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Divrei Torah, Present- Hopeful Sign
, t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug. -
The Lithuanian Jewish Community of Telšiai
The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro. -
In This Issue
THE JEWISH OBSERVER IN THIS ISSUE SHARING THE BURDENS OF OUR FELLOWS THE JEWISH OBSERVER 7 (ISSN) 0021-6615 IS PUBLISHED MONTHLY, EXCEPT JULY & AUGUST AND A COMBINED ISSUE FOR JANUARy/FEBRUARY. BY THE ACUDATH ISRAEL OF AMERICA, .., BROADWAY. NEW YORK. NY 10004. PERIODICALS POSTAGE PAID IN NEW YORK, NY. SUBSCRIPTION $25.00/ YEAR; 2. YEAHS, 548.00; j YEARS, 16 S69.00. OUTSIDE OFTHE UNITED STATES (US nYNDS DRAWN ON A US BANK ONLY) $I5.00 SURCHARGE PER YEAR. SINGLE COPY $3.50; OUTSIDE NY AREA $3.95; FOREIGN $4.50. 42 THE CLUlTERED POSTMASTER: SEND ADDRESS CHA!'\GES TO: TEL 212-797-9000, FAX 646-'154 1600 PRINTED I~ THE ljSA LETTER FROM JERUSALEM RABBI ~ISSON WOLPIN. Eaitor 19 LESS QBVOUS LESSONS Editorial Board FROM THE MAYORAL RABBI ABBA BRUDNY RABBI JOSEPH ELIAS Yonoson f?Qsenb/~JlTi JOSEPH FRIEDENSON RABBI YISRO'El. MEIR KIRZNER RABBI NOSSON SCHER\.-fAN PRO'F. AARON T\VERSKI HIGHER LIGHTS OF CHANUKAH Founders THE CVJDtES :HF DR. ERNST L. BODENHEIMER Z"L 23 ~.ND RABBI MOSHE SHERER Z"L Rabbi Yonason Go/dson Management Board 27 WAKE Up AND NAFTOLI HIRSCH. ISAAC KIRZNER. RABBI SHLOMO LESlN. DAVID SINGER, NACHUM STEIN 31 P,-[J.\SE KEEP THE SHADES DOWN! MRS. LEAH ZAGELBAUM. AdvelTising Manager Rabbi Sho!orn Srn.ith PUBLISHl':D BY .A POEM BY AGUDATH ISRAEL OF AMEHTCA 32 Zos U.S. TRADE DISTRIBUTOR REAlLY MISSING A POEM BY Bracha fELDHEIM PUBLISHERS 33 II ISH YWUDI"; THE LIFE LEGACY' OF A TORAH BRITISH REPRESE!'i'TATIVE M.l: BlBELMAN Grosvenor Works Mount Pleasant Hill 39 REMEM!3ERlt~G THE PONOIfEZHER London ENGL4ND CHAPTER OF FRENCH REPHESE!\!TATIVE RABBI ISHAEL) HEPRESENTATIVE INTNL MEDIA PLACEMENT Boltshauser) BELGIAN REPRESENTATIVE MR. -
Chassidus on the Balak Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה יתבר ' ב עז רת A Tzaddik, or righteous person, makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Levi Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking about business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states (Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father-in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed. -
F Ine J Udaica
F INE J UDAICA . HEBREW PRINTED BOOKS, MANUSCRIPTS &CEREMONIAL ART K ESTENBAUM & COMPANY TUESDAY, JUNE 29TH, 2004 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 340 Catalogue of F INE J UDAICA . HEBREW PRINTED BOOKS, MANUSCRIPTS &CEREMONIAL ART Including Judaic Ceremonial Art: From the Collection of Daniel M. Friedenberg, Greenwich, Conn. And a Collection of Holy Land Maps and Views To be Offered for Sale by Auction on Tuesday, 29th June, 2004 at 3:00 pm precisely ——— Viewing Beforehand on Sunday, 27th June: 10:00 am–5:30 pm Monday, 28th June: 10:00 am–6:00 pm Tuesday, 29th June: 10:00 am–2:30 pm Important Notice: The Exhibition and Sale will take place in our New Galleries located at 12 West 27th Street, 13th floor, New York City. This Sale may be referred to as “Sheldon” Sale Number Twenty Four. Illustrated Catalogues: $35 • $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager & Client Accounts: Margaret M. Williams Press & Public Relations: Jackie Insel Printed Books: Rabbi Bezalel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Photography: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale please contact: Daniel E. Kestenbaum ❧ ❧ ❧ ORDER OF SALE Printed Books: Lots 1 – 224 Manuscripts: Lots 225 - 271 Holy Land Maps: Lots 272 - 285 Ceremonial Art:s Lots 300 - End of Sale Front Cover: Lot 242 Rear Cover: A Selection of Bindings List of prices realized will be posted on our Web site, www.kestenbaum.net, following the sale. -
THE EIGHTH COMPLETION of the SHQS Bydafyomi ...You Say the Sweetest Things
