Wajd Songs of Separation
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Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
SEM 62 Annual Meeting
SEM 62nd Annual Meeting Denver, Colorado October 26 – 29, 2017 Hosted by University of Denver University of Colorado Boulder and Colorado College SEM 2017 Annual Meeting Table of Contents Sponsors .............................................................................................................................................................................................................. 1 Committees, Board, Staff, and Council ................................................................................................................................................... 2 – 3 Welcome Messages ............................................................................................................................................................................................. 4 Exhibitors and Advertisers ............................................................................................................................................................................... 5 General Information ................................................................................................................................................................................. 5 – 7 Charles Seeger Lecture...................................................................................................................................................................................... 8 Schedule at a Glance. ........................................................................................................................................................................................ -
Music in the World of Islam a Socio-Cultural Study
Music in the World of Islam A Socio-cultural study Arnnon Shiloah C OlAR SPRESS © Arnnon Shiloah, 1995 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise withoııt the prior permission of the pııb lisher. Published in Great Britain by Scolar Press GowerHouse Croft Road Aldershat Hants GUll 31-IR England British Library Cataloguing in Pııblication Data Shiloah, Arnnon Music in the world of Islam: a socio-cultural study I. Title 306.4840917671 ISBN O 85967 961 6 Typeset in Sabon by Raven Typesetters, Chester and printed in Great Britain by Biddles Ltd, Guildford Thematic bibliography (references) Abbreviations AcM Acta Musicologica JAMS Journal of the American Musicological Society JbfMVV Jahrbuch für Musikalische Volks- und Völkerkunde JIFMC Journal of the International Fo lk Music Council JRAS Journal of the Royal Asiatic Society RE! Revue des Etudes Islamiques S!Mg Sammelbiinde der In temationale Musikgesellschaft TGUOS Transactions of the Glasgow University Oriental Society YIFMC Yearbook of the International Folk Music Council YFTM Yearbook for Traditional Music ZfMw Zeitschrift für Musikwissenschaft I. Bibliographical works (see also 76) 1. Waterman, R. A., W. Lichtenwanger, V. H. Hermann, 'Bibliography of Asiatic Musics', No tes, V, 1947-8,21, 178,354, 549; VI, 1948-9, 122,281,419, 570; VII, 1949-50,84,265,415, 613; VIII,1950-51, 100,322. 2. Saygun, A., 'Ethnomusicologie turque', AcM, 32, 1960,67-68. 3. Farmer, H. G., The Sources ofArabian Music, Leiden: Brill, 1965. 4. Arseven, V., Bibliography of Books and Essays on Turkish Folk Music, Istanbul, 1969 (in Turkish). -
Emerald Hills of the Heart
EMERALD HILLS OF THE HEART Key Concepts in the Practice of Sufism 2 EMERALD HILLS OF THE HEART Key Concepts in the Practice of Sufism 2 M. Fethullah Gülen Translated by Ali Ünal New Jersey Copyright © 2011 by Tughra Books Copyright © 2011 by Işık Yayınları 14 13 12 11 3 4 5 6 First published 2004 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Tughra Books 345 Clifton Ave., Clifton, NJ, 07011, USA www.tughrabooks.com For other titles by Gülen http://fgulen.org Library of Congress Cataloging-in-Publication Data for the first edition: Gulen, M. Fethullah (Muhammed Fethullah), [Kalbin zümrüt tepelerinde. English] Key concepts in the practice of Sufism / M. Fethullah Gulen. [Virginia] : Fountain, 2000. Includes index. ISBN 1-932099-23-9 1. Sufism - - Doctrines. I. Title. BP189.3 .G8413 2000 297.4 - - dc21 00-008011 ISBN (paperback): 978-1-932099-75-1 ISBN (hardcover): 978-1-932099-77-5 Printed by Çaðlayan A.Þ. Izmir, Turkey Ta ble of Con tents A Voice of Compassion and Love ..............................................vii Su fism and Its Or i gin .................................................................xv The Heart and Some of Its Dy nam ics ..........................................1 Ri ya da (Aus ter i ty) ........................................................................ 3 Hur ri ya (Free dom) ....................................................................... 6 I’thar (Altruism) ........................................................................ 10 Ad ab (Man ner li ness) .................................................................. 13 ‘Ilm (Knowl edge) ....................................................................... 18 Hik ma (Wis dom) ....................................................................... 26 Fir a sa (Dis cern ment) ............................................................... -
