Against Our Better Judgment: the Hidden History of How the U.S. Was
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A Special Kind of Exile by Alice Rothchild, M.D
Published by Americans for The Link Middle East Understanding, Inc. Volume 48, Issue 4 Link Archives: www.ameu.org September-October 2015 A Special Kind of Exile By Alice Rothchild, M.D. I once heard a speaker refer to those Jews who engage in critical activ- ism on Israel/Palestine as entering a “special kind of exile.” I started my life in a very traditional American Jewish place, but faced with the activism of the 1960s, Israel’s increasingly belligerent occupation of the West Bank, Gaza, and East Jerusalem, multiple hard- to-defend wars, and a growing awareness of “cross sectional” issues around racism, police brutality, militarism, and U.S. for- eign policy, I was forced to re-examine much that my family once held dear and to face the consequences of my actions. As an increasingly secular person, I also began to scrutinize the meaning of my Jewishness, the uncomfortable consequences of Zionism, and my per- sonal responsibilities in a world rife with contradiction, fear, and conflict. So how did that all happen and where am I now? (Continued on Page 2) The Link Page 2 AMEU Board (Continued from Page 1) of Directors About This A Special Kind of Exile Jane Adas (Vice President) Issue By Alice Rothchild Elizabeth D. Barlow Edward Dillon I first heard Dr. Rothchild The Jewish Story Rod Driver speak earlier this year at a confer- I was once on track to be a nice Jew- ence in Washington D.C. co- John Goelet ish girl, growing up in the small New sponsored by the Washington Re- David Grimland port on Middle East Affairs England town of Sharon, Massachusetts, Richard Hobson (Treasurer) (WRMEA) and the Institute for with liberal minded parents who fled the Anne R. -
Kırmızı Çızgı
JAMESBARR KIRMIZI ÇIZGI• • Paylaşılamayan Toprakların Yakın Tarihi İngilizceden Çeviren: EKİN CAN GÖKSOY PEGASUS YAYıNLARı Britanya ve Fransa Arasında 20. Yüzyıla Yön Veren Güç Oyunları 1916'da, İngilizlerin Kut'ül Amare'de bozguna uğramasının hemen ardından iki adam, öngörü lü bir politikacı olan Sir Mark Sykes ile hınç dolu bir diplomat olan François Georges- Picot Orta Doğu'yu paylaşma planlarını görüşmek üzere gizlice buluştu. İki adamın vardığı anlaşma bir yandan İngiliz-Fransız Dostluk Antlaşması'nı tehlikeye sokacak gerilimleri hafifletmeyi amaç larken bir yandan da Akdeniz'den İran sınırına uzanan bir hat çiziyordu. Bu keskin hattın ku zeyindeki bölge Fransaya, güneyindeki bölge ise Britanya'ya gidecekti. İngiltere'nin Filistin, Mavera-i Ürdün ve Irak'taki mandaları ile Fran sanın Lübnan ve Suriye'deki mandaları iki büyük güç arasında bir huzursuzluk doğuracaktı. Gele cek otuz yıla damgasını vuracak bu sıkıntı, Orta Doğu'nun da onarılmaz bir biçimde şekillenme sine neden olacaktı. T. E. Lawrence, Winston Churchill ve Charles de Gaulle gibi siyasetçiler, diplomatlar, ajanlar ve askerlerden oluşan yıldız kadrosuyla Kırmızı Çizgi bizlere İngiliz ve Fransızların Orta Doğu'yu yönettiği, kısa ama -çok önemli bir dönemin hikayesini canlı bir biçimde anlatıyor. Kitap aynı zamanda bu iki güç arasındaki eski çekişmenin bugün bizim için çok daha tanıdık olan, Araplar ile Yahudiler arasındaki çatışmayı nasıl ateşledi ğini ve en nihayetinde 1941 'de İngilizler ile Fran sızlar, 1948'de de Araplar ile Yahudiler arasında ki savaşlara nasıl vesile olduğunu net bir şekilde ortaya koyuyor. James Barr'ın, Orta Doğu'nun kaderine yön veren ve bugün bölgenin adeta gayya kuyusu na dönüşmesinde hatırı sayılır bir rol oynayan İngilizler ile Fransızlar arasındaki gizli kapaklı mücadeleyi kaleme aldığı Kırmızı Çizgi, Orta Doğu'nun yakın tarihine ilgi duyan herkesin mutlaka okuması gereken bir kitap. -
The Christian Zionist Lobby and U.S.-Israel Policy
University of South Florida Digital Commons @ University of South Florida Graduate Theses and Dissertations Graduate School 6-25-2010 The Christian Zionist Lobby and U.S.-Israel Policy Mark G. Grzegorzewski University of South Florida Follow this and additional works at: https://digitalcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Grzegorzewski, Mark G., "The Christian Zionist Lobby and U.S.-Israel Policy" (2010). Graduate Theses and Dissertations. https://digitalcommons.usf.edu/etd/3671 This Thesis is brought to you for free and open access by the Graduate School at Digital Commons @ University of South Florida. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Digital Commons @ University of South Florida. For more information, please contact [email protected]. The Christian Zionist Lobby and U.S.-Israel Policy by Mark G. Grzegorzewski A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Government and International Affairs College of Arts and Sciences University of South Florida Major Professor: Mark Amen, Ph.D. Michael Solomon, Ph.D. Abdelwahab Hechiche, Ph.D. Date of Approval: June 25, 2010 Keywords: Israel, Road Map, Unilateralism, United States, Christian Zionists Copyright © 2010, Mark G. Grzegorzewski DEDICATION For my beautiful daughter, Riley Katelyn. Without the joy you bring to my life I never would have continued to pursue my academic goals. Your very being provides me with the inspiration to make the world a better place for you to grow up in. ACKNOWLEDGEMENTS I would like thank Dr. -
