of Religions Dr Saryu V. Doshi Professor Adelheid Mette Dr Luitgard Soni Dr Erica Hunter (Mumbai) (University of Munich) (University of Marburg) Department of the Study of Religions Professor Christoph Emmrich Gerd Mevissen Dr Herman Tieken Dr James Mallinson (University of Toronto) (Berliner Indologische Studien) (Institut Kern, Universiteit Leiden) South Asia Department Dr Anna Aurelia Esposito Professor Anne E. Monius Professor Maruti Nandan P. Tiwari Professor Werner Menski (University of Würzburg) (Harvard Divinity School) (Banaras Hindu University) School of Law Dr Sherry Fohr Dr Andrew More Dr Himal Trikha Professor Francesca Orsini (Converse College) (University of Toronto) (Austrian Academy of Sciences) South Asia Department Janet Leigh Foster Catherine Morice-Singh Dr Tomoyuki Uno Dr Ulrich Pagel (SOAS Alumna) (Université Sorbonne Nouvelle, Paris) (Chikushi Jogakuen University) Department of the Study of Religions Dr Lynn Foulston Professor Hampa P.