Iran 2019 Human Rights Report
IRAN 2019 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY The Islamic Republic of Iran is an authoritarian theocratic republic with a Shia Islamic political system based on velayat-e faqih (guardianship of the jurist). Shia clergy, most notably the rahbar (supreme leader), and political leaders vetted by the clergy dominate key power structures. The supreme leader is the head of state. The members of the Assembly of Experts are nominally directly elected in popular elections. The assembly selects and may dismiss the supreme leader. The candidates for the Assembly of Experts, however, are vetted by the Guardian Council (see below) and are therefore selected indirectly by the supreme leader himself. Ayatollah Ali Khamenei has held the position since 1989. He has direct or indirect control over the legislative and executive branches of government through unelected councils under his authority. The supreme leader holds constitutional authority over the judiciary, government-run media, and other key institutions. While mechanisms for popular election exist for the president, who is head of government, and for the Islamic Consultative Assembly (parliament or majles), the unelected Guardian Council vets candidates, routinely disqualifying them based on political or other considerations, and controls the election process. The supreme leader appoints half of the 12-member Guardian Council, while the head of the judiciary (who is appointed by the supreme leader) appoints the other half. Parliamentary elections held in 2016 and presidential elections held in 2017 were not considered free and fair. The supreme leader holds ultimate authority over all security agencies. Several agencies share responsibility for law enforcement and maintaining order, including the Ministry of Intelligence and Security and law enforcement forces under the Interior Ministry, which report to the president, and the Islamic Revolutionary Guard Corps (IRGC), which reports directly to the supreme leader. -
22.09. Mannheim
rethink 12. — 22.09. international MANNHEIM music SA — 14.09. SAWELCOME — 14.09. TO PLANET EARS! Liebe Gäste, mit Planet Ears feiert ein deutschlandweit einmaliges Veranstal- tungskonzept seine Premiere in Mannheim. An elf Tagen werden rund um die Alte Feuerwache genreübergreifend aktuelle Ent- wicklungen einer globalen Musikszene präsentiert und diskutiert, die hierzulande weitgehend unbekannt sind. Wie wichtig der kul- turelle Austausch für ein tolerantes und respektvolles Zusammen- leben in Vielfalt ist, hat man in Mannheim längst erkannt. Planet Ears leistet diesbezüglich einen entscheidenden Beitrag. Ich begrüße herzlich die zahlreichen Gäste aus dem internationa- len Ausland. Kostenlose Open-Airs ermöglichen es allen Mannhei- merinnen und Mannheimern an diesem besonderen Event teilzu- haben. Ich wünsche Ihnen allen interessante Begegnungen und eine gute Zeit auf PLANET EARS! Herzlichst, Oberbürgermeister Dr. Peter Kurz DO — 12.09. KLUB FEUERWACHE IM ANSCHLUSS VORWORT JIMI TENOR TWO TRIBES DJ-SET (FINNLAND) EINTRITT FREI Klingt freie Improvisation in Beirut anders als in Mannheim? Wo liegt der Unterschied zwischen Global Music und globalized music? Wie entsteht finnischer Afrobeat? Und was bitte ist Shamstep?! Wer sich auf der Suche nach neuen musikalischen Impulsen und Inspirationen auf die große Reise begibt, sieht sich zunächst mit einigen Fragezeichen und noch mehr neuen Welten konfrontiert. Es kann ein wenig dauern, sich in der zerklüfteten Landschaft von PLANET EARS zurecht zu finden. Und es lohnt sich! Shamstep zum Beispiel verbindet uralte arabische Dabke-Rhyth- men mit elektronischen Beats und Synthesizerklängen. Das Genre wurde von 47Soul geprägt, einer der angesagtesten Bands im Na- hen Osten, wo tausende Menschen zu ihren Konzerten kommen; z.B. beim Al Balad Music Festival in Amman/Jordanien, DEM Festi- val für alle Facetten arabischer Musik. -
From Rabi`A to Ibn Al-Färich Towards Some Paradigms of the Sufi Conception of Love
From Rabi`a to Ibn al-Färich Towards Some Paradigms of the Sufi Conception of Love By Suleyman Derin ,%- Submitted in accordance with the requirements for the degree of doctor of philosophy Department of Arabic and 1Viiddle Eastern Studies The University of Leeds The candidate confirms that the work submitted is his own work and that appropriate credit has been given where reference has been made to the work of others. September 1999 ABSTRACT This thesis aims to investigate the significance of Divine Love in the Islamic tradition with reference to Sufis who used the medium of Arabic to communicate their ideas. Divine Love means the mutual love between God and man. It is commonly accepted that the Sufis were the forerunners in writing about Divine Love. However, there is a relative paucity of literature regarding the details of their conceptions of Love. Therefore, this attempt can be considered as one of the first of its kind in this field. The first chapter will attempt to define the nature of love from various perspectives, such as, psychology, Islamic philosophy and theology. The roots of Divine Love in relation to human love will be explored in the context of the ideas that were prevalent amongst the Sufi authors regarded as authorities; for example, al-Qushayri, al-Hujwiri and al-Kalabadhi. The second chapter investigates the origins Of Sufism with a view to establishing the role that Divine Love played in this. The etymological derivations of the term Sufi will be referred to as well as some early Sufi writings. It is an undeniable fact that the Qur'an and tladith are the bedrocks of the Islamic religion, and all Muslims seek to justify their ideas with reference to them. -
Activity Report 2017 International Yehudi Menuhin Foundation
Activity Report 2017 International Yehudi Menuhin Foundation TABLE OF CONTENTS Foreword ............................................................................ 5 International Yehudi Menuhin Foundation ...................... 7 Who we are and what we stand for Our Vision, Mission and Values .................................................................................................... 7 Our Activity Areas ........................................................................................................................ 8 Our network ....................................................................... 9 The MUS-E® programme Objective ....................................................................................................................................... 9 Background and Fields of Activity ............................................................................................... 9 The MUS-E® network ............................................................................................................... 11 Our European projects ..................................................... 21 Overview and recent activity Background ................................................................................................................................. 21 META - Minorities Education Through the Arts (2015-2018) ................................................... 22 E-ArtinED project (2015-2018) .................................................................................................. 23 MultiLib -
HUMAN SPIRITUALITY PHASES in SUFISM the Study of Abu> Nas}R Al
Teosofia: Indonesian Journal of Islamic Mysticism, Volume 6, Number 1, 2017 DOI: http://dx.doi.org/10.21580/tos.v6i1.1699Human Spirituality Phases in Sufism… HUMAN SPIRITUALITY PHASES IN SUFISM The Study of Abu> Nas}r Al-Sarra>j’s Thought in The Book of al-Luma' Ayis Mukholik Ph.D Candidate, Pascasarjana Universitas Indonesia [email protected] Abstract This study discusses the phases that human beings must go through to achieve a noble degree in the sight of God. In Sufism, this topic is known as maqa>ma>t and ah}wa>l. Maqa>ma>t is the spiritual position, that is, the existence of a person in the way of Allah by trying to practice the deeds to be closer to Allah. While ahwa>l is a condition or spiritual circumstance within heart bestowed by God because of the intensity of the dh}ikr (remembering God). To reach the highest level (ma'rifatullah), it can not be reached in a way that is easy and short time. Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. This paper describes and analyze the stages of human spirituality in the book of a classic Sufi figure, Abu Nas}r Al-Sarra>j. Through inner experience, Sarraj formulated the concept of being close to God. This thought is based on the social conditions of society at that time concerning with material matters rather than spiritual ones. Therefore, the question is how the spiritual phases should be achieved by Al-Sarra>j? To answer this question, the researcher uses a qualitative method by examining the text and analyzing it to find the sequences of phases. -
Semschc Abstracts 2017