Structures of Settler Colonial Domination in Israel and in the United States
Decolonization: Indigeneity, Education & Society Vol. 6, No. 1, 2017, pp. 29-44 Structures of settler colonial domination in Israel and in the United States Johanna Fernandez Introduction In March 2016, a U.S. delegation traveled to Palestine to witness firsthand Israel’s settler- colonial project and to stand in solidarity with an Indigenous people’s diverse struggles for survival. Like many others who have traveled internationally to advance the cause of justice, we went to uphold one of humanity’s highest principles and aspirations—the notion that we should care for the freedom of others, be willing to stand with them, and bring home their voices and messages. Our nineteen-member delegation included three former U.S.-held political prisoners, two former Black Panthers, trade unionists, university professors, and a younger generation of prison abolitionists and organizers. The trip was planned and led by Dr. Rabab Abdulhadi, the indefatigable author and professor at San Francisco State University, who identified prisons, labor, and academic freedom as the delegation's focal points. We met and documented conversations with teachers and labor organizers whose recent strikes highlighted the savage economic disparities that define Palestinian life; we learned about the ongoing efforts of activists and scholars to reclaim the history, political identity, and culture of the Palestinian people. The delegation’s special focus on political imprisonment and solidarity between Palestinian and U.S. prisoners made it the first of its kind. The injustices we witnessed in Palestine—of ongoing Palestinian displacement and demolition of homes by the Israeli state, of attempts at dehumanizing the Palestinian people through educational policies designed to erase their culture and history, of stark economic disparities between Palestinians and Israelis, of 2017 J. -
Spencer Sunshine*
Journal of Social Justice, Vol. 9, 2019 (© 2019) ISSN: 2164-7100 Looking Left at Antisemitism Spencer Sunshine* The question of antisemitism inside of the Left—referred to as “left antisemitism”—is a stubborn and persistent problem. And while the Right exaggerates both its depth and scope, the Left has repeatedly refused to face the issue. It is entangled in scandals about antisemitism at an increasing rate. On the Western Left, some antisemitism manifests in the form of conspiracy theories, but there is also a hegemonic refusal to acknowledge antisemitism’s existence and presence. This, in turn, is part of a larger refusal to deal with Jewish issues in general, or to engage with the Jewish community as a real entity. Debates around left antisemitism have risen in tandem with the spread of anti-Zionism inside of the Left, especially since the Second Intifada. Anti-Zionism is not, by itself, antisemitism. One can call for the Right of Return, as well as dissolving Israel as a Jewish state, without being antisemitic. But there is a Venn diagram between anti- Zionism and antisemitism, and the overlap is both significant and has many shades of grey to it. One of the main reasons the Left can’t acknowledge problems with antisemitism is that Jews persistently trouble categories, and the Left would have to rethink many things—including how it approaches anti- imperialism, nationalism of the oppressed, anti-Zionism, identity politics, populism, conspiracy theories, and critiques of finance capital—if it was to truly struggle with the question. The Left understands that white supremacy isn’t just the Ku Klux Klan and neo-Nazis, but that it is part of the fabric of society, and there is no shortcut to unstitching it. -
Migration of Eretz Yisrael Arabs Between December 1, 1947 and June 1, 1948
[Intelligence Service (Arab Section)] June 30, 1948 Migration of Eretz Yisrael Arabs between December 1, 1947 and June 1, 1948 Contents 1. General introduction. 2. Basic figures on Arab migration 3. National phases of evacuation and migration 4. Causes of Arab migration 5. Arab migration trajectories and absorption issues Annexes 1. Regional reviews analyzing migration issues in each area [Missing from document] 2. Charts of villages evacuated by area, noting the causes for migration and migration trajectories for every village General introduction The purpose of this overview is to attempt to evaluate the intensity of the migration and its various development phases, elucidate the different factors that impacted population movement directly and assess the main migration trajectories. Of course, given the nature of statistical figures in Eretz Yisrael in general, which are, in themselves, deficient, it would be difficult to determine with certainty absolute numbers regarding the migration movement, but it appears that the figures provided herein, even if not certain, are close to the truth. Hence, a margin of error of ten to fifteen percent needs to be taken into account. The figures on the population in the area that lies outside the State of Israel are less accurate, and the margin of error is greater. This review summarizes the situation up until June 1st, 1948 (only in one case – the evacuation of Jenin, does it include a later occurrence). Basic figures on Arab population movement in Eretz Yisrael a. At the time of the UN declaration [resolution] regarding the division of Eretz Yisrael, the following figures applied within the borders of the Hebrew state: 1. -
Your Shabbat Edition • August 21, 2020
YOUR SHABBAT EDITION • AUGUST 21, 2020 Stories for you to savor over Shabbat and through the weekend, in printable format. Sign up at forward.com/shabbat. GET THE LATEST AT FORWARD.COM 1 GET THE LATEST AT FORWARD.COM News Colleges express outrage about anti- Semitism— but fail to report it as a crime By Aiden Pink Binghamton University in upstate New York is known as including antisemitic vandalism at brand-name schools one of the top colleges for Jewish life in the United known for vibrant Jewish communities like Harvard, States. A quarter of the student population identifies as Princeton, MIT, UCLA and the University of Maryland — Jewish. Kosher food is on the meal plan. There are five were left out of the federal filings. historically-Jewish Greek chapters and a Jewish a Universities are required to annually report crimes on capella group, Kaskeset. their campuses under the Clery Act, a 1990 law named When a swastika was drawn on a bathroom stall in for 19-year-old Jeanne Clery, who was raped and Binghamton’s Bartle Library in March 2017, the murdered in her dorm room at Lehigh University in administration was quick to condemn it. In a statement Pennsylvania. But reporting on murders is far more co-signed by the Hillel director, the school’s vice straightforward, it turns out, than counting bias crimes president of student affairs said bluntly: “Binghamton like the one in the Binghamton bathroom. University does not tolerate hate crimes, and we take all instances of this type of action very seriously.” Many universities interpret the guidelines as narrowly as possible, leaving out antisemitic vandalism that But when Binghamton, which is part of the State would likely be categorized as hate crimes if they University of New York system, filed its mandatory happened off-campus. -
PHILOLOGIA ARTS & Vol
COLLEGE OF LIBERALPHILOLOGIA ARTS & Vol. X HUMAN SCIENCES Undergraduate Research Journal Associate Editor: Holly Hunter Faculty Reviewer: Shaily Patel Author: Rachel Sutphin Title: The Impact of Christianity on Israel-Palestine Peace Relations ABSTRACT When analyzing the Israel-Palestine conflict, one may be tempted to focus solely on the political and historical situation of the geographic land. However, it is also important to consider the deeply embedded religious traditions of the area. When doing so, one will come across Christian Zionism, an impediment to peace. Some of the most prominent voices find validation for their narratives and actions through Christian Zionism. Zionism, in all forms, is an ideology that anchors Jews to Eretz Yisrael, the land of Biblical Israel. Some forms of Zionism include a system of balancing accumulations of land, resources, and wealth with the displacement of Palestinians. This belief that the Jews have a divineVOL. right to the X accumulation of land and resources legitimizes Zionism in their conquering of the past-legitimate Palestine. Thus, as Palestinian scholar Edward Said states, Zionism is an imported ideology in which Palestinians “pay and suffer” (Said, 1978). Christian Zionism consists of a variety of beliefs that promote and protect the Israeli state and government, while also dehumanizing the Palestinians and equating anti-Zionism with anti-Semitism. As a result, Christian Zionism is a challenging obstacle, one that is necessary to overcome to establish peace. Therefore, due to Christians being called to live peacefully (Colossians 3:15), the Christian tradition must seek and adhere to an alternative theology to Christian Zionism. Palestinian Christian Liberation Theology is a relevant way to interpret Scriptures based on the Christian tradition of peace found in the Old and New Testaments. -
The Neocons… They're Back
Published by Americans for The Link Middle East Understanding, Inc. Volume 45, Issue 3 Link Archives: www.ameu.org July-August 2012 The Neocons… They’re Back By John Mahoney The Link Page 2 AMEU Board About This Issue of Directors Jane Adas (Vice President ) The names of those pictured on our refugee camp, when a 15-year-old stone- Elizabeth D. Barlow front cover are, on the left, from top to throwing Palestinian told a Wall Street Edward Dillon bottom: Richard Perle, Paul Wolfowitz, I. Journal reporter that he’d like to become Lewis Libby, and Douglas Feith; and on a doctor. Inspired by that account, Fahim, Rod Driver the right, from top to bottom: David a Palestinian-American living in Virginia, John Goelet Wurmser, William Kristol, John Bolton, along with his wife Nancy, founded the David Grimland and Michael Ledeen. Hope Fund. By the time of his death on Richard Hobson ( Treasurer ) April 16 of this year, the Hope Fund had Each of the above played a prominent made it possible for 32 impoverished Pal- Anne R. Joyce role in the buildup to the U.S. war in Iraq, estinian refugees from the West Bank, Hon. Robert V. Keeley as detailed in our Sept.-Oct. 2004 Link Gaza, Jordan and Lebanon to obtain un- Kendall Landis “Timeline for War.” Eight years later, dergraduate education at American col- Robert L. Norberg (President ) Americans are again being told that an- leges. We are pleased to note that, as a other Middle East country is threatening Hon. Edward L. Peck result of Fahim’s Link article, the Hope us — and Israel. -
State of the //ART// of the State
State of the //ART// of the State A Political Economy of Assisted Reproduction in Palestine/Israel Sigrid Vertommen Dissertation submitted in fulfillment of the requirements for the degree of Doctor in Political and Social Sciences, option Political Sciences. Middle East and North Africa Research Group - Department of Conflict and Development Studies, Ghent University March 2017 Supervisor: Prof. dr. Sami Zemni Cover design by Aïlien Reyns TABLE OF CONTENTS Summary ................................................................................................................................................................................ v Samenvatting ..................................................................................................................................................................... vi List of Abbreviations ...................................................................................................................................................... vii List of Figures .................................................................................................................................................................... ix Acknowledgements ......................................................................................................................................................... xi Introduction ....................................................................................................................................................... 1 State of the ART ............................................................................................................................................................ -
Edward-Said---The-Last-Interview.Pdf
Quotation from Roland Barthes quoted by Edward Said in his book Beginnings “The only sort of interview that one could, if forced to, defend would be where the author is asked to articulate what he cannot write”. For 10 years, Edward Said, critic and political activist, lived with incurable leukemia. In the summer of 2002, almost one year before he died, one of his former students, D. D. Guttenplan, proposed a filmed conversation that would not be bound by either occasion or journalistic convention. Charles Glass, a mutual friend, agreed to ask the questions. The Last Interview • Filmed over 3 days in the summer of 2002 • Interviewer: Charles Glass (1951) an American author, journalist, and broadcaster specializing in the Middle East • Glass was taken hostage in 1987 for 62 days in Lebanon (described in his book: Tribes and Flags) • Clip is around 3.5 hours • We will skip the first 1 hour which covers his childhood, teens and education • We will show the discussion on Orientalism and eventually questions about his political activities • Full interview found on YouTube and VIMEO Timeline (Jerusalem 1953 – USA 2003) • 1935-1951 between Jerusalem and Cairo • 1952 goes to the USA to complete High School • 1957 gets BA from Princeton • 1960 gets MA from Harvard • 1964 gets PhD from Harvard • 1963-2003 member of faculty of Columbia University (Comparative Literature) • Various years: visiting professor in Harvard, Stanford, Yale, etc. • Illness starts in 2003 Relevant Dates • 1978: Publication of ORIENTALISM • From 1977 until 1991: independent -
CORE UA 537 Spring 2014 CULTURES and CONTEXTS
CORE UA 537 Spring 2014 CULTURES AND CONTEXTS: MODERN ISRAEL Prof. David Engel This course will explore the cultural values and expressions through which residents of the modern State of Israel, established in 1948, have tried to come to grips with the manifold challenges their country has faced since its inception. The term “culture” in the course is taken to designate the set of ideas, practices, and objects through which human beings adapt to their physical and social environment. The founders of the State of Israel envisioned that the country would initiate extensive changes in the way its citizens interacted with their environment: they anticipated major modifications in their economic and political behavior, their family life, their attitudes toward their bodies, their relations with their neighbors, their religious outlook, and their view of their place in the world. They expected further that these changes would find concrete expression in literature, art, music, architecture, and intellectual life, all of which would promote their vision of how the State's population should behave. However, for all that they looked forward to cultural change, Israel's founders did not imagine that the environment to which the new culture was supposed to help Israel's citizens adapt would itself change profoundly. In the sixty-five years of its existence Israel has had to confront many challenges, brought about, among other things, by rapid mass immigration, periodic wars, shifting geopolitical alignments, transformation of the global economy, and sweeping technological innovations. The course will analyze these farreaching changes in the context in which the new Israeli culture has functioned and investigate how that culture has responded to them.