TEVES, 5743 /DECEMBER, 1982 VOLUME XVI, NUMBER 7 E IS $2.00 THE EIGHTH COMPLETION Of THE SHQS byDAFYOMI ...you say the sweetest things. Whateversweetthingsyou'd //7};;,5-; - '\ want to try every like to say to those you love /;:"~/~r variety of Schmerling' s. the most, say it with · Our milk chocolates Swiss chocolates- . \ .._ -'--'· ar~ Cholov the finest in the -: . _ · -- ROs£;;>;:1<;< Y1srael, and world. Taste the creamy --="::__ ' --- all Schmerling's richness of Schmerling' s Choco Blanc, products maintain orthe subtle de! icacy of pareve the highest standards of Noblesse Semi-Sweet. You'll kashruth and qua Iity. IMPORTED BYT MM 10V FCXllJS INC. BROOKLYN. N Y 1122.1 THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, N.Y. 10038. Second class postage paid in this issue . • • at New York, N.Y. Subscription $15.00 per year; two years, $27.00; three years, $36.00; out The Eighth Completion of Shas by Oaf Yomi . 4 side of the United States, US The Siyum: A Celebration of the Study of Talmud, ... 6 funds only. $20.00 in U.K. and Oaf Yomi in the Lodz Ghetto, Menachem G. Israel. Single copy, $2.00. In the Vilna Ghetto, Yosef Fuchsman . 9 Printed in the U.S.A. Excerpts of the Addresses . 10 RABBI N1ssoN W0Lr1N "And You Shall Delve Into it Day and Night,'' Editor a photographic essay by Gershon Meyers •••••.•.•..... 18 Diary of a Oaf Yomi "Maggid Shiur" ............... 20 Editorial Board OR. -
Rabbi Moses Chaim Mirvish
BIOGRAPHY RABBI MOSES CHAIM MIRVISH (1872 - 1947) Moses Chaim Mirvish was born in the small Lithuanian village of Baisagola, in December 1872. 1,2 He was the son of Joseph Ze’ev Mirvish (born c. 1845) - a miller and grain- merchant - and Tzivia (or Pese) (c. 1850 - 1917), and the grandson of Hirshel Mirvish (born c. 1815). He was one of seven children: four sisters and a brother emigrated to the United States in the 1890’s, while another sister died in the Holocaust. He studied for the Rabbinate, first at Slobodka Yeshiva, and later at the Yeshiva of Telz (Telsiai) 3 - in those days, the most famous yeshiva in Lithuania. His teachers there were the Head of the Yeshiva, Rabbi Eliezer Gordon, Rabbi Yosef Leib Bloch, and Rabbi Eliezer Shkop. At the end of his studies, he received his Rabbinical Diploma or ‘ Smicha’ from Rabbi Gordon, and from Rabbi Shmuel Avigdor Feivelson of Plunge (Plungian). 1 In Plunge, he married Seine Margolis (1871-1941), and founded a Hebrew School there, run on modern lines. In 1908 he emigrated with his family to Cape Town, Cape Colony, South Africa. En route from Lithuania via Bremerhaven (Hamburg), they stayed for four days at the Jews' Temporary Shelter in Leman Street, London, from 5 Sept 1908 (the Shelter records indicate that their entire assets were just 20 Pounds), before leaving from Southampton for Cape Town on 11 September 1908, aboard the S.S. Dover Castle .4 Rabbi Mirvish was brought to South Africa to be the minister of the Cape Town Orthodox Hebrew Congregation (the Beth Hamedrash HaChodesh ), then sited in the Constitution Street Synagogue in District Six, in the old centre of town. -
LEGACY JUDAICA May 30Th 2021
LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק. -
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T 1--1 E J E W I S 1-1 OBSERVER ······ 1 ' ' ' THE I , ,- ,, ' / .' It' i 'I ewts.···, IN THIS ISSUE 1 :BSEltvE.R SHARING THE BURDENS OF OUR FELLOWS THE JEWISH OBSERVER 7 SAVING KLAL YrsROEL W1TH CHESSED, {ISSN) 002.1-6615 IS Pl!llUSBt:O MONl'Hl.Y, EXCEPT JlJl.Y & AUGUSl Rabbi Aryeh Zev Ginzberg AND A COMBINED JSSUI' FOR JANUA£1YiFEJHHJARY. BY HIE 10 THE AWESOME POWER OF HAMISPAl.E!L AGUDATH !SRAEL or AMHUCA. 42 BHOADWAY. NEW YOllK, NY 10004. BEfAD CHAVEIRO, l'ERIODICAl.S POSTA{;E PAID IN NEW Rabbi /-leshy K/einrnan YOllK, NY. SUBSCRIPTION S25.oo/ Yl-:AR; 2 Y!'.ARS. $48.00; 3 YEAllS. S69.00. Ou-rs1or-: Of THE UNITED 16 DIMENSIONS OF AN AMEil BATORAH: STATES (l'S HINDS DRAWN ON A \JS RABBI SHMUEL BERENBAUM,?'·::-Ir, BANK ONLY) S15.oo SllRCMAHt;E !'ER YEAR. SINGLE COPY $3.50; OursJDE Rabbi Shirnon Finkelman N)' AREA S:;.95; FOIH:H;N $4.50. 42 THE CLUTTERED NEST POSTMASTER: tvlarsha on1acw•1 SF:ND ADURf.SS CH,\NGES TO; TEL 212-797-9000, FAX 646-254• 1600 PIUNTED IN THE USA LETTER FROM JERUSALEM RAUH! NtSSON WO!.PJN, Fditor 19 SOME LESS OBVIOUS LESSONS Fd1toriol Jiourd fRQf\/I THE MAYORAL ELECTION, RABBI AOBA 8RUDNY RAllBI JOSE!'!! EU.AS Yonoson Rosenb!urn JOSEPH fRIEl)ENSON RABBI YISROEL MElll KllO".NEH R·\Hf:ll NosSON SCIH·:RMAN PROF. /\1\RON TWERSKI HIGHER LIGHTS OF CHANUKAH /"i)(fndcrs DR. ERNST I.. BODENHEIMER Z"L 23 THE CANDLES AND THE STARS, RA!lBI MOSHE SHJCRER Z"J. -