SEMSCHC ABSTRACTS 2017 Balcomb, Hannah (UCR) “Rethinking the Boundaries of Argentine Folk: The Power of Copyright Language to Visibilize Indigenous Groups” This paper examines a historical denial of indigeneity and indigenous music in Argentina and demonstrates how notions of Argentine folk music and dance and the wielding of these genres by local practitioners, national folk institutes, schools, and even government officials, directly impacts which musical styles have become part of a nationally recognized repertoire and which have not. I examine this through two case studies. The first, documents a 2006 legal battle that ultimately resulted in the official recognition and codification of eighteen, previously uncategorized indigenous rhythms; this made these rhythms classifiable within acknowledged nomenclatures and in turn allowed for practitioners of these styles to register their work with the copyright office. The second study analyzes contemporary efforts by musicians to re-classify indigenous musics under the overarching umbrella of Argentine folk. This would allow indigenous musicians to participate in national folk festivals and competitions, since, while they are not outright prohibited, they are rarely showcased, as they do not fall under the rubrics of folk or popular. Many scholars have highlighted the ways that copyright laws, which prioritize capitalist musical modes of production by rewarding individuality and sole-authorship and relegating collective authorship to the arenas of unknown author or public domain, allow for the exploitation of non-Western and particularly indigenous groups. My paper contributes to this body of scholarship and urges scholars to consider the ways that genre definitions in both copyright law as well as state competitions, coterminously reflect and shape discursive boundaries for national inclusion and exclusion. -
Introducing Ibn 'Arabī's Book of Spiritual Advice
Introducing Ibn ‘Arabī’s Book of spiritual advice Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4225 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Journal of the Muhyiddīn Ibn ‘Arabī Society, vol. 28, pp. 1-17, 2000 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) Introducing Ibn 'Arabī's "Book of Spiritual Advice" James Winston Morris One of the misfortunes that can befall a true genius, perhaps most obviously in fields like music or poetry, is that the fame of their most celebrated masterpieces can easily obscure the extraordinary qualities of "lesser" works which - by any other hand - would surely be renowned in their own right. Certainly that has too often been the case with Ibn 'Arabī's Fusūs al-Hikam and his Futūhāt. Among the smaller treasures they have sometimes overshadowed is his remarkable book of spiritual aphorisms, the "Book of Spiritual Advice" (Kitāb al-Nasā'ih),1 a short treatise whose many extant manuscript copies and profusion of later titles reflects the great practical value placed on it by many generations of Sufi readers. Here we would like to offer a partial selection of some of the most accessible (and easily translatable) sayings from that work, which we hope to publish soon in a complete and more fully annotated version as part of a larger volume bringing together Ibn 'Arabi's shorter works of practical spiritual advice.2 1. -
Sufism in Post-Revolutionary Iran Seema
The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 ©2014 Seema Golestaneh All rights reserved Abstract The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh My research examines the social and material life of gnosis for the contemporary Sufi community in post-revolutionary Iran. In contrast to literatures which confine Sufism to the literary and poetic realms, I investigate the ways in which gnosis (mystical epistemology) is re- configured as a series of techniques for navigating the realm of the everyday. In particular, I focus on the ways in which mystical knowledge (ma'arifat-e 'erfani) is utilized by the Sufis to position themselves as outside of the socio-political areana, a move that, within the context of the Islamic Republic, in and of itself possesses vast political and social repercussions. I approach gnosis in two ways: both as object of study but also as critical lens, utilizing the Sufis' own mystical epistemology to guide me in understanding and interpreting my ethnographic case studies. In my dissertation, I address the following questions: What is the role of the Sufis, a group positioned on neither side of the orthodoxy-secular divide, within post-revolutionary Iran? How does a religious group attempt to create and maintain a disavowal of the political realm in a theocracy? More broadly, what is the role of mysticism within late modernity, and how might such a question be answered anthropologically? At the heart of my dissertation is the analysis of four ethnographic case studies.