Maimonides on the Purpose of Ritual Sacrifices
religions Essay Weaning Away from Idolatry: Maimonides on the Purpose of Ritual Sacrifices Reuven Chaim Klein Independent Researcher, Beitar Illit 90500, Israel; [email protected] Abstract: This essay explores Maimonides’ explanation of the Bible’s rationale behind the ritual sacrifices, namely to help wean the Jews away from idolatrous rites. After clearly elucidating Maimonides’ stance on the topic, this essay examines his view from different angles with various possible precedents in earlier rabbinic literature for such an understanding. The essay also shows why various other Jewish commentators objected to Maimonides’ understanding and how Maimonides might respond to those critiques. Additionally, this essay also situates Maimonides’ view on sacrifices within his broader worldview of the Bible’s commandments in general as serving as a counterweight to idolatrous rituals. Keywords: sacrifices; theology; maimonides; ritual; idolatry; paganism; cult; fetishism; nahmanides; judaism; bible; midrash; talmud; rabbinics; philosophy; rationalism; polemics; mysticism; ancient near east; bible studies 1. Maimonides’ Position In his Guide for the Perplexed (3:30, 3:32), Maimonides explains that the Torah’s main objective is to eradicate the viewpoint of paganism. Thus, to truly understand the Torah’s original intent, one must be familiar with the philosophies and practices of ancient idolaters (in Maimonidean terms, this refers to practitioners of non-monotheistic religions). Citation: Klein, Reuven Chaim. 2021. Weaning Away from Idolatry: Taking this idea a step further, Maimonides seemingly assumes that ritual sacrifices Maimonides on the Purpose of Ritual are a sub-optimal form of worship, leading him to making the bold statement that the Torah Sacrifices. Religions 12: 363. https:// instituted its system of ritual sacrifices to facilitate the rejection of idolatrous practices. -
Parshas Devarim the Rest of the Story
CANDLELIGHTING: 8:41 VOLUME 1 ISSUE 15 ו' אב תשע"ג SHABBOS ENDS: AFTER 9:44 72 MIN 10:11 JULY 31, 2013 PARSHAS DEVARIM THE REST OF THE By R’ Adam Teitelbaum STORY: For the endless good that Moshe contributed to Bnei Yirsael, it is a wonder that he was denied entry into the Promised Land for the By R’ Yosef Dovid Rothbart ויאמר ה'?passuk אלי theאל תירא אותו behind )דברים ג:ב(seemingly small error of striking the rock instead of speaking to it. R’ What’s Shlomi Schwartz has developed a unique approach to the problem Moshe relates the terror he had when he saw Og. Hashem had to which reverberates with relevance to this week’s parsha. encourage him not to be scared. Why was Moshe more concerned The theme of Miriam’s role is as a sister – in relation to her brothers – about fighting Og than any other nation? The Medrash tell us that and as a master of the word – be it in the context of convincing her Sichon and Og were brothers. They were both sons of Shamchazai, father to continue having children, persuading Pharoah’s daughter to one of the angels who descended to the earth and had children from accept a Hebrew nursemaid, organizing the women in song at the Sea of mortal women. Why was Moshe not afraid of Sichon but afraid of Reeds, or being judged strictly in the case of Loshan Hara. Miriam gets Og? things done with the power of her own words in stark contrast to her There was no one as mighty as Og. -
Chassidus on the Balak Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Lev i Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking abou t business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states ( Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father -in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed.